The Book of Common Worship

Total Page:16

File Type:pdf, Size:1020Kb

The Book of Common Worship The Book of Common Worship United Church of Christ in the Philippines 1998 Published by the United Church of Christ in the Philippines 877 E. de los Santos Avenue, Quezon City 1998 ISBN 971-8569-64-2 Copyright 1998 Cover Design: Annabelle A. Talap of Lanao District Conference garnered the first prize of poster making contest. The poster entitled "Several Springs, One Stream" depicts a boat filled with people on a stream. The stream shows several sources of springs to represent the heritage of the 16th century Protestant Reformers embodied by the five Protestant denominations: the United Brethren, the Disciples of Christ, the Presbyterians, the Methodists, and the Congregationalists. The ever-flowing streams reminds the church to continue its evangelistic zeal in a relevant and dynamic way that builds up communities and people. The dove represents the ever-present Holy Spirit who guides the church in its mission, with Christ as the Head and Lord, as represented by the cross. The boat is the church journeying through implying a mission (a goal and direction). The people is the Church's constituents who have the spirit and willingness (the act of rowing) to continue God's mission and proclaim Christ's unity. The Book of Common Worship Page 1 The Book of Common Worship FOREWORD According to William Temple, to worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God." To worship is to listen to and be aware of an individual's inborn spirituality that connects one with the creator. It is an encounter wherein a person listens and heeds what this creator bids one to do. Worship is celebrating God's creatorliness and a person's creatureliness. It is celebrating covenant life. In this act of relating and covenanting, we need guides called liturgical movements. Our God is a God of order so it is necessary to arrange the ritual into a well-planned and relevant order de-pending upon the ecclesiastical occasion. It is the minister's responsibility to create an orderly liturgical guide in every worship activity. This book provides suggestions which may be adopted whether in a regular worship or a special occasion. This Book of Common Worship has been the fruit of the labor of love of the Rev. Lydia Niguidula of facilitating, gathering and editing the materials until the book is ready for printing. I am sure this book is very helpful in the day to day, Sunday to Sunday, celebration to celebration liturgy that relates to the life of the people. As we lead the church in worship, there is a need to imbibe the right attitude and mood so that our workship" will become vicarious, soulful and meaningful. Bishop ELMER M. BOLOCON General Secretary, UCCP The Book of Common Worship Page 2 TABLE OF CONTENTS FOREWORD TOWARD A FULLER UNDERSTANDING OF CHRISTIAN WORSHIP REGULAR RITES OF PUBLIC WORSHIP A. THE LORD'S DAY SERVICE OF THE WORD ORDER OF THE LITURGY OF THE WORD ORDER OF THE LITURGY OF THE WORD II ORDER OF THE LITURGY OF THE WORD III ORDER OF THE LITURGY OF THE WORD IV B. LORD'S DAY SERVICE WITH THE LORD SUPPER OUTLINE I OF THE LORD'S DAY SERVICE OUTLINE II OF THE LORD'S DAY SERVICE ORDER OF THE LITURGY OF THE WORD ORDER OF THE LITURGY OF THE WORD II ORDER OF THE LITURGY OF THE WORD III ORDER OF THE LITURGY OF THE WORD IV THE LORD'S DAY SERVICE WITH THE LORD'S SUPPER ORDER OF THE WORD AND EUCHARIST I LITURGY OF THE WORD AND EUCHARIST II LITURGY OF THE WORD AND EUCHARIST III LITURGY OF THE WORD AND EUCHARIST IV ORDER OF LITURGY OF WORD AND SACRAMENT I OCCASIONAL RITES OF PUBLIC WORSHIP A. CREATION OR NEW LIFE RITES — SERVICES OF BAPTISM LITURGY OF THE SACRAMENT OF INFANT BAPTISM I LITURGY OF THE SACRAMENT OF INFANT BAPTISM II LITURGY OF THE SACRAMENT OF INFANT BAPTISM III THE SACRAMENT OF BAPTISM IV AN OUTLINE OF THE SERVICE FOR THE LORD'S DAY INCLUDING AN ALTERNATIVE SERVICE FOR THE SACRAMENT OF BAPTISM THE SACRAMENT OF BAPTISM OF ADULTS ORDER FOR BAPTISM - Infants and Young Children ORDER FOR CONFIRMATION: AFFIRMATION OF BAPTISM ORDER FOR RECEPTION OF MEMBERS: AFFIRMATION OF BAPTISM ORDER FOR RECONCILIATION OF A PENITENT PERSON ORDER FOR CORPORATE RECONCILIATION A LITURGY FOR THE DEDICATION OF AN INFANT (INFANTS) LITURGY FOR DEDICATION OF CHILDREN I LITURGY FOR DEDICATION OF CHILDREN II PASSAGE RITES LITURGY FOR CONFIRMATION OF BAPTISM The Book of Common Worship Page 3 ORDER OF ENGAGEMENT FOR MARRIAGE THE WEDDING RITE OF MARRIAGE SERVICE ORDER OF CHRISTIAN MARRIAGE I ORDER OF CHRISTIAN MARRIAGE II ORDER OF CHRISTIAN MARRIAGE III LITURGY FOR CHRISTIAN MARRIAGE IV LITURGY FOR CHRISTIAN MARRIAGE V DEATH RITES THE FUNERAL SERVICE ORDER OF A VIGIL FOR THE DEAD ORDER OF A FUNERAL FUNERAL SERVICE (A LONGER FORM) COMMISSIONING RITES LITURGY OF THE ORDINATION TO THE MINISTRY I LITURGY FOR THE ORDINATION TO THE CHRISTIAN MINISTRY II INSTALLATION OF A NEW PASTOR INTO THE MINISTRY OF A LOCAL CHURCH ORDER FOR INSTALLATION OF A PASTOR I LITURGY FOR INSTALLATION OF A PASTOR IN A LOCAL CHURCH II ORDER FOR INSTALLATION OF A CONFERENCE MINISTER/MODERATOR LITURGY FOR THE CONSECRATION OF A BISHOP OF THE CHURCH ORDER FOR COMMISSIONING OF LAY PREACHERS LITURGY FOR THE CONSECRATION OF THE CHURCH'S TEAM MINISTRY LITURGY FOR THE CONSECRATION OF MEMBERS OF THE CHURCH COUNCIL LITURGY FOR THE ORDINATION OF CHURCH ELDERS I LITURGY FOR THE ORDINATION OF CHURCH ELDERS II LITURGY FOR THE CONSECRATION OF CHURCH SCHOOL WORKERS/TEACHER-FACILITATORS LITURGY FOR THE CONSECRATION SERVICE OF A DIRECTOR/MINISTER OF CHRISTIAN EDUCATION LITURGY FOR THE CONSECRATION OF CHURCH SCHOOL OFFICERS AND TEACHERS/STUDY FACILITATORS LITURGY FOR THE CONSECRATION OF CHURCH ORGANIZATION OFFICERS AND/OR STAFF LITURGY FOR COMMISSIONING FOR MISSION LITURGY FOR THE INSTALLATION OF A NEW PRESIDENT/DIRECTOR OF INSTITUTION LITURGY FOR THE INVESTITURE OF A NEW SCHOOL PRESIDENT I LITURGY FOR THE COVENANT OF CANDIDATES FOR APPRENTICESHIP LITURGY FOR COMMISSIONING OF INTERNS AND GRADUATES DEDICATION OF PROPERTIES ORDER OF THE DEDICATION OF A NEW CHURCH I ORDER OF THE DEDICATION OF A NEW CHURCH II LITURGY FOR THE DEDICATION OF MEMORIALS IN THE CHURCH OF MEMORIALS IN THE CHURCH LITURGY FOR THE DEDICATION OF CHURCH FURNISHING AND OTHER PROPERTY LITURGY FOR THE DEDICATION OF A PARSONAGE OR PASTORAL HOUSE LITURGY FOR THE BLESSING OF A NEW HOUSE I LITURGY FOR THE BLESSING AND DEDICATION OF A NEW HOME II THE CELEBRATION OF THANKSGIVING (DEDICATION OF A FISH POND) CHURCH YEAR CELEBRATION THE ORDER OF THE LORD'S DAY SERVICE FOR CHRISTMASTIDE IV ORDER OF ASH WEDNESDAY The Book of Common Worship Page 4 ORDER FOR PALM/PASSION SUNDAY ORDER OF FOOTWASHING FOR MAUNDY THURSDAY ORDER OF THE TABLE FOR MAUNDY THURSDAY ORDER FOR TENEBRAE FOR HOLY THURSDAY ORDER OF GOOD FRIDAY THE COVENANT SERVICE AN ORDER OF A COVENANT SERVICE SPECIAL OCCASIONS ORDER OF RURAL LIFE SUNDAY I by James William Sells ORDER OF RURAL LIFE SUNDAY II LITURGY FOR NATIONAL THANKSGIVING LITURGY FOR SENDING OFF CHILDREN TO SCHOOL LITURGY OF THANKSGIVING FOR A NEW BABY LITURGY FOR GRADUATION FROM SCHOOL LITURGY FOR FIRST EMPLOYMENT LITURGY FOR RETIREMENT OF EMPLOYEES I A BIRTHDAY ANNIVERSARY SERVICE THE FELLOWSHIP MEAL BIRTHDAY ANNIVERSARY SERVICE (IN THE HOME) OPENING AND CLOSING LITURGY FOR MEETINGS CLOSING CELEBRATION HOW TO HAVE A RICH AND BEAUTIFUL SERVICE OF LITURGICAL WORSHIP By Duff Tucker WHY THE CHURCH YEAR THE USE OF SYMBOLS IN WORSHIP WORKING WITH SYMBOLS ACKNOWLEDGMENT The Book of Common Worship Page 5 TOWARD A FULLER UNDERSTANDING OF CHRISTIAN WORSHIP A. The Meaning of Worship Worship is man's response to an awareness of the presence of God. The response may be in praise and thanksgiving, in utter contrition, or in selfless commitment to the cause of the one worshipped. Worship always has this two-fold action: an awareness of consciousness of a revelation of God. and of God's presence, and a corresponding response or reaction of the worshipper to such an awareness. Where one of these aspects is absent, worship has not really taken place. What this God-awareness means may seem hard for the modern sophisticated person to grasp. But members of today's generation, at least to a certain extent, do understand the presence or absence of meaning in their individual and corporate lives. At times it may be a sense of fulfillment or an uncanny sense of depth in an experience. This is God-awareness or "cosmic disclosure." As Ian Ramsey says, A cosmic disclosure is a situation which has come alive both subjectively and objectively, where a "plain," 'flat" situation restricted to the data of sense experience, has taken on "depth" or ... "a new dimension.”1 This disclosure or God-consciousness, because it carries the element of mystery with it, is accepted by the Christian as transcendent. Worship, viewed in this manner, may be said to be a natural daily experience. There are, in fact numerous hallowed moments in a man's life, wherever he is and whatever his station in life may be. Indeed, the experience- in-depth or the experience of the Holy is not confined within a particular time or place, nor is it ever the product of the creative planning of a worship director. Therefore, it can be assumed that God's revelation of himself or his presence may be felt in any aspect of man's existence.
Recommended publications
  • November 2019
    A Newsletter of First Presbyterian Church of Ann Arbor November 2019 . Volume 67, Number 10 Scottish Pilgrimmage - 100 miles, 8 days, 14 women! WHAT’S INSIDE Worship & Music .................................... 2 Financial Stewardship ........................... 2 Congregational Life ................................. 3 Adult Education ....................................... 6 Faith in Action ......................................... 7 Children & Families ............................... 7 UKirk@UMich ........................................ 8 Transistions .............................................. 8 Residents’ Corner ................................... 9 Third Graders received Bibles on October 13. Advent ........................................................ 9 I’m thinking about meals – and not just because of “the big A few days from now we’ll mark All Saints’ Day gathered, one” for which American custom sets the table at the end of this once again, at the Table – in the vast communion of saints. The air month. I’m noticing how our life together is table-shaped. This is a around us, softened and deepened by the Choir singing a tale of four suppers. poignant, pensive Requiem by Bob Chilcott, will be full of the Since I pulled in to Ann Arbor last month barely 48 hours names of “all the saints who from their labors rest”, whose passing before World Communion Sunday, it’s almost literally true that I into the permanence of God’s love has marked us this past year. As met you first at the Table. But you brought friends! – the Sanctuary we share another Supper, I will be hearing the voice of the pastor/ that day was overflowing with the company of Christians around saint who nurtured me into ministry – who, just before breaking the globe keeping the joyful feast on a day when we make a point, the bread, would always say (in the syntax of the old Book of annually, of paying attention to the wide church that Jesus gathers Common Worship): “Behold, the one who cometh unto me I will around his supper.
    [Show full text]
  • Additional Weekday Lectionary and Amendments to Calendar, Lectionary and Collects
    GS 1724 Not authorized for liturgical use (except in accordance with any designation under Canon B 5A) Additional Weekday Lectionary and Amendments to Calendar, Lectionary and Collects Report by the Liturgical Commission INTRODUCTION 1. The Texts for Authorization attached to this report fall into three distinct parts: (I) The Additional Weekday Lectionary (II) Minor amendments to the Common Worship Calendar (with a consequential amendment to a Collect and Post Communion) (III) Minor corrections to the Common Worship Lectionaries. This covering report offers an explanation of each of these elements in turn. I: ADDITIONAL WEEKDAY LECTIONARY Background 2. The provisional Weekday Lectionary which was authorized in 2000 included (in addition to the Daily Eucharistic Lectionary) two office lectionaries which were unrelated to each other. The Office Lectionary, commonly used at Morning Prayer, provided readings that were generally in sequence, while the Second Office Lectionary, commonly used at Evening Prayer, aimed to offer two readings which were complete in themselves and would therefore make sense to a congregation which had not heard the previous day’s readings. Because these readings were intended to ‘stand alone’, the Second Office Lectionary was colloquially known as a ‘pillar lectionary’. 3. The 2000 Weekday Lectionary was authorized on a temporary basis with a view to revision in the light of experience of its use. In fact, there was general dissatisfaction with it and the Liturgical Commission therefore decided to propose a complete replacement, rather than a revision. The ‘pillar lectionary’ in particular was widely criticized. Many people wanted to use a ‘continuous’ lectionary at both offices, and the current Weekday Lectionary which received Final Approval in February 2005 therefore provides for ‘continuous’ reading of Scripture at both Morning and Evening Prayer.
    [Show full text]
  • PRI Chalice Lessons-All Units
    EPISCOPAL CHILDREN’S CURRICULUM PRIMARY CHALICE Chalice Year Primary Copyright © 2009 Virginia Theological Seminary i Locke E. Bowman, Jr., Editor-in-Chief Amelia J. Gearey Dyer, Ph.D., Associate Editor The Rev. George G. Kroupa III, Associate Editor Judith W. Seaver, Ph.D., Managing Editor (1990-1996) Dorothy S. Linthicum, Managing Editor (current) Consultants for the Chalice Year, Primary Charlie Davey, Norfolk, VA Barbara M. Flint, Ruxton, MD Martha M. Jones, Chesapeake, VA Burleigh T. Seaver, Washington, DC Christine Nielsen, Washington, DC Chalice Year Primary Copyright © 2009 Virginia Theological Seminary ii Primary Chalice Contents BACKGROUND FOR TEACHERS The Teaching Ministry in Episcopal Churches..................................................................... 1 Understanding Primary-Age Learners .................................................................................. 8 Planning Strategies.............................................................................................................. 15 Session Categories: Activities and Resources ................................................................... 21 UNIT I. JUDGES/KINGS Letter to Parents................................................................................................................... I-1 Session 1: Joshua................................................................................................................. I-3 Session 2: Deborah.............................................................................................................
    [Show full text]
  • Supporting Papers for the Faith and Order Commission Report, Communion and Disagreement
    SUPPORTING PAPERS FOR THE FAITH AND ORDER COMMISSION REPORT, COMMUNION AND DISAGREEMENT 1 Copyright © The Archbishops’ Council 2016 2 Table of Contents Preface ................................................................................................................................................. 5 1 Communion, Disagreement and Conscience Loveday Alexander and Joshua Hordern ........................................................................................ 6 Listening to Scripture ..................................................................................................................... 6 Conscience: Points of Agreement ................................................................................................ 9 Conscience and Persuasion in Paul – Joshua Hordern .......................................................... 10 Further Reflections – Loveday Alexander .................................................................................. 15 Conclusion ........................................................................................................................................ 17 2 Irenaeus and the date of Easter Loveday Alexander and Morwenna Ludlow ................................................................................ 19 Irenaeus and the Unity of the Church – Loveday Alexander ................................................ 19 A Response – Morwenna Ludlow.................................................................................................. 23 Further Reflections – Loveday
    [Show full text]
  • Book of Common Prayer
    the book of common prayer and administration of the s a c r a m e n t s with other rites and ceremonies of the church According to the use of the anglican church in north america Together with the new coverdale psalter anno domini 2019 anglican liturgy press the book of common prayer (2019) Copyright © 2019 by the Anglican Church in North America The New Coverdale Psalter Copyright © 2019 by the Anglican Church in North America Published by Anglican Liturgy Press an imprint of Anglican House Media Ministry, Inc. 16332 Wildfire Circle Huntington Beach, CA 92649 Publication of the Book of Common Prayer (2019), including the New Coverdale Psalter, is authorized by the College of Bishops of the Anglican Church in North America. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law, and except as indicated below for the incorporation of selections (liturgies) in bulletins or other materials for use in church worship services. First printing, June 2019 Second (corrected) printing, November 2019 Third printing, November 2019 Quotations of Scripture in the Book of Common Prayer (2019) normally follow the ESV® Bible (The Holy Bible, English Standard Version®) except for the Psalms, Canticles, and citations marked with the symbol (T), which indicates traditional prayer book language. The ESV Bible copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2016.
    [Show full text]
  • Worship Resources: a Weekly Workshop
    Worship Resources: A Weekly Workshop REBEKAH BÉDARD | SPRING 2016 GENERAL RESOURCES Miller, Barbara Day. The New Pastor’s Guide to Leading White, Susan J. Foundations of Christian Worship. White, James F. Introduction to Christian Worship. Worship. Nashville: Abingdon Press, 2006. 1st U.S. ed. Louisville, Ky.: 3rd Edition, Revised and Expanded. ed. Westminster John Knox Press, 2006. Nashville, TN: Abingdon Press, 2001. SEE CATALOG RECORD >> SEE CATALOG RECORD >> SEE CATALOG RECORD >> BOOKS GENERAL RESOURCES MinistryMatters ACCESS VIA DATABASES@EMORY >> WEBSITES GENERAL RESOURCES The Text This Week GO TO SITE >> WEBSITES GENERAL RESOURCES The Revised Common Lectionary (RCL) GO TO SITE >> WEBSITES GENERAL RESOURCES United Church of Christ Worship Resources GO TO SITE >> WEBSITES GENERAL RESOURCES Institute for Worship Studies Bibliography GO TO SITE >> WEBSITES GENERAL RESOURCES Bread recipe GO TO SITE >> WEBSITES DENOMINATIONAL WORSHIP BOOKS Langford, Andy. The United Methodist Book of Worship. Episcopal Church. The Book of Common Prayer and Presbyterian Church. Book of Common Worship. Nashville: Abingdon Press, 1992. Administration of the Sacraments and Other Rites and Louisville, Ky.: Westminster/John Knox Press, 1993. Ceremonies of the Church: Together with the SEE CATALOG RECORD >> Psalter or Psalms of David According to the Use of the SEE CATALOG RECORD >> Episcopal Church. New York: Seabury Press, 1979. SEE CATALOG RECORD >> BOOKS DENOMINATIONAL WORSHIP BOOKS Cartwright, Colbert S., and Harrison, O. I. Cricket. Kavanagh, Aidan. Elements of Rite: A Handbook of Chalice Worship. St. Louis, Mo.: Chalice Press, 1997. Liturgical Style. New York: Pueblo Pub., 1982. SEE CATALOG RECORD >> SEE CATALOG RECORD >> BOOKS PLANNING Bone, David L., and Scifres, Mary J.
    [Show full text]
  • How the English Reformation Produced a Tale of Two Churches 1
    Sutton: How the English Reformation Produced a Tale of Two Churches 1 How the English Reformation Produced a Tale of Two Churches High Anglican Low Anglican Grace Memorial Episcopal Westover Church (Episcopal) Lynchburg, Virginia Charles City County, Virginia David Sutton, Lynchburg College The event referred to as the English Reformation was much more than a mere offshoot of the larger Protestant Reformation. In fact, the English Reformation was a series and conglomeration of events that could arguably be considered a work still in progress. As the British Empire covered the world, so did its Church. As the British left the former colonies, the Church stayed. In contemporary times, a worldwide Anglican Communion of eighty million communicants in 160 countries still looks to the Archbishop of Canterbury as a symbolic figurehead in the continuing debate over scripture and liturgy.1 1 The Anglican Communion Official Website,Welcome, Accessed 24 November 2007, Available from http://www.anglicancommunion.org/index.cfm. Published by Digital Showcase @ University of Lynchburg, 2008 1 Agora, Vol. 17 [2008], Art. 6 2 Who could have foreseen that ideas espoused by John Wycliffe in England during the fourteenth century would lay the seeds of not only the English Reformation but the general Protestant Reformation as well? Teaching from Balliol College at Oxford, Wycliffe attacked the secular wealth of the Roman Church, questioned papal supremacy, and disagreed with belief in transubstantiation. As Wycliffe’s teachings were adopted by the Lollards in England, Jan Hus took them to Bohemia and started to influence religious thinkers on the Continent.2 Still, it would be over a hundred years before Luther posted95 his Theses.
    [Show full text]
  • Foothills Presbytery Manual of Operations
    Foothills Presbytery MMaannuuaall ooff OOppeerraattiioonnss 2242 Woodruff Road Simpsonville, S.C. 29681 864-288-5774 Toll Free Number: 1-800-882-0671 (within S.C.) FAX: 864-288-5778 www.foothillspresbytery.org Caring, Empowering and Celebrating the churches in Foothills Presbytery. June 2021 Foothills Presbytery Staff Foothills Presbytery, 2242 Woodruff Rd., Simpsonville, SC 29681 Phone: 864-288-5774 (local) 1-800-882-0671 (Toll free in S.C.) WEBSITE: www.foothillspresbytery.org OFFICE HOURS: 9:00 am – 4:30 pm – Monday – Thursday Office closed on Friday Stated Clerk & Presbytery Leader – Rev. Debbie Foster Home – 101 Postelle Dr., Anderson 29621 Spouse – Traverse Mobile: 617-9202 Email: [email protected] Associate for Shared Mission & Ministry – Rev. Pressley Cox Home - 356 Pimlico Road, Greenville 29607 Spouse – Ben Mobile: 517-9781 Email: [email protected] Associate Stated Clerk – Ms. Robin Morris Home – 2143 Overbrook Drive, Gaffney, SC 29341 Mobile: (864) 492-5154 Email: [email protected] Treasurer – Rev. Dr. Stan Reid Phone: 593-7470 Email: [email protected] Parliamentarian – Mr. De Calvert Phone: 764-0569 Email: [email protected] Office Administrator/Bookkeeper – Mr. Warren Templeton Email: [email protected] Office: 864-288-5774 Office Hours: 9 am – 4:30 pm, Mon – Thurs Communications Coordinator/Assistant Office Administrator – Mrs. LeAnne White Mobile: 864-616-5180 Email: [email protected] Office Hours: 9 am - 2 pm, Mon - Thurs PYC Clerk / Point person – Mrs. Joan Jones Mobile: 205-222-3732 Email: [email protected] Page 2 of 91 Table of Contents page MISSION Ecclesial Mission 6 Diaconal Mission 6 MANUAL OF FOOTHILLS PRESBYTERY 7 I. NAME and AUTHORITY 7 II.
    [Show full text]
  • Outdoor Worship Will Be Held at 11:00 A.M
    ~The Gathering~ Greeting Rev. Matt Nieman Prelude Prière (Prayer) Salomé Tami Newsom, organ Music © Bärenreiter-Verlag, Karl Vötterle GmbH & Co. KG, Heinrich-Schütz-Allee 35-37, 34131 Kassel, Germany Used with permission under ONE LICENSE #A-735032. All rights reserved. Call to Worship We gather around the words of Christ: “Come, and follow me.” We gather around the voice of the Spirit: “Come, and follow me.” Let us worship God together and follow Christ into the world. Hymn #260 A Mighty Fortress Is Our God Ein’ feste Burg A mighty fortress is our God, a bulwark never failing; Our helper He amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work us woe; His craft and power are great, and, armed with cruel hate, on earth is not his equal. Did we in our own strength confide, our striving would be losing; Were not the right Man on our side, the Man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is He, Lord Sabaoth His name, from age to age the same, And He must win the battle. And though this world, with devils filled, should threaten to undo us, We will not fear, for God hath willed His truth to triumph through us. The prince of darkness grim, we tremble not for him; His rage we can endure, for lo! his doom is sure, one little word shall fell him. ~continued on next page~ That word above all earthly powers, no thanks to them, abideth; The Spirit and the gifts are ours through Him who with us sideth; Let goods and kindred go, this mortal life also; The body they may kill, God’s truth abideth still, His kingdom is forever.
    [Show full text]
  • Worship Renaissance Module - Handouts
    Worship Renaissance Module - Handouts List of Handouts Session One 1 A Covenant for the Module 2 Schedule of Sessions and Topics 3 Introduction to Renaissance and RE Credentialing Programs 4 Preparing for the Module Evaluation 5 Reflection Questions 6 Worship Quotes and Definitions Session Two 7 Worship Leaders Give a Voice for Multigenerational Worship 8 Why Do We Have Intergenerational Service? 9 Skit – Worshipping Together 10 Worshipping Together pamphlet 11 Wonder Box 12 Ten Good Ideas about Multigenerational Worship 13 The Functions, Purpose, and Meaning of Rituals 14 The Lion and the Mouse 15 Typical Elements of Circle/Youth Worship 16 Guidelines for Worship Module Project Session Three 17 Components of Worship 18 Child-Friendly Hymns 19 Checklist for Planning Worship 20 That Which Holds All 21 The Best Worship Space Possible 22 Considerations for Cultural Borrowing 23 Anger: A Buddhist Story 24 Skit – Worship at Bad News UU Session Four 25 Selected Resources: Worship Module 26 Homily Writing Tips 27 The Blind Men and the Elephant UUA Renaissance Module: Worship / Handouts Handout 1 A COVENANT FOR THE MODULE FIRST READER We need to know that what we share will be held within the group. ALL: Request confidentiality SECOND READER There will be many opinions, ways of relating and learning in the group. ALL: Assume diversity and respect differences. THIRD READER When we choose to pass, no explanation is expected or needs to be given. ALL: Respect personal boundaries. FOURTH READER We will follow the schedule, arrive promptly and remain together until we have agreed to end. ALL: Show respect for the group FIFTH READER Our time together is limited.
    [Show full text]
  • Contents EDITORIAL: LITURGY and ‘READABILITY’ Page 3
    Contents EDITORIAL: LITURGY AND ‘READABILITY’ page 3 ‘PREVENT US O LORD’: DWELLING, WALKING AND SERVING IN THE BOOK OF COMMON PRAYER 6 Rowan Williams THE EVANGELISTIC STRATEGY OF THE BOOK OF COMMON PRAYER 16 Lee Gatiss THE SACRED MINISTRY 31 David Fuller ‘WHAT OF THE PRAYER BOOK? WHAT MUST WE DO? 50 Neil Inkley LETTERS 61 BRANCHES AND BRANCH CONTACTS 63 1 Editorial: Liturgy and ‘Readability’ n a recent article in the Church Times Canon Geoff Bayliss gave a summary account of research he has been doing on the accessibility of Anglican Iliturgy.1 Various ‘readability formulas’ were applied to liturgical texts, measuring features such as ‘the familiarity of the vocabulary, the number of polysyllabic words (those with more than three syllables2), and the length of sentences’. The resulting calculation yields a reading age or level, using the classification of the National Literacy Strategy. Canon Bayliss’s headline finding is that ‘43 per cent of adults living in England will find 50 per cent of the Church of England liturgies difficult to read’. The example chosen to illustrate the testing method is the Collect for the Tenth Sunday after Trinity in three versions3—the first from Common Worship, the second from the collection of alternative collects published in 2004 and the third devised by the author for a reading age of eight (‘Entry Level on the National Literacy Scale’). Let your merciful ears, O Lord, be open to the prayers of your humble servants; and that they may obtain their petitions make them to ask such things as shall please you, through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
    [Show full text]
  • "In the Scriptures Be the Fat Pastures of the Soul": Thomas Cranmer and the Book of Common Prayer Sophia Ridgeway Whitworth University
    Whitworth Digital Commons Whitworth University History of Christianity II: TH 314 Honors Program 5-2017 "In the Scriptures Be the Fat Pastures of the Soul": Thomas Cranmer and the Book of Common Prayer Sophia Ridgeway Whitworth University Follow this and additional works at: https://digitalcommons.whitworth.edu/th314h Part of the Christianity Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Ridgeway, Sophia , ""In the Scriptures Be the Fat Pastures of the Soul": Thomas Cranmer and the Book of Common Prayer" Whitworth University (2017). History of Christianity II: TH 314. Paper 13. https://digitalcommons.whitworth.edu/th314h/13 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Honors Program at Whitworth University. It has been accepted for inclusion in History of Christianity II: TH 314 by an authorized administrator of Whitworth University. “IN THE SCRIPTURES BE THE FAT PASTURES OF THE SOUL”: THOMAS CRANMER AND THE BOOK OF COMMON PRAYER Sophia Ridgeway TH-314W: History of Christianity II April 20, 2017 Ridgeway 1 The English Reformation had a profound effect on how people engaged in worship, and the influence is still evident today in the Anglican church. Archbishop of Canterbury Thomas Cranmer is to thank for many of the facets of Anglicanism, particularly the Book of Common Prayer. Throughout his life Cranmer was deeply interested in the health of the religious community in England, and held the conviction that Scripture was the basis of all education.
    [Show full text]