Rethinking the Ubaid-Arabian Interaction of the 6Th and 5Th Millennia B.C.E
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Hassuna Samarra Halaf
arch 1600. archaeologies of the near east joukowsky institute for archaeology and the ancient world spring 2008 Emerging social complexities in Mesopotamia: the Chalcolithic in the Near East. February 20, 2008 Neolithic in the Near East: early sites of socialization “neolithic revolution”: domestication of wheat, barley, sheep, goat: early settled communities (ca 10,000 to 6000 BC) Mudding the world: Clay, mud and the technologies of everyday life in the prehistoric Near East • Pottery: associated with settled life: storage, serving, prestige pots, decorated and undecorated. • Figurines: objects of everyday, magical and cultic use. Ubiquitous for prehistoric societies especially. In clay and in stone. • Mud-brick as architectural material: Leads to more structured architectural constructions, perhaps more rectilinear spaces. • Tokens, hallow clay balls, tablets and early writing technologies: related to development o trade, tools of urban administration, increasing social complexity. • Architectural models: whose function is not quite obvious to us. Maybe apotropaic, maybe for sale purposes? “All objects of pottery… figments of potter’s will, fictions of his memory and imagination.” J. L. Myres 1923, quoted in Wengrow 1998: 783. What is culture in “culture history” (1920s-1960s) ? Archaeological culture = a bounded and binding ethnic/cultural unit within a defined geography and temporal/spatial “horizons”, uniformly and unambigously represented in the material culture, manifested by artifactual assemblage. pots=people? • “Do cultures actually -
Early Uruk Expansion in Iraqi Kurdistan: New Data from Girdi Qala and Logardan Regis Vallet
Early Uruk Expansion in Iraqi Kurdistan: New Data from Girdi Qala and Logardan Regis Vallet To cite this version: Regis Vallet. Early Uruk Expansion in Iraqi Kurdistan: New Data from Girdi Qala and Logardan. Proceedings of the 11th International Conference on the Archaeology of the Ancient Near East, 2018, Munich, Germany. hal-03088149 HAL Id: hal-03088149 https://hal.archives-ouvertes.fr/hal-03088149 Submitted on 2 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 445 Early Uruk Expansion in Iraqi Kurdistan: New Data from Girdi Qala and Logardan Régis Vallet 1 Abstract Until very recently, the accepted idea was that the Uruk expansion began during the north- Mesopotamian LC3 period, with a first phase characterized by het presence of BRBs and other sporadic traces in local assemblages. Excavations at Girdi Qala and Logardan in Iraqi Kurdistan, west of the Qara Dagh range in ChamchamalDistrict (Sulaymaniyah Governorate) instead offer clear evidence for a massive and earlyUruk presence with mo- numental buildings, ramps, gates, residential and craft areasfrom the very beginning of the 4th millennium BC. Excavation on the sites of Girdi Qala and Logardan started in15. -
Report on Tell Al-Imsihly: the 2000 and 2001 Seasons Hafiz Hussein Al-Hayyany, Qaiss Hussein Rasheed, Hussein Ali Hamza, and Mark Altaweel
Report on Tell al-Imsihly: The 2000 and 2001 Seasons Hafiz Hussein Al-Hayyany, Qaiss Hussein Rasheed, Hussein Ali Hamza, and Mark Altaweel Introduction a ,(تل (الامسيحليThis article summarizes two seasons of excavations at Tell al-Imsihly prehistoric site nearly 5 kilometers south of Assur. Archaeological excavations were conducted by Iraq’s State Board of Antiquities and Heritage (SBAH) over a period of two seasons starting in April 2000 and ending in late 2001. Iraqi archaeologists working at Assur were put in charge of investigating the site. Due to damage and incursions on the site from plowing and earthmoving activities, the goals of SBAH’s excavations were to obtain an idea of settlement chronology and activity within and just outside of Tell al-Imsihly. In 2006-2007, Dr. Altaweel collaborated with the Iraqi archaeologists who had excavated the site in order to assist in interpreting some of the archaeological data as well as publication of the excavations to a wide audience. Some original items and records from the excavations are not currently available, and perhaps lost, but the archaeological report compiled by Mr. Hamza and written in Arabic remains. In addition, many of the ceramic drawings and excavation photographs have survived. The data presented by the Arabic report are the basis of the presentation to follow, although some additional details have been provided by Altaweel. Site Background Tell al-Imsihly is located on the west bank of the Tigris along Wadi al-Imsihly, a wadi that flows north to south. Wadi al-Imsihly flows into Wadi al-Shbabit, which is a wadi that flows into the Tigris from west to east. -
Art of the Ancient Near East
Art of the Ancient Near East Sites in the ancient Near East are considered to belong to the beginning of the Neolithic. Figure 1: View of Gobekli Tepe Situated in the southeastern Anatolia Region of Turkey, it is recognized as the oldest known human-made religious structure. The Neolithic is signified by a progression in behavioural and cultural characteristics including the cultivation of wild and domestic crops and the use of domesticated animals. The ancient Near East was home to the earliest civilizations within a region roughly corresponding to the modern Middle East and included Mesopotamia, ancient Egypt, ancient Iran, the Levant and the Arabian peninsula. The Fertile Crescent is a crescent-shaped region containing comparatively moist and fertile land within otherwise arid and semi-arid western Asia. Neolithic culture in the Near East is separated into three phases, Neolithic 1 (Pre- Pottery Neolithic A), Neolithic 2 (Pre-Pottery Neolithic B), and Neolithic 3 (Pottery Neolithic). Tell Halaf was the first discovered site of Neolithic culture. The temple located in southeastern Turkey at Gobekli Tepe dating from circa 10,000 BC is the oldest human-made place of worship. Note: Domesticated means “tame” or “naturalized.” Source URL: https://www.boundless.com/art-history/prehistoric-art/neolithic-art/art-ancient-near-east/ Saylor URL: http://www.saylor.org/courses/ARTH110#1.2.2 Attributed to: Boundless www.saylor.org Page 1 of 4 Figure 2: View of the excavated ruins at Tell Halaf, Syria It was the first find of the Neolithic culture, subsequently dubbed the Halaf culture; characterized by glazed pottery painted with geometric and animal designs. -
Neolithic Period Is Accepted to Be One of the Most Important
SOCIAL CONTEXT OF SMALL FIND DISTRIBUTION AT DOMUZTEPE; RITUAL DISPLAY AND SOCIETY A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY DENİZ ERDEM IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY SEPTEMBER 2013 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Doç. Dr. D. Burcu Erciyas Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assist. Prof. Dr. Çiğdem Atakuman Supervisor Examining Committee Members Prof. Dr. Numan Tuna (METU,SA) Prof. Dr. Asuman Türkmenoğlu (METU, ARME) Prof. Dr. Yılmaz S. Erdal (H.Ü. ANT.) Assoc. Prof. Dr. Jan Bertram (METU, SA) Assist. Prof. Dr. Çiğdem Atakuman (METU, SA) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name: Deniz Erdem Signature : iii ABSTRACT SOCIAL CONTEXT OF SMALL FIND DISTRIBUTION AT DOMUZTEPE; RITUAL DISPLAY AND SOCIETY Erdem, Deniz Ph.D., Department of Settlement Archaeology Supervisor: Assist Prof. Dr. Çiğdem Atakuman September 2013, 178 pages This study examines the spatial distribution of small finds within a late Neolithic ritual context at the site of Domuztepe-Kahramanmaraş (c. -
AN ANCIENT MESOPOTAMIAN CASE STUDY a Primary
54 RETHINKINGCERAMIC DEGENERATION: AN ANCIENT MESOPOTAMIAN CASE STUDY Steven E. A primary researchconcern of archaeologists is the explanation of social change. Since archaeologists must deal with changeas itis mani- fested in the variability of material culture, itis not surprising that special attention has been givento studies of pottery, one of the most abundant forms of archaeological evidence,and onemost sensitive to tem- poral change. Unfortunately, interpretations of changingpottery reper- toires have usually failed to consider thesocioeconomic factors which also may be responsible for ceramic variation. This has been notably true when trends of change are judged to be Hdegenerative.htA study of ceramic change in the 'IJbaid and Uruk periods ofMesopotamia illustrates how can be correlated with the development of complex societies in the region. An Introduction to the Problem of Degeneration A heterodox approach to the explanation ofspecific Mesopotamian instances of supposed ceramic degenerationis-proposed in this paper for three fundamental reasons. First, traditional approaches all too often do not explain this form of change. At best they describe it and at worst, merely label it. Second, traditional approaches failto view changing material culture in light ofgreater economic frameworks which restrict behavior in all complex societies, includingour own. Third, traditional notions of degenerationare rarely explicitly defined, and tend to focus on examples of declining elegancein painted decoration to the exclusion of other aspects of ceramic change (cf.,Perkins 191+9:75). hDegeneration,hlas presently ill—defined, simply is not productive for the study of social change (cf., Lloyd 1978:45). Further,existing archaeological accounts of degenerationcommonly make the error of dealing with the resultsof change while overlooking the underlying basis of change: altered patterns of human behavior. -
Halaf Settlement in the Iraqi Kurdistan: the Shahrizor Survey Project
The Archaeology of the Kurdistan Region of Iraq and Adjacent Regions Access Open Edited by Konstantinos Kopanias and John MacGinnis Archaeopress Archaeopress Archaeology Copyright Archaeopress and the authors 2016 Archaeopress Publishing Ltd Gordon House 276 Banbury Road Oxford OX2 7ED www.archaeopress.com ISBN 978 1 78491 393 9 ISBN 978 1 78491 394 6 (e-Pdf) © Archaeopress and the authors 2016 Access Cover illustration: Erbil Citadel, photo Jack Pascal Open All rights reserved. No part of this book may be reproduced, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Archaeopress Printed in England by Holywell Press, Oxford This book is available direct from Archaeopress or from our website www.archaeopress.com Copyright Archaeopress and the authors 2016 Contents List of Figures and Tables ........................................................................................................................iv Authors’ details ..................................................................................................................................... xii Preface ................................................................................................................................................. xvii Archaeological investigations on the Citadel of Erbil: Background, Framework and Results.............. 1 Dara Al Yaqoobi, Abdullah Khorsheed Khader, Sangar Mohammed, Saber Hassan Hussein, Mary Shepperson and John MacGinnis The site -
(Main Building) Geschwister-Scholl-Platz 1, 80539 Munich
11th ICAANE Ludwig-Maximilians-University Munich Hauptgebäude (main building) Geschwister-Scholl-Platz 1, 80539 Munich Time 03.04.2018 8:30 onwards Registration (Hauptgebäude of the Ludwig-Maximilians-University Munich) Welcome 10:00 - 10:45 Bernd Huber (President of the Ludwig-Maximilians-Universität/LMU Munich) Paolo Matthiae (Head of the International ICAANE Comittee) Adelheid Otto (Head of the Organizing Comittee) 10:45 - 11:15 Key note: Shaping the Living Space Ian Hodder 11:15 - 11:45 Coffee 11:45 - 12:15 Key note: Mobility in the Ancient Near East Roger Matthews 12:15 - 12:45 Key note: Images in Context Ursula Calmeyer-Seidl 12:45 - 14:00 Lunch Lunch Lunch Lunch Lunch Lunch Lunch Section 1 Section 2 Section 3 Section 4 Section 7 Section 7 Section 7 Images in Context Archaeology as Engendering Near Mobility in the Cultural Heritage Eastern Field reports Field reports Field reports Ancient Near Archaeology East I II III 14:00 - 14:30 Arkadiusz Vittoria Karen Sonik Cinzia Pappi and Jebrael Nokandeh Flemming Højlund Marciniak Dall'Armellina Minor and Marginal? Constanza and Mahdi Jahed The collapse of the Mobility of people Images of a new Model and Coppini Rescue Archaeology Dilmun Kingdom and and ideas in the Aristocracy. A koinè Transgressive Women From Ahazum to of Nay Tepe, Iran: the Sealand Dynasty Near East in the of symbols and in Mesopotamia's Idu: The Gorgan Plain second half of the cultural values in the Pictorial and Literary Archaeological seventh millennium Caucasus, Anatolia Arts Survey of Koi- BC. The Late and Aegean -
Grain Accounting Practices in Archaic Mesopotamia1
ROBERT K. ENGLUND 1 GRAIN ACCOUNTING PRACTICES IN ARCHAIC MESOPOTAMIA1 ROBERT K. ENGLUND The appearance in 1991 of the first volume of a new scientific series entitled Materialien zu den frühen Schriftzeugnissen des Vorderen Orients marked the beginning of a format of publications chosen by the members of the Berlin research project Archaische Texte aus Uruk 2 to present to a wider public certain aspects of our work on the edition and deci- pherment of the earliest written documents from Mesopotamia. This volume, The Proto- Cuneiform Texts from Jemdet Nasr, I: Copies, Transliterations and Glossary, authored by Jean-Pierre Grégoire and myself, represents the desire on our part and on that of the series editors to publish in a form complementary to the primary project publications— in the series ATU, comprising text copies and catalogues of the archaic texts from Uruk/ Warka 3—not only glossaries and commentaries to the Warka material, but also our work on text groups from sites and periods other than the levels Uruk IV–III in Warka. 1 For abbreviations see the dictionaries: W. von Soden, Akkadisches Handwörterbuch. Lieferung 16 (Wies- baden: 1981) ix–xvi; I. J. Gelb et al., eds., Chicago Assyrian Dictionary, vol. A (Chicago: 1964), xxiv–xxxiv; Å. Sjöberg, ed., Philadelphia Sumerian Dictionary, vol. B (Philadelphia: 1984) vii–xxv. My thanks are due to Peter Damerow and Jöran Friberg for their comments on earlier versions of this paper, as well as to J.-P. Grégoire and R. Matthews, co-author and collaborator, respectively, in the recent publication of the proto- cuneiform tablets from Jemdet Nasr, of which a number are dealt with in the following. -
The Ubaid Period the Sumerian King List
Sumer by Joshua J. Mark published on 28 April 2011 Sumer was the southernmost region of ancient Mesopotamia (modern-day Iraq Map of Sumer (by P L Kessler, Copyright) and Kuwait) which is generally considered the cradle of civilization. The name comes from Akkadian, the language of the north of Mesopotamia, and means “land of the civilized kings”. The Sumerians called themselves “the black headed people” and their land, in cuneiform script, was simply “the land” or “the land of the black headed people”and, in the biblical Book of Genesis, Sumer is known as Shinar. According to the Sumerian King List, when the gods first gave human beings the gifts necessary for cultivating society, they did so by establishing the city of Eridu in the region of Sumer. While the Sumerian city of Uruk is held to be the oldest city in the world, the ancient Mesopotamians believed that it was Eridu and that it was here that order was established and civilization began. The Ubaid Period The region of Sumer was long thought to have been first inhabited around 4500 BCE. This date has been contested in recent years, however, and it now thought that human activity in the area began much earlier. The first selers were not Sumerians but a people of unknown origin whom archaeologists have termed the Ubaid people - from the excavated mound of al- Ubaid where the artifacts were uncovered which first aested to their existence - or the Proto-Euphrateans which designates them as earlier inhabitants of the region of the Euphrates River. Whoever these people were, they had already moved from a hunter- gatherer society to an agrarian one prior to 5000 BCE. -
A Historical Reading of Genesis 11:1–9: the Sumerian Demise and Dispersion Under the Ur Iii Dynasty
JETS 50/4 (December 2007) 693–714 A HISTORICAL READING OF GENESIS 11:1–9: THE SUMERIAN DEMISE AND DISPERSION UNDER THE UR III DYNASTY paul t. penley* i. available options for reading genesis 11:1–9 Three options are available for approaching the question of historicity in Gen 11:1–9: ahistorical primeval event; agnostic historical event; and known historical event. A brief survey of each approach will provide the initial im- petus for pursuing a reading of this pericope as known historical event, and the textual and archaeological evidence considered in the remainder of this article will ultimately identify this known historical event as the demise and dispersion of the last great Sumerian dynasty centered at Ur. 1. Ahistorical primeval event. Robert Davidson in his commentary on the neb text of Genesis 1–11 asserts, “It is only when we come to the story of Abraham in chapter 12 that we can claim with any certainty to be in touch with traditions which reflect something of the historical memory of the Hebrew people.”1 Davidson’s opinion reflects the approach to Genesis 1–11 where the narratives are couched in the guise of primeval events that do not correlate to actual history. Westermann also exemplifies this approach when he opts for reading Gen 11:1–9 through the lens of inaccessible primeval event. Even though he acknowledges that the mention of the historical Babylon “is more in accord with the historical etiologies in which the name of a place is often explained by a historical event,” he hypothesizes that “such an element shows that there are different stages in the growth of 11:1–9.”2 Speiser could also be placed in this category on account of the fact that he proposes pure literary dependence on tablet VI of the Enuma Elish.3 In his estimation the narrative is a reformulated Babylonian tradition and questions of historicity are therefore irrelevant. -
The Ancient Near East
A History of Knowledge Oldest Knowledge What the Jews knew What the Sumerians knew What the Christians knew What the Babylonians knew Tang & Sung China What the Hittites knew What the Japanese knew What the Persians knew What the Muslims knew What the Egyptians knew The Middle Ages What the Indians knew Ming & Manchu China What the Chinese knew The Renaissance What the Greeks knew The Industrial Age What the Phoenicians knew The Victorian Age What the Romans knew The Modern World What the Barbarians knew 1 What the NearEast knew Piero Scaruffi 2004 2 What the Near-East knew • Bibliography – Henry Hodges: Technology in the Ancient World (1970) – Arthur Cotterell: Penguin Encyclopedia of Ancient Civilizations (1980) – Michael Roaf: Mesopotamia and the Ancient Near East (1990) – Hans Nissen: The Early History of the Ancient Near East (1988) – Annie Caubet: The Ancient Near East (1997) – Alberto Siliotti: The Dwellings of Eternity (2000) – Trevor Bryce: The kingdom of the Hittites (1998) – Bernard Lewis: Race and Slavery in the Middle East3 (1992) Ancient Civilizations • River valleys 4 Ancient Civilizations • River valleys – Water means: • drinks, • fishing/agriculture/livestock (food), • transportation • energy 5 The Ancient Near East 6 http://victorian.fortunecity.com/kensington/207/mideast.html Ancient Near East • The evolution of knowledge – End of the ice age – Climatic changes – Hunters follow game that moves to new areas (e.g., northern Europe) – Others turn to farming and hunting new game (cattle, sheep) – Technology (“what farmers