A Festival of Lessons & Carols
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The Cambridge Singers Christmas Album directed by JOHN RUTTER AROLS AND CHRISTMAS MUSIC have always formed a part of the CCambridge Singers’ recorded repertoire, and this album picks out some of my The Cambridge Singers personal favourites. Most of the 23 items are taken from the two albums Christmas with the Cambridge Singers and Christmas Day in the Morning, and there are four previously unreleased tracks which were squeezed out of those two albums and which I am happy Christmas Album to have found space for here. There are three strands to the programme: traditional carols; choruses and motets; and composers’ carols. In fact these categories are not as separate as they might appear. Composers have always loved to take traditional melodies and incorporate them into their own compositions, sometimes considerably elaborating them in the process: think of all those L’homme armé masses or of Bach’s chorale treatments. The art of the arranger, widely thought of as a twentieth-century invention, is as old as composition itself. When we listen to a ‘traditional’ carol sung by a choir, we are in fact generally hear- ing the work of an identifiable composer who has arranged, in his own style, a melody by an unidentifiable or obscure composer from an earlier era. The earliest examples on this album are Victoria’s O magnum mysterium (1572), a four-voiced motet where the melodic outlines are based on a Gregorian chant, and Scheidt’s In dulci jubilo (1620), which takes one of the best-loved of all Christmas carols and turns it into a resplendent double-choir motet with two antiphonal trumpet parts. -
Adam Lay Ybounden Sebastian ADAMS
Adam Lay yBounden Sebastian ADAMS Commissioned by RTÉ lyric fm Adam Lay yBounden Adam Lay yBounden is a text written in England around 1400. Mediaeval thinkers believed that Adam (and other notable Old Testament figures) were stuck in limbo until the crucifixion of Christ, and this idea is the subject of the text, which is ‘macaronic’, meaning it combines different languages1. I got to know these words from a beautiful setting of them by Boris Ord which I used to sing as a choirboy in St Bartholomew’s Church in Dublin. The strange text is tense and explosive, and the idea that the whole story hinged on a stolen apple drew me in as a small child, and I looked forward to singing it every advent – I think I was by far my favourite carol. When I was commissioned to write a carol by RTÉ lyric fm, the text jumped at me as I began working on a frosty winter evening. My setting is dedicated to Malcolm Wisener, who was my choirmaster and without whom I could never have become a composer. Synopsis: Adam lay bound in limbo for so long that 4000 winters passed without his noticing. And his imprisonment was simply because of the apple that he took from Eve, according to the ancient books. But if Adam hadn’t eaten the apple, then Mary never would have become Queen of Heaven, because Christ would not have been born man and died for our sins. Because of this, the time when the apple was eaten is blessed, and we must praise God. -
Ancient English Christmas Carols 1400 to 1700
Klirtetes THE NEW MEDIEVAL LIBRARY THE NEW MEDIEVAL LIBRARY THE CHATELAINE OF VERGI. Translated by ALICE KEMP- WELCH. With Introduction by L. BRANDIN. THE BOOK OF THE DUKE OF TRUE LOVERS. Translated and edited by ALICE KEMP- WELCH. OF THE TUMBLER OF OUR LADY. Translated and edited by ALICE KEMP-WELCH. THE LEGEND OF THE HOLY FINA, VIRGIN OF SANTO GEMINIANO. Translated and edited by M. MANSFIELD. THE BABEES' BOOK : Medieval Manners for the Young. Modern ised and edited by EDITH RlCKERT. THE BOOK OF THE DIVINE CONSOLATION OF SAINT ANGELA DA FOLIGNO. Translated by MARY G. STEECJ- MANN. With an Introduction by ALGAR THOROLD. EARLY ENGLISH ROMANCES OF LOVE. Edited by EDITH RlCKERT. EARLY ENGLISH ROMANCES OF FRIENDSHIP. Edited by EDITH RICKERT. THE CELL OF SELF-KNOW LEDGE : Seven Early English Mystical Treatises. Edited by EDMUND G. GARDNER, M.A. ANCIENT ENGLISH CHRISTMAS CAROLS MCCCC TO MDCC COLLECTED & ARRANGED BY EDITH RICKERT CHATTO &" WINDUS : LONDON NEW YORK : DUFFIELD 6f CO. 1910 r, TO E.Q.R. and F.E.R. MY SISTERS FOR WHOSE UNWEARIED ASSISTANCE IN THE PREPARATION OF THIS LITTLE VOLUME I AM DEEPLY GRATEFUL CONTENTS PART I CAROLS OF THE NATIVITY PAGE VIRGO ROSA VIRGINUM 3 ECCE ANCILLA DOMINI 28 IN DIE NATIVITATIS 41 O JESU PARVULE 59 GLORIA IN EXCELSIS DEO ...... 96 REGES DE SABA VENIENT no NUNC GAUDET ECCLESIA 121 APPENDIX I 131 APPENDIX II 139 NOTES 149 PART II CAROLS OF THE DIVINE MYSTERY MlRABILE MlSTERIUM 159 IN DULCI IUBILO ..... 203 ix CONTENTS PART III CAROLS OF YULETIDE FESTIVITY PAGE PROFACE 217 WASSAIL 243 CAPUT APRI DEFERO 256 VENI CORONABERIS 262 APPENDIX I 269 APPENDIX II 287 NOTES 299 GLOSSARY 303 INDEX TO FIRST LINES . -
In Terra Pax
Lewisham Choral Society In terra pax Christmas music for choir and audience Piano & organ: Nico de Villiers Conductor: Dan Ludford-Thomas Holy Trinity Church, Sloane Street Saturday 19 December 2015 In terra pax Choir: Alleluya, a new work is come on hand Peter Wishart Angelus ad Virginem 14th century Irish carol arr. Willcocks A Maiden most gentle French traditional melody arr. Carter Choir and audience: Of the Father's heart begotten Piae Cantiones arr. Willcocks Choir: The Shepherds' Farewell From The Childhood of Christ by Hector Berlioz Il est né le divin enfant French traditional carol arr. Willcocks Joys seven English traditional carol arr. Stephen Cleobury Choir and audience: Silent night Franz Gruber arr. John Cullen Choir: Deck the hall Welsh traditional carol arr. Willcocks Wexford Carol Irish traditional carol arr. Rutter Star Carol John Rutter INTERVAL Please join us for seasonal refreshments at the rear of the church Choir: Make we joy David Morgan Choir and audience: Unto us is born a Son Piae Cantiones arr. Willcocks Choir: In Terra Pax Gerald Finzi Choir and audience: O come, all ye faithful John Wade arr. Willcocks Peace on earth and goodwill to all! Lewisham Choral Society welcome you this year to a new venue for our annual Christmas concert: the wonderful late nineteenth century Arts and Crafts church of Holy Trinity, Sloane Street. On this occasion our theme, In Terra Pax, Peace on Earth, is reflected in traditional music from around the British Isles and across the Channel: English, Welsh, Irish and French – along with classical music from England and France – to mark this festive season. -
Lessons and Carols 2018
Lessons and Carols 2018 Lesson 1: Genesis 3:8-13 Reader: Sandy Bowles Adam Lay Ybounden – Sheldon Curry (15th c. medieval poem) Adam lay yBounden, bounden in a bond, (Adam was bound by bonds) Forwe thowsand wynter thowt he not to long (Four thousand winters, thought he not too long) And al was for an appil, appil tha he tok, (and all was for an apple, apple that he took) Ase clerk is fynden wretyn in here bok. (as the clerk (monk) has found written in the book (the Bible)) Allelu, alleluia. Sing alleluia. Ne hadde appil tak ben, Appil take ben (had the apple not been taken) Ne hadde neuer our laddde aben heuene quen, never would have Our Lady Mary been heavens queen And blyssid be the tyme that appil take was, (and blessed be the time that apple was taken) Therefore we mown syngyn, Deo gracias! Therefore we sing, Thanks be to God! Adam Lay Ybounden relates the events of Genesis, Chapter 3. According to a medieval tradition, Adam was held in bonds with the other patriarchs in the limbus patrum patriarchs limbo from the time of his death until the crucifixion of Christ (the "4000 winters"). The second verse ties Eves apple to Mary, who became the Queen of Heaven, and hails the apple taking the Fall for leading to our redemption, for which we sing a song of thanksgiving to God. Lesson 2: Isaiah 9:2, 6-7 Reader: Jack Grimm People Look East – Philip Dietterich (Besancon Carol Tune) People, look East. The time is near of the crowning of the year. -
Sacred Music and Female Exemplarity in Late Medieval Britain
UNIVERSITY OF CALIFORNIA Los Angeles The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Musicology by Gillian Lucinda Gower 2016 © Copyright by Gillian Lucinda Gower 2016 ABSTRACT OF THE DISSERTATION The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain by Gillian Lucinda Gower Doctor of Philosophy in Musicology University of California, Los Angeles, 2016 Professor Elizabeth Randell Upton, Chair This dissertation investigates the relational, representative, and most importantly, constitutive functions of sacred music composed on behalf of and at the behest of British queen- consorts during the later Middle Ages. I argue that the sequences, conductus, and motets discussed herein were composed with the express purpose of constituting and reifying normative gender roles for medieval queen-consorts. Although not every paraliturgical work in the English ii repertory may be classified as such, I argue that those works that feature female exemplars— model women who exemplified the traits, behaviors, and beliefs desired by the medieval Christian hegemony—should be reassessed in light of their historical and cultural moments. These liminal works, neither liturgical nor secular in tone, operate similarly to visual icons in order to create vivid images of exemplary women saints or Biblical figures to which queen- consorts were both implicitly as well as explicitly compared. The Iconography of Queenship is organized into four chapters, each of which examines an occasional musical work and seeks to situate it within its own unique historical moment. In addition, each chapter poses a specific historiographical problem and seeks to answer it through an analysis of the occasional work. -
Sunday, December 24, 2019 Christmas
The Riverside Church in the City of New York DECEMBER 24, 2019 CHRISTMAS EVE LESSONS & CAROLS WELCOME TO THE RIVERSIDE CHURCH WORSHIP is at the center of the life of The Riverside Church. As you prepare yourself for Worship, we invite you to reflect quietly on these words: The evergreen singing aloud its poem of constant renewal, The festive mood spreading lilting magic everywhere, The gifts of recollection calling to heart the graces of life, The star in the sky calling to mind the wisdom of hope, The warmth of candlelight glowing against the darkness, The birth of a child linking past to future, The symbol of love absorbing all violence, This is Christmas. – Howard Thurman THE LITURGICAL YEAR: The Riverside Church follows the liturgical calendar to mark the seasons of our life together. We are currently in the season of Christmas, as signified by white altar pieces and clergy stoles, symbolizing joy in the light of day. CARILLON Introit for Christmas Eve Ronald Barnes Cantique de Noël arr. Albert Gerken Noels L. Daquin, arr. J. S. H. Wagenaarn What Child is This? arr. A. Gerken Silent Night arr. Theophil Rusterholz The Huron Carol arr. Milford Myhre Jesus, Rest Your Head arr. Charles Ward Come, All Ye Shepherds arr. Ronald Barnes O Come All You Faithful arr. Ronald Barnes Charles Semowich, carillonneur HANDBELLS Seven Traditional Carol O Come, O Come, Emmanuel arr. John Klein The Riverside Ringers Daniel Potter, director HARP Selected Carol Arrangements Carlos Salzedo Jennifer Hoult, harp PROCESSIONAL HYMN O Come All Ye Faithful Adeste Fideles O come, all ye faithful, See how the shepherds, joyful and triumphant, summoned to his cradle, O come ye, O come ye to Bethlehem; Leaving their flocks, Come, and behold him, born the draw nigh to gaze; King of angels; We too will thither bend our Chorus: joyful footsteps; O come, let us adore him, Chorus O come, let us adore him, Yea, Lord, we greet thee, O come, let us adore him, born on Christmas morning; Christ, the Lord. -
January 8, 2012 First Sunday After Epiphany Baptism of the Lord 10:45 A.M
January 8, 2012 First Sunday after Epiphany Baptism of the Lord 10:45 a.m. Please enter the sanctuary and prepare for worship in silence. In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. (Genesis 1:1-2) The voice of the LORD is over the waters; the God of glory thunders, the LORD, over mighty waters. (Psalm 29:3) And just as he was coming up out of the water, he saw the heavens torn apart And the Spirit descending like a dove on him. (Mark 1:10) On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them… (Acts 19:6-7) GATHERING Prelude Please sign the attendance pad at the end of the pew and pass it down the row. Welcome *Choral Introit “I Sing the Mighty Power of God” (hymn 58, v.2) ELLACOMBE *Call to Worship: Hebrew Scripture, Genesis 1:1-5 In the beginning when God created the heavens and the earth, The earth was a formless void and darkness covered the face of the deep, while a wind swept over the face of the waters. Then God said, “Let there be light”; And there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. -
A Rose There Is A-Springing “Es Ist Ein Ros’ Entsprungen”
A Festival of Nine Lessons & Carols for Christmas Presented by: The Grand Rapids Choir of Men & Boys Director of Music – Scott Bosscher Organ Scholar – Dr. Kenneth Bos Partner Churches & Appearance Dates All Saints Episcopal Church, Saugatuck St. Paul’s Episcopal Church, Muskegon 252 Grand Street – Saugatuck, MI 1006 Third Street – Muskegon, MI Sunday, December 5, 2010 - 7 PM Sunday, December 12, 2010 - 7 PM First Congregational Church, Fremont Cathedral Church of St. Andrew, Grand Rapids 714 Hillcrest Avenue – Fremont, MI 301 Sheldon Avenue – Grand Rapids, MI Saturday, December 11, 2010 – 7 PM Friday December 17, 2010 – 7 PM & Saturday, December 18, 2010 – 7 PM Mm The Service Shall Begin Here ~ Prelude ~ Preludes on “Es ist ein’ Ros entsprungen” Austin Lovelace (b. 1919) Gerald Near (b. 1942) John Leavitt (b. 1956) ~ Bidding Carol ~ The Truth From Above English Text 1847 (from A Good Christmas Box) Traditional English (Solo Treble) This is the truth sent from above, The truth of God, the God of Love: Therefore don’t turn me from your door, But hearken all, both rich and poor. ~ Introit ~ A Rose There Is A-Springing “Es ist ein Ros’ entsprungen” English text by Donald Cashmore Michael Praetorius (1571-1621) Arranged: Donald Cashmore (1926-1968) A rose there is a-springing from tender roots on earth; As ancient men were singing, from Jesse came its birth. And now this little flow’r appears in coldest winter, At this, the midnight hour. This Rose, the stem of Jesse, by prophets once foretold; Mary alone has brought us the child promised of old. -
A Festival of Nine Lessons and Carols
A Festival of Nine Lessons and Carols December 2020 St. John Neumann Catholic Church 9000 Warfield Road Gaithersburg, Maryland PRELUDE: O Come, O Come, Emmanuel arr. Brian Childers PROCESSIONAL HYMN: Once in Royal David’s City IRBY Once in royal David's city And through all His wondrous childhood Stood a lowly cattle shed, He would honor and obey, Where a mother laid her Baby Love and watch the lowly maiden, In a manger for His bed: In whose gentle arms He lay: Mary was that mother mild, Christian children all should be Jesus Christ her little Child. Kind, obedient, good as He. He came down to earth from heaven, For he is our childhood's pattern; Who is God and Lord of all, Day by day, like us He grew; And His shelter was a stable, He was little, weak and helpless, And His cradle was a stall; Tears and smiles like us He knew; With the poor, and mean, and lowly, And He feels for all our sadness, Lived on earth our Savior holy. And He shares in all our gladness. And our eyes at last shall see Him, Through His own redeeming love; For that Child so dear and gentle Is our Lord in heaven above, And He leads His children on To the place where He is gone. OPENING PRAYER Priest: In the Name of the Father a and of the Son and of the Holy Spirit. All: Amen. Priest: The grace and peace of God our Father and the Lord Jesus Christ be with you all. -
The Carol and Its Context in Twentieth-Century England Sean Vogt
The Carol and Its Context in Twentieth-century England Sean Vogt loria in excelsis deo, et in terra G pax hominibus (“Glory to God in the highest and on earth peace to all people”), Luke 2:14, was likely the fi rst carol ever heard, sung by the angels over the fi elds of Bethlehem. It would be more than a millennium before the next documented account of carol singing. In this case, it happened in Greccio, Italy, where St. Francis made the fi rst Christ- mas crèche (crib) in 1223, in response to the Manichaeism1 of the eleventh and twelfth centuries—recreating the stable, even obtaining an ox and ass. People from around the village began to gather around St. Francis’s biblical re-creation. As a result, the people “poured out their hearts in praises to God; and the friars sang new canticles…”2 The dawn of the Protestant Reforma- tion brought carol singing—amongst a myriad of other activities—to an abrupt halt. The Reformation during the six- teenth and seventeenth centuries re- sulted in a fragmented church. The Lu- therans viewed the feast of Christmas as a popish abuse. Since the Calvinist Gustav Holst (early 1920s) in front of movement was quite popular, Christmas Queen’s Hall (©Holst Birthplace Museum/ was consequently unpopular in England. Cheltenham Art Gallery & Museum) Christmas Day was abolished by Parlia- ment from 1644–1660; The Book of Com- Christmas Carols New and Old (1871) mon Prayer had no seasonal hymns. It being just a few examples. was not until the Supplement to the New From the Piae Cantiones, which itself Version of the Psalms (1700) that interest contained medieval carols, to the Vic- in carols was rekindled. -
100 Carols for Choirs Table of Contents
100 Carols for Choirs Table of Contents Adam lay ybounden, Warlock In the bleak mid-winter, Holst All my heart this night rejoices, Ebeling In the bleak mid-winter, Darke Alleluya, a new work is come on hand, Infant holy, infant lowly, Willcocks Wishart The Infant King, Willcocks Angels, from the realms of glory, It came upon the midnight clear, Willcocks Willcocks Jesus child, Rutter Angelus ad virginem, Willcocks Jesus Christ is risen today, Willcocks As with gladness men of old, Willcocks Jesus Christ the apple tree, Poston Ave plena gracia, Maxwell Davies Jingle, bells, Pierpont/Willcocks Away in a manger, Kirkpatrick/Willcocks Joy to the world, Mason/Rutter A babe is born, Mathias Joys seven, Cleobury Birthday Carol, Willcocks King Jesus hath a garden, Wood The cherry tree carol, Willcocks Kings of Orient, Hopkins/Willcocks Child in a manger, Rutter Lo! he comes with clouds descending, A child is born in Bethlehem, Willcocks Willcocks Christmas night, Rutter Lo, how a Rose e'er blooming, Praetorius Coventry carol, Rutter Longfellow's carol, Percival Coventry carol, Shaw Lord of the Dance, Carter/Willcocks Cradle song, Rutter Lute-book lullaby, Ballet/Shaw The crown of roses, Tchaikovsky A maiden most gentle, Carter Deck the hall, Willcocks Mary's Lullaby, Rutter Ding dong! merrily on high, Willcocks A merry Christmas, Warrell Ding dong! merrily on high, Wood Myn lyking, R. R. Terry The first Nowell, Willcocks Nativity carol, Rutter Gabriel to Mary came, Willcocks A New Year carol, Britten Gabriel's message, Willcocks O come, all ye faithful, Wade/Willcocks God rest you merry, gentlemen, Willcocks O come, o come, Emmanuel, Willcocks Good King Wenceslas, Willcocks O little one sweet, J.