Assignment #4 Understanding God
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The Relationship of Yahweh and El: a Study of Two Cults and Their Related Mythology
Wyatt, Nicolas (1976) The relationship of Yahweh and El: a study of two cults and their related mythology. PhD thesis. http://theses.gla.ac.uk/2160/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] .. ýýý,. The relationship of Yahweh and Ell. a study of two cults and their related mythology. Nicolas Wyatt ý; ý. A thesis submitted for the Degree of Doctor of Philosophy rin the " ®artänont of Ssbrwr and Semitic languages in the University of Glasgow. October 1976. ý ý . u.: ý. _, ý 1 I 'Preface .. tee.. This thesis is the result of work done in the Department of Hebrew and ': eraitia Langusgee, under the supervision of Professor John rdacdonald, during the period 1970-1976. No and part of It was done in collaboration, the views expressed are entirely my own. r. .e I should like to express my thanks to the followings Professor John Macdonald, for his assistance and encouragement; Dr. John Frye of the Univeritty`of the"Witwatersrandy who read parts of the thesis and offered comments and criticism; in and to my wife, whose task was hardest of all, that she typed the thesis, coping with the peculiarities of both my style and my handwriting. -
RELI 3850: God in Israel: Historical Encounters NOTE THIS COURSE OUTLINE IS NOT FINAL UNTIL the FIRST DAY of CLASS
RELI 3850: God in Israel: Historical Encounters NOTE THIS COURSE OUTLINE IS NOT FINAL UNTIL THE FIRST DAY OF CLASS. The most up‐to‐date version of the syllabus is on CULearn CARLETON UNIVERSITY GOD IN ISRAEL: HISTORICAL ENCOUNTERS COLLEGE OF THE HUMANITIES RELI 3850: TOPICS IN STUDY OF RELIGION ABROAD RELIGION PROGRAM Israel: May 4‐27, 2014 Dr. Deidre Public course web site for info and uploading blogs [email protected] about the course www.carleton.ca/studyisrael Dr. Shawna Dolansky Official Course Facebook page: public fb page for [email protected] friends and families to see where we are going. Post photos, videos, tweet about the course. https://www.facebook.com/studyisraelwithZC CU Learn site for readings and grades Description: This third‐year travel course will survey religious history through geographical exploration of famous sites all over Israel: biblical Israel at the Temple Mount; origins of Christianity out of Judaism in the Galilee and in Jerusalem; Second Temple Judaism at Qumran and Masada; Rabbinic Judaism in ancient synagogues and in a special exhibit at the Israel Museum; the Crusades at the ruins of a Crusader fortress; Jewish mysticism in 17th century Safed; the Holocaust at Yad Vashem; modern Israel at the Knesset, a kibbutz, the Baha’i Temple in Haifa, and the beaches of Tel Aviv. Required Texts: Required readings This travel course includes travel in Israel from prepare you for class lectures, May 4‐27 with course requirements beginning discussions and site visits. Always read before travel. the required text prior to the site visit. Course Requirements: Required texts include online readings 30% Participation linked through the CU Learn web site 20% Presentation or Web Page 50% Blogs or Research paper see details below YOUR PROFESSORS: As the Jewish Studies specialist of the Religion Program, Professor Deidre Butler brings together her general expertise in Jewish Studies and Religion with an emphasis on contemporary Jewish life, modern Jewish thought, Holocaust, and gender and sexuality. -
The Watchman of Zion the NAME of the ABBAH
The Watchman of Zion Presents THE NAME OF THE ABBAH AND OF THE BEN ɦɦɦ S S = JEWE PROTO-JAHBREW-PALEO yhwh = JEWE ɦɦɦ yyy J J JEW JAH JEWWAH JAHWAH JEWSHWAH JAHSHWAH JEWSHAWAH JAHSHAWAH JEWHOSHAWAH JAHOSHAWAH PROVERBS 30:4 What is His Name and What is His Son’s Name, if thou canst tell? There was a time when I thought that the Yooropean Yahoodim Tetragrammaton ( = YHWH ) that was and is presented to the world was genuine, but after further study and review I realized that it was false. I have come to understand that the Jetthiopian Paleo- Tetragrammaton ( yhwh =JEWE) that was discovered on the Mesha Stele or the Moabite Stone around 1869 AD was in fact the original one, and it was not just four letters that you add other letters too to compose the Orijahnator’s name, but it was in fact the full name of the Orijewnator’s name which is JEWE . The final letter in the name can be silent at times therefore leaving the root word ‘ JEW,’ and this full name can be compounded with other words to give different meanings such as, ‘JEW-EL ’ ( Jew is mighty) or ‘JEW-O-SHA-WAH ,’ ( Jew is Salvation ) etc. With the ‘ E’s’ interchangeable with ‘ A’s’ in the name it can be rendered JAWE or JAWA and with the silent ‘H’ added we get JAHWEH and JAHWAH and with ‘OSHA ’ added we get JAHOSHAWEH or JAHOSHAWAH and with ‘ L’ added to the name ‘JEWE’ we get the name ‘JEWEL’ and is not the Orijewnator a precious JEWEL ? Yes, and He is the Jewel of the universe (Rev. -
St. Andrew's Episcopal Church Mass for Proper 12, Rite I: Sunday
St. Andrew’s Episcopal Church Mass For Proper 12, Rite I: Sunday, July 25th Prelude: Wayne Seppala Processional Hymn: (The People stand) #427, “When Morning Gilds The Skies” Opening Acclamation Celebrant: Blessed be God: Father, Son, and Holy Spirit. People: And blessed be his kingdom, now and for ever. Amen. Collect For Purity Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets. Kyrie (spoken) Celebrant: Lord, have mercy upon us. People: Christ, have mercy upon us. Celebrant: Lord, have mercy upon us. Gloria (celebrant and people, spoken) Glory be to God on high, and on earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty. O Lord, the only-begotten Son, Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. -
You Will Be Like the Gods”: the Conceptualization of Deity in the Hebrew Bible in Cognitive Perspective
“YOU WILL BE LIKE THE GODS”: THE CONCEPTUALIZATION OF DEITY IN THE HEBREW BIBLE IN COGNITIVE PERSPECTIVE by Daniel O. McClellan A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Master of Arts in Biblical Studies We accept this thesis as conforming to the required standard ............................................................................... Dr. Craig Broyles, PhD; Thesis Supervisor ................................................................................ Dr. Martin Abegg, PhD; Second Reader TRINITY WESTERN UNIVERSITY December, 2013 © Daniel O. McClellan Table of Contents Chapter 1 – Introduction 1 1.1 Summary and Outline 1 1.2 Cognitive Linguistics 3 1.2.1 Profiles and Bases 8 1.2.2 Domains and Matrices 10 1.2.3 Prototype Theory 13 1.2.4 Metaphor 16 1.3 Cognitive Linguistics in Biblical Studies 19 1.3.1 Introduction 19 1.3.2 Conceptualizing Words for “God” within the Pentateuch 21 1.4 The Method and Goals of This Study 23 Chapter 2 – Cognitive Origins of Deity Concepts 30 2.1 Intuitive Conceptualizations of Deity 31 2.1.1 Anthropomorphism 32 2.1.2 Agency Detection 34 2.1.3 The Next Step 36 2.2. Universal Image-Schemas 38 2.2.1 The UP-DOWN Image-Schema 39 2.2.2 The CENTER-PERIPHERY Image-Schema 42 2.3 Lexical Considerations 48 48 אלהים 2.3.1 56 אל 2.3.2 60 אלוה 2.3.3 2.4 Summary 61 Chapter 3 – The Conceptualization of YHWH 62 3.1 The Portrayals of Deity in the Patriarchal and Exodus Traditions 64 3.1.1 The Portrayal of the God of the Patriarchs -
Jehovah Or Jah in the Old Testament
Jehovah Or Jah In The Old Testament Miguel fuel syntactically while dicastic Quinn acclimatised frontward or philter unquietly. Grapier and nymphal Isaiah often clenches some harborers pretendedly or aggrieves inadmissibly. Sheffield evading withal. The sanctified in the old testament or jehovah, against his heart; while some he shall bless the The Names of God. In church King James translation of the open Testament by name please God appears only four. Jehovah god taking the Old Testament is true Lord Jesus Christ of the hail Testament John 1030 John 149. Yahweh Translation Meaning & Facts Britannica. Jesus Wikipedia. God is referred to by a asset of names in the Bible not just a constant name. From paper the contracted form Jah or Yah is most readily explained and. Jehovah is a Latinization of every Hebrew Yhw one vocalization of the. Too generic term attribute of the dirt in continuance were dionysius the problem with or jehovah in the old testament to? Origin of Everything between Was Jesus' Real Name Season 1. 60 JAH ideas jehovah's witnesses bible truth jehovah. Order of a child was in the jehovah or jah stand and confounded. Is Allah of Islam the tier as Yahweh of Christianity. Goddess from mine anointed, both old testament, old testament and teach us have sinned still. Men and rather use directory name means praise hallelu-jah Heb. Then shall never heard the name, nor he was kindled in my jehovah in. Is Jah in Rastafarianism the latter as today God reveal the Bible. Mt 6910 Satan does even want God's i know something has worked to disgust it. -
CURRICULUM VITAE Jon D. Levenson Contents
CURRICULUM VITAE Jon D. Levenson Contents: Personal and Educational pp. 1–2 Areas of Specialization p. 2 Foreign Study p. 2 Prizes and Commendations p. 2–3 Teaching Experience pp. 3 Professional Societies p. 3–4 Offices Held pp. 4 Consulting Experience p. 4 Publications pp. 4–16 Academic Presentations pp. 17–28 Other Presentations pp. 28–40 Education: Ph.D. Department of Near Eastern Languages and Civilizations, Harvard University, 1975 M.A. Department of Near Eastern Languages and Civilizations, Harvard University, 1974 B.A. summa cum laude in English, Harvard College, 1971 Areas of Specialization: Theological traditions in ancient Israel (biblical and rabbinic periods) Literary Interpretation of the Hebrew Bible Midrash History of Jewish biblical interpretation Modern Jewish theology Jewish-Christian relations Foreign Study: One year of research in Jerusalem, Israel, on a full-salary grant from Wellesley College, 1980–81 Modern Hebrew language and culture at Ulpan Akiva, Netanya, Israel, summer 1971. Granted certificate from the Ministry of Education and Culture Italian language and art at the Centro di Cultura per Stranieri, University of Florence, Italy, summer 1968 Jon D. Levenson, CV Prizes and Commendations: Listed as one of “The Top 100 People Positively Influencing Jewish Life, 2015,” by the Algemeiner Journal. Listing by Choice of Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity, and Islam as one of the Outstanding Academic Titles, 2013. Honorable Mention for the PROSE Award in Theology and Religious Studies, Association of American Publishers (for Resurrection: The Power of God for Christians and Jews, co-authored with Kevin J. Madigan), 2008. -
Jewish-Christian Dialogue About Covenant Ruth Langer Center for Christian-Jewish Learning, Boston College
Studies in Christian-Jewish Relations Volume 2, Issue 2 (2007): CP10-15 CONFERENCE PROCEEDING Jewish-Christian Dialogue about Covenant Ruth Langer Center for Christian-Jewish Learning, Boston College Delivered at the Houston Clergy Institute, March 6, 2007 In 2002, the dialogue held between the US Catholic Bishop’s Committee on Ecumenical and Interfaith Affairs and the National Council of Synagogues issued a statement called “Reflections on Covenant and Mission.” Reflecting on the developments in Catholic teaching about Jews and Judaism since Nostra Aetate, issued in 1965, the Catholic part of the statement took the daring step of affirming that if God’s covenant with the Jews is eternally valid, then it must be salvific for Jews, and thus there is no justification for a Christian mission directed to Jews. There is no reason that Jews ought to become Christians. This statement was quite controversial. It received serious criticism not only from parts of the Protestant world, but also from some significant Catholic theologians. How could Christians simply dismiss Jesus’ commission to his disciples? When the resurrected Jesus appears in the Galilee, he commands, “All power in heaven and on earth has been given to me. Go therefore and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.” (Mt 28:18b-20a)1 I begin with this, not because I plan to talk about Christian understandings of covenant, but because I want to highlight what has been termed “theological dialogue.”2 This isn’t a dialogue about how we should respond together to poverty or social justice issues in our society. -
Lawrence Introduction.Pdf
Copyright © 2015 by the University of North Carolina Press This edition has been published in Great Britain by arrangement with the University of North Carolina Press Chapel Hill, North Carolina 27514, USA Edinburgh University Press Ltd The Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ www.euppublishing.com Printed and bound in Great Britain by CPI Group (UK) Ltd, Croydon CR0 4YY A CIP record for this book is available from the British Library ISBN 978 1 4744 0177 7 (hardback) ISBN 978 1 4744 0178 4 (paperback) ISBN 978 1 4744 0179 1 (webready PDF) ISBN 978 1 4744 0180 7 (epub) The right of Bruce B. Lawrence to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Calligraphy for chapter opening ornament by Mohamed Zakariya, February 2014. Cover illustration: Painting by Mohamed Melehi (Haʾ 2, 1984). At its center is a receding repetition of haʾ (the Arabic letter “h”), framed by angular and wavy elements. Haʾ elides with huwa (the pronoun “he”); when written alone, haʾ/huwa connotes Allah as its inner meaning. Used by permission of the artist. To M. F. Husain, an artist for the ages, a chain of light linking all to Allah, past, present, and future Contents Preface, xi Introduction, 1 1. Allah Invoked, 25 Practice of the Tongue 2. Allah Defined, 55 Practice of the Mind 3. Allah Remembered, 84 Practice of the Heart 4. Allah Debated, 118 Practice of the Ear 5. -
Course Syllabus EMT 3020/6020 HS Intertwined Texts: Bible and Quran in Dialogue Emmanuel College Toronto School of Theology Winter 2017
Course Syllabus EMT 3020/6020 HS Intertwined Texts: Bible and Quran in Dialogue Emmanuel College Toronto School of Theology Winter 2017 Instructor Information Instructor: Nevin Reda, PhD, Assistant Professor Office Location: EM 215 Telephone: Office – (416)813-4056 E-mail: [email protected] Office Hours: Thursdays, 11:00 am – 12:00 pm or by appointment Course Identification Course Number: EMT 3020/6020 HS L0101 Course Name: Intertwined Texts: Bible and Quran in Dialogue Course Location: EM 302 Class Times: Thursdays, 5:00pm – 7:00pm Prerequisites: None Course Description Interfaith dialogue has many avenues, of which reading each other’s sacred texts is one of the most conducive to building understanding. The scriptures of Islam, Judaism and Christianity are particularly suited to this venture, because of the shared narratives, which demonstrate both commonalities and profound differences. This course focuses on narratives shared between the Bible and the Quran and how major Muslim, Christian, and Jewish scholars have approached the relationship between the texts across the ages. The course examines scholars such as Tabari (d. 923), Ibn Kathir (d. 1373), Abraham Geiger (d. 1874), W. St. Clair Tisdall (d.1929), Angelika Neuwirth and others. Students will learn the difference between author- and reader-oriented approaches, influence theory and intertextuality, and how different presuppositions can impact how the texts and their relationship are read. Students will also have the opportunity to engage in scripture-based interfaith dialogue and to experience first-hand how some of the established and developing approaches are practiced. No prerequisites are necessary for this course. This course has been awarded a generous grant from the Center for the Study of Jewish-Christian- Muslim Relations at Merrimack College and The William and Mary Greve Foundation. -
The Names of God the Covenant Names of God 1
The Names of God The Covenant names of God 1. Jehovah Tsidkenu – Jehovah my righteousness 2. Jehovah M’Kaddesh – Jehovah who sanctifies 3. Jehovah Shalom – Jehovah is my peace 4. Jehovah Shammah – Jehovah is present 5. Jehovah Rophe – Jehovah heals 6. Jehovah Jireh – Jehovah’s provision shall be seen 7. Jehovah Rohi – Jehovah my Shepherd 8. Jehovah Nissi – Jehovah my banner HE IS . Elohim.....The Trinity El.....The Strong One Eloah.....The Adorable One Elah.....The Oak Elyon.....God Most High El-Roi.....The Lord that Seeth El-Eloeh-Israel.....The God of Israel El Olam.....God of Eternity El Shaddai.....The Almighty, All Sufficient God Adonai.....Jehovah, Our Ruler Jah.....The Independent One Jehovah.....The Eternal, Ever Loving One I Am.....The One Who Changes Not Jehovah Elohim.....The Majestic Omnipotent God Jehovah Hoseenu.....The Lord Our Maker Jehovah Eloheenu.....The Lord Our God Jehovah Elohay.....The Lord My God Jehovah-Tsedotsedaoth.....The Lord of Hosts Jehovah-Gmolah.....The God of Recompenses Father, Son and Holy Ghost Our Father The Holy One The Righteous Father Abba.....Daddy The God of Heaven Lord of All the Earth Ancient of Days The Solid Rock Our Refuge Our Fortress Our Shield Our Deliverer Our Defender Our Friend God of Light God of Comfort God of Peace Redeemer Majesty Lover of Our Soul The Names of the Holy Spirit HE IS . Holy Spirit Spirit of Grace Spirit of Peace Spirit of God Spirit of Truth The Comforter The Counselor The One Called Along Side to Help Spirit of Christ The Free Spirit Spirit of Wisdom Spirit of Understanding Spirit of Counsel and Might Spirit of Revelation Spirit of Knowledge Spirit of the Fear of the Lord The Voice of the Almighty God The Teacher The Leader The Promise of the Father The Gift of God Spirit of the Living God Spirit of the Lord Spirit of Life Spirit of the Father The Names of Jesus HE IS . -
Onomastics Between Sacred and Profane
Onomastics between Sacred and Profane Edited by Oliviu Felecan Technical University of Cluj-Napoca, North University Center of Baia Mare, Romania Series in Language and Linguistics Copyright © 2019 Vernon Press, an imprint of Vernon Art and Science Inc, on behalf of the author. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Vernon Art and Science Inc. www.vernonpress.com In the Americas: In the rest of the world: Vernon Press Vernon Press 1000 N West Street, C/Sancti Espiritu 17, Suite 1200, Wilmington, Malaga, 29006 Delaware 19801 Spain United States Series in Language and Linguistics Library of Congress Control Number: 2018951085 ISBN: 978-1-62273-401-6 Product and company names mentioned in this work are the trademarks of their respective owners. While every care has been taken in preparing this work, neither the authors nor Vernon Art and Science Inc. may be held responsible for any loss or damage caused or alleged to be caused directly or indirectly by the information contained in it. Every effort has been made to trace all copyright holders, but if any have been inadvertently overlooked the publisher will be pleased to include any necessary credits in any subsequent reprint or edition. Table of Contents Foreword vii Acknowledgments xxi Contributors xxiii Preface xxv Part One: Onomastic Theory. Names of God(s) in Different Religions/Faiths and Languages 1 Chapter 1 God’s Divine Names in the Qur’aan : Al-Asmaa' El-Husna 3 Wafa Abu Hatab Chapter 2 Planning the Name of God and the Devil.