Race and Ethnicity
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Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2018 Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany William Peter Fitz University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Fitz, William Peter, "Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany" (2018). UVM Honors College Senior Theses. 275. https://scholarworks.uvm.edu/hcoltheses/275 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. REACTIONARY POSTMODERNISM? NEOLIBERALISM, MULTICULTURALISM, THE INTERNET, AND THE IDEOLOGY OF THE NEW FAR RIGHT IN GERMANY A Thesis Presented by William Peter Fitz to The Faculty of the College of Arts and Sciences of The University of Vermont In Partial Fulfilment of the Requirements For the Degree of Bachelor of Arts In European Studies with Honors December 2018 Defense Date: December 4th, 2018 Thesis Committee: Alan E. Steinweis, Ph.D., Advisor Susanna Schrafstetter, Ph.D., Chairperson Adriana Borra, M.A. Table of Contents Introduction 1 Chapter One: Neoliberalism and Xenophobia 17 Chapter Two: Multiculturalism and Cultural Identity 52 Chapter Three: The Philosophy of the New Right 84 Chapter Four: The Internet and Meme Warfare 116 Conclusion 149 Bibliography 166 1 “Perhaps one will view the rise of the Alternative for Germany in the foreseeable future as inevitable, as a portent for major changes, one that is as necessary as it was predictable. -
Everyday Intolerance- Racist and Xenophic Violence in Italy
Italy H U M A N Everyday Intolerance R I G H T S Racist and Xenophobic Violence in Italy WATCH Everyday Intolerance Racist and Xenophobic Violence in Italy Copyright © 2011 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-746-9 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org March 2011 ISBN: 1-56432-746-9 Everyday Intolerance Racist and Xenophobic Violence in Italy I. Summary ...................................................................................................................... 1 Key Recommendations to the Italian Government ............................................................ 3 Methodology ................................................................................................................... 4 II. Background ................................................................................................................. 5 The Scale of the Problem ................................................................................................. 9 The Impact of the Media ............................................................................................... -
“Fit for Consumption” – About the Social Production of the Individual
“Fit for consumption” – about the social production of the individual Henning Echberg University of Southern Denmark Published on the Internet, www.idrottsforum.org/articles/lippe/lippe080917.html (ISSN 1652–7224), 2008–09–17 Copyright © Henning Eichberg 2008. All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the author. Let us, for a moment, consider Descartes’s well-known dualism, that sees man as con- sisting of two separate substances, the body and the mind. On the whole, present-day philosophers have rejected the Cartesian thesis of a division between mind and body, but the thought substantially influenced Western philosophy and religion for two and a half centuries, and the problem – left unsolved by Descartes – of finding an empirically identifiable meeting point between the two parts of the dichotomy, known as the mind– body problem, has occupied thinkers since the mid-seventeenth century. In Cartesian dualism, the body was considered of limited value, trivial, almost illusory, whereas the mind (or soul) was highly valued, enduring and efficacious – cogito ergo sum, I think, therefore I am. At the start of the twentieth century, a new awareness of the corporeal realm developed among philosophers and other thinkers, including political philosophers, ideologists and activists. And 325 years after Descartes’s death 1650, the pendulum had swung the other way, when, in the 1970s, we experienced the emergence of institutions and com- mercial establishments exclusively devoted to the development of the physical body. -
Movement, Space, and Identity in a Mexican Body Culture
societies Article From the Calendar to the Flesh: Movement, Space, and Identity in a Mexican Body Culture George Jennings Cardiff School of Sport and Health Sciences, Cardiff Metropolitan University, Cardiff CF23 6XD, UK; [email protected] Received: 20 July 2018; Accepted: 9 August 2018; Published: 13 August 2018 Abstract: There are numerous ways to theorise about elements of civilisations and societies known as ‘body’, ‘movement’, or ‘physical’ cultures. Inspired by the late Henning Eichberg’s notions of multiple and continually shifting body cultures, this article explores his constant comparative (trialectic) approach via the Mexican martial art, exercise, and human development philosophy—Xilam. Situating Xilam within its historical and political context and within a triad of Mesoamerican, native, and modern martial arts, combat sports, and other physical cultures, I map this complexity through Eichberg’s triadic model of achievement, fitness, and experience sports. I then focus my analysis on the aspects of movement in space as seen in my ethnographic fieldwork in one branch of the Xilam school. Using a bare studio as the setting and my body as principle instrument, I provide an impressionist portrait of what it is like to train in Xilam within a communal dance hall (space) and typical class session of two hours (time) and to form and express warrior identity from it. This article displays the techniques; gestures and bodily symbols that encapsulate the essence of the Xilam body culture, calling for a way to theorise from not just from and on the body but also across body cultures. Keywords: body cultures; comparative analysis; Eichberg; ethnography; games; martial arts; Mexico; physical culture; space; theory 1. -
Henning Eichberg Outdoor Activities, Green Education and Landscaping = Zajęcia Na Świeżym Powietrzu, "Zielona" Edukacja I Krajobrazy
Henning Eichberg Outdoor activities, green education and landscaping = Zajęcia na świeżym powietrzu, "zielona" edukacja i krajobrazy Idō - Ruch dla Kultury : rocznik naukowy : [filozofia, nauka, tradycje wschodu, kultura, zdrowie, edukacja] 7, 132-142 2007 AKTYWNOŚĆ TURYSTYCZNA I TURYSTYKA KULTUROWA / TOURIST ACTIVITY AND CULTURAL TOURISM HENNING EICHBERG University of Southern Denmark Slagelse (Denmark) e-mail: [email protected] 1 distribution prohibited distribution Outdoor activities, green education and landscaping / Zajęcia - na świeżym powietrzu, „zielona” edukacja i krajobrazy Submission: 3.10.2006, acceptance: 10.01.2007 Key words: nature, landscape planning, eco-sports, green sports, sports cross, scouting, wood- craft, Denmark Outdoor sport and activities in green nature are an important part of popular sport. But the practices of ‘green’ activity are diverse. The article describes the historical background of Danish outdoor sports, changing through 200 years. This has resulted in different models of practice with different educational consequences: traditional ‘outdoor life’, activities of mastering, sports cross, adventure sport, green healthy motion. These models have different consequences for the planning of landscape and for the understanding of ‘nature’: nature as ecology, as landscape, as scene, as world of activities, as cultural creation. Nature is not one, but a cultural diversity. War in nature, and peace with nature – two contrasting models ”There is a great portion of a Red Indian in every boy, the drift to experience nature. It This copy is for personal use only only use personal for is copy This is here that scouting enters, giving the boy a chance to experience all this, and by scouting - sport to create a counter-weight against the urban culture, which is unnatural and hinders his natural development… By daily practice and in small details, there will develop a union with nature and a respect of nature, which is expressed by not destroying it wherever it is possible. -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
The Impact of Ethnic Group Categorization on Inter-Clan Conflicts in Tanzania
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by International Institute for Science, Technology and Education (IISTE): E-Journals Developing Country Studies www.iiste.org ISSN 2224-607X (Paper) ISSN 2225-0565 (Online) Vol 2, No.11, 2012 Are We the Same or Different? The Impact of Ethnic Group Categorization on Inter-Clan Conflicts in Tanzania Gissa Andrew Mahende Dar es Salaam University College of Education (DUCE), P.O. Box 2329, Dar es Salaam, Tanzania Email: [email protected] Abstract The study sought to examine the impact of Kuria clans’ categorization on perceived similarities and differences among clan and its contribution on inter-clan prejudice. The used in this study were collected from sixty six respondents who were purposively selected from government officials and members of the Kira, Nchari and Renchoka using interview and focus group discussion. The findings indicated that categorization has laid the feeling of indifferences and prejudice among the Kuria clans. The findings also indicated that the deep rooted perceptions of differences have caused each clan to perceive itself as an independent tribe and not clan of the same Kuria ethnic group. Additionally, categorization has lead clan groups to share the available resources based on the existing groups. This evokes prejudices and inter-clan competition over resources which consequently lead to inter- clan conflict. It was concluded that strategies such as seminars, use of media and integrated education can be used to reduce the perceived inter clan differences, cultivate inclusive identity and increase inter clan social cohesion. Key Words: Categorization, Similarities, Differences, Prejudice, Conflicts. -
Jun'ichiro Shojithe Racial Equality Issue and Konoe Fumimaro
The Racial Equality Issue and Konoe Fumimaro The Racial Equality Issue and Konoe Fumimaro* Jun’ichiro Shoji** Abstract Konoe Fumimaro served three times as Japan’s prime minister in the crucial years before World War II. At the end of World War I, as Japan was preparing to take part in the Paris Peace Conference at Versailles of 1919, Konoe Fumimaro published his famous article titled “Eibei hon’i no heiwashugi o haisu [A Rejection of the Anglo- American-Centered Peace Ideology].” In this article and his observations on post- WWI Europe and the United States, he often praises U.S. President Woodrow Wilson. Konoe clearly was fascinated by and attracted to the American President, and felt a closeness and sympathy with his views. It seems that in some ways the two men had some things in common. The arguments and world views of both men were extremely idealistic. But even Wilson’s ideals, in the world of 1919, where the lingering influence of the old regime remained strong, ultimately did not become a reality at that time. Wilson died before he could complete his dream. Similarly, Konoe’s ideals stood no chance of being realized, given the changes of the times and the development of Japan’s militaristic foreign policy. For both Konoe and Wilson, racial equality in 1919 was a distant ideal. Focusing on Konoe Fumimaro, this article discusses the issues surrounding Japan’s racial equality proposal of 1919. oday I want to discuss some of my own views of the issues surrounding Japan’s racial equality proposal of 1919 by focusing on one individual, Konoe Fumimaro. -
3 B a Lanre-Abass and M Oguh-Xenophobia and Its
Vol. 5 No. 1 January – June, 2016 XENOPHOBIA AND ITS IMPLICATIONS FOR SOCIAL ORDER IN AFRICA DOI: http://dx.doi.org/10.4314/ft.v5i1.3 Bolatito A. LANRE-ABASS, Ph.D and Matthew E. OGUH, MA Department of Philosophy, University of Ibadan Abstract Xenophobia, a form of discrimination practiced in countries, particularly in South Africa, is one of the major challenges confronting the modern day society. This paper examines xenophobia as a menace showing at the same time that this discriminatory practice bifurcates societies by creating a dichotomy amidst the various occupants of the society, thereby giving room for “otherness” rather than “orderliness”. The paper also highlights the philosophical implications of this societal bifurcation, particularly to the human community. Seeking a plausible way of addressing this challenge, the paper concludes by emphasizing the relevance of the value of tolerance in curbing xenophobia. Keywords : Xenophobia, Social discrimination, Tolerance, order and other, Africa. Introduction A basic plague that befalls some contemporary African societies is the monster called Xenophobia, which has as its features, discrimination and segregation and killing of non- members. As a result of this practice, any affected human society attempt to cut off setting portion of occupants for preserving them as the “other”. Thus, “otherness” rather than orderliness becomes a factor in some societies today. Most disheartening is the fact that it now seems immaterial whether these societies belong to the developed or third world countries as could be seen in the case of countries such as South African and Greece. In some African societies however, there abound fragments of the act of discrimination in almost all human societies within Africa, even though the gravity of its perpetuation varies from one country to another (MCKINLEY, ROBBINSON, and SOMAVIA 2001, 2-4). -
Al(T-Right) Father? Germanic Neopaganism, Nordic Nationalism, and Modern Reception of Old Norse Religion and the Vikings
Al(t-Right) Father? Germanic Neopaganism, Nordic Nationalism, and Modern Reception of Old Norse Religion and the Vikings Trevor Kieser Master’s Thesis in Viking and Medieval Norse Studies Department of Linguistics and Scandinavians Studies (ILN) University of Oslo Spring 2019 - 30 Credits ii Al(t-Right) Father? Germanic Neopaganism, Nordic Nationalism, and Modern Reception of Old Norse Religion and the Vikings Trevor Kieser Master’s Thesis in Viking and Medieval Norse Studies – MAS4091 Department of Linguistics and Scandinavians Studies (ILN), University of Oslo Spring 2019 - 30 Credits iii © Trevor Kieser 2019 Al(t-Right) Father? Germanic Neopaganism, Nordic Nationalism, and Modern Reception of Old Norse Religion and the Vikings Trevor Kieser http://www.duo.uio.no/ Printer: Reprosentralen, Universitetet i Oslo iv Summary The purpose of this paper is to examine the modern reception of Old Norse religion and the image of the Vikings in a Nationalist context. I briefly describe the Old Norse pagan religion, as well as several extant sources on Old Norse pagan beliefs, before moving on to investigating the Germanic Neopagan movement which started in the late nineteenth to early twentieth century. In order to explain this, however, there needs to be a necessary understanding of the creation and development of the Germanic völkisch movement, which directly led to Germanic Neopaganism. Out of völkisch thinking came the modern-day forms of Germanic Neopaganism, manifesting chiefly in Asatru. Its relation to nationalist thinking and its focus on the Nordic gods have drawn comparisons between Asatruers and Nazis, but this line of thinking is unfair and diminishes the faith of all Asatruers. -
Racialization and Aporophobia: Intersecting Discriminations in the Experiences of Non-Western Migrants and Spanish Roma
social sciences $€ £ ¥ Article Racialization and Aporophobia: Intersecting Discriminations in the Experiences of Non-Western Migrants and Spanish Roma Zenia Hellgren * and Lorenzo Gabrielli * GRITIM-UPF, Department of Political and Social Sciences, Pompeu Fabra University, 08005 Barcelona, Spain * Correspondence: [email protected] (Z.H.); [email protected] (L.G.) Abstract: In this article, we address a gap in the scholarship on (super)diversity, discrimination and racism by placing the experiences of non-western migrants and Roma people in the same concep- tual framework of stigmatization based on racialization and aporophobia. Including a (formally non-recognized) national minority, the Spanish Roma, in such an analysis implies moving from a framework of superdiversity applied to immigrants to a broader one, which also applies the notion of superdiversity to the racialized citizens of a country, shifting the focus from inner-group features to exogenous othering processes by the mainstream society. We aim to also contribute to the literature on the race–class binary with our empirically grounded analysis of how racialization and aporopho- bia intersect in the negative stereotyping of people who are cast as outsiders based on both their race/ethnicity and (assumed) socio-economic status. Data from several different research projects on migrant and Roma inclusion/exclusion in Spain were used for the analysis, which focuses on the intersections between race and class in the narratives on exclusion and discrimination by 185 migrant and Roma men and women that were interviewed between 2004 and 2021. The analysis shows that our Roma and migrant respondents perceive forms of discrimination based on racialization and Citation: Hellgren, Zenia, and aporophobia that are similar in several ways. -
Nation-Building and Ethnicity1
Nation-Building and Ethnicity1 There are many terms for defining human groups: they emerged in various societies with different histories and cultural traditions at different times. The meanings of these terms became more confused when they were translated into different languages. In English, there are terms to describe human groups such as “race,” “tribe,” “clan,” “nation,” “people,” “country,” “state,” etc2. Compared with these terms, “ethnic group” and “ethnicity” only appeared recently in the 20th century (Glazer and Moynihan, 1975: 1). These terms emerged in west Europe, the countries initiating the industrial revolution, then were introduced into other parts of the world accompanied by the western merchants, priests, and armies. These Europeans introduced their political and social systems as well as their ideology and values to other people by cultural influence or military force. “Nation-state” was the form of political entity first appearing in Western Europe, then adopted by colonies when they sought independence. “Nation” became an important term in international politics. “Nation-building” became a widespread political process among Asian, African and American countries, together with the powerful “nationalist” movement. At the beginning of the 21st century, there were about 200 independent countries around the world that were recognized by the international society (the United Nations). An important phenomenon is that political boundaries have not always been drawn according to human group inhabitance but often, oppositely, have been affected by wars, treaties, and international powers. Therefore, there are many different human groups living in the same countries; populations originally from the same group now living on both sides of a boundary.