Rudimental Classics: 'Hell on the Wabash'
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A History of Music in Old Mount Vernon, Ohio with Particular Attention to Woodward Hall and the Nineteenth-Century American Opera House
A HISTORY OF MUSIC IN OLD MOUNT VERNON, OHIO WITH PARTICULAR ATTENTION TO WOODWARD HALL AND THE NINETEENTH-CENTURY AMERICAN OPERA HOUSE A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Elizabeth Bleecker McDaniel, B.A. ***** The Ohio State University 2003 Master's Examination Committee Approved by Dr. Graeme M. Boone, Adviser Dr. Charles M. Atkinson _________________________ Adviser Mr. Christopher R. Weait School of Music ABSTRACT During the antebellum period, the town of Mount Vernon, Ohio had a flourishing music scene that included performances by both local amateur societies and professional touring groups. When Woodward Hall, located on the top floor of a four-story commercial building, opened its doors to the public in 1851, it provided the town with its first dedicated theater. Newspaper items and other early sources show that the hall was a focus of public culture in the 1850s, hosting concerts, plays, lectures, and art exhibits as well as community activities including dances, church fundraisers, and school exhibitions. The early source materials for Mount Vernon, however, like those for many small towns, are lacunary, and especially so in the case of Woodward Hall. These shortcomings are compensated, to some extent, by materials relating to theaters of similar size and age in other towns, which offer points of comparison for the Woodward and prove it to be a typical mid-nineteenth-century American theater in some respects, and a distinctive one in others. Modern-day music histories have heretofore been silent on the subject of music and opera houses in small towns despite Oscar Sonneck’s call, some ninety years ago, for local music historiography as a necessary first step in creating a complete history of American music. -
02 Blackface Minstrelsy Pop Music.Key
© Michael J. Kramer Warning: These slides are intended for student reference only. Distributing these slides to others, whether on campus or off, is a violation of Northwestern University’s Academic Integrity Policy. Subject to removal if lecture attendance declines. The Powerful Problems of Blackface Minstrelsy The racial masquerade across the color line Racist… …but why, how, on what terms? History: Theory: music and identity transgression - appropriation - identification music business emerging national popular music market streams of folklore/vernacular <-> commercial music peripheries and centers - urban/rural, black/white, rich/poor Theoretically: an apparatus for thinking about the power of transgression appropriation rebellion condescension affiliation “mutualities born of difference” - WT Lhamon “what is socially peripheral is often symbolically central.” -Barbara Babcock, anthropologist A Weird History: What was “Jim Crow”? 1890s - 1960s: system of racialized, often violent segregation, oppression 1820s-30s “Jim Crow” - Thomas Dartmouth (TD) Rice, b. 1808 d. 1860 “Zip Coon” - GW Dixon b. 1801?-1861 History of Blackface Minstrelsy The mask: ! the politics of transgression ! authenticity or hidden messages? Racist imaginings of the American South? Cakewalk: African-American parody of elite Southern whites - > white imitations of perceived African-American culture Many interpretations of the minstrel show Emerging white urban north working class Fantastical projections onto blackness Little actual knowledge of African-American culture -
Master of Arts in Liberal Studies July 2014
AMERICA'S PATRIOTIC HYMNAL: SWEET LAND OF LIBERTY, FRUITED PLAINS, AND THE COMING OF THE LORD By Theresa A. Stevens A Thesis Submitted to the Faculty of the Graduate Studies Division of Ohio Dominican University Columbus, Ohio In partial fulfillment of the requirements for the Degree of MASTER OF ARTS IN LIBERAL STUDIES JULY 2014 2 3 Acknowledgements To Kathleen L. Riley, PhD., for her practical advice as a historian, and her benevolent encouragement as we put this work together. To Stephen R. Thomas, PhD., for his insight, his expertise, and his joy concerning the project. To Ann C. Hall, PhD., for teaching me to become a better writer. To Ronald W. Carstens, PhD., for inspiring me as a student, a parent, and finally a colleague. To Michael Tilghman Stevens, for his support and unwavering commitment. 4 Introduction It is the dawn of the Fourth of July in a small town in Ohio. Although nearly everyone has the day off, people are up early--there is a parade coming. Outside the flag-bedecked homes and the manicured lawns, the driveways are lined with the cars of the many guests who have returned to town for this special day. In front of the houses, horses have arrived in their trailers from outside the city, snorting, impatiently waiting as their owners groom them and decorate their manes with ribbons of red, white, and blue. Cell phone ringtones and the whistles of stray bottle rockets mingle with equine whinnies in an unlikely cacophony, as the aroma of coffee coming through the front screen doors mixes with the smells from the barnyard. -
THE EARLY MINSTREL SHOW New World Records 80338
THE EARLY MINSTREL SHOW New World Records 80338 Blackface minstrelsy had its beginnings in the 1830s, when minstrel musical acts appeared as interludes in an evening's theatrical entertainment or as one act in a circus. In 1843 four performers banded together in New York and put on the first full-scale minstrel show. They were a big hit, spawning many imitators and initiating what was to be the most popular of popular entertainments for the next forty years. One of the most important factors in this popularity was the music, for the minstrel show was primarily a musical event. This recording attempts to re-create the music of a typical minstrel show of the late 1840s, when this music struck the nation's fancy most forcefully and before the minstrel show gradually became indistinguishable from other forms of variety entertainment. It would be hard to overestimate the impact of the minstrel show on nineteenth-century American musical culture. It had a great influence on musical theater and on popular song, including ragtime. Many of its songs entered the oral tradition. It introduced the banjo, previously a black folk instrument, into white culture on a large scale, both as a folk and as a parlor instrument. The banjo/string-band tradition in general owes much to the early minstrel show. The negative side of the minstrel show's impact was its racism. The minstrel show helped create or reinforce negative stereotypes of blacks that have plagued American society ever since. Some of the songs on this recording contain racist lyrics. -
Birthplace of Dixie” Ned Hémard Copyright 2012
NEW ORLEANS NOSTALGIA Remembering New Orleans History, Culture and Traditions By Ned Hémard The Birthplace of “Dixie” “Dixie” (a name referring to the South) and “Dixieland Jazz” (one of the earliest styles of Jazz music created in New Orleans) are terms that are not considered appropriate today in many circles. Some would prefer the use of expressions like “Classic Jazz” or “Traditional Jazz”. The word “Dixieland” became widely used in 1917 after the hit recording of the Original Dixieland Jass Band (original spelling), which consisted of five musicians who previously had played in the Papa Jack Laine bands (a racially diverse group of musicians who played for dances, parades and other events in the Crescent City). Jazz (incubated in New Orleans) is our nation‟s truly original and authentic music. With an emphasis on free expression and collaboration, it has been played joyfully and continuously since the early part of the 20th century. Louis Armstrong‟s “All-Stars” were very much identified with “Dixieland”, even though Satchmo‟s own influence runs through all of jazz. “Dixieland” draws its name from “Dixie”, which to many since the time of the American Civil Rights Movement has come to symbolize not the South, but the “Old South”, the Southern States that seceded from the Union to join the Confederacy. The Original Dixieland Jazz Band (Jass became Jazz in late 1917) When it comes to “Dixie” (from its geographic connection to the song of the same name), everything is controversial. From the etymology of the word to the song‟s authorship and perceived associations, there is no firm agreement. -
Musical Routes in Rural Ohio, 1800-1929 [Phillips Barry Lecture, October 2000]
Digital Kenyon: Research, Scholarship, and Creative Exchange Faculty Publications Sociology Summer 2003 From the Barn to the Bowery and Back Again: Musical Routes in Rural Ohio, 1800-1929 [Phillips Barry Lecture, October 2000] Howard Sacks [email protected] Follow this and additional works at: https://digital.kenyon.edu/sociology_publications Part of the Rural Sociology Commons Recommended Citation "From the Barn to the Bowery and Back Again: Musical Routes in Rural Ohio, 1800-1929." Journal of American Folklore 116.461 (Summer 2003): 314-338. This Article is brought to you for free and open access by the Sociology at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. From the Barn to the Bowery and Back Again: Musical Routes in Rural Ohio, 1800-1929 [Phillips Barry Lecture, October 2000] Author(s): Howard L. Sacks Source: The Journal of American Folklore, Vol. 116, No. 461 (Summer, 2003), pp. 314-338 Published by: University of Illinois Press on behalf of American Folklore Society Stable URL: http://www.jstor.org/stable/4137794 Accessed: 15-06-2015 13:50 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. -
Minstrelsy, American in Oxford Music Online
Oxford Music Online Grove Music Online Minstrelsy, American article url: http://www.oxfordmusiconline.com:80/subscriber/article/grove/music/18749 Minstrelsy, American. A type of popular entertainment, principally of the 19th century, which consisted of the theatrical presentation of ostensible elements of black life in song, dance and speech; at first performed by whites impersonating blacks, minstrelsy only later was participated in by blacks. Minstrelsy took the theatrical productions of the Englishman Charles Mathews as one point of departure. Black music and dialect greatly attracted Mathews during his visit to the USA in 1822 and he incorporated the latter element in his skits, sketches, stump speeches and songs. Before Mathews, Charles Dibdin had used black material in his musical extravaganzas, which began in 1768 and were still popular well into the first decade of the 19th century. Southern plantation and frontier songs, black tunes patterned on English musical models, banjo tunes and playing styles, English plays and operas with black subjects and plots, British dance types and tunes and direct observation of blacks constituted other sources and models for early minstrelsy. By the end of the 1820s there had evolved an indigenous and novel American, or blackface, minstrelsy. The performances of George Washington Dixon and of DADDY RICE represented the incipient stages of the form. The performer blackened his face with burnt cork and wore costumes that represented, to the white audience, the ‘typical black’ person: the uncouth, naive, devilmaycare southern plantation slave (Jim Crow) in his tattered clothing, or the urban dandy (Zip Coon or Dandy Jim). -
Political Songsters for the Presidential Campaign of 1860. Cheryl T
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1994 Political Songsters for the Presidential Campaign of 1860. Cheryl T. Taranto Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Taranto, Cheryl T., "Political Songsters for the Presidential Campaign of 1860." (1994). LSU Historical Dissertations and Theses. 5760. https://digitalcommons.lsu.edu/gradschool_disstheses/5760 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. -
MINSTREL SHOWS 19Th Century Fact Sheet
MINSTREL SHOWS 19th Century Fact Sheet Best known as the author of “Dixie,” Dan Emmett helped make minstrel shows an international sensation. Emmett began to take jobs with circuses, performing as an African American impersonator and musician. Some time around 1838, he wrote “Bill Crowder,” a blackface song that was probably among his first compositions. Its stereotypical depictions of African Americans typified the blackface songs of the day. Blackface had been popular in Europe for centuries. Many of the blackface songs performed in England during the eighteenth century related the plight of slaves, and helped hasten the end of slavery there. Transported to the United States, blackface became an integral part of the theater. But in America, blackface music soon evolved away from its sympathetic attitude, and songs started to depict African Americans as good-natured, ignorant buffoons. During the fall and winter of 1842, Emmett collaborated with fellow circus performer Frank Brower, a comedian, singer, dancer and bones player, in a number of New York theater shows. During a raucous jam session in the off-hours, Emmett and Brower, along with William Whitlock and Richard Pelham, conceptualized the minstrel group. In that first session, Emmett played fiddle, Whitlock the banjo, Pelham the tambourine, and Brower the bones, in a rendition of “Old Dan Tucker.” So satisfied were the performers that they decided to take the group format to the stage. The Virginia Minstrels, as the new blackface troupe was called, honed their act in a number of New York performances before premiering their first full-scale “Ethiopian Concert” at the Masonic Temple in Boston on March 7, 1843. -
Twenty-Fourth Rehearsal and Concert
SYMPHONY HALL, BOSTON HUNTINGTON 6- MASSACHUSETTS AVENUES _, , . ( Ticket Office, 1492 ) „ , „ Telephones ^^""^ ^^^ | Administration Offices, 3200 \ TWENTY-SEVENTH SEASON, 1907-1908 DR. KARL MUCK, Conductor Programme of tijp Twenty-fourth Rehearsal and Concert WITH HISTORICAL AND DESCRIP- TIVE NOTES BY PHILIP HALE FRIDAY AFTERNOON, MAY 1 AT 2.30 O'CLOCK SATURDAY EVENING, MAY 2 AT 8.00 O'CLOCK O PUBLISHED BY C. A. ELLIS, MANAGER 1777 : ^fr^^^^B&A iK%,^ir© Used and indorsed by Reisenauer, Neitzel, Burmeister, Gabrilowitsch, Nordica, Campanari, Bispham, and many other noted artists, will be used by TERESA CARRENO during her tour of the United States this season. The Everett piano has been played recently under the baton of the following famous conductors Theodore Thomas Ffanz Kneisel Dr. Karl Muck Fritz Scheel Walter Damrosch Frank Damrosch Frederick Stock F. Van Der Stucken Wassily SafonofI Emil Oberhoffer Wilhelm Gericke Emil Paur Felix Weingartner REPRESENTED BY G. L SCHIRMER & COMPANY, 38 Huntington Avenue, Boston, Mass. 1778 Boston Symphony Orchestra PERSONNEL ®i)t O^fjttikertttg i^tainxi Bears a name which has become known to purchasers as representing the highest possible value produced in the piano industry. It has been associated with all that is highest and best in piano making since 1823, Its name is the hall mark of piano worth and is a guarantee to the purchaser that in the instrument bearing it, is incorporated the highest artistic value possible. 1780 TWENTY-SEVENTH SEASON, NINETEEN HUNDRED SEVEN <«rf EIGHT Twenty-fourth Rehearsal and Concert* FRIDAY AFTERNOON, MAY I, at 2«30. SATURDAY EVENING, MAY 2, at 8 o'clock. -
American Negro Minstrelsy: Good, Bad, Or Somewhere In- Between?
Line by Line: A Journal of Beginning Student Writing Volume 3 Issue 1 Article 6 September 2016 American Negro Minstrelsy: Good, Bad, or Somewhere In- between? Emily R. Wellmann University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/lxl Part of the Creative Writing Commons, English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Wellmann, Emily R. (2016) "American Negro Minstrelsy: Good, Bad, or Somewhere In-between?," Line by Line: A Journal of Beginning Student Writing: Vol. 3 : Iss. 1 , Article 6. Available at: https://ecommons.udayton.edu/lxl/vol3/iss1/6 This Article is brought to you for free and open access by the Department of English at eCommons. It has been accepted for inclusion in Line by Line: A Journal of Beginning Student Writing by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. American Negro Minstrelsy: Good, Bad, or Somewhere In-between? Writing Process I chose my topic for this project early in the semester and began researching it soon after that. I used eight sources for my research and wrote an annotated bibliography. This bibliography was a huge benefit to the first draft of my paper, which just included a description of the sources. That draft was peer reviewed and given notes by my professor. The final paper was turned in shortly after, including an additional introduction and conclusion. After receiving my grade from my professor I edited it before turning it in here. Course ASI120 Semester Spring Instructor William Trollinger Year 2016 This article is available in Line by Line: A Journal of Beginning Student Writing: https://ecommons.udayton.edu/lxl/ vol3/iss1/6 Wellmann: American Negro Minstrelsy: Good, Bad, or Somewhere In-between? Emily Wellmann ASI 120 Professor William Trollinger April 28, 2016 American Negro Minstrelsy: Good, Bad, or Somewhere In-between?* In the early nineteenth century, African American slavery was a widely accepted institution in America. -
Blackface Minstrelsy in 1930S Hollywood
CORE Metadata, citation and similar papers at core.ac.uk Provided by Kent Academic Repository Journal of American Studies, (), , –. Printed in the United Kingdom # Cambridge University Press ‘‘An Octoroon in the Kindling’’: American Vernacular & Blackface Minstrelsy in s Hollywood PETER STANFIELD For close on to a hundred years discourses on national identity, European ethnic assimilation and the problem of class division within the Republic had been principally addressed in the popular arts through the agency of the black mask. During the s, blackface in American films shifted from the idea implied in the racial slur, ‘‘nigger in the woodpile,’’ to the rather less visible, but no less derogatory, ‘‘octoroon in the kindling,’’ a phrase used in Her Man (Pathe! , Tay Garnett, ) to suggest something is amiss, but which is used here to suggest the cultural miscegenation that " informs much of the material discussed in this article. When Hollywood introduced synchronized sound in the late s, blackface minstrelsy as a mass form of entertainment had long been on the wane. Yet, blackface performance maintained a limited public profile with the film industry’s recruitment and promotion of Broadway blackface acts like Al Jolson and Eddie Cantor, and with the production of films based # on nostalgic reconstructions of American’s theatrical and musical past. Although the performance of blackface decreased during the s, its legacy continued to resonate in Hollywood’s construction of an American vernacular. American cinema found itself in the paradoxical position of needing to evoke traditions of blackface minstrelsy so that a given film Peter Stanfield is a Lecturer in the Media Arts Faculty, Southampton Institute, East Park Terrace, Southampton, SO YN, England.