Commercial Law and Indigenous

Total Page:16

File Type:pdf, Size:1020Kb

Commercial Law and Indigenous “Reproduced from Douglas Sanderson, "Commercial Law and Indigenous Sovereignty: It's a Nice Idea, but How Do You Build it in Canada" (2012) 53 Canadian Business Law Jouranl 92, by permission of Thomson Reuters Canada Limited.” COMMERCIAL LAW AND INDIGENOUS SOVEREIGNTY: IT'S A NICE IDEA, BUT HOW DO YOU BUILD IT IN CANADA? Douglas Sanderson* Commercial law is ubiquitous in modern life. It is therefore somewhat surprising to learn that commercial law has played virtually no role in the life of modern Canadian Aboriginal law. It is true that economic aspects have played a role in the development of some Aboriginal rights cases1 but, outside of the land claims settlements in the far North like Nunavut and Nunatsiavut,2 jurisdiction over commercial law has played no role in land claims agreements.3 The lack of commercial law jurisdiction as a venue for the assertion of sovereignty and law-making powers in the Canadian setting is in sharp contrast to the United States where tribal communities are recognized as having jurisdiction over commercial law in addition to some criminal and civil law * Faculty of Law, University of Toronto. An earlier draft of this paper was presented at the 41st Annual Workshop on Commercial and Consumer Law held at the Faculty of Law, University of Toronto, on October 14-15, 2011. I want to thank Avery Au and Liam Churchill for their research in assembling this article. Editorial assistance was provided by staff at the C.B.L.J. John Borrows pointed me several times in the right direction when I began to wander. 1. R. v. Gladstone (1996), 137 D.L.R. (4th) 648, [1996] 2 S.C.R. 723 (S.C.C.), and R. v. Van der Peet (1996), 137 D.L.R. (4th) 289, [1996] 2 S.C.R. 507 (S.C.C.), to name but two. In Delgamuukw v. British Columbia (1997), 153 D.L.R. (4th) 193, [1997] 3 S.C.R. 1010 (S.C.C.), at para. 166, Lamer C.J.C. wrote that Aboriginal title had an ªinescapable economic componentº (italics in original). 2. These massive land claims include some powers of law-making that are akin to provincial jurisdiction, in much the same way as Territorial powers over property and civil rights are delegated by the federal government to the territorial government in the Yukon and Northwest Territories. 3. The Nisga'a Treaty makes little mention of commercial law (Canada, British Columbia, Nisga'a Nation, Nisga'a Final Agreement (Ottawa, Queen's Printer, 1998). See Nisga'a Final Agreement Act, 2000 S.C., c. 7; and Nisga'a Final Agreement Act, S.B.C. 1999, c. 2). Sections 90-94 speak to ªNisga'a commercial recreational tenureº which is a license issued by the province of British Columbia, under which the Nisga'a nation can conduct commercial activities such as guided tours, hiking and wildlife viewing. Chapter 8, s. 32, specifies that ªfederal and provincial laws of general application pertaining to the sale of fish, in respect of commercial transactions, health and safety, transport, inspection, processing, packaging, storage, export, quality control, and labeling of fish, apply to the sale of all Nass salmon harvested in Nisga'a fisheries.º Chapter 8, ss. 111-113 contains provisions to enable the Nisga'a greater entry into the general commercial fishery. None of these sections purport to govern commercial law that is of the Nisga'a's making, but rather, work to entrench Nisga'a commercial participation within federal and provincial jurisdiction. 94 2012] Commercial Law and Indigenous Sovereignty 95 jurisdiction. Commercial Codes are a common feature of U.S. tribal authority, and studies from scholars associated with such institutions as the Harvard Project on Indian Economic Develop- ment suggest that there is a direct correlation between economic development and the rule of law.4 Of course, the U.S. conception of Indian Tribes as ``domestic dependant nations''5 provides that country a constitutional means of framing jurisdiction over commercial law in U.S. tribal communities. The very different legal standing of Canadian First Nations6 significantly curtail, if 4. See, for example, Stephen Cornell and Joseph P. Kalt, ªReloading the Dice: Improving the Chances for Economic Development on American Indian Reservationsº in Stephen Cornell and Joseph P. Kalt, eds., What Can Tribes Do? Strategies and Institutions in American Indian Economic Development (Los Angeles, American Indian Studies Center, University of California, 1992), at pp. 22 and 24-25; Stephen Cornell and Joseph P. Kalt, ``Sovereignty and Nation- Building: The Development Challenge in Indian Country Today'' (1998), 22 Am. Indian Cult. and Res. J. 187. Harvard Project-associated scholars also routinely mention the theoretical importance for economic development of independent dispute-resolution me- chanisms; see Joseph Thomas Flies-Away, Carrie Garrow and Miriam Jorgensen, ``Native Nation Courts: Key Players in Nation Rebuilding'' in Miriam Jorgensen, ed., Rebuilding Native Nations: Strategies for Governance and Development (Tucson, University of Arizona Press, 2007); Stephen Cornell and Joseph P. Kalt, ``Two Approaches to the Development of Native Nations: One Works, the Other Doesn't'' in Jorgensen, ibid., at p. 23; Stephen Cornell, ``What Makes First Nations Enterprises Successful? Lessons from the Harvard Project,'' Joint Occasional Papers on Native Affairs (Cambridge, Massachusetts, Harvard Project for American Indian Economic Development, 2006), at p. 16; Stephen Cornell, Catherine Curtis and Miriam Jorgensen, ``The Concept of Governance and Its Implications for First Nations,'' Joint Occasional Papers on Native Affairs (Cambridge, Massachusetts, Harvard Project on American Indian Economic Development, 2004), at pp. 11-14 and 17-18; Stephen Cornell, ``Self- Determination in Australia, New Zealand, Canada and the United States,'' Joint Occasional Papers on Native Affairs (Cambridge, Massachusetts, Harvard Project on American Indian Economic Development, 2006), at p. 14. There are some countervailing findings, however; in one study, Cornell and Kalt, the founders of the Harvard Project, found that an independent judiciary had no significant effect on income growth: ``Where's the Glue? Institutional and Cultural Foundations of American Indian Economic Development'' (2000), 29 J. of Socio-Economics 443, at pp. 458-461. However, Martin Mowbray, in a detailed critique of this paper, calls into question the measure of income growth chosen by Cornell and Kalt and suggests that it is out of date and might not provide a particularly accurate picture of the income situation on reservations; see Martin Mowbray, ``Localising Responsibility: The Application of the Harvard Project on American Indian Economic Development to Australia'' (2006), 41 Aus. J. of Soc. Issues 87, at p. 96. 5. The phrase was originally used by Marshall C.J. in Cherokee Nation v. Georgia, 30 U.S. 1 (1831), at p. 13. 6. First Nations in Canada are not recognized as sovereign entities. This means that the only law-making power First Nations have, and the only jurisdiction they exercise, are delegated powers from the federal Crown via the Indian Act, R.S.C. 96 Canadian Business LawJournal [Vol. 53 not completely eliminate, the opportunities for assertion of sovereignty over commercial law. There is a line of thinking that suggests that in Canada the range of constitutional authorities has already been, more or less definitively, distributed.7 The provinces have jurisdiction over property and civil rights, and therefore, there just is no jurisdiction left for First Nation communities to assume with respect to commercial law.8 My aim here is not to beat the constitutional bush in terms of distribution of powers. My goal is more modest: to develop a means for First Nation communities to assert jurisdiction over at least some aspects of commercial law in their communities, and to develop a means to adjudicate disputes arising from contracts, without getting into the division of powers and s. 35 arguments about the inherent rights of First Nations. To do this, I want to lay out the case for developing an Indigenous commercial code and tribunal as a matter of contract law under the Arbitration Act, 1991.9 Having laid out the theory of why I believe commercial law can and should play a more prominent role in Indigenous sovereignty, I then describe the process by which I have been working to develop an Indigenous commercial code and tribunal in a partnership between the University of Toronto, Faculty of Law, and First Nation communities and their political representatives. 1985, c. I-5, in much the same way as municipalities only have the powers delegated to them by provincial Crowns via the various Municipalities Act(s) and various city charters (e.g., the Vancouver Charter, S.B.C. 1953, c. 55 and the City of Toronto Act, 2006, S.O. 2006, c. 11, Sch. A). 7. This line of argument was marshalled to challenge the Nisga'a Treaty settlement, first in the case of Campbell v. British Columbia (Attorney General) (2000), 79 B.C.L.R. (3d) 122, 2000 BCSC 1123 (B.C.S.C.), and then again in the recent case of Chief Mountain v. British Columbia (Attorney General), where the claimants argued that no powers could devolve to the Nisga'a people because the full range of federal and provincial powers had already been distributed by the Constitution Act, 1867, ss. 91, 92, and the ªPeace, Order and Good Governmentº clause retaining for the federal government whatever residual powers might remain. The plaintiff Chief Mountain was opposed by the Nisga'a, British Columbia and federal government, and the defendant governments prevailed at trial (Sim'augit v. Canada (Attorney General), 2011 CarswellBC 2788, 2011 BCSC 1394 sub. nom. Chief Mountain v. British Columbia (Attorney General) (B.C.S.C.)). The case is now being appealed. 8. Section 88 of the Indian Act says that all provincial laws of general application Ð including commercial law Ð apply on an Indian reserve as federal law.
Recommended publications
  • Indigenous Laws for Making and Maintaining Relations Against the Sovereignty of the State
    We All Belong: Indigenous Laws for Making and Maintaining Relations Against the Sovereignty of the State by Amar Bhatia A thesis submitted in conformity with the requirements for the degree of Doctor of Juridical Science Faculty of Law University of Toronto © Copyright by Amar Bhatia 2018 We All Belong: Indigenous Laws for Making and Maintaining Relations Against the Sovereignty of the State Amar Bhatia Doctor of Juridical Science Faculty of Law University of Toronto 2018 Abstract This dissertation proposes re-asserting Indigenous legal authority over immigration in the face of state sovereignty and ongoing colonialism. Chapter One examines the wider complex of Indigenous laws and legal traditions and their relationship to matters of “peopling” and making and maintaining relations with the land and those living on it. Chapter Two shows how the state came to displace the wealth of Indigenous legal relations described in Chapter One. I mainly focus here on the use of the historical treaties and the Indian Act to consolidate Canadian sovereignty at the direct expense of Indigenous laws and self- determination. Conventional notions of state sovereignty inevitably interrupt the revitalization of Indigenous modes of making and maintaining relations through treaties and adoption. Chapter Three brings the initial discussion about Indigenous laws and treaties together with my examination of Canadian sovereignty and its effect on Indigenous jurisdiction over peopling. I review the case of a Treaty One First Nation’s customary adoption of a precarious status migrant and the related attempt to prevent her removal from Canada on this basis. While this attempt was ii unsuccessful, I argue that an alternative approach to treaties informed by Indigenous laws would have recognized the staying power of Indigenous adoption.
    [Show full text]
  • Aboriginal Rights in Section 35 of the Constitution Act, 1982
    “EXISTING” ABORIGINAL RIGHTS IN SECTION 35 OF THE CONSTITUTION ACT, 1982 Richard Ogden* The Supreme Court recognises Métis rights, and Aboriginal rights in the former French colonies, without regard for their common law status. This means that “existing aboriginal rights” in section 35 of the Constitution Act, 1982 need not have been common law rights. The Supreme Court recognises these rights because section 35 constitutionalised the common law doctrine of Aboriginal rights, and not simply individual common law Aboriginal rights. As such, section 35 forms a new intersection between Indigenous and non-Indigenous legal systems in Canada. It is a fresh start – a reconstitutive moment – in the ongoing relationship between Indigenous and non-Indigenous peoples. La Cour suprême reconnaît les droits des Métis, et les droits des peuples autochtones dans les anciennes colonies françaises, sans tenir compte de leur statut en vertu de la common law. Ceci signifie que « les droits existants ancestraux » auxquels fait référence l’article 35 de la Loi constitutionnelle de 1982 n’étaient pas nécessairement des droits de common law. La Cour suprême reconnaît ces droits parce que l’article 35 constitutionnalise la doctrine de common law qui porte sur les droits des peuples autochtones, plutôt que simplement certains droits particuliers des peuples autochtones, tels que reconnus par la common law. Ainsi, cet article 35 constitue une nouvelle intersection entre les systèmes juridiques indigène et non indigène au Canada. Ceci représente un départ à neuf, un moment de reconstitution de la relation qui dure maintenant depuis longtemps entre les peuples indigènes et non indigènes. * Senior Advisor, First Nation and Métis Policy and Partnerships Office, Ontario Ministry of Energy and Infrastructure; currently completing a Ph.D.
    [Show full text]
  • Indigenous Perspectives Collection Bora Laskin Law Library
    fintFenvir Indigenous Perspectives Collection Bora Laskin Law Library 2009-2019 B O R A L A S K I N L A W L IBRARY , U NIVERSITY OF T O R O N T O F A C U L T Y O F L A W 21 things you may not know about the Indian Act / Bob Joseph KE7709.2 .J67 2018. Course Reserves More Information Aboriginal law / Thomas Isaac. KE7709 .I823 2016 More Information The... annotated Indian Act and aboriginal constitutional provisions. KE7704.5 .A66 Most Recent in Course Reserves More Information Aboriginal autonomy and development in northern Quebec and Labrador / Colin H. Scott, [editor]. E78 .C2 A24 2001 More Information Aboriginal business : alliances in a remote Australian town / Kimberly Christen. GN667 .N6 C47 2009 More Information Aboriginal Canada revisited / Kerstin Knopf, editor. E78 .C2 A2422 2008 More Information Aboriginal child welfare, self-government and the rights of indigenous children : protecting the vulnerable under international law / by Sonia Harris-Short. K3248 .C55 H37 2012 More Information Aboriginal conditions : research as a foundation for public policy / edited by Jerry P. White, Paul S. Maxim, and Dan Beavon. E78 .C2 A2425 2003 More Information Aboriginal customary law : a source of common law title to land / Ulla Secher. KU659 .S43 2014 More Information Aboriginal education : current crisis and future alternatives / edited by Jerry P. White ... [et al.]. E96.2 .A24 2009 More Information Aboriginal education : fulfilling the promise / edited by Marlene Brant Castellano, Lynne Davis, and Louise Lahache. E96.2 .A25 2000 More Information Aboriginal health : a constitutional rights analysis / Yvonne Boyer.
    [Show full text]
  • Treaty Relationships Between the Canadian and American Governments and First Nation Peoples
    Tina Dion Treaty Relationships Between the Canadian and American Governments and First Nation Peoples Research Paper for the National Centre for First Nations Governance May, 2008 I. INTRODUCTION This paper is intended to provide First Nations with a comparative overview of treaty relationships between the Canadian and American governments and First Nation peoples. From this historic treaty relationship, legal principles have been developed which give effect to Treaty rights. Modern day Treaty rights are framed, in part, by virtue of the historical and legal authority of governments in Canada and in the United States during the treaty-making period. One large component of modern day Treaty law is the concept of fiduciary duty; that is, where the government has a legal duty to do what is in the best interests of the First Nation. Canadian law as it relates to the Crown’s fiduciary obligations toward First Nations, in some measure, rests on an understanding of American law. There are two major components to this paper. In the first part, American and Canadian approaches to treaty making, including the development of Indian policy, will be examined. The second part of this paper will examine the comparative historical governmental authority and legal justification in respect of Indian nations and their lands. This paper will conclude with a brief discussion of how fiduciary duty legal principles may affect Treaty First Nations and their rights. II. UNITED STATES AND CANADA: AN OVERVIEW Americans entered into many more historical treaties than did the Canadian government. For example, between 1848 and 1867, the United States government signed over 100 treaties with various Indian tribes.1 Early in the colonial process, it was the objective of each of the developing nations to foster relationships and secure Indian lands for incoming European settlers.
    [Show full text]
  • Constitutional Conflict and the Development of Canadian Aboriginal Law
    The University of Notre Dame Australia Law Review Volume 19 Article 5 1-12-2017 Constitutional Conflict and the Development of Canadian Aboriginal Law Guy Charlton Auckland University of Technology, [email protected] Xiang Gao The Eastern Institute of Technology, Auckland, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/undalr Part of the Constitutional Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Charlton, Guy and Gao, Xiang (2017) "Constitutional Conflict and the Development of Canadian Aboriginal Law," The University of Notre Dame Australia Law Review: Vol. 19 , Article 5. Available at: https://researchonline.nd.edu.au/undalr/vol19/iss1/5 This Article is brought to you by ResearchOnline@ND. It has been accepted for inclusion in The nivU ersity of Notre Dame Australia Law Review by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. CONSTITUTIONAL CONFLICT AND THE DEVELOPMENT OF CANADIAN ABORIGINAL LAW GUY C CHARLTON* AND XIANG GAO** ABSTRACT This paper argues that aboriginal rights in Canada have been greatly affected by 19th century governmental and social conflicts within the Canadian colonial state. These conflicts, largely over the ownership of land and regulatory authority between the federal government and the provinces necessarily impacted the First Nations on the ground while affecting how their legal claims were recognized and implemented. In particular they impacted the legal efficacy of treaty rights, the scope of rights recognised by the courts and an expansive legally protected notion of indigenous sovereignty. As a result, the rights now protected under sec.
    [Show full text]
  • Aboriginal Title in the Canadian Legal System: the Story of Delgamuukw V
    University of Washington School of Law UW Law Digital Commons Chapters in Books Faculty Publications 2011 Aboriginal Title in the Canadian Legal System: The Story of Delgamuukw v. British Columbia Robert T. Anderson University of Washington School of Law, [email protected] Follow this and additional works at: https://digitalcommons.law.uw.edu/faculty-chapters Part of the Indian and Aboriginal Law Commons Recommended Citation Robert T. Anderson, Aboriginal Title in the Canadian Legal System: The Story of Delgamuukw v. British Columbia, in Indian Law Stories 591 (Carole Goldberg, Kevin K. Washburn & Philip P. Frickey eds., 2011). Available at: https://digitalcommons.law.uw.edu/faculty-chapters/2 This Book Chapter is brought to you for free and open access by the Faculty Publications at UW Law Digital Commons. It has been accepted for inclusion in Chapters in Books by an authorized administrator of UW Law Digital Commons. For more information, please contact [email protected]. Robert T. Anderson Aboriginal Title in the Canadian Legal System: Delgamuukw v. British Columbia Introduction Canada is grappling with legal issues surrounding indigenous property rights on a scale not seen in the United States since the mid-nineteenth century. Fundamental questions of fairness and justice related to indigenous peoples‘ property rights are in flux in the province of British Columbia (B.C.) – an area the size of the states of California, Oregon, and Washington combined. The recognition of aboriginal rights in the Canadian Constitution in 1982 and recent judicial developments made it clear to the provincial government that nearly the entire province may be subject to aboriginal title claims.
    [Show full text]
  • Bilingualism and the Indigenous Supreme Court Candidate 797
    BILINGUALISM AND THE INDIGENOUS SUPREME COURT CANDIDATE 797 THE SUPREME COURT, FUNCTIONAL BILINGUALISM, AND THE INDIGENOUS CANDIDATE: RECONCILING THE BENCH ALEXANDREA NASAGER* The recent reforms to the Supreme Court of Canada appointment process have created potential barriers to Indigenous candidates. This article reviews the appointment process and its two objectives of functional bilingualism and increased diversity. Given the lack of progress on diversity, particularly with respect to Indigenous representation, a rebalancing of appointment criteria is required. Reconciliation, in both the legal and evolving public policy sense, requires Indigenous participation in legal institutions. Furthermore, arguments in favour of functional bilingualism, such as specific legal expertise and incorporation of distinct cultural viewpoints, transfer seamlessly to Indigenous and other minority representation at the Supreme Court. The functional bilingualism requirement should remain, but accommodation for Indigenous candidates is integral to reconciliation. TABLE OF CONTENTS I. INTRODUCTION ............................................. 797 II. THE SUPREME COURT OF CANADA APPOINTMENT PROCESS AND FUNCTIONAL BILINGUALISM ............................... 799 A. BACKGROUND ......................................... 799 B. PROCEDURE ........................................... 800 C. THE ADVISORY BOARD .................................. 800 D. THE STANDARD OF FUNCTIONAL BILINGUALISM ............... 801 III. DIVERSITY AND FUNCTIONAL BILINGUALISM .....................
    [Show full text]
  • Map of the Elders: Cultivating Indigenous North Central California
    HIYA ‘AA MA PICHAS ‘OPE MA HAMMAKO HE MA PAP’OYYISKO (LET US UNDERSTAND AGAIN OUR GRANDMOTHERS AND OUR GRANDFATHERS): MAP OF THE ELDERS: CULTIVATING INDIGENOUS NORTH CENTRAL CALIFORNIA CONSCIOUSNESS A Thesis Submitted to the Committee on Graduate Studies in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy in the Faculty of Arts and Science. TRENT UNIVERSITY Peterborough, Ontario, Canada © Copyright by Diveena S. Marcus 2016 Indigenous Studies Ph.D. Graduate Program September 2016 ABSTRACT Hiya ʼAa Ma Pichas ʼOpe Ma Hammako He Ma Papʼoyyisko (Let Us Understand Again Our Grandmothers and Our Grandfathers): Map of the Elders, Cultivating Indigenous North Central California Consciousness By Diveena S. Marcus The Tamalko (Coast Miwok) North Central California Indigenous people have lived in their homelands since their beginnings. California Indigenous people have suffered violent and uncompromising colonial assaults since European contact began in the 16th century. However, many contemporary Indigenous Californians are thriving today as they reclaim their Native American sovereign rights, cultural renewal, and well- being. Culture Bearers are working diligently as advocates and teachers to re-cultivate Indigenous consciousness and knowledge systems. The Tamalko author offers Indigenous perspectives for hinak towis hennak (to make a good a life) through an ethno- autobiographical account based on narratives by Culture Bearers from four Indigenous North Central California Penutian-speaking communities and the author’s personal experiences. A Tamalko view of finding and speaking truth hinti wuskin ʼona (what the heart says) has been the foundational principle of the research method used to illuminate and illustrate Indigenous North Central California consciousness.
    [Show full text]
  • Challenging Legislative Infringements of the Inherent Aboriginal Right of Self-Government
    Osgoode Hall Law School of York University Osgoode Digital Commons Articles & Book Chapters Faculty Scholarship 2003 Challenging Legislative Infringements of the Inherent Aboriginal Right of Self-Government Kent McNeil Osgoode Hall Law School of York University, [email protected] Source Publication: Windsor Yearbook of Access to Justice. Volume 22 (2003), p. 329-361. Follow this and additional works at: https://digitalcommons.osgoode.yorku.ca/scholarly_works This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation McNeil, Kent. "Challenging Legislative Infringements of the Inherent Aboriginal Right of Self-Government." Windsor Yearbook of Access to Justice 22 (2003): 329-361. This Article is brought to you for free and open access by the Faculty Scholarship at Osgoode Digital Commons. It has been accepted for inclusion in Articles & Book Chapters by an authorized administrator of Osgoode Digital Commons. CHALLENGING LEGISLATIVE INFRINGEMENTS OF THE INHERENT ABORIGINAL RIGHT OF SELF-GOVERNMENT Kent McNeil* The Parliament of Canada exercised its s.91(24) legislative authority over "Indians, and Lands reserved for the Indians" when it enacted the Indian Act in 1876. Through this Act and its precursors, the Canadiangovernment imposed the band gov- ernance system on First Nations. Although traditionalforms of Aboriginal government were not abolished by the imposition of this system, there can be no doubt that the capacity ofAboriginal governments was impairedand the inherent right ofself-govern- ment of at least some First Nations was infringed. After the enactment of section 35 of the Constitution Act, 1982, this infringement of the inherent right of self-government would have to be justified by the federal government in order to be valid.
    [Show full text]
  • Undrip Implementation: of International, More Reflections on the Braiding Laws and Indigenous Domestic
    UNDRIP IMPLEMENTATION: MORE REFLECTIONS ON THE BRAIDING OF INTERNATIONAL, DOMESTIC AND INDIGENOUS MORE REFLECTIONS ON THE BRAIDINGLAWS OF INTERNATIONAL, UNDRIP IMPLEMENTATION: UNDRIP Implementation More Reflections on the Braiding of International, Domestic and Indigenous Laws SPECIAL REPORT 67 Erb Street West Waterloo, ON, Canada N2L 6C2 www.cigionline.org UNDRIP Implementation More Reflections on the Braiding of International, Domestic and Indigenous Laws SPECIAL REPORT CIGI Masthead Executive President Rohinton P. Medhora Deputy Director, International Intellectual Property Law and Innovation Bassem Awad Chief Financial Officer and Director of Operations Shelley Boettger Director of the Global Economy Program Robert Fay Director of the International Law Research Program Oonagh Fitzgerald Director of the Global Security & Politics Program Fen Osler Hampson Director of Human Resources Laura Kacur Deputy Director, International Environmental Law Silvia Maciunas Deputy Director, International Economic Law Hugo Perezcano Díaz Director, Evaluation and Partnerships Erica Shaw Managing Director and General Counsel Aaron Shull Director of Communications and Digital Media Spencer Tripp Publications Publisher Carol Bonnett Senior Publications Editor Jennifer Goyder Publications Editor Susan Bubak Publications Editor Patricia Holmes Publications Editor Nicole Langlois Publications Editor Lynn Schellenberg Graphic Designer Melodie Wakefield For publications enquiries, please contact [email protected]. Communications For media enquiries, please contact [email protected]. @cigionline Copyright © 2018 by the Centre for International Governance Innovation The opinions expressed in this publication are those of the authors and do not necessarily reflect the views of the Centre for International Governance Innovation or its Board of Directors. Cover image: Healing, Jim Logan This work is licensed under a Creative Commons Attribution — Non-commercial — No Derivatives License.
    [Show full text]
  • Reconciliation in Canadian Law
    RECONCILIATION IN CANADIAN LAW: THE THREE FACES OF RECONCILIATION? Tony Knox McCarthy Tétrault LLP A. Introduction This paper is not intended to be an exhaustive study of the law relating to reconciliation in Canada. It is heuristic, aimed at promoting thought. It asks if there are (i) different kinds of reconciliation, (ii) if there are, are there principles that connect such different kinds of reconciliation and (iii) can those principles be a guide to what is and is not productive of reconciliation? It deals with the Canadian experience of reconciling Aboriginal and non- Aboriginal existences and draws, with gratitude, upon the wisdom gained from the reconciliation process of post-apartheid South Africa. I propose that there are at least three, closely related, forms of reconciliation; namely, reconciliation between human being and human being (“individual reconciliation”), reconciliation between legal systems (“legal reconciliation”) and reconciliation between peoples (“social reconciliation”). Recognizing the differences and commonalities of these three forms of reconciliation may be important to guiding successful reconciliation. I also propose there may be lessons to be gained from the process of agreement upon a mutually agreeable version of the truth and the resulting process of remorse, forgiveness and restored mutual dignity effected at the one-on-one level of individual reconciliation that have application, at least, to social reconciliation. Finally, I propose that we need to seek one or more legal touchstones of the success or adequacy of, particularly, social reconciliation processes. As a proposed example of such a touchstone, I suggest that the restoration of the human dignity of the parties is something against which social reconciliation processes must be judged and that the touchstone question of “does this enhance the dignity of the parties” is an important means of testing what is truly reconciliatory and what is not.
    [Show full text]
  • Constitutional Conflict and the Development of Canadian Aboriginal Law
    The University of Notre Dame Australia Law Review Volume 19 Article 5 1-12-2017 Constitutional Conflict and the Development of Canadian Aboriginal Law Guy Charlton Auckland University of Technology, [email protected] Xiang Gao The Eastern Institute of Technology, Auckland, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/undalr Part of the Constitutional Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Charlton, Guy and Gao, Xiang (2017) "Constitutional Conflict and the Development of Canadian Aboriginal Law," The University of Notre Dame Australia Law Review: Vol. 19 , Article 5. Available at: https://researchonline.nd.edu.au/undalr/vol19/iss1/5 This Article is brought to you by ResearchOnline@ND. It has been accepted for inclusion in The University of Notre Dame Australia Law Review by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. CONSTITUTIONAL CONFLICT AND THE DEVELOPMENT OF CANADIAN ABORIGINAL LAW GUY C CHARLTON* AND XIANG GAO** ABSTRACT This paper argues that aboriginal rights in Canada have been greatly affected by 19th century governmental and social conflicts within the Canadian colonial state. These conflicts, largely over the ownership of land and regulatory authority between the federal government and the provinces necessarily impacted the First Nations on the ground while affecting how their legal claims were recognized and implemented. In particular they impacted the legal efficacy of treaty rights, the scope of rights recognised by the courts and an expansive legally protected notion of indigenous sovereignty. As a result, the rights now protected under sec.
    [Show full text]