An Electromagnetic-Etheric Systems Approach to Communications with Other Levels of Human Consciousness
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University of Birmingham Oscar Wilde, Photography, and Cultures Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal University of Birmingham Oscar Wilde, photography, and cultures of spiritualism Dobson, Eleanor License: None: All rights reserved Document Version Peer reviewed version Citation for published version (Harvard): Dobson, E 2020, 'Oscar Wilde, photography, and cultures of spiritualism: ''The most magical of mirrors''', English Literature in Transition 1880-1920, vol. 63, no. 2, pp. 139-161. Link to publication on Research at Birmingham portal Publisher Rights Statement: Checked for eligibility 12/02/2019 Published in English Literature in Transition 1880-1920 http://www.eltpress.org/index.html General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. -
The Human Aura
The Human Aura Manual compiled by Dr Gaynor du Perez Copyright © 2016 by Gaynor du Perez All Rights Reserved No part of this book may be reproduced or distributed in any form or by any means without the written permission of the author. INTRODUCTION Look beneath the surface of the world – the world that includes your clothes, skin, material possessions and everything you can see - and you will discover a universe of swirling and subtle energies. These are the energies that underlie physical reality – they form you and everything you see. Many scientific studies have been done on subtle energies, as well as the human subtle energy system, in an attempt to verify and understand how everything fits together. What is interesting to note is that even though the subtle energy systems on the earth have been verified scientifically as existing and even given names, scientists are only able to explain how some of them work. Even though we do not fully comprehend the enormity and absolute amazingness of these energies, they form an integral part of life as we know it. These various energy systems still exist regardless of whether you “believe in them” or not (unlike Santa Claus). You can liken them to micro-organisms that were unable to be seen before the invention of the microscope – they couldn’t be seen, but they killed people anyway. We, and everything in the universe, is made of energy, which can be defined most simply as “information that vibrates”. What’s more interesting is that everything vibrates at its own unique frequency / speed, for example, a brain cell vibrates differently than a hair cell, and similar organisms vibrate in similar ways, but retain a slightly different frequency than the other. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
INTERNATIONAL JOURNAL of ENGINEERING SCIENCES & RESEARCH TECHNOLOGY Psychological Profile Through Bioenergy Fields Dr
[Chakraborty, 3(10): October, 2014] ISSN: 2277-9655 Scientific Journal Impact Factor: 3.449 (ISRA), Impact Factor: 2.114 IJESRT INTERNATIONAL JOURNAL OF ENGINEERING SCIENCES & RESEARCH TECHNOLOGY Psychological Profile through Bioenergy Fields Dr. Shamita Chakraborty Director, M.M. College of Technology, Raipur, India Abstracts For many millennia of human history, it has been a widespread belief that all objects, especially human and animal bodies, have an Aura (or electromagnetic (EM) field). Late 19th century metaphysical science expanded on this concept with the theory that all things possess a body of etheric substance, commonly called the Ethereal Body, which is composed of the higher frequencies of subtle energy and finer pre-matter quantum particles which are intimately bound up with the physical body, as a product of creation of matter by electrofield manifestation through the quantum particles onto the physical plane. The history of color itself has its roots in Ancient Egypt. The aura supposedly reflects a supernatural energy field or life force that permeates all things. It also shows disease - often long before the onset of symptoms. For every other object of color we have scientific devices which can measure any energy emitted from the object, as well as the wavelengths of light reflected from the object. Energy, the Eternal Delight, is the only life and is from the Body and Reason is the bound or outward circumference of Energy. In order to find the secrets of the universe, analysis is being done in terms of energy, frequency and vibration. Various distinct cultural and religious traditions postulate the existence of esoteric energies, usually as a type of – an essence which differentiates living from non-living objects. -
Clairvoyance by C.W
Clairvoyance by C.W. Leadbeater Clairvoyance by C.W. Leadbeater Published in 1899 London: The Theosophical Publishing Society 26, Charing Cross, S.W. Chapter -1- WHAT CLAIRVOYANCE IS Chapter -2- SIMPLE CLAIRVOYANCE: FULL Chapter -3- SIMPLE CLAIRVOYANCE: PARTIAL Chapter -4- CLAIRVOYANCE IN SPACE: INTENTIONAL Chapter -5- CLAIRVOYANCE IN SPACE: SEMI-INTENTIONAL Chapter -6- CLAIRVOYANCE IN SPACE: UNINTENTIONAL Chapter -7- CLAIRVOYANCE IN TIME: THE PAST Chapter -8- CLAIRVOYANCE IN TIME: THE FUTURE Chapter -9- METHODS OF DEVELOPMENT Page 1 Clairvoyance by C.W. Leadbeater Chapter -1- WHAT CLAIRVOYANCE IS [Page 5] Clairvoyance means literally nothing more than "clear seeing", and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show. Even in its more restricted sense it covers a wide range of phenomena, differing so greatly in character that it is not easy to give a definition of the word which shall be at once succinct and accurate. It has been called "spiritual vision", but no rendering could well be more misleading than that, for in the vast majority of cases there is no faculty connected with it which has the slightest claim to be honoured by so lofty a name. For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently ( though by no means always ) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical [Page 6] ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice. -
James Curtis and Spiritualism in Nineteenth-Century Ballarat
James Curtis and Spiritualism in Nineteenth-Century Ballarat Greg Young This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Faculty of Education and Arts Federation University University Drive, Mount Helen Ballarat 3353 Victoria, Australia STATEMENT OF AUTHORSHIP Except where explicit reference is made in the text this thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree of diploma. No other person’s work has been relied upon or used without due acknowledgement in the main text and bibliography. Signed (Applicant): Date: Signed (Supervisor): Date: When the intellectual and spiritual history of the nineteenth century comes to be written, a highly interesting chapter in it will be that which records the origin, growth, decline, and disappearance of the delusion of spiritualism. —Australasian Saturday 25 October 1879 Acknowledgements I am greatly indebted to my University of Ballarat (now Federation University) supervisors Dr Anne Beggs Sunter, Dr Jill Blee, and Dr David Waldron for their encouragement, advice, and criticism. It is also a pleasure to acknowledge a large debt of gratitude to Professor Tony Milner and Professor John Powers, both of the Australian National University, for their generous support. This project began in the Heritage Library of the Ballaarat Mechanics’ Institute; I am grateful to the BMI for its friendly help. Dedication To Anne, Peter, Charlotte, and my teacher Dr Rafe de Crespigny. Abstract This thesis is about the origins, growth, and decline of spiritualism in nine- teenth-century Ballarat. -
Lamplight-V1i1.Pdf
Editor’s Note Hello, hello! It occurred to me that in this new age of digital marketing and online sales that one of the most basic elements to a magazine was going to be missed: flipping through a copy on the newsstand. So here is a taste, if you will, of what you can find in LampLight. Our first issue, which is free, presented here as it would be in print This is the actual layout file used for our print edition (minus this note, of course), allowing you an idea of what you’ll get in the paper copies I hope you’ll enjoy this issue, and check out more of them. We’ve had Mercedes Yardley, Mary SanGiovanni, Kealan Patrick Burke, Normal Prentiss and more, all featured in LampLight. Thank you for reading LampLight Magazine. -j Jacob Haddon January 2015 http://lamplightmagazine.com LampLight Table of Contents A Quarterly Magazine Featured Artist, Robert Ford of Dark Fiction Early Harvest 1 Interview with Jeff Heimbuch 7 Volume 1 Issue 1 Fiction September 2013 The Kelp - William Meikle 11 Elgar’s Zoo - Nathan Yocum 19 Published by Apokrupha No Victims - Rahul Kanakia 27 Memories of the Knacker's Yard - Ian Creasey 31 Summer Break - Mandy DeGeit 44 Jacob Haddon, Editor Katie Winter, Assistant Editor Serial Novella - Kevin Lucia Paula Snyder, Cover and And I Watered It With Tears, Part I 46 Masthead Design ISBN: 978-1493585915 Shadows in the Attic - J.F. Gonzalez Reprint Anthologies 52 All stories copyright respective author, 2012 LampLight Classics An Occurrence at Owl Creek Bridge - lamplightmagazine.com Ambrose Bierce 57 apokrupha.com Writer’s Bios 64 Follow us on Facebook Subscriptions facebook.com/lamplightmagazine Would you like LampLight sent to you in your email? Or on Twitter For $10 a year (that’s 4 issues!) get LampLight sent to you directly twitter.com/lamplightmag in any ebook format. -
ITC, the Technology Is Possibly a Factor
FAQ: Trans-Etheric Influence http://ethericstudies.org/faq/trans-etheric_influence.htm FAQ Frequently Asked Questions Frequently Asked Trans-etheric InLluence Questions Index of Arcles Some articles are in multiple indexes so Who is talking in voice phenomena? you may need to use the "Back" button Etheric Studies Question: Who is talking in voice phenomena? Queson about Tom Butler Survival of Personality Answer: In mediumship, there appears to be a relationship between the medium's ability Time and Cosmology to "get out of the way" and how "advanced" the communicating entity might be. A Trans-etheric Influence deep-trance medium of great experience might reach a "higher-level being" while a hacker like me giving spirit greetings in church might only get Uncle John who is standing near Related Articles the receiver. I think one of the differences is that the "higher-level being" is a group entity ATransC: Frequently Asked Quesons and Uncle John is a relatively recently transitioned person who has not learned to integrate himself with his group entity. In ITC, the technology is possibly a factor. We know that our psi energy can influence the randomness of broad-spectrum processes such as high-frequency Random Event Generators (REG). In transform EVP, noise from which voice is formed is essentially the same kind of random energy, but it is expressed in the plasma or a transistor junction via stochastic resonance. In Direct Radio Voice (DRV), such as practiced by Bacci and Cardoso , the energy is probably more akin to the energy experienced by the Scole Group (new energy). -
And the Rosicrucian Fellowship Examples. Régis Dericquebourg
Health and healing in the esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples. Régis Dericquebourg To cite this version: Régis Dericquebourg. Health and healing in the esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples.. 2010. halshs-00517918 HAL Id: halshs-00517918 https://halshs.archives-ouvertes.fr/halshs-00517918 Preprint submitted on 15 Sep 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Health and healing in esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples. I have devoted part of my research to religious therapy, circumscribing within the religious field a domain which I typified and called “Healing Churches”. The first religions in my sample, Invitation to life and Christian Science, are Christian. The others are not: Antoinism stems from spiritism, Universal Alliance from Georges Roux’s followers and Scientology’s doctrines seem to belong to esotericism. For this reason, my interest in spiritual therapy was oriented towards esotericism, in order to assess the case of therapy and psyche within this “form of thought”. Of course, esotericism is not a healing religion since it is not a religion. -
How to Read the Aura and Practice Psychometry, Telepathy and Clairvoyance Pdf, Epub, Ebook
HOW TO READ THE AURA AND PRACTICE PSYCHOMETRY, TELEPATHY AND CLAIRVOYANCE PDF, EPUB, EBOOK W.E. Butler | 240 pages | 01 Feb 1998 | Inner Traditions Bear and Company | 9780892817054 | English | Rochester, VT, United States How to Read the Aura and Practice Psychometry, Telepathy and Clairvoyance PDF Book Sign Up to receive our online or printed catalogs. Taxes may be applicable at checkout. Uh-oh, it looks like your Internet Explorer is out of date. Please enter 5 or 9 numbers for the ZIP Code. Butler studied in India among Hindu spiritual teachers and with the renowned mystic Annie Besant. Published February 1st by Destiny Books first published Javascript is not enabled in your browser. For additional information, see the Global Shipping Program terms and conditions - opens in a new window or tab This amount includes applicable customs duties, taxes, brokerage and other fees. These tools open the path toward a lifetime of exploration and discovery. Read more Shipping and handling. Just a moment while we sign you in to your Goodreads account. Butler outlines simple procedures by which anyone can develop, perfect, and control the four basic psychic powers that we all possess. Psychical and Psychological Conditions 9. Picture Information. Hypnotic and Mesmeric Telepathy What is Clairvoyance? Butler outlines simple procedures to develop, perfect, and control the four basic psychic powers that we all possess. This item will be shipped through the Global Shipping Program and includes international tracking. Nikki Lynn rated it liked it Jul 01, How to Read the Aura and Practice Psychometry, Telepathy and Clairvoyance Writer Psychical and Psychological Conditions 9. -
Saybrook Journal 20
Metaphysical Tracking: The Oldest Ecopsychology David Kowalewski, Ph.D. Alfred University Ecopsychology—the use of nature for understanding and healing the soul—has become accept- ed as a legitimate tool by theorists and practitioners alike. Yet one important dimension of the field has been ignored: metaphysical tracking. This article brings to light a number of mystical phenomena that trackers, ancient and modern, have experienced, and suggests their common root in the so-called energy body. The implications for psychospiritual growth are then described. Finally, alternative explanations and new avenues for research are discussed. When you see . a footprint you do not know, the implications for psychospiritual growth. Finally, it follow it to the point of knowing. evaluates the alternative explanations that skeptics might bring forward and offers a few avenues for Uncheedah, future research. grandmother of Lakota sage Ohiyesa (Nerburn, 1993, p. v) The Energetics of Tracking Modern humans who take up tracking—some- he field of ecopsychology is rapidly being times called the oldest profession because of its utility accepted as a legitimate mode of psychothera- to hunters—often discover they are engaged in a far Tpy (Roszak, Gomes, & Kramer, 1995). The more mysterious endeavor than simply a new hobby or use of nature to understand and heal the soul has an occupation. While gathering “left-brain” data about ancient lineage (Harner, 1990), but currently has gaits, T-steps, and so on, they also start picking up taken some postmodern, metaphysical, New Age strange “right-brain” information that leads them to twists (Gray, 1995). This paper looks at one such twist, start questioning the very nature of nature. -
Opening to Deeper Connections with Our World
January, 2013 Volume 13, No. 1 Opening to deeper connections with our world Daniel J. Benor, MD, IJHC Editor Each man travels through space enclosed within a cage of his own building, surrounded by a mass of the forms created by his habitual thoughts. Through this medium he looks out upon the world, and naturally he sees everything tinged with its predominant colours, and all rates of vibration which reach him from without are more or less modified by its rate... Thus, until the man learns complete control of thought and feeling, he sees nothing as it really is, since all his observations must be made through this medium, which distorts and colours everything like badly-made glass. - Annie Wood Besant and Charles Leadbeater Bioenergies and bioenergy interactions Annie Wood Besant and Charles Leadbeater were gifted intuitives who wrote several books on the bioenergy fields they perceived around the bodies of people and all other living and sentient beings (Besant and Leadbeater, 1925; Leadbeater, 1902; 1927). These auras, as they called them in those days, are constantly changing, reflecting the person’s outer perceptions, inner awarenesses and interactions with the world. Besant and Leadbeater’s writings suffer from their lack of modern psychological awarenesses but still have much to offer us in appreciating our relationships with ourselves, each other and the world with which we interact. Intuitives report that psychological issues reflected in our auras are frequently transient. Our thoughts and feelings coruscate briefly as various colors around our heads, reflecting our mental activities; and our emotions ebb and flow in the aura more often around our chakras.