A Unique Place for Buddhist Meditation Retreat

Total Page:16

File Type:pdf, Size:1020Kb

A Unique Place for Buddhist Meditation Retreat PSC REF#:226849 Public Service Commission of Wisconsin RECEIVED: 12/31/14, 6:15:23 PM The Heartland Retreat Center: A Unique Place for Buddhist Meditation Retreat Why Buddhist Foundation Diamond Way opposes Segment O14C of the Badger-Coulee transmission line Summary of our position on the Badger-Coulee project • Buddhist Foundation Diamond Way opposes Segment O14C of the Badger-Coulee transmission line. Reasons why we oppose: • Buddhist Foundation Diamond Way purchased the Heartland Retreat Center (HRC) property specifcally for its inspiring, unspoiled views of nature conducive to Buddhist meditation retreat. • Meditation retreats in nature are an integral part of practicing the Buddhist religion since it was founded over 2,500 years ago. • The Heartland Retreat Center’s topography and scenery are uniquely suitable for private meditation retreats, small group retreats, and large meditation courses. All three types of retreat would be severely impacted by proposed Segment O14C. • The HRC is of great importance to Diamond Way Buddhism worldwide because it has become a coordination hub for national and international projects. • Without the support of visitors who travel long distances to meditate in the HRC’s scenic environment, the HRC will not be able to maintain its operations. Buddhist Foundation Diamond Way appreciates the challenges of transmitting and providing reliable cost con- scious electricity to Wisconsinites and our Midwest neighbors. This is no easy decision for the PSC. Therefore we ofer the following observations in order to propose an alternative solution. • After attending all six PSC Scoping Sessions our representatives observed less opposition overall to Segment N and greater opposition to Segment O. • The CapX2020 Alma-La Crosse 345 kV project (docket 05-CE-136) north of the Briggs Road Substation was authorized by the PSC and is not yet constructed. • Residents in Holmen object to additional lines on Segment P. • Past economic projects authorized by the Commission, such as the Paddock-Rockdale project (docket 137-CE-149) indicate the new transmission line in the area north of the Briggs Road Substation could be constructed in a multiple-circuit confguration. Based on these observations, we propose an alternative solution: • A multiple-circuit confguration on the alignment already authorized for CapX2020 north of the Briggs Road Substation would allow the lines to run through Segments P and N without additional hardship to the people of Holmen. It is our hope that the Commisioners will choose to preserve the Heartland Retreat Center’s unique religious and cultural contribution to the state of Wisconsin in their decision. We believe it is possible to place the power lines on Segments P and N where fewer parties oppose and there are more existing corridors. Thank you for your consideration of Buddhist Foundation Diamond Way’s opposition to proposed Segment O of the Badger-Coulee transmission line. Please see the pages below for more detailed information about who we are, what we do, why meditation retreat is essential to Buddhists, and how the transmission lines would harm our meditation retreat activities at the Heartland Retreat Center. We will gladly make ourselves available to provide any additional information that might aid the PSC staf in their task. What is the Heartland Retreat Center? The Heartland Retreat Center (HRC) near Ontario, Wisconsin is a place where Diamond Way Buddhists go for meditation retreats. The HRC hosts private meditators, group retreats, and large courses. What is Buddhist meditation? Buddhist meditation means “efortlessly remaining in what is.” Practitioners meditate to uncover their Sweeping nature views at the HRC help meditators forget mind’s natural abilities to be clear, happy, and at their city lives and turn their focus inward. home regardless of circumstances. In the meditation practice, one frst learns to focus and calm the mind. Then one applies techniques to see the mind’s nature. By knowing how the mind works, the practitioner becomes increasingly able to let go of limiting habits and express useful actions that beneft others. Diamond Way Buddhism keeps meditation practices from Tibet alive in the West Our religious practice comes from the Karma Kagyu H.H. 16th Gyalwa Karmapa Lama Ole and Hannah lineage of Tibet. It is special because our meditations Rangjung Rigpe Dorje Nydahl became the closest may only be practiced when they are passed directly (1924-1981). He was Western students of H.H. from master to student. The word Kagyu (pronounced known throughout Tibet 16th Gyalwa Karmapa. “Ka-Joo”) in Tibetan means “orally transmitted.” as the “king of the yogis [meditators].” Ole and Hannah Nydahl met the head of the Karma Kagyu Lineage – the great 16th Gyalwa Karmapa – while traveling the Himalayas in 1968. After recognizing them as his close students and training them, he instructed Ole and Hannah to teach Buddhism and meditation in the West. From 1972 to present day, Lama Ole and Hannah Nydahl established over 626 Diamond Way centers in the Western world. Hannah died of cancer in 2007. Among these hundreds of centers worldwide there are Over 626 Diamond Way centers and groups worldwide. a small number of retreat places like the HRC. Retreat The Heartland Retreat Center is the only retreat center in centers are essential. A retreat of a few days or weeks the United States with the right conditions for individual tremendously amplifes one’s meditation results by retreats, group retreats, courses, and organizational activity. creating more distance to everyday life. Practitioners leave the city and go to places with inspiring nature for deep meditation, just like masters in Tibet did for over a thousand years. The HRC hosts individuals on retreat, small group retreats, and large courses The land at the HRC is uniquely able to support three types of retreast because of its location, topography and surroundings. Large groups (200+) gather in the central open spaces for multi-day courses (area C in the fgure at right). Meanwhile individuals practice undisturbed in the woods to the north (A). The “Pine Grove” (B), a secluded clearing between the two other areas, attracts small groups who meditate together and share special practice instructions. The natural environment at the HRC is critical for producing The sight of power lines at the HRC states of deep meditation using Diamond Way methods. would destroy the inspirational environment that meditators seek Private retreats Small group Large courses retreats The HRC ofers uninterrupted nature views in all Proposed power line directions – a rare treasure for meditators. If these A views are marred by power lines, practitioners will no longer have a reason to travel to the HRC. B Private retreatants on the northern boundary would directly encounter the towers. The noise from C corona phenomena and EMF efects are acutely disruptive to private meditators who practice in deep concentration near the northern border. The sight of power lines would disturb the HRC’s unique panoramic nature views. Visitors would no longer experience the HRC as an oasis of nature away from the city. Power lines evoke the industrial The HRC is the only Diamond Way retreat center in North surroundings from home that they intended to leave America that can facilitate all three types of retreat. behind. Large group courses in 2011, 2012, and 2013 were held in temporary structures. Over 200 people attended in May 2013 from North America, Latin America, Eastern and Western Europe. Buddhists travel from cities throughout the Midwest to meditate at the HRC Buddhists regularly travel from Diamond Way centers in Minneapolis, La Crosse, Madison, Milwaukee and Chicago to meditate in nature at the HRC. A typical weekend gathering includes 15-25 travelers from Minnesota, Wisconsin and Illinois. Special weekends with touring meditation teachers have attracted 60-80 who all drove for hours to participate. The latest national course held at the HRC in 2013 brought over 200 visitors from throughout the Americas and overseas. It would be extremely detrimental Diamond Way Buddhist centers and groups throughout the to the development of Diamond Midwest depend on the HRC for meditation retreats. Way Buddhism in the USA if the HRC stopped attracting visitors and volunteers Diamond Way Buddhism is the largest lay lineage of Buddhism worldwide, with over 626 centers in 50 countries established since 1972. However, growth in the USA began only recently. Momentum in the US accelerated in the last fve years thanks to the unique qualities of the HRC and the activities happening there. Because so many people travel from other cities, the HRC became a central place for coordinating Diamond Way activity nationwide. People who are frst attracted by the inspiring nature meet over meals and between meditation sessions to coordinate projects at a national and even international scale. Since 2009, teams that formed and now meet at the HRC manage budgets and fnances, book publishing, website operations, and plan course programming that spans North, Central and South America. This coordination is essential because the Diamond Way organization operates solely through the volunteer eforts of people who share friendship Meditators and volunteers who live hundreds of miles apart and idealism. All the eforts to establish the HRC (listed meet and connect in the free time between lectures and in the timeline below), including labor and construction meditation sessions. projects, were performed by unpaid volunteers. Timeline of eforts to establish the HRC It took years to fnd a property with the unique qualities of the Heartland Retreat Center, and still more to establish its current operations. 2001 • Fundraising for a retreat center in North America kicks of with a $10k donation. 2001-2008 • Pursued properties in California and Colorado. Both proved unsuitable for national retreats. 2008 • Decided to search for a property in the Midwest 2009 • Midwest practitioners held a vision meeting in Madison, WI.
Recommended publications
  • Tibetan Monastery Immersion Retreat February Losar 2020
    Tibetan Monastery Immersion Retreat February Losar 2020 Organized by the Panchen Lama Tashi Lhunpo Project 1 DISCOVER WITH US this journey of a lifetime. Join the Panchen Lama Tashi Lhunpo Project for a unique immersion experience at the Tashi Lhunpo Monastery India, one of the largest Learning Centers of Tibetan Buddhism in India, and participate in Losar 2020, an incredible celebration of the Tibetan New Year! We are very excited to present a unique opportunity to live within a Tibetan monastery and make a meaningful contribution to the lives of over 400 scholarly monks. By attending this retreat you will be supporting a global cause that is far-reaching for the benefit of all sentient beings. You will experience true generosity of spirit during the many activities including your meal offering for the monks and an individual book offering to the new library. By no means an ordinary monastery, Tashi Lhunpo Monastery India is steeped in historical significance. The original Tashi Lhunpo Monastery in Tibet was founded by His Holiness the 1st Dalai Lama, Gyalwa Gedun Drupe in 1447, and became the largest, most vibrant teaching monastery in Shigatse, Tibet at that time. “Namla Nyi-ma Dawa, Sa la Gyawa-Panchen.” Thus goes the age-old Tibetan saying that is well known and recited often in all 3 provinces of Tibet. It means, “Just as the Sun and the Moon in the Sky, thus Gyawa-Panchen on Earth,” alluding to the great and consequential relationship between the two Lamas, His Holiness the Dalai Lama and His Holiness the Panchen Lama, who have shared a special bond, strengthened by their shared desire to ensure the wellbeing of the Tibetan people and the continued preservation of the Buddha Dharma.
    [Show full text]
  • Developing a Contextualized Retreat Manual Based on the 'Tres Dias'
    LIBERTY BAPTIST THEOLOGICAL SEMINARY DEVELOPING A CONTEXTUALIZED RETREAT MANUAL BASED ON THE ‘TRES DIAS’ MOVEMENT FOR THE SPIRITUAL DISCIPLINES OF RUSSIAN CHURCHES A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Sungsoo Hong Lynchburg, Virginia March, 2014 Copyright © 2014 by Sungsoo Hong All rights reserved LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET ______________________________ GRADE ______________________________ MENTOR Dr. Charles N. Davidson Director, Doctor of Ministry ______________________________ READER Dr. Rodney W. Dempsey Director, Master of Arts in Christian Ministry ABSTRACT DEVELOPING A CONTEXTUALIZED RETREAT MANUAL BASED ON THE ‘TRES DIAS’ MOVEMENT FOR THE SPIRITUAL DISCIPLINES OF RUSSIAN CHURCHES Sungsoo Hong Liberty Baptist Theological Seminary, 2014 Mentor: Dr. Charlie N. Davidson The purpose of this thesis project is to create a practical retreat manual for the spiritual disciplines contextualized to the Russian context based on the ‘Tres Dias’ movement. It is important to develop the spiritual training program with contextualization as an effective mission strategy. While many of the missionaries in Russia have been trying to apply the spiritual disciplines in their mission field, little contextualized practical research exists on them. Tres Dias is one of the spiritual retreat programs compatible with contextualization. This project analyzes and evaluates the value and compatibility of the Tres Dias movement in Russia based on responses to a questionnaire survey from one hundred church leaders involved in the movement in Moscow. This thesis intends to develop a pragmatic retreat manual for the spiritual discipline in current Russian contexts. Abstract length: 133 words. ACKNOWLEDGEMENTS I would like to express my deepest appreciation to my hero, Dr.
    [Show full text]
  • Project Reports US Retreat Centers 2019
    Foundation Project Retreat Centers, USA Activity Report 2019 International Diamond Way Buddhism Foundation of the Karma Kagyu Lineage Dieburger Str. 148 a, 64287 Darmstadt, Tel: 0 61 51-71 37 80, [email protected] 1. Introduction 3 2. Buddhism Foundation Diamond Way locally 6 3. Project Representatives 11 4. Finances 12 2 1. Introduction Buddhist Foundation Diamond Way of the Karma Kagyu Lineage Purposes and Activities The activities that carry out the purposes of Buddhist Foundation Diamond Way include the maintenance, cultivation and practice of Buddhist religion, philosophy and culture within the traditions of the Karma Kagyu lineage of Tibetan Buddhism. More specifically, the Foundation promotes the teaching, study and meditation practice of the Buddhist community in the Diamond Way transmission of the Karma Kagyu lineage. The Foundation will further carry this out through the purchase of land for Diamond Way practitioners as well as the general public to use for meditation retreats, Buddhist teachings, and practice. The Foundation will organize public lectures, retreats, courses, and seminars on the land, specifically for our Diamond Way organization and by qualified and ordained Buddhist spiritual leaders and teachers from our Karma Kagyu lineage. Qualified and internationally renowned Buddhist Lamas (teachers) of our specific lineage will travel to our retreat lands, (and eventually urban properties) from throughout the world, including places such as India, Nepal, and Europe to guide meditation retreats and give religious teachings and ceremonies. As the Diamond Way organization world-wide has over 650 centers, properties owned by the Buddhist Foundation Diamond Way will benefit countless individuals and thousands of Buddhists over time and will be extremely important in preserving our Buddhist lineage and teachings in the West.
    [Show full text]
  • A Brief History of the Jesuit Retreat House Site by William Fliss & Dcn
    A Brief History of the Jesuit Retreat House Site by William Fliss & Dcn. John Ingala Since 1961 the Jesuit Retreat House on Lake Winnebago has fostered spiritual growth for thousands of men and women. Its atmosphere of quiet, peace, and prayer has been enriched by the natural beauty of the site, nestled on the lake’s western shoreline, six miles south of Oshkosh, Wisconsin. The Jesuits were not the first to notice the area’s tremendous beauty. The site of the current retreat house boasts a long and fascinating past. The lost community of Perryville Recorded history of the property begins in 1851 when Jackson and Ruth Swift settled the land with their family. The elderly Swifts were looking for an attractive site to spend their remaining years, but their entrepreneurial son-in-law, Henry C. Morgan, had other ideas. He constructed a sawmill and steamboat dock, and his successful lumber business soon attracted a small community of settlers. The Swifts named the community “Perryville” in honor of Ruth’s maiden name. Perryville thrived during the 1850s, but economic forces that were largely beyond the family’s control doomed the lumber business. By the time of the Civil War, Perryville was a ghost town. Playground for the rich and powerful Following the death of Morgan’s widow, the land passed into the hands of local farmers until it was purchased around the turn of the twentieth century by two brothers, Ezra and Homer Fahrney, co-owners of a patent medicine business in Chicago. The company had been founded by their late father, Dr.
    [Show full text]
  • Ace of Diamonds
    Ace of Diamonds A conversation with Lama Ole Nydahl July 11th, 2007 By Bibiána Duhárová, Staff Writer COURTESY PHOTO Nydahl's wife Hannah was his partner in spiritual development http://www.praguepost.com/articles/2007/07/11/ace-of-diamonds.php until her death in April this year. enlarge Prague blossomed in orange and red last month for a visit by the spiritual head of the Karma Kagyu school of Tibetan Buddhism, His Holiness the 17th Gyalwa Karmapa Trinlay Thaye Dorje. Karma Kagyu, which was established in the 11th century, is one of the four major schools of Tibetan Buddhism, passing on the Vajrayana Buddhist practice known as the Diamond Way. In Karma Kagyu, the centuries-old tradition of “oral transfer” of Buddhist practices is highly VLADIMÍR WEISS/THE PRAGUE POST treasured. Particularly important is the teacher and disciple relationship. A convert to Buddhism, Nydahl has become one of the West's foremost spokespersons for Vajrayana, the Diamond Way. The word karmapa means “holder of Buddhist activity,” and his followers enlarge believe the current Karmapa is in his 17th conscious human incarnation. The 24-year-old Karmapa was accompanied by Lama Ole Nydahl, a Danish convert to Buddhism who has helped make the Diamond Way the largest and fastest-growing school of Buddhism in the West. After meeting the 16th Karmapa in Tibet in 1969, Nydahl studied for 12 years, became a lama and is now constantly on the road, spreading Buddhist philosophy throughout Europe, the United States, Latin America and Asia. He is known for being able to interpret and explain Buddhist practices in a manner well-suited to modern Western thinking.
    [Show full text]
  • Macho Buddhism: Gender and Sexualities in the Diamond Way
    Religion and Gender, vol. 1, no. 1 (2011), 85-103 www.religionandgender.org URN: NBN:NL:UI:10-1-101579 ISSN: 1878-5417 Publisher: Igitur Publishing (Utrecht) Copyright: this work is licensed under a Creative Commons Attribution License (3.0) Macho Buddhism: Gender and Sexualities in the Diamond Way BURKHARD SCHERER Abstract Western Tibetan Buddhist movements have been described as bourgeois and puritanical in previous scholarship. In contrast, Ole Nydahl’s convert lay Karma Kagyu Buddhist movement, the Diamond Way, has drawn attention for its apparently hedonistic style. This article addresses the wider issues of continuity and change during the transition of Tibetan Buddhism from Asia to the West. It analyses views on and performances of gender, sexual ethics and sexualities both diachronically through textual-historical source and discourse analysis and synchronically through qualitative ethnography. In this way the article demonstrates how the approaches of contemporary gender and sexualities studies can serve as a way to question the Diamond Way Buddhism’s location in the ‘tradition vs modernity’ debate. Nydahl’s pre-modern gender stereotyping, the hetero-machismo of the Diamond Way and the mildly homophobic tone and content of Nydahl’s teaching are interpreted in light of Indian and Tibetan Buddhist sexual ethics and traditional Tibetan cultural attitudes on sexualities. By excavating the emic genealogy of Nydahl’s teachings, the article suggests that Nydahl’s and the Diamond Way’s view on and performance of gender and sexualities are consistent with his propagation of convert Buddhist neo- orthodoxy. Scherer: Macho Buddhism Keywords Tibetan Buddhism, Buddhism in the West, Ole Nydahl, Diamond Way, Buddhism and homosexuality, Buddhism and sexuality, Buddhism and gender Author affiliation Burkhard Scherer is Reader in Religious Studies at Canterbury Christ Church University, UK.
    [Show full text]
  • Discovering BUDDHISM
    Discovering BUDDHISM Awakening the limitless potential of your mind, achieving all peace and happiness An FPMT Foundational Buddhism Program Module 14. Special Integration Practices Foundation for the Preservation of the Mahayana Tradition, Inc. 1632 SE 11th Avenue Portland, OR 97214 USA www.fpmt.org © 2007, 2019 Foundation for the Preservation of the Mahayana Tradition, Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or developed, without permission in writing from the publisher. Set in Calibri and Lydian BT. Updated and reformatted, 2019 About the Special Integration Experiences Description By undertaking intensive practices of purification and a minimum two-week lamrim retreat, you prepare your mind in the best possible way to gain the realizations of the path to enlightenment. Specifically learn why and how to do the practices of 100,000 prostrations to the Thirty-Five Buddhas, 100,000 long Vajrasattva mantras, and three Nyung Nes. In addition, attend or do a two-week lamrim retreat to review the whole path to enlightenment. Required Integration Experiences • Two-week Kopan-style lamrim course/retreat • 100,000 long Vajrasattva mantras as a preliminary practice • 100,000 prostrations to the Thirty-Five Confession Buddhas as a preliminary practice • Three Nyung Nä Retreats – do, know how to do, be able to lead others to do Highly Recommended Integration Experiences • Attending the annual one-month course at Kopan Monastery, Nepal (instead of the two-week Kopan-style lamrim course/retreat) • Going on pilgrimage to Buddhist holy sites in India and Nepal Note: Pilgrimage can be done in a modified way by setting up images of the Buddhist holy sites in your home or center, reading about each place, and doing the appropriate practices as if you were actually in those places.
    [Show full text]
  • By Every Means Possible
    By Every Means Possible Guidelines for Those in the Ministry of the Spiritual Exercises Rev. 2020 By the term “Spiritual Exercises” is meant every method of examination of conscience, of meditation, of contemplation, of vocal and mental prayer, and of other spiritual activities that will be mentioned later. For just as taking a walk, journeying on foot, and running are bodily exercises, so we call Spiritual Exercises every way of preparing and disposing the soul to rid itself of all inordinate attachments, and, after their removal, of seeking and finding the will of God in the disposition of our life for the salvation of our soul. St. Ignatius of Loyola, The Spiritual Exercises [1] We resolve to offer the Spiritual Exercises in as many ways as possible, providing many people, especially the young, the opportunity to make use of them to begin or to advance in following Christ. Experiencing the Spiritual Exercises and the spirituality derived from them is our preferred way of showing the pathway to God through commitment to the redemptive mission of Jesus Christ in history. Fr. General Arturo Sosa, S.J.; Letter accompanying the Universal Apostolic Preferences By Every Means Possible: 2020 | 2 Dear Colleague in Ministry, Peace of Christ! Saint Ignatius of Loyola gave his Spiritual Exercises as a gift of the Holy Spirit to the whole Church. We gratefully acknowledge the many religious and lay communities who have contributed significantly to this rich spiritual tradition in Canada, the United States, and throughout the world. We also realize that the Society of Jesus bears a special responsibility to promote the Exercises and its authentic use in its many applications and adaptations.
    [Show full text]
  • The Europe Center Project Was Born
    The september 2008 september Europe Center „This would be a place where many cultures will cross in a Buddhist setting, where many people will learn from each other, where a lot of fertile minds, a lot of sharp people, a lot of very idealistic people will be able to influence each other, fall in love privately and just really grow as human beings and share with others at the same time.” Lama Ole Nydahl Everything began in the early 70’s when the 16th Gyalwa Karmapa asked Hannah and Ole Nydahl to teach Diamond Way Buddhism in the West. The first groups and centers appeared and grew into many, then about 10 years ago the idea emerged to buy land in the middle of Europe, to hold courses and ensure the transmission of the line- age. The idea caught the imagination of not only the European Centers but those worldwide – the Europe Center project was born. Eight years of looking for the right place has brought the best imaginable result: our own land in the foothills of the Alps at an altitude of 850 m above sea level. We are fulfilling several functions of a regular center and some others too. There will not only be meditation programs, but also in- ternational courses, various workshops with people like center representatives, traveling teachers, board of trustees, and a huge inter- national library. Caty Hartung All these things and more are happening here. The search went on for eight years, in that time many potential places where found, however nothing re- ally fit until the day the Hochreute was found in January 2007.
    [Show full text]
  • 2014-06-20 Pressrel Farewell Shamar Rinpoche
    Kaierstraße 18 ! 77871 Renchen-Ulm! Tel: +49 7843 72 32! Fax: +49 7843 99 39 321 ! [email protected] ! ! Buddhists from all over the world bid farewell in Germany to one of the highest teachers of Tibetan Buddhism Farewell ceremony in the village of Renchen in the Black Forest / 17th Karmapa Thaye Dorje, head of the Karma Kagyu tradition, comes to Germany in order to accompany the body of his teacher to India ! Germany, 20 June 2014. Several thousand Buddhists from all over the world met at Renchen in Germany to pay their last respects to His Holiness the 14th Kunzig Shamar Rinpoche. His Holiness the 17th Karmapa Thaye Dorje led the impressive farewell ceremony for his teacher. He will accompany Shamar Rinpoche on his last journey to India and several other Asian countries. Tens of thousands of Buddhists will bid him farewell there. Shamar Rinpoche himself did not fear death. In one of his last teachings he said: ”You don’t need to be afraid of death if you know how to practice [meditation] in death.” ! Shamar Rinpoche died of a cardiac arrest on 11th June, at the age of 61 in the meditation center of his Bodhi Path organization in Renchen-Ulm. Shamar Rinpoche was, after Karmapa Thaye Dorje, the highest-ranking teacher in the Karma Kagyu tradition and one of the most important and influential representatives of Tibetan Buddhism. He taught worldwide and established various humanitarian foundations in Europe, the USA and Asia. ! After his death, letters of condolence were received from many high masters of Tibetan Buddhism as well as the Royal Family of the Kingdom of Bhutan.
    [Show full text]
  • A Study of the Origins, Development and Contemporary Manifestations of Christian Retreats
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository A STUDY OF THE ORIGINS, DEVELOPMENT AND CONTEMPORARY MANIFESTATIONS OF CHRISTIAN RETREATS by HUGH PETER JENKINS submitted in fulfilment of the requirements for the degree of MASTER OF THEOLOGY in the subject CHRISTIAN SPIRITUALITY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR JL COYLE OCTOBER 2006 1 Key terms: Christian retreats; Biblical retreats; Spiritual withdrawal; Monasticism; Discernment; Ignatian spirituality; Christian devotions; Christian meditation; Divine-Human encounter; Christian prayer. 2 Summary: The dissertation is a study of the origins, development and contemporary manifestations of Christian retreats. It traces origins from the Biblical record until current retreats. Christian retreat is a period of withdrawal from usual activities to experience encounter with God through Christian prayer. Jesus’ pattern of engagement in ministry and withdrawal is a vital basis for retreat. Other Biblical descriptions of retreat are studied. There is an examination of retreat experiences in Church history with a particular focus on monasticism, as a major expression of retreat life, and Ignatius of Loyola, the founder of the modern retreat movement. Varieties of subsequent retreat types in the spiritualities of different traditions from the Protestant Reformation onwards are considered. The spectrum of study includes Protestant, Catholic, Eastern Orthodox and Pentecostal spiritualities. The study culminates in focusing on current Ignatian and other retreats in their many forms. This includes private devotions to lengthy periods of retreat. 3 Declaration: I declare that “A study of the origins, development and contemporary manifestations of Christian retreats” is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references.
    [Show full text]
  • Men's Ignatian Retreat Fall 2020
    Men’s Ignatian Retreat Fall 2020 Saint Ignatius High School Spirituality Program for Adults Five Thursdays, October 15 to November 12, 2020 7:00 – 8:30 PM all offered online via Zoom Every person making the Spiritual Exercises of St. Ignatius embarks on a unique spiritual journey. The graces of the Exercises can be summarized in six short sentences: We are loved. We are gifted. We are forgiven. We are invited. We are called. We are sent. – Excerpted from Discovering Your Dream by Gerald M. Fagin, S.J. 2 Introduction God, help me to be open to You in this Retreat— and in my life. 1. Hospitality, Welcome and Housekeeping Notes a. Online The retreat will be offered via Zoom, including small group breakout sessions. You will have the best experience on a computer or tablet, but can still benefit using a smart phone or voice phone to connect. b. Attendance and fidelity to prayer is vital to your own and the group's retreat experience. Please call your small group director or Colleen Wyszynski (216- 961-2583) ahead of time, if you can’t attend. c. We don't charge any fee because making the Spiritual Exercises accessible is too important. We will, however, ask you to help with a donation near the end of the retreat. 2. Meet The Guide by Margaret Silf 3. A Short Course on Prayer by J.J. O’Leary, SJ 4. Some Notes on Prayer 5. Tips for Keeping a Prayer Notebook (Journal) 6. Faith Sharing Groups and Guidelines 3 Meet the Guide, by Margaret Silf In my day job, I am writing a programmer's guide on Ages.
    [Show full text]