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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
Zen Buddhism in the 20Th Century/Heinrich Dumoulin; Translated
BUDDHISM I CENTURY HEINRICH DUMOULIN TRANSLATED BY JOSEPH S. O'LEARY BOSTON PUBLIC LIBRARY ZEN BUDDHISM I N T H E 2 O T H CENTURY ZEN BUDDHISM I N T H E 2 O T H CENTURY HEINRICH DUMOULIN TRANSLATED AND ADAPTED FROM THE GERMAN BY JOSEPH S. O'LEARY © new york WEATHERHILL tokyo ( Jbraiy treat k bury, MA 02119-3206 First edition, 1992 Published by Weatherhill, Inc. 420 Madison Avenue, 15th Floor New York, New York 10017 © 1992 by Heinrich Dumoulin. Originally published in 1990 under the title Zen im 20 Jahrhundert, by Kosel-Verlag GmbH & Co. Printed in the U.S.A. Library of Congress Cataloging in Publication Data Dumoulin, Heinrich. [Zen im 20. Jahrhundert. English] Zen Buddhism in the 20th century/Heinrich Dumoulin; translated by Joseph O'Leary.— 1st ed. p. cm. Translation of: Zen im 20. Jahrhundert. Includes bibliographical references. ISBN 0-8348-0247-3: $14.95 1. Zen Buddhism—History—20th century. I. Title. II. Tide: :n Buddhis m in tlre-twjentieth century. BQ9262.8.D8613B^ 1992 294.3 , 927 , 0904"dc20~" % 91-47049 CIP ISBN 0-8348-0247-3 1 CONTENTS INTRODUCTION vii One ZEN IN THE WEST 3 Two ZEN PHILOSOPHY AND WESTERN THOUGHT 1 Philosophical Elements in Zen Tradition 12 The Discovery of Dogen as a Thinker 14 The Kyoto School 20 Nishida Kitarb 20/Tanabe Hajime 25/D.T. Suzuki as Philosopher 30/Hisamatsu Shin'ichi 32/Takeuchi Yoshinori 38/Nishitani Keiji 38/Ueda Shizuteru 54 The Zen Philosophy and the East-West Encounter 66 Three RESEARCH ON ZEN 69 Languages and Translations 69 Transformations of the Historical Picture 74 Bodhidharma and the -
Buddhist Music Review, 1998
Buddhism's twentyfive hundred year history has found this tradition living in the heart of many Eastern cultures in how these cultures express wisdom and compassion through chant and instrumental interpretations. With the increasing interest in the philosophy and practice of Buddhism in the West, this important collection of Buddhist chants and music opens a whole new horizon for practitioners and students of this tradition. In this collection, we can hear the humid sounds of Vietnam in the chanting of teacher Thich Nhat Hanh. And we also touch the robust strength of Korea's rugged mountains in the chanting of Zen Master Seung Sahn. The Tendai chants remind us of the Gregorian tradition where there is an absence of harmony and a presence of the community in unison. The haunting sound of the shakuhachi reminds us of the stark and beautiful simplicity of Japanese Zen practice. Included also are chants and instrumentals by Buddhist practitioners from Sri Lanka, Tibet, and China. In this way, we have here a wealth of Buddhist chant and music that reflects the profoundly rich cultural interpretations of a vision and practice that arose in India over two millenia ago. Interestingly enough, music is an integral part of Buddhist practice. I know of no school of Buddhism that does not include music as an integral element of the tradition. However, this is not music as we know it. Buddhist chant and percussion practice in particular is created for the purpose of inducing meditative states of consciousness. Obviously from this collection, we see that we are talking about differing states of meditation, from the rich visualization-based practices of meditation of the Tibetans who use overtone chanting and resounding symbols, horns, and drums, to the gentle and rather sweetish tones of Vietnamese Buddhism where lovingkindness is emphasized. -
Project Reports US Retreat Centers 2019
Foundation Project Retreat Centers, USA Activity Report 2019 International Diamond Way Buddhism Foundation of the Karma Kagyu Lineage Dieburger Str. 148 a, 64287 Darmstadt, Tel: 0 61 51-71 37 80, [email protected] 1. Introduction 3 2. Buddhism Foundation Diamond Way locally 6 3. Project Representatives 11 4. Finances 12 2 1. Introduction Buddhist Foundation Diamond Way of the Karma Kagyu Lineage Purposes and Activities The activities that carry out the purposes of Buddhist Foundation Diamond Way include the maintenance, cultivation and practice of Buddhist religion, philosophy and culture within the traditions of the Karma Kagyu lineage of Tibetan Buddhism. More specifically, the Foundation promotes the teaching, study and meditation practice of the Buddhist community in the Diamond Way transmission of the Karma Kagyu lineage. The Foundation will further carry this out through the purchase of land for Diamond Way practitioners as well as the general public to use for meditation retreats, Buddhist teachings, and practice. The Foundation will organize public lectures, retreats, courses, and seminars on the land, specifically for our Diamond Way organization and by qualified and ordained Buddhist spiritual leaders and teachers from our Karma Kagyu lineage. Qualified and internationally renowned Buddhist Lamas (teachers) of our specific lineage will travel to our retreat lands, (and eventually urban properties) from throughout the world, including places such as India, Nepal, and Europe to guide meditation retreats and give religious teachings and ceremonies. As the Diamond Way organization world-wide has over 650 centers, properties owned by the Buddhist Foundation Diamond Way will benefit countless individuals and thousands of Buddhists over time and will be extremely important in preserving our Buddhist lineage and teachings in the West. -
Being Zen-Buddhist in the Land of Catholicism Cristina Moreira Da Rocha
Revista de Estudos da Religião Nº 1 / 2001 / pp. 57-72 ISSN 1677-1222 Being Zen-Buddhist in the Land of Catholicism Cristina Moreira da Rocha Introduction In this century, the West saw a fast expansion of Buddhism, which until then had been confined to the East. (Dumoulin, 1992: viii) With Buddhism, we see a radically different way of thinking and seeing the world because it is based on the absence of God and in the idea that everybody is his own Buddha. Through the practice of meditation, discipline or devotion (depending on the Buddhist school), anyone may get enlightened and become a Buddha (literally "an enlightened being"). Moreover, for Buddhism men and nature are part of the same whole. Nature was not created to serve men as dictates the Christianity. These elements - the possibility of individual enlightenment, of liberating mind and of union with nature - had a big appeal and opened the doors for Buddhism to arrive and disseminate itself in the West through the most varied schools from the whole Asia. To trace the history of the expansion of Buddhism in the West goes beyond the scope of this paper, but it is important to relate Buddhism with the Counterculture movement that started in 1950s and its development - the New Age movement - because they are also part of the history of how Zen Buddhism evolved in Brazil. The beatnik movement opened the doors for Zen Buddhism in the United States. The beats saw in Zen's plea for unattachment to worldly things the answer to their rebellion against the consumerism of the post World War II. -
Social Manifestations of XIV Shamar Rinpoche Posthumous Activity
International Proceedings of Economics Development and Research IPEDR vol.83 (2015) © (2015) IACSIT Press, Singapore Social manifestations of XIV Shamar Rinpoche posthumous activity Malwina Krajewska Nicolaus Copernicus University, Torun, Poland Abstract. This paper analyze and present social phenomena which appeared after the sudden death of Tibetan Lama- XIV Kunzig Shamar Rinpoche Mipham Chokyi Lodro. It contain ethnographic descriptions and reflections made during anthropological fieldwork in Germany as well in Nepal. It shows how Buddhist teacher can influence his practitioners even after death. What is more this paper provide reliable information about the role of Shamarpa in Kagyu tradition. Keywords: Anthropology, Buddhism, Fieldwork, Cremation. 1. Introduction Information and reflections published in this paper are an attempt to present anthropological approach to current and global situation of one specific tradition within Tibetan Buddhism. The sudden death of Kagyu tradition Lineage Holder- Shamarpa influenced many people from America, Asia, Australia and Europe and Russia. In following section of this article you will find examples of social phenomena connected to this situation, as well basic information about Kagyu tradition. 2. Cremation at Shar Minub Monastery 31 of July 2014 was very hot and sunny day (more than 30 degrees) in Kathmandu, Nepal. Thousands of people gathered at Shar Minub Monastery and in its surroundings. On the rooftop of unfinished (still under construction) main building you could see a crowd of high Tibetan Buddhist Rinpoches and Lamas - representing different Tibetan Buddhist traditions. All of them were simultaneously leading pujas and various rituals. Among them Shamarpa family members as well as other noble guests were also present. -
Pamela Gayle White Interviews the 17Th Karmapa Trinley Thaye Dorje
Source: http://www.rigdrolling.org/2013/01/96-800x600-normal-0-false-false-false.html. Pamela Gayle White interviews the 17th Karmapa Trinley Thaye Dorje Diamond-like Resolve When I entered my first three-year retreat in France, in 1991, the 16th Gyalwa Karmapa, Rangjung Rigpe Dorje, had been gone for ten years already, and speculation about how the next Karmapa would manifest and why the recognition process was taking so long was a common topic within our lineage of Tibetan Buddhism. The Karmapas are the supreme heads of the Karma Kagyu school of Tibetan Buddhism, and indeed the tradition of Buddhist lineages headed by reincarnate Bodhisatvas formally began in the 13th century with the Karmapa line. Eventually, the official recognition of new emanations of departed masters would be adopted and codified by all schools of Tibetan Buddhism. The recognized incarnates are called “tulkus,” from the Tibetan sprul pa’i sku, a term that actually designates the material manifestation of enlightened being. The most famous example alive today is, of course, His Holiness the 14th Dalai Lama of the Gelug line. Over the centuries there have been many tulkus, among them men and, rarely, women, of great wisdom, power, and extraordinary kindness; tulkus who have been prolific, unorthodox, clairvoyant, exacting, adventuresome, artistic—or simply forgettable. Traditionally, tulkus inherit qualities, responsibilities, disciples, and property according to their spiritual power and rank. They receive a special education, usually in a monastic setting. High-ranking tulkus have often formed allegiances with mighty leaders, notably in Mongolia and China, and tulkudom has also been subject to the intrigues and dealings that inevitably go hand in hand with temporal power. -
Don't Be a Jerk
DON’T BE A JERK Also by Brad Warner Hardcore Zen Sex, Sin, and Zen Sit Down and Shut Up There Is No God and He Is Always with You Zen Wrapped in Karma Dipped in Chocolate New World Library 14 Pamaron Way Novato, California 94949 Copyright © 2016 by Brad Warner All rights reserved. This book may not be reproduced in whole or in part, stored in a retrieval system, or transmitted in any form or by any means — electronic, mechanical, or other — without written permission from the publisher, except by a reviewer, who may quote brief passages in a review. Text design by Tona Pearce Myers Library of Congress Cataloging-in-Publication Data Names: Warner, Brad, author. Title: Don’t be a jerk and other practical advice from Dogen, Japan’s greatest Zen master : a radical but reverent paraphrasing of Dogen’s Treasury of the true dharma eye / Brad Warner. Description: Novato, CA : New World Library, 2016. Identifiers: LCCN 2015050026 | ISBN 9781608683888 Subjects: LCSH: Sōtōshū—Doctrines. | Dōgen, 1200–1253. Shōbō genzō. Classification: LCC BQ9449.D657 W37 2016 | DDC 294.3/85—dc23 LC record available at http://lccn.loc.gov/2015050026 First printing, April 2016 ISBN 978-1-60868-388-8 EISBN 978-1-60868-389-5 Printed in Canada on 100% postconsumer-waste recycled paper New World Library is proud to be a Gold Certified Environmentally Responsible Publisher. Publisher certification awarded by Green Press Initiative. www.greenpressinitiative.org 10 9 8 7 6 5 4 3 2 1 CONTENTS Introduction 1. Dōgen’s Zen FAQ (A Talk about Pursuing the Truth) 2. -
Prayer for the Swift Rebirth of Kunzig Shamar Mipham Chökyi Lodrö Composed by H.H
Prayer for the swift rebirth of Kunzig Shamar Mipham Chökyi Lodrö Composed by H.H. 17th Gyalwa Karmapa, Trinley Thaye Dorje On the full moon day of June 13th 2014 Om svasti Masters of the authentic lineage who unify the wisdom and compassion Of the Buddhas and Bodhisattvas of countless worlds, To these infallible objects of refuge, to the Three Jewels and the protectors, We pray with reverence, one pointedly, with body, speech and mind. Lord of Sukhavati, the embodiment of all the Buddhas, You who manifest countless, boundless emanations everywhere, Venerable Dharmamati (Chokyi Lodro), union of the three families, May you reign upon the crown of all fortunate beings! The power of your compassion comes from the expanse of your wisdom, vast and profound. Kindness to sentient beings is the sublime display of your emanations. Inseparable from the three mysteries, in the manner of the lords of the three families, Dharmamati, may your sublime emanation manifest soon! For the benefit of infinite sentient beings throughout infinite aeons Having perfectly accomplished the bodhisattva’s conduct and having attained The sublime level of unity, you who manifest the activity of emanations In infinite worlds, may you manifest soon! Having especially upheld the tradition of Gampopa’s lineage, You were peerless in revealing the sunlight of the Buddha’s doctrine. Dharmamati, root and limbs of the practice lineage, May your sublime emanation manifest soon! By the blessing of the truth of the infallible Three Jewels and By the might of the unhindered activities of Mahakala and his lordly consort and retinue, May these aspirations be fulfilled exactly as they were made. -
Ace of Diamonds
Ace of Diamonds A conversation with Lama Ole Nydahl July 11th, 2007 By Bibiána Duhárová, Staff Writer COURTESY PHOTO Nydahl's wife Hannah was his partner in spiritual development http://www.praguepost.com/articles/2007/07/11/ace-of-diamonds.php until her death in April this year. enlarge Prague blossomed in orange and red last month for a visit by the spiritual head of the Karma Kagyu school of Tibetan Buddhism, His Holiness the 17th Gyalwa Karmapa Trinlay Thaye Dorje. Karma Kagyu, which was established in the 11th century, is one of the four major schools of Tibetan Buddhism, passing on the Vajrayana Buddhist practice known as the Diamond Way. In Karma Kagyu, the centuries-old tradition of “oral transfer” of Buddhist practices is highly VLADIMÍR WEISS/THE PRAGUE POST treasured. Particularly important is the teacher and disciple relationship. A convert to Buddhism, Nydahl has become one of the West's foremost spokespersons for Vajrayana, the Diamond Way. The word karmapa means “holder of Buddhist activity,” and his followers enlarge believe the current Karmapa is in his 17th conscious human incarnation. The 24-year-old Karmapa was accompanied by Lama Ole Nydahl, a Danish convert to Buddhism who has helped make the Diamond Way the largest and fastest-growing school of Buddhism in the West. After meeting the 16th Karmapa in Tibet in 1969, Nydahl studied for 12 years, became a lama and is now constantly on the road, spreading Buddhist philosophy throughout Europe, the United States, Latin America and Asia. He is known for being able to interpret and explain Buddhist practices in a manner well-suited to modern Western thinking.