A Bridge Over Turbulent Waters
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AKAL DAN WAHYU DALAM PEMIKIRAN M. QURAISH SHIHAB Yuhaswita*
AKAL DAN WAHYU DALAM PEMIKIRAN M. QURAISH SHIHAB Yuhaswita* Abstract Reason according to M. Quraish Shihab sense is the thinking power contained in man and is a manipation of the human soul. Reason is not understood materially but reason is understood in the abstract so that sense is interpreted a thinking power contained in the human soul, with this power man is able to gain knowledge and be able to distinguish between good and evil. Revelation according to M. Quraish Shihab, is the delivery of God’s Word to His chosen people to be passed on to human beings to be the guidance of life. God’s revelation contains issues of aqidah, law, morals, and history. Furthermore, M. Quraish Shihab reveals that human reason is very limited in understanding the content of Allah’s revelation, because in Allah’s revelation there are things unseen like doomsday problems, death and so forth. The function of revelation provides information to the sense that God is not only reachable by reason but also heart. Kata Kunci: problematika, nikah siri, rumah tangga Pendahuluan M. Quraish Shihab adalah seorang yang tidak baik untuk dikerjakan oleh ulama dan juga pemikir dalam ilmu al Qur’an manusia. dan tafsir, M. Quraish Shihab termasuk Ketika M. Quraish Shihab seorang pemikir yang aktif melahirkan karya- membahas tentang wahyu, sebagai seorang karya yang bernuansa religious, disamping itu mufasir tentunya tidak sembarangan M. Quraish Shihab juga aktif berkarya di memberikan menafsirkan ayat-ayat al berbagai media massa baik media cetak Qur’an yang dibacanya, Wahyu adalah kalam maupun elektronik, M.Quraish Shihab sering Allah yang berisikan anjuran dan larangan tampil di televise Metro TV memberikan yang harus dipatuhi oleh hamba-hamba-Nya. -
Female Circumcision: Between Myth and Legitimate Doctrinal Islam
Jurnal Syariah, Jil. 18, Bil. 1 (2010) 229-246 Shariah Journal, Vol. 18, No. 1 (2010) 229-246 FEMALE CIRCUMCISION: BETWEEN MYTH AND LEGITIMATE DOCTRINAL ISLAM Mesraini* ABSTRACT Circumcision on female has sociologically been practiced since long time ago. It is believed to be done for certain purposes. One of the intentions is that it is as an evidence of sacrifice of the circumcised person to get close to God. In the last decades, the demand for ignoring this practice on female by various circles often springs. Reason being is that the practice is accused of inflicting female herself. Moreover, it is regarded as a practice that destroys the rights of female reproduction and that of female sexual enjoyment and satisfaction. Commonly, female circumcision is done by cutting clitoris and throwing the minor and major labia. This practice of circumcision continues based on the myths that spread so commonly among people. This article aims to conduct a research on female circumcision in the perspective of Islamic law. According to Islamic doctrine, female circumcision is legal by Islamic law. By adopting the methodology of syar‘a man qablana (the law before us) and theory of maqasid al-syari‘ah (the purposes of Islamic law) and some other legitimate Quranic verses, circumcision becomes an important practice. Again, the famous female circumcision practice is evidently not parallel with the way recommended by Islam. Keywords: circumcision, female, Islamic law, tradition * Lecturer, State Islamic University Syarif Hidayatullah Jakarta, mesraini@yahoo. com 229 Jurnal Syariah, Jil. 18, Bil. 1 (2010) 229-246 INTRODUCTION Circumcision practice is a tradition, known worldwide and admitted by monotheistic religions members especially the Jewish, Muslim and some of the Christians. -
Radio 4 Listings for 1 – 7 February 2020 Page 1 of 14 SATURDAY 01 FEBRUARY 2020 in the Digital Realm
Radio 4 Listings for 1 – 7 February 2020 Page 1 of 14 SATURDAY 01 FEBRUARY 2020 in the digital realm. A Somethin' Else production for BBC Radio 4 SAT 00:00 Midnight News (m000drp6) When Alice's father was diagnosed with cancer, she found National and international news from BBC Radio 4 herself at a loss as to how to communicate with him digitally. SAT 11:00 The Week in Westminster (m000dxqp) One solution was sending more personal objects. But Alice George Parker of the Financial Times looks behind the scenes works in digital communication, and in this talk at the Shambala at Westminster. SAT 00:30 Motherwell (m000drp8) Festival she describes her journey to improve the tools available The UK has left the EU so what happens next? what is the Episode 5 to communicate grief and sadness. negotiating strength of the UK and what can we expect form the hard bargaining ahead? The late journalist Deborah Orr was born and bred in the Producer: Giles Edwards The editor is Marie Jessel Scottish steel town of Motherwell, in the west of Scotland. Growing up the product of a mixed marriage, with an English mother and a Scottish father, she was often a child on the edge SAT 06:00 News and Papers (m000dxq9) SAT 11:30 From Our Own Correspondent (m000dxqr) of her working class community, a 'weird child', who found The latest news headlines. Including the weather and a look at Insight, wit and analysis from BBC correspondents, journalists solace in books, nature and in her mother's company. -
Ministerial Careers and Accountability in the Australian Commonwealth Government / Edited by Keith Dowding and Chris Lewis
AND MINISTERIAL CAREERS ACCOUNTABILITYIN THE AUSTRALIAN COMMONWEALTH GOVERNMENT AND MINISTERIAL CAREERS ACCOUNTABILITYIN THE AUSTRALIAN COMMONWEALTH GOVERNMENT Edited by Keith Dowding and Chris Lewis Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Title: Ministerial careers and accountability in the Australian Commonwealth government / edited by Keith Dowding and Chris Lewis. ISBN: 9781922144003 (pbk.) 9781922144010 (ebook) Series: ANZSOG series Notes: Includes bibliographical references. Subjects: Politicians--Australia. Politicians--Australia--Ethical behavior. Political ethics--Australia. Politicians--Australia--Public opinion. Australia--Politics and government. Australia--Politics and government--Public opinion. Other Authors/Contributors: Dowding, Keith M. Lewis, Chris. Dewey Number: 324.220994 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2012 ANU E Press Contents 1. Hiring, Firing, Roles and Responsibilities. 1 Keith Dowding and Chris Lewis 2. Ministers as Ministries and the Logic of their Collective Action . 15 John Wanna 3. Predicting Cabinet Ministers: A psychological approach ..... 35 Michael Dalvean 4. Democratic Ambivalence? Ministerial attitudes to party and parliamentary scrutiny ........................... 67 James Walter 5. Ministerial Accountability to Parliament ................ 95 Phil Larkin 6. The Pattern of Forced Exits from the Ministry ........... 115 Keith Dowding, Chris Lewis and Adam Packer 7. Ministers and Scandals ......................... -
Nabbs-Keller 2014 02Thesis.Pdf
The Impact of Democratisation on Indonesia's Foreign Policy Author Nabbs-Keller, Greta Published 2014 Thesis Type Thesis (PhD Doctorate) School Griffith Business School DOI https://doi.org/10.25904/1912/2823 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366662 Griffith Research Online https://research-repository.griffith.edu.au GRIFFITH BUSINESS SCHOOL Submitted in fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY By GRETA NABBS-KELLER October 2013 The Impact of Democratisation on Indonesia's Foreign Policy Greta Nabbs-Keller B.A., Dip.Ed., M.A. School of Government and International Relations Griffith Business School Griffith University This thesis is submitted in fulfilment of the requirements of the degree of Doctor of Philosophy. October 2013 Abstract How democratisation affects a state's foreign policy is a relatively neglected problem in International Relations. In Indonesia's case, there is a limited, but growing, body of literature examining the country's foreign policy in the post- authoritarian context. Yet this scholarship has tended to focus on the role of Indonesia's legislature and civil society organisations as newly-empowered foreign policy actors. Scholars of Southeast Asian politics, meanwhile, have concentrated on the effects of Indonesia's democratisation on regional integration and, in particular, on ASEAN cohesion and its traditional sovereignty-based norms. For the most part, the literature has completely ignored the effects of democratisation on Indonesia's foreign ministry – the principal institutional actor responsible for foreign policy formulation and conduct of Indonesia's diplomacy. Moreover, the effect of Indonesia's democratic transition on key bilateral relationships has received sparse treatment in the literature. -
Engaging the Neighbours AUSTRALIA and ASEAN SINCE 1974
Engaging the neighbours AUSTRALIA AND ASEAN SINCE 1974 Engaging the neighbours AUSTRALIA AND ASEAN SINCE 1974 FRANK FROST Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Creator: Frost, Frank, 1947- author. Title: Engaging the neighbours : Australia and ASEAN since 1974 / Frank Frost. ISBN: 9781760460174 (paperback) 9781760460181 (ebook) Subjects: ASEAN. Australia--Foreign relations--Southeast Asia. Southeast Asia--Foreign relations--Australia. Dewey Number: 327.94059 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU Press. This edition © 2016 ANU Press Contents Chronology . vii Preface . xi Abbreviations . xiii Introduction . 1 1 . Australia and the origins of ASEAN (1967–1975) . 7 2 . Economic disputes and the Third Indochina War (1976–1983) . 35 3 . Regional activism and the end of the Cold War (1983–1996) . 65 4 . The Asian financial crisis, multilateral relations and the East Asia Summit (1996–2007) . 107 5 . From the ‘Asia Pacific Community’ to the fortieth anniversary summit and beyond (2007‒2015) . .. 145 6 . Australia and ASEAN: Issues, themes and future prospects . 187 Bibliography . 205 Index . 241 Chronology 1945 Declaration of -
Asylum Seekers and Australian Politics, 1996-2007
ASYLUM SEEKERS AND AUSTRALIAN POLITICS, 1996-2007 Bette D. Wright, BA(Hons), MA(Int St) Discipline of Politics & International Studies (POLIS) School of History and Politics The University of Adelaide, South Australia A Thesis Presented to the School of History and Politics In the Faculty of Humanities and Social Sciences for the Degree of Doctor of Philosophy Contents DECLARATION ................................................................................................................... i ACKNOWLEDGEMENTS .................................................................................................. ii ABSTRACT ......................................................................................................................... iii INTRODUCTION ................................................................................................................. v CHAPTER 1: CONCEPTUAL FRAMEWORK .................................................................. 1 Sovereignty, the nation-state and stateless people ............................................................. 1 Nationalism and Identity .................................................................................................. 11 Citizenship, Inclusion and Exclusion ............................................................................... 17 Justice and human rights .................................................................................................. 20 CHAPTER 2: REFUGEE ISSUES & THEORETICAL REFLECTIONS ......................... 30 Who -
Bab I Pendahuluan
1 BAB I PENDAHULUAN A. Latar Belakang Masalah Indonesia sebagai Negara kepulauan terbesar di dunia karena jumlah kepulauanya sekitar tiga belas ribu kepulauan dan jumlah penduduk hampir mencapai dua ratus juta jiwa. Bahkan Indonesia dikenal juga sebagai masyarakat yang terligius dan beradab karena masyarakatnya bertuhan. Dalam kaitan ini, Joahim Wach menegaskan bahwa tidak ada agama tanpa Tuhan karena agama adalah perbuatan manusia yang paling mulia dalam kaitannya dengan Tuhan Yang Maha Pencipta. Kepadanya manusia memberikan kepercayaan dan keterkaitan yang sesungguhnya.1 Hal ini, sesuai dengan keyakinan agama yang dianut oleh masyarakat Indonesia, bahkan diperkuat dengan falsafah bangsa Indonesia yang termuat dalam Pancasila yang pertama adalah Ketuhanan Yang Maha Esa. Agama yang ada di Indonesia adalah bertuhan karena tidak bertuhan berarti bertentangan dengan Pancasila, bahkan tidak diakui sebagai agama. Maka keberadaan Tuhan adalah masalah pokok dalam setiap agama karena agama tanpa kepercayaan kepada Tuhan tidak disebut agama.2 Oleh karena itu, Edward B. Tylor mendefinisikan agama sebagai “belief in spiritual being” karena agama termasuk suatu 1 Joachim Wach, The Comparative Study of Religion, {New York and London: Columbia University Press, 1958}, hlm. XXXIV 2 Zaenul Arifin, Menuju Dialog Islam Kristen Berjumpaan Gereja Ortodoks Syria dengan Islam, {Semarang: Walisongo Press, 2010}, cet. 1, hlm. 3 2 kepercayaan kepada suatu yang wujud yang tidak bisa dialami oleh proses pengalaman yang biasa.3 Begitu pula, Emile Durkheim menyatakan bahwa agama adalah suatu system kepercayaan yang disatukan oleh praktek-praktek yang bertalian dengan hal-hal yang suci, yakni hal-hal yang dibolehkan dan dilarang, kepercayan dan praktek- praktek yang mempersatukan suatu komunitas moral yang terpaut satu sama lain.4 Agama yang dipercayai oleh masyarakat Indonesia adalah Islam, Kristen, Hindu, Buddha, dan Konghuchu. -
Indonesia Matters: the Role and Ambitions of a Rising Power
INDONESIA MATTERS: THE ROLE AND AMBITIONS OF A RISING POWER Summer 2013 With the support of In association with Media partners 2 Friends of Europe | Global Europe INDONESIA MATTERS: THE ROLE AND AMBITIONS OF A RISING POWER Report of the high-level European Policy Summit co-organised by Friends of Europe and The Mission of Indonesia to the EU with the support of British Petroleum (BP), British Council and Delhaize Group in association with Bank Indonesia and Japan International Cooperation Agency (JICA) and with media partners Jakarta Post and Europe's World Summer 2013 Brussels This report reflects the conference rapporteur’s understanding of the views expressed by participants. Moreover, these views are not necessarily those of the organisations that participants represent, nor of Friends of Europe, its Board of Trustees, members or partners. Reproduction in whole or in part is permitted, provided that full credit is given to Friends of Europe and that any such reproduction, whether in whole or in part, is not sold unless incorporated in other works. Rapporteur: Phil Davis Publisher: Geert Cami Project Director: Nathalie Furrer Project Manager: Patricia Diaz Project Assistant: Daniele Brunetto Photographer: François de Ribacourt Design & Layout: Heini Järvinen Cover image: Adit Chandra This report is printed on sustainably produced paper Table of contents Executive summary 5 The recasting of a nation 7 Rapid emergence of a new world power 11 On track to become 7th largest economy? 14 The challenge to future growth 16 Social structures struggle to keep up with pace of change 21 EU slow to grasp Indonesian opportunity 24 The process of reform must go on 26 Annex I – Programme 28 Annex II – List of Participants 31 4 Friends of Europe | Asia Programme Indonesia Matters: the role and ambitions of a rising power | Summer 2013 5 EXECUTIVE SUMMARY Indonesia’s success in consolidating democracy and achieving rapid economic growth has propelled the country into a position of regional and global power. -
BAB II BIOGRAFI MUHAMMAD QURAISH SHIHAB A. Latar
BAB II BIOGRAFI MUHAMMAD QURAISH SHIHAB A. Latar Belakang Muhammad Quraish Shihab 1. Latar Belakang Keluarga Muhammad Quraish Shihab adalah anak ke lima dari 12 bersaudara, dilahirkan di Lotassato, Kabupaten Sidenreng Rappang (Sidrap), Sulawesi Selatan, pada tanggal 16 februari 1944, yang bertepatan dengan 22 bulan syafar 1363 H.1 Ia adalah putra ke lima dari dua belas bersaudara, putra dari Abdurrahman Shihab. Yakni seorang ulama tafsir yang semasa hidupnya merupakan cendekiawan terkemuka di Ujung Pandang; Ia adalah seorang pendiri Universitas Muslim Indonesia (UMI) di Ujung Pandang dan juga staf pengajar, dengan jabatan guru besar pada Institut Agama Islam Negri (IAIN) Alauddin Ujung Pandang, dan sebutan Shihab adalah nama keluarga.2 Abdurrahman Shihab lahir di Makassar pada tahun 1915 , ia adalah putra dari Habib Ali bin Abdurrahman Shihab, seorang juru 1 Anshori, Penafsiran ayat-ayat jender menurut Muhammad Quraish Shihab, (Jakarta : Visindo Media Pustaka,2008 ) H. 31 2 Alwi Shihab, Islam Insklusif : Menuju Sikap Terbuka dalam Beragama, (Bandung : Mizan, 1999), H. 6 23 24 dakwah dan tokoh pendidikan kelahiran Hadramaut kota Yaman yang kemudian hijrah ke Batavia-kini Jakarta3. Muhammad Quraish Shihab sendiri mengaku bahwa dorongan untuk memperdalam study Al-Qur‟an terutama tafsir itu adalah datang dari ayahnya. Ayahnya senantiasa menjadi motivator bagi Muhammad Quraish Shihab.4 Mengenang ayahnya Quraish Shihab menuturkan “beliau adalah pencinta ilmu. Walau sibuk berdagang, beliau selalu menyempatkan diri untuk berdakwah dan mengajar. Bahkan beliau juga mengajar di masjid. Sebagaimana hartanya benar-benar dipergunakan untuk kepentingan ilmu. Beliau menyumbangkan buku-buku bacaan dan membiayai lembaga-lembaga pendidikan Islam di wilayah Sulawesi.5 Rappang adalah kampung halaman ibunda Quraish (Asma) yang biasa di sapa Puang Asma atau dalam dialek lokalnya Puc Cemma ; Puang adalah sapaan untuk keluarga bangsawan, dan nenek Asma adalah Puattulada yakni adik kandung Sultan Rappang. -
Relation Between Pancasila and Islamic Values on Religious Freedom
Al-Ulum Volume 14 Number 2 December 2014 Page 325-342 RELATION BETWEEN PANCASILA AND ISLAMIC VALUES ON RELIGIOUS FREEDOM Sulasman & Eki Kania Dewi State Islamic University of Sunan Gunung Djati Bandung ([email protected]) Abstrak The discourse of religious harmony and freedom is still a current study and much studied through various approaches, including in the perspective of history, sociology, and culture. In Indonesia, normatively, the practices of religious harmony and freedom are referred to both Islamic religion and Pancasila values. The two normative references are positioned in line. Thus, even for the people, Pancasila has a spirit of Islam, because the framers of Pancasila (and Konstitution UUD 1945) are Moslem like Muhammad Yamin and Sukarno. Consciously or not, the Islamic teaching viewed by those framers of Pancasila absorbed into the values of Pancasila. Therefore, it is fair enough that Pancasila and Islam have harmony and conformity, including the concepts of religious harmony and freedom. Wacana kerukunan dan kebebasan beragama masih menjadi kajian aktual dan banyak dikaji melalui berbagai pendekatan, diantaranya dalam perspektif sejarah, sosiologi, dan budaya. Di Indonesia, secara normatif, praktik kerukunan dan kebebasan beragama mengacu pada nilai agama Islam dan Pancasila sekaligus. Kedua acuan normative tersebut diposisikan sejalan. Bahkan bagi sebagian kalangan Pancasila memiliki ruh ajaran Islam, karena para perumus Pancasila (dan UUD 1945) adalah umat Islam, seperti Muhammad Yamin dan Soekarno. Disadari atau tidak, ajaran Islam yang dipersepsi para perumus Pancasila tersebut meresap kedalam Pancasila. Oleh karena itu, wajar apabila antara Pancasila dan Islam memiliki keselarasan dan kesesuaian, termasuk dalam hal konsep kerukunan dan kebebasan beragama. -
The Story of the Asean-Led Coordination in Myanmar Compassion in Action
THE STORY OF THE ASEAN-LED COORDINATION IN MYANMAR COORDINATION OF THE ASEAN-LED THE STORY IN ACTION COMPASSION THE STORY OF THE ASEAN-LED COORDINATION IN MYANMAR COMPASSION ISBN 978-602-8441-40-0 IN ACTION COMPASSION IN ACTION The Story of the ASEAN-led Coordination in Myanmar asean asean The Association of Southeast Asian Nations (ASEAN) was established on 8 August 1967. The Member States of the Association are Brunei Darussalam, Cambodia, Indonesia, Lao PDR, Malaysia, Myanmar, Philippines, Singapore, Thailand and Viet Nam. The ASEAN Secretariat is based in Jakarta, Indonesia For inquiries, contact: Public Outreach and Civil Society Division The ASEAN Secretariat 70A Jalan Sisingamangaraja Jakarta 12110 Indonesia Phone : (62 21) 724-3372, 726-2991 Fax : (62 21) 739-8234, 724-3504 Email : [email protected] General information on ASEAN appears online at the ASEAN website: www.asean.org Writer Chief Editor Catalogue-in-Publication Data Selena Marr Alanna Jorde Compassion in Action: The Story of the ASEAN-led Coordination in Myanmar Contributors Graphic Designer Jakarta: ASEAN Secretariat, August 2010 Adelina Kamal Bobby Haryanto Said Faisal 363.34595 Photography 1. ASEAN – Disaster Management U Kin Zaw 2. Social Action – Emergency Management Kenneth Kyaw Myat Tha ISBN 978-602-8441-40-0 Publication Assistants Juliet Shwegaung Sandi Myat Aung The text of this publication may be freely quoted or reprinted with proper Sithu Koko acknowledgement. Zaw Zaw Aung Copyright ASEAN Secretariat 2010 Cover photo All rights reserved ASEAN HTF Collection Acknowledgements he ASEAN Humanitarian Task Force for Victims of Cyclone Nargis T(AHTF) expresses its deep gratitude and sincere appreciation to all those who collaborated with us in the coordinated effort to alleviate the suffering of survivors of Cyclone Nargis.