National Secretariat on Hate and Racism in Canada (NSHRC)
National Secretariat on Hate and Racism in Canada (NSHRC) FOLLOW-UP ACTION PLAN: IBA/QUEBEC NATIVE WOMEN’S ASSOCIATION “HATE AND RACISM IN CANADA” CONFERENCE MARCH 20-23, 2004 1 Introduction: From March 20 – 23, 2004, the Indigenous Bar Association (IBA) and the Quebec Native Women’s Association (QNWA) hosted a national conference addressing Hate and Racism In Canada. With funding from the Department of Canadian Heritage, the City of Montreal and support provided by the Law Commission of Canada, the IBA and QNWA (hereinafter the hosts) established an advisory committee with non-aboriginal partners to develop the conference program, identify speakers, and promote and assist in conference proceedings. These organizations included representatives from the National Anti-Racism Council, Council of Agencies Serving South Asians, the Students Commission, National Council of Trinidad and Tobago Organizations, Law Commission of Canada, United Nations Association in Canada, the Canadian Race Relations Foundation, the Chinese Canadian National Congress, the Council for Research and Action on Race Relations and B’nai Brith Canada League for Human Rights. As indicated in the agenda, the conference brought together a wide spectrum of plenary speakers and workshop presenters and addressed a broad range of historical and contemporary issues related to the conference theme. The proceedings have also been documented for future promotion by Aboriginal Peoples Television Network (APTN). Background: In the fall, 2002, the issues of hate and racism were brought to the attention of the IBA Board after the widely publicized anti-semitic comments by David Ahenakew, former National Chief, Assembly of First Nations, and Federation of Saskatchewan Indian Nation Senator.
Ignored to Death: Systemic Racism in the Canadian Healthcare
“Ignored to Death: Systemic Racism in the Canadian Healthcare System” Submission to EMRIP the Study on Health Brenda L Gunn, Associate Professor, Robson Hall Faculty of Law, University of Manitoba, Canada Introduction Widespread health disparities continue for Indigenous peoples in Canada. Indigenous peoples experience lower health outcomes than non-Indigenous peoples in Canada, which is exacerbated by the lack of access to quality health care and lower socio-economic situation (as confirmed by the social determinates of health). Indigenous peoples also lack access to adequate health services, especially in remote communities. In 2015, the Auditor General in Canada concluded that “Health Canada did not have reasonable assurance that eligible First Nations individuals living in remote communities in Manitoba and Ontario had access to clinical and client care services and medical transportation benefits as defined for the purpose of this performance audit.” There is a failure to implement existing policies and strategies. However, racism including systemic racism within the healthcare system is a significant contributor to Indigenous peoples’ lower health outcomes. Racism is not limited to interpersonal issues during the provision of health services. Structural racism is evident throughout the Canadian health care system. Structural racism exists in the policies and practices in the Canadian public health system and other sectors, which has profound negative effects on access to health care and health disparities. Racial discrimination
11 THE CRIC PAPERS A New Canada: An Identity Shaped by Diversity By Andrew Parkin and Matthew Mendelsohn OCTOBER 2003 Table of Contents 1 Preface 2Introduction 3 PART 1: Diversity Attitudes Toward Diversity The Broad Base of Support Some International Comparisons 6 PART 2: Discrimination Racism and Prejudice Fairness in the Workplace The Police Gender 10 PART 3: Identity National Identity Personal Identity Ethnicity Without Walls Changes in Quebec Religion 18 Conclusion Preface This CRIC paper looks at a country in transformation, METHODOLOGY a Canada where many values and attitudes prevalent 40 years ago have been replaced with a fresh CRIC, The Globe and Mail, and the Canadian Opinion outlook. At the beginning of the 1960s, a majority Research Archive designed the survey. It was carried thought Canada should keep in place the restrictive out between April 21 and May 4, 2003 by Ipsos-Reid. immigration policy that kept non-whites out of the A representative sample of 2,000 randomly selected country.1 Today, such a view would be resolutely Canadians was interviewed by telephone. A survey rejected, as most Canadians, and an overwhelmingly of this size has a margin of error of plus or minus large majority of younger Canadians, not only accept 2.2 percent, 19 times out of 20. The survey sample the country’s diversity, they celebrate it. In fact, included 1,000 respondents between the ages of Canada stands out from other western countries in 18 and 30, and 1,000 respondents 31 years and older. terms of the extent of its comfort with cultural pluralism.
CLASS ACTIVITIES* Class 1 January 10 Introduction Students should introduce themselves / name one thing they are hoping to learn from this class Should the law interfere when it comes to our sexual behaviour? Why? Why not? Are there sexual behaviours that should be criminalised but are not? Are there sexual behaviours that are not criminalised, but should be? Class 2 January 17 Discussion Questions Read and analyze the article “Should you ask someone permission to kiss them” and discuss the following questions. Should you ask someone's permission to kiss them? BBC 16 June 2014 Over recent months, there's been a string of headlines about "inappropriate" sexual behaviour and 1 when it tips over into being unlawful. Where are the lines of consent, asks Jo Fidgen. Should you ask someone's permission to kiss them? To many it seems the rules around relationships are changing, and the consequences of getting things wrong can be serious. At the trial of Conservative MP Nigel Evans earlier this year, the court was told that he had tried to kiss someone, been rebuffed, and had backed off. This was regarded by the Crown Prosecution Service as potentially criminal. Evans was acquitted. But the case prompted the question of where we draw the line between a clumsy pass and a sexual offence. The politics of kissing has been on the mind of 29-year-old Evening Standard journalist Rosamund Urwin, who regularly writes about gender relations. "I've been talking about this with friends recently and whether people should say, 'Is it okay if I kiss you now?' and actually I think it's really sweet because what you're saying is, 'I don't want to do something that would upset you'." Some might see that approach as old-fashioned, but harking back to previous values may tackle modern dilemmas over consent.
Report on Systemic Discrimination in Canadian Refugee and Immigration
Report on Systemic Racism and Discrimination In Canadian Refugee and Immigration Policies IN PREPARATION FOR THE UN WORLD CONFERENCE AGAINST RACISM, RACIAL DISCRIMINATION, XENOPHOBIA AND RELATED INTOLERANCE Canadian Council for Refugees 1 November 2000 CCR Report on Systemic Racism and Discrimination in Canadian Refugee and Immigration Policies TABLE OF CONTENTS I. Introduction ...........................................................1 II Historical Background to Discrimination in Canada’s Immigration Policy .............2 III Systemic Racism and Discrimination in Canadian Refugee and Immigration Policies 1. Policies with Differential Impact ........................................4 2. Structural Issues with Differential Impact .................................7 3. Application of Policies Targeting Certain Groups ...........................9 4. Intersection of Gender and Race .......................................11 5. Issues Beyond CIC and Immigration and Refugee Board ....................12 IV Public Opinion Issues ...................................................13 V Individual Cases of Racism and Recourses ...................................15 VI Promoting Anti-Racism within CIC and IRB ..................................17 VII Conclusion ...........................................................18 Appendix: Definitions .......................................................19 ii CCR Report on Systemic Racism and Discrimination in Canadian Refugee and Immigration Policies I. INTRODUCTION The UN World Conference against Racism,
Denials of Racism in Canadian English Language Textbooks Trevor Gulliver & Kristy Thurrell
Denials of Racism in Canadian English Language Textbooks Trevor Gulliver & Kristy Thurrell This critical discourse analysis examines denials of racism in descriptions of Canada and Canadians from English language textbooks. Denials of racism often accompany racist and nationalist discourse, preempting observations of racism. The study finds that in representations of Canada or Canadians, English language texts minimize and downplay racism in Canada’s past and present while problem- atically and uncritically constructing Canadians as committed to multicultural- ism and ethnic and racial diversity. The authors echo the call made by the Truth and Reconciliation Commission for antiracist education and education materials that speak frankly of racism in Canadian history. Cette analyse critique du discours porte sur le déni du racisme dans des descrip- tions du Canada et des Canadiens tirées de manuels de langue anglaise. Les dénis du racisme accompagnent souvent le discours raciste et nationaliste, empêchant ainsi la reconnaissance du racisme. Cette étude a trouvé que dans leurs représen- tations du Canada ou des Canadiens, les manuels de langue anglais minimisent ou amoindrissent les cas de racisme dans le passé et le présent tout en proposant, de manière problématique et incontestée, une vision des Canadiens comme étant attachés au multiculturalisme et à la diversité ethnique et raciale. Les auteurs répètent l’appel de la Commission de vérité et de réconciliation pour un enseigne- ment et du matériel pédagogique antiracistes qui dévoilent ouvertement le racisme dans l’histoire canadienne. keywords: citizenship, immigration, ESL, LINC Past generations of newcomers faced injustices and prejudice similar to those experienced by residential school students and their fami- lies.
Racism and Mental Health Marci Gray, MSW, RSW Psychotherapist Racism According to the National Association of Social Workers Web site, racism is “the ideology or practice through demonstrated power or perceived superiority of one group over others by reasons of race, color, ethnicity, or cultural heritage....” The definition further goes on to note that “racism is manifested at the individual, group, and institutional level. Anti-Black Racism The term ‘Anti-Black Racism’ was first expressed by Dr. Akua Benjamin, a Ryerson Social Work Professor. It seeks to highlight the unique nature of systemic racism on Black-Canadians and the history as well as experiences of slavery and colonization of people of Black-African descent in Canada. -Black Health Alliance Systemic Racism in Canada Indigenous people of Canada... Healthcare: Experiences of racism, including unfair treatment in the health care system as a result of racism, have been reported in multiple Indigenous survey studies, across geographic settings -College of Family Physicians Canada, 2016 Racial profiling: "It is often directed at First Nations, Métis, Inuit and other Indigenous peoples, as well as people in racialized communities. It is often influenced by the distinctly negative stereotypes that people in these communities face". -Ontario Human Rights Commission, 2017 75% of Canadians believe RCMP has a problem with systemic racism (esp. involving indigenous people), Nanos Research poll suggests Systemic Racism in Canada Black Canadians Are... 20X more likely than whites to be injured or killed by Toronto Police officers, according to an interim report by the Ontario Human Rights Commission, 2018 "less likely to have access to gratifying jobs in strategic management positions.
A History of Racism in Canada's Immigration Policy
A HISTORY OF RACISM IN CANADA’S IMMIGRATION POLICY 1900- Head tax on Chinese immigrants was increased from $50 to $100. 1901- Census. Of the 5,371,315 population in Canada, 12.7% were immigrants (i.e. born outside Canada) and of those 57% of immigrants were born in the British Isles. 96% of the population was of European origin. 1903- Head tax on Chinese increased to $500. From 1901 to 1918, $18 million was collected from Chinese immigrants. 1906- Immigration Act. According to Frank Oliver, Minister of the Interior, the purpose of the Act was “to enable the Department of Immigration to deal with undesirable immigrants” by providing a means of control. Grounds for deportation included becoming a public charge, insanity, infirmity, disease, handicap, becoming an inmate of a jail or hospital and committing crimes of “moral turpitude”. 1906-1907- An “Anti-Asiatic Parade” organized by the Asiatic Exclusion League ended in a riot, with extensive damage done to property in Chinatown and the Japanese quarter. 1908- Continuous journey rule imposed by Order in Council. The “landing money” required of Indians was also increased from $50 to $200. 1908- Chinese Immigration Act amended to expand the list of prohibited persons and narrowing the classes of persons exempt from the head tax. 1910- Immigration Act Section 38 allowed the government to prohibit landing of immigrants “belonging to any race deemed unsuited to the climate or requirements of Canada, or of immigrants of any specified class, occupation or character”. 1910- Black Oklahoman farmers developed an interest in moving to Canada to flee increased racism at home.
Institutional Racism in Canada: Indigenous Lived Realities Sierra Fonseca
Institutional Racism in Canada: Indigenous Lived Realities Sierra Fonseca Abstract The Indigenous experience in Canada unveils contexts regarding forceful removal from their land through colonization as well as the occurrence of subsequent problematic indignities which have placed this marginalized group in a position of severe continual disadvantage. Based on a review of existing academic sociological literature, evidence displays how institutional racism, seen through legislative changes or healthcare practices, has facilitated continuous oppression in the communities of Indigenous peoples. Utilizing the 1876 Indian Act and reference to the Canadian Indian Residential School System, the claims will be supported by displaying how these examples of institutional legislation have provided the groundwork for seemingly covert racism of Indigenous peoples as compared to their White counterparts. Findings suggest that references to the 1876 Indian Act and the Canadian Indian Residential School System display continual institutional racism which refutes the Canadian ideology of inclusivity and equality. Although both factors are abolished, evidence gathered in the article displays that institutional racism persists in both legislative and social levels for Indigenous communities. Racism in Canada is a contentious, and oftentimes disregarded, topic of discussion in academic literature. This paper will examine how Indigenous peoples experience racism within Canada, despite the Canadian guise of being multicultural, diverse, and colour-blind.
Populism, White Nationalism and Conservative Political Parties
Problematizing Canadian exceptionalism: A study of right- populism, white nationalism and Conservative political parties OÑATI SOCIO-LEGAL SERIES, VOLUME 10, ISSUE 6 (2020), 1166–1192: GOVERNING THE POLITICAL: LAW AND THE POLITICS OF RESISTANCE DOI LINK: HTTPS://DOI.ORG/10.35295/OSLS.IISL/0000-0000-0000-1127 RECEIVED 11 JANUARY 2019, ACCEPTED 04 MAY 2020 LAURA J. KWAK ∗ Abstract The myth that Canada has resisted the “West’s populist wave” persists despite evidence that demonstrates otherwise. This article traces how the assumption that Canada has avoided the rise of right-wing populism and white nationalism is tethered to the fiction that Canada has been a raceless society. After briefly reviewing the myth of racelessness and the history of right-populism in Canada, the article explores how the Reform Party of Canada conceptualized “the people” in racialized terms. This article examines how the Conservative Party of Canada’s appeals to symbolic “diversity” and denial of systemic oppression have enabled more overt forms of racism. By examining the recent rise of hate crimes, this article makes the case that a direct link can be traced between the Conservative government’s seemingly neutral discourses about the preservation of Canadian “heritage” and “common values” and the re-emergence of right-wing populism and the re-emboldening of white nationalism in Canada. Key words Right-populism; racial governance; Conservative Party of Canada; Canada Resumen El mito de que Canadá ha resistido la “ola populista de Occidente” perdura a pesar de que se puede demostrar lo contrario. Este artículo expone que la aceptación generalizada de que Canadá ha evitado el auge del populismo de derechas y del nacionalismo blanco está unida a la ficción de que Canadá ha sido una sociedad sin razas.
Racism Against First Nations People and First Nations Humour As A
humour as a coping mechanism. I will take the information obtained from these sources, and use it to argue that humour is an effective method of coping with racism for First Nations Racism against First Nations people. People and First Nations Humour Overview of First Nations Racism as a Coping Mechanism Racism against First Nations people began soon after European settlement in North America. As the importance of First Nations Introduction contributions to the fur trade and their As prevalent as racism is against value as allies began to decline, so did First Nations, so is the use of humour by too the positive view of First Nations First Nations people as a coping response. people in the eyes of the colonialists Racism against First Nations people is still (Trigger 1988:19-20). The First widespread in contemporary society, and Nations people became less "noble is reflected in both government policies savages" and became just savages. and in public perception. Continued This change in perspective about First attempts to reduce or eliminate treaty Nations people is apparent as early as rights and the incessant attempts to first contact with Christopher appropriate and exploit what little land the Columbus. Columbus initially viewed First Nations still possess are justified First Nations people as 'generous and through this racism. With their culture, docile', but as they began to resist the language, land ownership, and treaty 'gifts' of colonization and progress rights continuously under attack for the brought by Columbus, they quickly last 500 years, it is of little wonder that became viewed as 'cannibalistic First Nations people as a whole have savages' (Ransby 1992:84).