Gujarat's First Educational Conference: a Study
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Copyright by Aarti Bhalodia-Dhanani 2012
Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research. -
1. Letter to Children of Bal Mandir
1. LETTER TO CHILDREN OF BAL MANDIR KARACHI, February 4, 1929 CHILDREN OF BAL MANDIR, The children of the Bal Mandir1are too mischievous. What kind of mischief was this that led to Hari breaking his arm? Shouldn’t there be some limit to playing pranks? Let each child give his or her reply. QUESTION TWO: Does any child still eat spices? Will those who eat them stop doing so? Those of you who have given up spices, do you feel tempted to eat them? If so, why do you feel that way? QUESTION THREE: Does any of you now make noise in the class or the kitchen? Remember that all of you have promised me that you will make no noise. In Karachi it is not so cold as they tried to frighten me by saying it would be. I am writing this letter at 4 o’clock. The post is cleared early. Reading by mistake four instead of three, I got up at three. I didn’t then feel inclined to sleep for one hour. As a result, I had one hour more for writing letters to the Udyoga Mandir2. How nice ! Blessings from BAPU From a photostat of the Gujarati: G.N. 9222 1 An infant school in the Sabarmati Ashram 2 Since the new constitution published on June 14, 1928 the Ashram was renamed Udyoga Mandir. VOL.45: 4 FEBRUARY, 1929 - 11 MAY, 1929 1 2. LETTER TO ASHRAM WOMEN KARACHI, February 4, 1929 SISTERS, I hope your classes are working regularly. I believe that no better arrangements could have been made than what has come about without any special planning. -
Analysing Structures of Patriarchy
LESSON 1 ANALYSING STRUCTURES OF PATRIARCHY Patriarchy ----- As A Concept The word patriarchy refers to any form of social power given disproportionately to men. The word patriarchy literally means the rule of the Male or Father. The structure of the patriarchy is always considered the power status of male, authority, control of the male and oppression, domination of the man, suppression, humiliation, sub-ordination and subjugation of the women. Patriarchy originated from Greek word, pater (genitive from patris, showing the root pater- meaning father and arche- meaning rule), is the anthropological term used to define the sociological condition where male members of a society tend to predominates in positions of power, the more likely it is that a male will hold that position. The term patriarchy is also used in systems of ranking male leadership in certain hierarchical churches and ussian orthodox churches. Finally, the term patriarchy is used pejoratively to describe a seemingly immobile and sclerotic political order. The term patriarchy is distinct from patrilineality and patrilocality. Patrilineal defines societies where the derivation of inheritance (financial or otherwise) originates from the father$s line% a society with matrilineal traits such as Judaism, for example, provides, that in order to be considered a Jew, a person must be born of a Jewish mother. Judaism is still considered a patriarchal society. Patrilocal defines a locus of control coming from the father$s geographic/cultural community. Most societies are predominantly patrilineal and patrilocal, but this is not a universal but patriarchal society is characteri)ed by interlocking system of sexual and generational oppression. -
The Political Historiography of Modern Gujarat
The Political Historiography of Modern Gujarat Tannen Neil Lincoln ISBN 978-81-7791-236-4 © 2016, Copyright Reserved The Institute for Social and Economic Change, Bangalore Institute for Social and Economic Change (ISEC) is engaged in interdisciplinary research in analytical and applied areas of the social sciences, encompassing diverse aspects of development. ISEC works with central, state and local governments as well as international agencies by undertaking systematic studies of resource potential, identifying factors influencing growth and examining measures for reducing poverty. The thrust areas of research include state and local economic policies, issues relating to sociological and demographic transition, environmental issues and fiscal, administrative and political decentralization and governance. It pursues fruitful contacts with other institutions and scholars devoted to social science research through collaborative research programmes, seminars, etc. The Working Paper Series provides an opportunity for ISEC faculty, visiting fellows and PhD scholars to discuss their ideas and research work before publication and to get feedback from their peer group. Papers selected for publication in the series present empirical analyses and generally deal with wider issues of public policy at a sectoral, regional or national level. These working papers undergo review but typically do not present final research results, and constitute works in progress. Working Paper Series Editor: Marchang Reimeingam THE POLITICAL HISTORIOGRAPHY OF MODERN -
The Shaping of Modern Gujarat
A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further. -
Women's Participation in Nationalist Movement : Moderate Phase. Personal Details Role Name Affiliation Principal Investigator Prof
Description of Module Subject Name Women’s Studies Paper Name Women’s Studies as an Academic Discipline Module Name/Title Women’s Participation in Nationalist Movement: Moderate Phase Module Id Pre-requisites The Reader is expected to have the knowledge of British Colonialism and Indian freedom struggle Objectives To make the reader understand the condition of Indian women, their issues and participation in public life Keywords Nationalist Movement, Indian National Congress, Moderates, Women Participation Women's Participation in Nationalist Movement : Moderate Phase. Personal Details Role Name Affiliation Principal Investigator Prof. Sumita Allahabad University, Allahabad Parmar Paper Coordinator Prof Chandrakala Chairperson ,IIAS, Shimla, Ex. Vice Padia Chancellor MGS University, Bikaner & Professor of Political Science, Banaras Hindu University, Varanasi Content Writer/Author Dr. Afreen Khan Assistant Professor (CW) Department of Political Science & Public Administration Dr Harisingh Gour Vishwavidyalaya (A Central University) Sagar, Madhya Pradesh Content Reviewer (CR) Prof Chandrakala Chairperson ,IIAS, Shimla, Ex. Vice Padia Chancellor MGS University, Bikaner & Professor of Political Science, Banaras Hindu University, Varanasi Language Editor (LE) Prof Chandrakala Chairperson ,IIAS, Shimla, Ex. Vice Padia Chancellor MGS University, Bikaner & Professor of Political Science, Banaras Hindu University, Varanasi 1 Women’s Participation in Nationalist Movement: Moderate Phase 1.1 Nationalist Movement of India 1.2 Foundation of Indian National Congress 1.3 Moderate Character of Indian National Congress 1.4 Women Participation in nationalist movement 1.5 Women’s Organizations and activists 1.6 Moderate Phase of Congress and Womens Participation 1.7 Conclusion 1.8 References 1.1 Nationalist Movement of India The national movement covered a time span of sixty two years starting with the birth of the Indian National Congress in 1885 up to 1947. -
Colonialism and Nationalism in Modern India
COLONIALISM AND NATIONALISM IN MODERN INDIA STUDY MATERIAL II M A HISTORY Dr. R. Kanchana Devi Assistant Professor, Department of History, Periyar Arts College, Cuddalore. CONTENTS 1. Colonialism and Nationalism 2. South Indian Rebellion (1801) and Vellore Munity (1806) 3. Revolt of 1857 4. Civil Rebellions and Tribal Uprisings 5. Peasant Movements and uprisings after 1857 6. Birth of Indian National Congress and National Movement 7. Moderate and Extremist programme of congress 8. The Roll of Press 9. Rise and Growth of Communalist 10. The impact of First World War and Home Rule Movement 11. Non co-operation Movement and Swaraj Party 12. Peasant Movements and Nationalism in the 1920’s 13. Civil Disobedience Movement 14. The Crisis at Tripuri to the Cripps Mission 15. Quit India Movement and Dawn of Independence COLONIALISM AND NATIONALISM Historical Background For centuries India remained under the influence of Mohammedans and Britishers. Though India has a rich past and at the height of its glory she was one of the most advanced nations of the world yet with the passage of time her glory faded. Not only this but due to internal disunity the invaders could rale over India for centuries together. History is a witness that even at the darkest period of her history Indians continued their struggle for independence in one way for the other and did not agree to accept the fate to which they had been so unfortunately placed. Out modern Indian political thought Practically began with Gokhale who can be called the pioneer of our national movement and subsequently India produced very many political thinkers who continued their struggle against British Imperialism both under the flag of Indian National Congress and even outside that. -
A Specter Haunts Bombay: Censored Itineraries of a Lost Communistic Film
A Specter Haunts Bombay: Censored Itineraries of a Lost Communistic Film Debashree Mukherjee Film History: An International Journal, Volume 31, Number 4, Winter 2019, pp. 29-59 (Article) Published by Indiana University Press For additional information about this article https://muse.jhu.edu/article/748821 Access provided at 2 Mar 2020 19:52 GMT from Columbia University Libraries DEBASHREE MUKHERJEE A Specter Haunts Bombay: Censored Itineraries of a Lost Communistic Film ABSTRACT: This article situates a lost film titledMill or Mazdoor (1934/1939) and its history of proscription at the intersection of three arguments: (1) that the loss of the film artifact should not preclude attempts for historiographic engagement and interpretation; (2) that site-specific histories of film censorship tell a significant story about the mean- ings and emotions generated by a film; and (3) that the repeated return of the censored, proscribed, or lost film complicates approaches to origins, authorship, and provenance. Through archival research, analysis of publicity materials, and engagement with scholar- ship on film censorship, urban and industrial history, and geography, I embed the story of Mill within a dense history of local industrial unrest, transnational fears of filmic commu- nism, and wranglings with a colonial censor regime. The singular travails of a proscribed film thus embody the stories of a specific place whose specificity is wrought out of its links with other places in the world. KEYWORDS: censorship, communism, India, lost films, archives, colonialism, labor, Bombay, film historiography On June 3, 1939, a film with the dual-language title, The Mill or Mazdoor pre- miered in Bombay city. -
1922, 1924, 1925, 1926, 1927, 1928, 1929-30
1922] KHILAFAT & MAHATMA GANDHI’S MESSAGE 145 1922 Pages 131-32, Para 104. Bombay City, January 18th.—The Working Committee of the All-India Congress Committee met at Gandhi's House, Laburnum Road, in the afternoon of the 17th instant. M. K. Gandhi presided. M. K. Gandhi left Bombay for Ahmedabad on 17th January 1922. 146 RUMOURS OF GANDHI’S ARREST [1922 Page320, Para 271(2). Poona, February 19th —The Commissioner, Central Division writes. "Rumours of Gandhi's arrest and the postponement are rife. Moderate-opinion in Poona and Satara (which I have just visited) is one of acute disappointment and that the arrest will be inevitable later and that the longer it is delayed the more trouble it will cause. The statement of the Secretary of State that Gandhi will abandon active civil disobedience is received with credulity, while the Extremist party openly deride it" Page 400, Para 364. Bombay, March 12th.—The news of Gandhi's arrest was received very quietly in Bombay. There was no sign of restlessness anywhere in the City. Placards were posted up by the Congress and Khilafat Committees advising the people to remain calm, but they appeared to be unnecessary. For a day or two previous to his actual arrest there were rumours that he had already been arrested, but there was little or no sign of excitement. There was no spontaneous desire for a hartal or other form of mourning and there was no sign of agents endeavouring to foment trouble. A public meeting was held on the night of the 11th in the Cutchi Dasa Oswal Jain Mahajanwadi, V. -
Tribute to Kanu Bhavsar - Activist, Researcher, Therapist
ISSN (Online) - 2349-8846 Tribute to Kanu Bhavsar - Activist, Researcher, Therapist DAVID HARDIMAN Vol. 50, Issue No. 8, 21 Feb, 2015 David Hardiman ([email protected]) teaches at the Department of History, University of Warwick, UK. He is one of the original members of the Subaltern Studies group. Kanu Bhavsar, one of the leaders of the Navnirman movement against the corrupt Congress regime in Gujarat in the 1970s, passed away in Delhi on 3 February 2015. Although Bhavsar did not publish a book, set up an institution or make a political name for himself, he touched the lives of many. My good friend Kanu Bhavsar died in Delhi on 3 February 2015. He was always proud of his role as one of the leaders of the Navnirman movement against the corrupt Congress regime in Gujarat in the 1970s. A passionate orator in Gujarati and Hindi, he was always on the side of social justice and freedom of speech and thought. His often idealistic reactions to inequalities, corrupt dealings, discrimination and religious fundamentalism blighted any chance he might have had as a career in academia – though history and political science were his abiding interests. He was a man of a fine and generous spirit. Early Life Kanu was born in Ahmedabad on 25 February 1942 in a family of traditional textile dyers Raipur settled in the old walled city of Raipur. His uncles were staunch nationalists, involved in the akhada or gymnastic movement in the 1930s, and part of the socialist wing of the Indian National Congress. When he was young his hero was the socialist leader Indulal Yagnik, who had a strong following in the city in the early years after independence. -
Congress Socialist Party (Csp) at a Glance and Short Profiles Works of Its Leaders
CONGRESS SOCIALIST PARTY (CSP) AT A GLANCE AND SHORT PROFILES WORKS OF ITS LEADERS In 1926, Sampurnand and Acharya Narendra Deva draw up a socialist agrarian program, under the aegis of UP Congress Committee (UPCC) and send it to the perusal of AICC. Jawaharlal Nehru got the AICC, to accept this UPCC’s Socialist Programme, in 1929.At the 1931, Karachi session of the Indian National Congress, socialist pattern of development was set as the goal for India and resolution on fundamental rights and economic programme was passed by AICC. According to Pt. Jawaharlal Nehru, who drafted the Karachi resolution of AICC, the origin of this resolution was UPCC’s resolution of 1929. (Pt.J.L.Nehru’s Autobiography, P.266). During 1932 movement, many socialist-minded young men people like Jayaprakash Narayan, Minoo Masani, Achyut Patwardhan, Ashok Mehta, Charles Mescrenhas, Narayan Swami, M L Dantawala, N G Gorey and S M Joshi were lodged in Nasik Jail in 1932-33, in connection with Civil disobedience Movement. While in jail they all felt to form a Congress Socialist Party with in the Congress Party (INC) wedded to Marxism. At the same time a group of ‘left wing’ Congressmen disillusioned with the policy of Congress, met at Poona in July 1933 for the purpose of organizing a Socialist opposition group. They elected a committee to draft a constitution and programme which subsequently became known as the “Poona draft ”. The meeting was organized by Purshottam Tricumdas, Yusuf Meherally, Smt. Kamladevi Chattopadhyay and Acharya Narendra Deva. (Selected works of Acharya Narendra Deva, vol.1 page 29). -
1. My Jail Experience-Vi
1. MY JAIL EXPERIENCE-VI ETHICS OF FASTING When the incidents related in the Last chapter took place, my cell was situated in a triangular block containing eleven tells. They were also part of the separate division, but the block was separated from the other separate blocks by a high massive wall. The base of the triangle lay alongside the road leading to the other separate blocks. Hence, I was able to watch and see the prisoners that passed to and fro. In fact, there was constant traffic along the road. Communication with the prisoners was therefore easy. Some time after the flogging inci- dent, we were removed to the European yard. The cells were better ventilated and more roomy. There was a pleasant garden in front. But we were more secluded and cut off from all contact with the prisoners whom we used to see whilst we were in the ‘separate’. I did not mind it. On the contrary, the greater seclusion gave me more time for contemplation and study. And the ‘wireless’ remained intact. It was impossible to prevent it so long as it was necessary for a single other prisoner or official to see us. In spite of effort to the contrary, someone of them would drop a remark resulting in our knowing the happenings in the jail. So one fine morning we heard that several Mulshi Peta prisoners were flogged for short task and that, as a protest against the punishment, many other Mulshi Peta prisoners had commenced a hunger strike. Two of these were well known to me.