New South Wales Aboriginal Land Council
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Incorporating Indigenous Knowledge in the Care of Threatened Species at Arakwal National Park
Incorporating Indigenous knowledge in the care of threatened species at Arakwal National Park Project 6.2.1 KEY MESSAGES • Scientists, Traditional • We have held planning • Over the past year, this Owners and Park staff and evaluation workshops project has supported are working together to to develop knowledge- a back-to-country manage the Byron Bay sharing protocols, priority workshop for local Orchid (Diuris byronensis) actions and measures Indigenous families, and its clay heath habitat of success to care for cultural burning in Arakwal National Park. these important areas. on the clay heath habitat and community engagement activities. What is the problem being tackled? The endangered Byron Bay Orchid (Diuris byronensis) is unique to Arakwal National Park. The orchid and its endangered clay heath habitat, which is an endangered ecological community, have important conservation and cultural values. Yet these values are threatened by wild fires, weeds, feral animals and the impact of thousands of tourists who visit this region throughout the year. Joint managers at Arakwal need to work together to ensure effective joint management of these important species and areas. Indigenous burning of clay heath was recently carried out for the first time in 30 years. Photo: Arakwal Aboriginal Corporation. Who is involved? Why is this important to the Bundjalung of Byron Bay People (Arakwal)? This project is a collaboration Local Traditional Owners are the Bundjalung of Byron Bay between Bundjalung people interested in the decisions and People (Arakwal) to look after of Byron Bay (Arakwal), outcomes achieved in this the things they think are most Arakwal joint Park Managers, protected area. -
RAL-Chapter-9.Pdf (PDF, 231.64KB)
9 Maam ngawaala: biindu ngaawa nyanggan bindaayili. Language centres: keeping language strong Anna Ash, Pauline Hooler, Gary Williams and Ken Walker1 Abstract We begin by describing the history and main activities of Muurrbay Aboriginal Language and Culture Co-operative and Many Rivers Aboriginal Language Centre. Comments from Elders, language teachers and researchers are included to reflect the opinions of a diverse range of Aboriginal and non-Aboriginal people. We discuss some aspects of research, publishing, language education and information technology. Finally we make some recommendations for groups who are just starting out on this challenging but rewarding road. This volume was at least partially inspired by The green book of language revitalization in practice. There is a chapter in that book called ‘Diversity in Local Language Maintenance and Restoration: A Reason for Optimism’. It emphasises that there is a positive future for the revitalisation of Aboriginal languages: There is reason for optimism because local language communities all over the world are taking it upon themselves to act on behalf of their imperilled linguistic traditions in full understanding of, and in spite of, the realistic perception that the cards are stacked against them. There is, in effect an international movement in which local communities work in defiance of the forces pitted against their embattled languages. It has something of the character of a modern miracle, if you think about it – while they share the goal of promoting a local language, these groups are essentially independent of one another, coming together sometimes to compare notes, but operating in effective separation. Two factors in our optimism are the very existence of the movement itself and what is sometimes decried as a flaw in the movement: the feature of 1 All authors are from the Muurrbay Aboriginal Language and Culture Co-operative & Many Rivers Aboriginal Language Centre. -
Worimi Sea Country (Garuwa) Artworks a CULTURAL INTERPRETATION ABOUT the ARTIST Melissa Lilley
Worimi Sea Country (Garuwa) Artworks A CULTURAL INTERPRETATION ABOUT THE ARTIST Melissa Lilley Melissa Lilley is a proud Yankunytjatjara woman from Central Australia, a Introduction descendant of this ancient land, has been traditionally taught to share her culture through interpretive art. Melissa produces artworks that are culturally connected through traditional Aboriginal stories, and uses techniques that are a continuation Worimi People of the temperate east coast have many special animals that live in of a living history that is thousands of generations old. Moving from the desert garuwa (sea country). region many years ago, she married into a traditional Worimi family from Port Stephens and learned the ways of coastal mobs of New South Wales. This move Djarrawarra (mulloway), for example, is a culturally significant fish known as the into a sea country community has subsequently enabled her to combine the best ‘greatest one’ (wakulgang). This makurr (fish) lives in all garuwa environmental areas of both worlds and develop an art form of unique characteristics. including buna (beaches), waraapiya (harbours), bandaa (lakes) and bila (river) systems. Worimi fishers regard djarrawarra as the prize catch, a species that requires Melissa has been producing cultural artworks for over 25 years, and has developed high levels of skills and passed on knowledge to be successful at catching it. an expertise in the field of cultural interpretation. This recognition has been achieved after many years of being taught by traditional artists, spending time with her Biiwa (mullet) is another garuwa species that is highly regarded by Worimi People. Elders and learning from other traditional Elders from various Aboriginal nations. -
Ruby Langford Ginibi: Bundjalung Historian, Writer and Educator
Ruby Langford Ginibi: Bundjalung Historian, Writer and Educator Patricia Grimshaw School of Historical and Philosophical Studies University of Melbourne, Parkville, VIC. 3010 [email protected] Abstract: The chapter considers the leadership of Ruby Langford Ginibi, whose writings recorded the history of the Bundjalung people of the Northern Rivers Region of New South Wales. She became prominent in national debates on Indigenous issues from the publication in 1988 of her autobiography, Don’t Take Your Love to Town until her death in 2011. Langford Ginibi was an effective voice in the attempt to persuade non-Aboriginal Australians to acknowledge the oppressive character of settler colonialism and its outcome in negative aspects of many Indigenous Australians’ lives in contemporary Australia. Above all, she drove understanding of the precariousness Indigenous peoples’ livelihoods and the social wellbeing of their families when they left impoverished communities to seek waged work in far flung rural and in urban environments. Through her numerous publications, her research, public talks and interviews, Langford Ginibi made a major contribution to Australia that was recognized by numerous prestigious awards and an honorary doctorate. In 2012, a special issue of the Journal of the European Association of Studies on Australia commemorated her achievements. Key words: Aboriginal historians, Aboriginal writers, Indigenous rights, Bundjalung people, human rights, social justice In 1988 a Bundjalung woman, Ruby Langford (later Ruby Langford Ginibi), published her autobiography Don’t Take Your Love to Town to considerable applause, including the Australian Human Rights and Equal Opportunity Commission’s Award for Literature.1 Encouraged that she had an audience open to the story of the fraught life situations of Indigenous people, Langford Ginibi continued to produce works that informed non-Indigenous Australians about the past experiences of her people until shortly before her death in October 2011. -
Ntscorp Limited Annual Report 2010/2011 Abn 71 098 971 209
NTSCORP LIMITED ANNUAL REPORT 2010/2011 ABN 71 098 971 209 Contents 1 Letter of Presentation 2 Chairperson’s Report 4 CEO’s Report 6 NTSCORP’s Purpose, Vision & Values 8 The Company & Our Company Members 10 Executive Profiles 12 Management & Operational Structure 14 Staff 16 Board Committees 18 Management Committees 23 Corporate Governance 26 People & Facilities Management 29 Our Community, Our Service 30 Overview of NTSCORP Operations 32 Overview of the Native Title Environment in NSW 37 NTSCORP Performing the Functions of a Native Title Representative Body 40 Overview of Native Title Matters in NSW & the ACT in 2010-2011 42 Report of Performance by Matter 47 NTSCORP Directors’ Report NTSCORP LIMITED Letter OF presentation THE HON. JennY MacKlin MP Minister for Families, Housing, Community Services and Indigenous Affairs Parliament House CANBERRA ACT 2600 Dear Minister, RE: 2010–11 ANNUAL REPORT In accordance with the Commonwealth Government 2010–2013 General Terms and Conditions Relating to Native Title Program Funding Agreements I have pleasure in presenting the annual report for NTSCORP Limited which incorporates the audited financial statements for the financial year ended 30 June 2011. Yours sincerely, MicHael Bell Chairperson NTSCORP NTSCORP ANNUAL REPORT 10/11 – 1 CHAIrperson'S Report NTSCORP LIMITED CHAIRPERSON’S REPORT The Company looks forward to the completion of these and other ON beHalF OF THE directors agreements in the near future. NTSCORP is justly proud of its involvement in these projects, and in our ongoing work to secure and members OF NTSCORP, I the acknowledgment of Native Title for our People in NSW. Would liKE to acKnoWledGE I am pleased to acknowledge the strong working relationship with the NSW Aboriginal Land Council (NSWALC). -
Finding Aid Available Here [797
O:\divisions\Cultural Collections @ UON\All Coll\NBN Television Archive\NBN PRODUCTIONS_TOPIC GROUPED\NEWS and ROVING EYE\2_VIDEOTAPE ... 1982 to 2019\BETACAM (1986 1999)Tapes\1B Betacam Tapes Film TITLE Other Information Date Track No. no. 1B_23 O.S. Sport Mentions Australian (Indigenous) player ‘Jamie Sandy’ 4/5/1986 4 (overseas) – Formerly from Redcliffe 1B_27 Art Gallery A few images of Indigenous art are prominent – 8/5/1986 7 though V/O glosses over. 1B_32 Peace Panel Panel includes Father Brian Gore (see 1B_26 – track 16/5/1986 2 5), Local Coordinator of Aboriginal Homecare Evelyn Barker – National Inquiry supported by the Aus council of Churches and Catholic Commission of Justice and Peace Human Rights issues. https://search.informit.org/fullText;dn=29384136395 4979;res=IELAPA This journal entry has an older photo on file. A quick google search indicates that Aunty Evelyn worked in Dubbo until her passing in 2014. Aboriginal and Torres Strait Islander people should be aware that this footage contains images, voices or names of deceased persons in photographs, film, audio recordings or printed material. 1B_35 Boxing Includes images of an Indigenous Boxer: Roger Henry 28/5/1986 3 His record is attached: http://www.fightsrec.com/roger-henry.html 1B_40 Peace Bus Nuclear Disarmament. Bus itself includes a small 9/6/1986 9 painted Aboriginal flag along with native wildlife and forestry. Suggests a closer relationship between these groups 1B_42 Rail Exhibit Story on the rail line’s development and includes 13/6/1986 10 photos of workers. One of these is a photo of four men at ‘Jumbunna’ an Indigenous institute at UTS and another of rail line work. -
[email protected] O
51 Lawson Crescent Acton Peninsula, Acton ACT 2601 GPO Box 553, Canberra ACT 2601 ABN 62 020 533 641 www.aiatsis.gov.au Environment and Communications References Committee The Senate Parliament House Canberra ACT 2600 Via email: [email protected] o·ear Committee Members Senate Inquiry into Australia's faunal extinction crisis AIATSIS Submission The Australian Institute for Aboriginal and Torres Strait Islander Studies (AIATSIS) welcomes the opportunity to make a submission in support of the Senate Inquiry into Australia's faunal extinction crisis. AIATSIS would recommend the focus of this senate inquiry includes: consultation with traditional owner groups; native title corporations administering native title settlements and agreements bodies; Native Title Representative Bodies (NTRBs); Native Title Service Providers (NTSPs) and Aboriginal Land Councils: all of whom exercise responsibility for the management of the Indigenous Estate and large tracts of the National Reserve System. This critical consultation and engagement is to ensure that traditional knowledge and management is acknowledged as being an essential element in threatened species recovery, management and conservation. AIATSIS submits that acknowledging the totality of the Indigenous Estate and its interconnection with the National Reserve System is essential in terms of addressing the faunal extinction crisis across the content. Caring for Country programs, Indigenous Land and Sea Management Programs (ILSMPs) and Indigenous Protected Areas (IPAs) are achieving great success in terms of threatened species recovery and the eradication of feral pests and species. Please find attached the AIATSIS submission which is based upon 26 years of research and practice by AIATSIS in Indigenous cultural heritage and native title law. -
The History of the Worimi People by Mick Leon
The History of the Worimi People By Mick Leon The Tobwabba story is really the story of the original Worimi people from the Great Lakes region of coastal New South Wales, Australia. Before contact with settlers, their people extended from Port Stephens in the south to Forster/Tuncurry in the north and as far west as Gloucester. The Worimi is made up of several tribes; Buraigal, Gamipingal and the Garawerrigal. The people of the Wallis Lake area, called Wallamba, had one central campsite which is now known as Coomba Park. Their descendants, still living today, used this campsite 'til 1843. The Wallamba had possibly up to 500 members before white contact was made. The middens around the Wallis Lake area suggest that food from the lake and sea was abundant, as well as wallabies, kangaroos, echidnas, waterfowl and fruit bats. Fire was an important feature of life, both for campsites and the periodic 'burning ' of the land. The people now number less than 200 and from these families, in the main, come the Tobwabba artists. In their work, they express images of their environment, their spiritual beliefs and the life of their ancestors. The name Tobwabba means 'a place of clay' and refers to a hill on which the descendants of the Wallamba now have their homes. They make up a 'mission' called Cabarita with their own Land Council to administer their affairs. Aboriginal History of the Great Lakes District The following extract is provided courtesy of Great Lakes Council (Narelle Marr, 1997): In 1788 there were about 300,000 Aborigines in Australia. -
Aboriginal Languages
Aboriginal Languages Advice on Programming and Assessment for Stages 4 and 5 Acknowledgements The map on p 8 is © Department of Lands, Panorama Ave, Bathurst, NSW, www.lands.nsw.gov.au © 2003 Copyright Board of Studies NSW for and on behalf of the Crown in right of the State of New South Wales. This document contains Material prepared by the Board of Studies NSW for and on behalf of the State of New South Wales. The Material is protected by Crown copyright. All rights reserved. No part of the Material may be reproduced in Australia or in any other country by any process, electronic or otherwise, in any material form or transmitted to any other person or stored electronically in any form without the prior written permission of the Board of Studies NSW, except as permitted by the Copyright Act 1968. School students in NSW and teachers in schools in NSW may copy reasonable portions of the Material for the purposes of bona fide research or study. When you access the Material you agree: • to use the Material for information purposes only • to reproduce a single copy for personal bona fide study use only and not to reproduce any major extract or the entire Material without the prior permission of the Board of Studies NSW • to acknowledge that the Material is provided by the Board of Studies NSW • not to make any charge for providing the Material or any part of the Material to another person or in any way make commercial use of the Material without the prior written consent of the Board of Studies NSW and payment of the appropriate copyright fee • to include this copyright notice in any copy made • not to modify the Material or any part of the material without the express prior written permission of the Board of Studies NSW. -
Indigenous Australians and Land in New South Wales
NSW PARLIAMENTARY LIBRARY RESEARCH SERVICE Indigenous Australians and Land in New South Wales by Talina Drabsch Briefing Paper No 9/04 RELATED PUBLICATIONS • Aborigines, Land and National Parks in New South Wales by Stewart Smith, Briefing Paper No 2/97 • The Native Title Debate: Background and Current Issues by Gareth Griffith, Briefing Paper No 15/98 • Indigenous Issues in NSW by Talina Drabsch, Background Paper No 2/04 ISSN 1325-4456 ISBN 0 7313 1764 5 July 2004 © 2004 Except to the extent of the uses permitted under the Copyright Act 1968, no part of this document may be reproduced or transmitted in any form or by any means including information storage and retrieval systems, without the prior written consent from the Librarian, New South Wales Parliamentary Library, other than by Members of the New South Wales Parliament in the course of their official duties. Indigenous Australians and Land in New South Wales by Talina Drabsch NSW PARLIAMENTARY LIBRARY RESEARCH SERVICE David Clune (MA, PhD, Dip Lib), Manager..............................................(02) 9230 2484 Gareth Griffith (BSc (Econ) (Hons), LLB (Hons), PhD), Senior Research Officer, Politics and Government / Law .........................(02) 9230 2356 Talina Drabsch (BA, LLB (Hons)), Research Officer, Law ......................(02) 9230 2768 Rowena Johns (BA (Hons), LLB), Research Officer, Law........................(02) 9230 2003 Lenny Roth (BCom, LLB), Research Officer, Law ...................................(02) 9230 3085 Stewart Smith (BSc (Hons), MELGL), Research -
Report of the Special Commission of Inquiry Into Crystal Methamphetamine and Other Amphetamine-Type Stimulants 1001
Report of the Special Commission of Inquiry into crystal methamphetamine and other amphetamine-type stimulants 1001 1002 Report of the Special Commission of Inquiry into crystal methamphetamine and other amphetamine-type stimulants Report of the Special Commission of Inquiry into crystal methamphetamine and other amphetamine-type stimulants 1003 1004 Report of the Special Commission of Inquiry into crystal methamphetamine and other amphetamine-type stimulants Table of Contents Introduction to the Inquiry’s regional hearings ......................................................... 1011 References ......................................................................................................... 1013 Chapter 23. The Lismore region ................................................................................. 1015 Introduction to the Lismore region ................................................................... 1015 Lismore’s experience with ATS ......................................................................... 1016 Use of crystal methamphetamine by people involved in the justice system ........... 1016 Presentations to health services ........................................................................... 1016 Other service providers’ observations about increases in ATS use ....................... 1017 Who is using crystal methamphetamine? ............................................................. 1017 Availability of ATS ............................................................................................... -
Indigenous Knowledge in the Built Environment a Guide for Tertiary Educators
Indigenous Knowledge in The Built Environment A Guide for Tertiary Educators David S Jones, Darryl Low Choy, Richard Tucker, Scott Heyes, Grant Revell & Susan Bird Support for the production of this publication has been 2018 provided by the Australian Government Department of Education and Training. The views expressed in this report do ISBN not necessarily reflect the views of the Australian Government 978-1-76051-164-7 [PRINT], Department of Education and Training. 978-1-76051-165-4 [PDF], With the exception of the Commonwealth Coat of Arms, and 978-1-76051-166-1 [DOCX] where otherwise noted, all material presented in this document is provided under Creative Commons Attribution-ShareAlike 4.0 Citation: International License http://creativecommons.org/licenses/ Jones, DS, D Low Choy, R Tucker, SA Heyes, G Revell & S Bird by-sa/4.0/ (2018), Indigenous Knowledge in the Built Environment: A Guide The details of the relevant licence conditions are available on for Tertiary Educators. Canberra, ACT: Australian Government the Creative Commons website (accessible using the links Department of Education and Training. provided) as is the full legal code for the Creative Commons Attribution- ShareAlike 4.0 International License http:// Warning: creativecommons.org/licenses/by-sa/4.0/legalcode Aboriginal and Torres Strait Islander readers are warned that the following document may contain images and names of Requests and inquiries concerning these rights should be deceased persons. addressed to: Office for Learning and Teaching A Note on the Project’s Peer Review Process: Department of Education The content of this teaching guide has been independently GPO Box 9880, peer reviewed by five Australian academics that specialise Location code N255EL10 in the teaching of Indigenous knowledge systems within the Sydney NSW 2001 built environment professions, two of which are Aboriginal [email protected] academics and practitioners.