15 · Cartography in the Byzantine Empire

Total Page:16

File Type:pdf, Size:1020Kb

15 · Cartography in the Byzantine Empire 15 · Cartography in the Byzantine Empire o. A. W. DILKE WITH ADDITIONAL MATERIAL SUPPLIED BY THE EDITORS Of all the civilizations of the classical world, the Byzan­ rents that mingled in maritime and commercial centers tine is probably the least known from the cartographic such as Alexandria, Antioch, Ephesus, and Thessalon­ point of view. The Byzantine state was the richest, the ica-and above all in Constantinople itself-were com­ most powerful, and the most civilized in Europe and the plex. They were not only the contacts with the heartland Middle East at that time. 1 Although the territorial of the old classical world but also links with the Islamic boundaries of its empire fluctuated,2 there was a con­ and other societies to the east.4 Byzantine cities became tinuity in political organization, in cultural influences, entrepots through which astronomical and geographical and in religion for over a thousand years from A.D. 330, learning (including a knowledge of maps) was handed when Constantinople was founded, to the fall of Tre­ on in many directions. bizond in 1461, eight years after the collapse of the Notwithstanding their complexity, some of these con­ capital. ditions should have been favorable to the survival of It is paradoxical, however, that a literate society, heir classical cartographic knowledge. It is disappointing, to Greek and Roman learning, should have left so few therefore, that so few maps have come down to us from traces of an interest in mapping. At least some of the the whole of the Byzantine millennium. Moreover, it is necessary conditions for the development of such an quite clear that these few are representative neither of interest were present. In late Roman times the eastern the theoretical cartography developed by the Greeks nor empire, from its base in Constantinople, had access to of the applied mapping practiced by the Romans. In the practical skills of the Roman land surveyors, in­ addition, there are fewer literary allusions to maps from cluding mapmaking. The cartographic needs of Byzan­ the Byzantine period than from the Roman period, so tine emperors in connection with administration, mili­ that once again our expectations cannot be matched by tary conquest and subjugation, propaganda, land actual evidence.5 management, and public works were apparently similar to those of Rome itself. Moreover, the revival of classical ROMAN INFLUENCES: THE THEODOSIAN culture, consequent on the restoration of literary Greek, MAP AND THE RAVENNA COSMOGRAPHY gave the educated classes a reading knowledge of clas­ Despite the gaps in our knowledge, there are no grounds sical Greek and Latin. Finally, it is known that astro­ for believing in a hiatus, in the fifth and sixth centuries, nomical and geographical texts, both containing maps, between mapping in the late Roman Empire and map- were in circulation even before the so-called Renaissance of the tenth century A.D. Certainly these were available 1. Robert Browning, The Byzantine Empire (New York: Charles during the later Byzantine Empire when Maximus Plan­ Scribner's Sons, 1980), 7. Not until the western empire was over­ udes (ca. 1260-1310) was able to initiate a successful thrown in A.D. 476 can one consider Byzantium to have been acting entirely on its own. search for the manuscripts of Ptolemy's Geography.3 2. At its greatest extent Byzantium not only retained the eastern At the same time, there were other factors that weak­ provinces of the Roman Empire but also, as under Justinian (emperor ened this continuity of classical learning. These included 527-565), took over Italy, North Africa, and parts of Spain. the decline of the Byzantine Empire in the seventh and 3. For the Greek and Latin manuscripts containing celestial maps eighth centuries; the religious movement known as icon­ of the ninth and tenth centuries, see volume 3 of the History and Paul Lemerle, Le premier humanisme byzantin (Paris: Presses Universitaires oclasm, which may have resulted in the destruction of de France, 1971). some images relevant to cartography; the capture of 4. For Arab links with Byzantium see volume 2 of the present His­ Constantinople by the Crusaders in 1204; and the re­ tory. moval of other manuscripts to western Europe by ref­ 5. In view of the large extant literature from the Byzantine period, ugee scholars. Thus the transmission of original Greek including much of a philosophical and technological nature, we may hope that a detailed search for cartographic material (which has not and Latin manuscripts through the centuries was far hitherto been undertaken) would yield further references to the exis­ from being a simple process. Literary and artistic cur- tence or use of maps. 258 Cartography in the Byzantine Empire 259 ping as it would develop in the eastern empire. On the ymous treatise Urbs Constantinopo!itana nova Roma, contrary, there was a conscious preservation of all things dedicated to Theodosius 11. 12 Nor is the more detailed Roman. The Byzantines called themselves not Byzantines description of Constantinople by one Marcellinus­ but Romaioi (Romans),6 and they liked to see themselves which lists the fourteen districts of the city and its most as heirs of the Roman Empire. In cartography there were important buildings-linked to any large-scale plan deliberate imitations of some of the maps of the earlier comparable to the Forma Urbis Romae.13 Moreover, era, especially where these were perceived as fulfilling even in matters where the emperor dealt with the legal imperial purposes, such as the glorification of the great­ organization and codification of lands within the empire, ness of Byzantium at a date when it was still possible to cadastral surveys and mapping do not seem to have been believe in the reconstitution of the Roman Empire as a undertaken, and certainly not in the manner recom­ whole. 7 mended in the Corpus Agrimensorum. There is a written The map of the Byzantine Empire that was issued on survey of property law, said to have been instituted by the orders of Theodosius II (emperor of the East from Theodosius II and to have dealt not only with a resurvey A.D. 408 to 450) can be interpreted in this light. The of the Nile valley but also with conditions in other prov­ map itself has not survived, but we know about it from inces of the Roman Empire,14 but again the surviving the poem that was attached.8 Although Greek was the part of the text makes no mention of maps. common language of the eastern empire, this poem is in To extrapolate from such scraps of evidence, it is pos­ Latin hexameters, Latin being at the time the official sible to suggest that while the Byzantine emperors re­ language of both parts of the empire. In the original text, tained maps for propaganda and (as will be seen) reli­ the date mentioned is the fifteenth fasces of Theodosius. gious purposes, the many practical uses for mapping so This does not mean, as the Irish geographer Dicuil (fl. characteristic of the western empire steadily declined. A.D. 814-25) thought, the fifteenth year of Theodosius's Such an interpretation is borne out by the periploi, books 9 reign but refers to his fifteenth consulship, A.D. 435. of sailing directions, which continued to lack accom- The poem may thus be rendered: This famous work-including all the world, 6. Browning, Byzantine Empire, 8 (note 1). Seas, mountains, rivers, harbors, straits and towns, 7. A representation of an orb or globe in an imperial context is Uncharted areas-so that all might know, associated with the colossal statue of an emperor erected in Barletta Our famous, noble, pious Theodosius and found in the sea off the town. Symbolizing Byzantine power in the West, it is two and a half to three times life size, with an orb in Most venerably ordered when the year the emperor's hand, but there are no markings on the orb. It has Was opened by his fifteenth consulship. traditionally been considered to be a likeness of Heraclius (emperor We servants of the emperor (as one wrote, 610-41); but according to an alternative theory it is of Valentinian I The other painted), following the work (emperor 364-75). See Enciclopedia italiana di scienze, lettere ed arti, Of ancient mappers, in not many months originally 36 vols. ([Rome]: Istituto Giovanni Treccani, 1929-39), Revised and bettered theirs, within short space 6: 197, col. 2 and photo 196. Embracing all the world. Your wisdom, sire, 8. Emil Baehrens, ed., Poetae Latini minores, 5 vols. (Leipzig: Teub­ It was that taught us to achieve this task. iO ner, 1879-83; reprinted New York: Garland, 1979), 5:84; Wanda Dicuil took these lines to indicate that two members Wolska-Conus, "Deux contributions a l'histoire de la geographie: I. La diagnosis Ptolemeenne; II. La 'Carte de Theodose II,'" in Travaux of the imperial staff were instructed to travel around the et memoires, Centre de Recherche d'Histoire et Civilisation Byzantines, empire. A more appropriate interpretation would be that 5 (Paris: Editions E. de Baccard, 1973), 259-79. the instructions were to edit and update a map and, 9. Dicuil De mensura orbis terrae (On the measurement of the earth) perhaps, a commentary. The latter would have been 5.4; see Liber de mensura orbis terrae, ed. and trans. James J. Tierney, almost certainly derived from Agrippa, always recog­ Scriptores Latini Hiberniae, no. 6 (Dublin: Dublin Institute for Ad­ vanced Studies, 1967); Tierney discusses Dicuil's errors of interpre­ nized during Byzantine times as the official source, rather tation in his introduction, pp. 23-24. than the works of Marinus or of Ptolemy.
Recommended publications
  • The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
    The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century.
    [Show full text]
  • Journeys to Byzantium? Roman Senators Between Rome and Constantinople
    Journeys to Byzantium? Roman Senators Between Rome and Constantinople Master’s Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Michael Anthony Carrozzo, B.A Graduate Program in History The Ohio State University 2010 Thesis Committee: Kristina Sessa, Advisor Timothy Gregory Anthony Kaldellis Copyright by Michael Anthony Carrozzo 2010 Abstract For over a thousand years, the members of the Roman senatorial aristocracy played a pivotal role in the political and social life of the Roman state. Despite being eclipsed by the power of the emperors in the first century BC, the men who made up this order continued to act as the keepers of Roman civilization for the next four hundred years, maintaining their traditions even beyond the disappearance of an emperor in the West. Despite their longevity, the members of the senatorial aristocracy faced an existential crisis following the Ostrogothic conquest of the Italian peninsula, when the forces of the Byzantine emperor Justinian I invaded their homeland to contest its ownership. Considering the role they played in the later Roman Empire, the disappearance of the Roman senatorial aristocracy following this conflict is a seminal event in the history of Italy and Western Europe, as well as Late Antiquity. Two explanations have been offered to explain the subsequent disappearance of the Roman senatorial aristocracy. The first involves a series of migrations, beginning before the Gothic War, from Italy to Constantinople, in which members of this body abandoned their homes and settled in the eastern capital.
    [Show full text]
  • The Christianisation of Adulis in Light of the Material Evidence
    chapter 17 The Christianisation of Adulis in Light of the Material Evidence Serena Massa and Caterina Giostra 1 The Archaeological Research in the Ancient Town of Adulis The site of Adulis is located on the south-western coast of the Red Sea, in the well-protected bay of Zula, about 40 km south of Massawa, Eritrea.1 In the ancient world it was one of the most important ports connecting East Africa and the Mediterranean along the spice trade route from India. The Adulis commercial vocation was probably already active in the Pharaonic era, in the context of the traffic in precious materials not found in Egypt and sought in the Land of Punt.2 From the size of village3 and oppidum4 reported by the sources in the second half of the first century CE, an increasing development and importance of the site until the Byzantine period is concomitant with the rise of the Aksumite kingdom, of which Adulis represented the gate to the sea.5 1 An independent state since 1993, in antiquity the area was part of the same context of the highland territories that are currently included within the borders of Ethiopia. 2 The location of Adulis can be included in the area of the Land of Punt, identified in the regions bordering the southern Red Sea and perhaps coinciding with the locality of WDDT recorded in the geographical list of the 18th Dynasty. Archaeological levels dating to the lat- ter half of the second millennium–early first millennium BCE were documented by archae- ological excavations: Adulis in this period is considered part of the Afro-Arabian cultural complex, which extends from southern Arabian regions to the Eritrean plateau: R.
    [Show full text]
  • Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
    Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity.
    [Show full text]
  • The Levels of Reality in Byzantine and Latin Medieval Maps
    reality in byzantine and latin medieval maps139 NEW PERSPECTIVES ON PARADISE— THE LEVELS OF REALITY IN BYZANTINE AND LATIN MEDIEVAL MAPS Maja Kominko This paper concentrates on certain aspects of the depiction and description of Paradise during Late Antiquity and the Early Middle Ages which seem to be illustrative of a particular perception of reality and space. The principal focus is on the map of the world in the Christian Topography1 and in the Commentary on the Apocalypse of Beatus of Liebana.2 The Christian Topography was written anonymously.3 Sources from the eleventh century onwards attribute it to a certain Cosmas Indi- copleustes, that is “Cosmas who sailed to India”, but the authenticity of this name has been contested.4 Though not revealing his name, the author provides some information concerning himself and the circumstances in which his treatise was written. On the basis of the internal references we can establish that he wrote around 547-549.5 We know that by then he was already quite old and had retired from his mercantile career, which earlier in life had carried him far in commercial pursuits. He claims to have sailed on the Mediterranean, Red Sea and Persian Gulf.6 Although it is not clear whether he ever 1 See W. Wolska-Conus, Cosmas Indicoplèustes. Topographie Chrétienne, Sources Chrétiennes, (Paris: Éditions du Cerf, 1968, 1970, 1973), 141, 159, 197. My numbering of the paragraphs of the text follows from this edition. 2 See J. Williams, The Illustrated Beatus. A Corpus of the Illustrations of the Commentary on the Apocalypse.
    [Show full text]
  • The Summit of Ancient Latin Mathematical Competence:Apuleius and Augustine
    Roskilde University The Summit of Ancient Latin Mathematical Competence Apuleius and Augustine Høyrup, Jens Published in: Actes du XIIIe Colloque Maghrébin sur l'Histoire des Mathématiques Arabes (COMHISMA13) Publication date: 2018 Document Version Publisher's PDF, also known as Version of record Citation for published version (APA): Høyrup, J. (2018). The Summit of Ancient Latin Mathematical Competence: Apuleius and Augustine. In M. Abdeljaouad, & H. Hedfi (Eds.), Actes du XIIIe Colloque Maghrébin sur l'Histoire des Mathématiques Arabes (COMHISMA13) (pp. 157-170). COMHISHA. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 23. Sep. 2021 13e colloque maghrébin sur l’histoire des mathématiques arabes, Tunis 2018 THE SUMMIT OF ANCIENT LATIN MATHEMATICAL COMPETENCE: APULEIUS AND AUGUSTINE Jens HØYRUP Roskilde Universitetscenter (Danemark) Dedicated to Samia Ahasniou and Saliha Mostefai Abstract. According to all we know, Latin Antiquity was utterly unfamiliar with the theoretical aspects of mathematics; Quintilian did not know finger reckoning from geometry, while Cicero explains that the Romans were not interested.
    [Show full text]
  • Ravenna Its Role in Earlier Medieval Change and Exchange
    Ravenna its role in earlier medieval change and exchange Ravenna its role in earlier medieval change and exchange Edited by Judith Herrin and Jinty Nelson LONDON INSTITUTE OF HISTORICAL RESEARCH Published by UNIVERSITY OF LONDON SCHOOL OF ADVANCED STUDY INSTITUTE OF HISTORICAL RESEARCH Senate House, Malet Street, London WC1E 7HU First published in print in 2016 (ISBN 978‑1‑909646‑14‑8) This book is published under a Creative Commons Attribution‑ NonCommercial‑NoDerivatives 4.0 International (CC BY‑ NCND 4.0) license. More information regarding CC licenses is available at https://creativecommons.org/licenses/ Available to download free at http://www.humanities‑digital‑library.org ISBN 978‑1‑909646‑72‑8 (PDF edition) DOI: 10.14296/917.9781909646728 iv Contents Acknowledgements vii List of contributors ix List of illustrations xiii Abbreviations xvii Introduction 1 Judith Herrin and Jinty Nelson 1. A tale of two cities: Rome and Ravenna under Gothic rule 15 Peter Heather 2. Episcopal commemoration in late fifth‑century Ravenna 39 Deborah M. Deliyannis 3. Production, promotion and reception: the visual culture of Ravenna between late antiquity and the middle ages 53 Maria Cristina Carile 4. Ravenna in the sixth century: the archaeology of change 87 Carola Jäggi 5. The circulation of marble in the Adriatic Sea at the time of Justinian 111 Yuri A. Marano 6. Social instability and economic decline of the Ostrogothic community in the aftermath of the imperial victory: the papyri evidence 133 Salvatore Cosentino 7. A striking evolution: the mint of Ravenna during the early middle ages 151 Vivien Prigent 8. Roman law in Ravenna 163 Simon Corcoran 9.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title One Law for Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia Permalink https://escholarship.org/uc/item/5qn8t4jf Author Spielman, David Benjamin Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles One Law For Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in African Studies by David Benjamin Spielman 2015 ABSTRACT OF THE THESIS One Law For Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia by David Benjamin Spielman Master of Arts in African Studies University of California, Los Angeles, 2015 Professor Ghislaine E. Lydon, Chair This thesis historically traces the development and interactions of Christianity, Judaism, and Islam in Ethiopia. This analysis of the interactions between the Abrahamic faiths is primarily concerned with identifying notable periods of social cohesion in an effort to contest mainstream narratives that often pit the three against each other. This task is undertaken by incorporating a comparative analysis of the Ethiopian Christian code, the Fetha Nagast (Law of Kings), with Islamic and Judaic legal traditions. Identifying the common threads weaved throughout the Abrahamic legal traditions demonstrates how the historical development and periods of social cohesion in Ethiopia were facilitated. ii The thesis of David Benjamin Spielman is approved. Allen F.
    [Show full text]
  • World Map of Al-‘Umari #226.1
    World Map of al-‘Umari #226.1 TITLE: The Mamunic World Map DATE: 1340 AUTHOR: Ahmad ibn Yahya ibn Fadlallah al-‘Umari DESCRIPTION: The geographic work Masalik al-aNar fi mainalik al-amsar [Ways of Perception Concerning the Most Populous [Civilized] Provinces] was written by Ahmad Ibn Fadlalldh al-Umari (died 1349), a distinguished administrator and author who was active in Cairo and Damascus under Mamluk rule. He claims that the map is a copy of the world map made for Caliph al-Ma’mun (reigned 813-833); also mentioned by al-Mas’udi (#212) earlier. The world map shown here is reproduced in this manuscript of the work of al- ‘Umari. The same manuscript also has maps of the first three climates. Although the climates are not divided into sections, the general impression is that the maps are derived from those of al-Idrisi (#219). However, from its appearance it seems to have been compiled from the text of the Kitab bast al-ard fi tuliha wa-al-‘ard [Exposition of the earth in length and breadth] by Ibn Sa‘id (#221). Al-‘Umari’s text does mention a map and gives a few examples of longitude and latitude, but on the whole they do not correspond with positions given on the map. Most of the Istanbul manuscripts of Ibn Fadlallah al-‘Umari’s work are undated. However, the earliest one to be dated is 1585, suggesting that this and most other copies were prepared for the libraries of the Ottoman sultans of that period. By that time the idea of a graticule was well known from European sources and could have been added to bring the map up to date.
    [Show full text]
  • 'I 'Ha Nsj .At Ions J KOM TIIH Hpirek ANTHOLOGY. W, C; UN N VON
    ‘i 'ha nsj .at ions J KOM TIIH HPiREK ANTHOLOGY. w, c; UN N VON. rtss. I-75- Of, 3*ntts 11. |)uUie. K[LM\AMcci^ lames II. gmilt. Printed by Dunlop & Drenxan, “Standard” Office, Kilmarnock. A CENTURY OF TRANSLATIONS FROM ®ic diTck JUtlxologjj. WILLIAM GUNNYON, Author of “ A Life of Burns,” and “ Scottish Life and History in Song and Ballad.” ALL RIGHTS RESERVED. Kilmaknock : Dunlop & Drennan, Printers, “Standard” Office. 1 8 8 3. ■~12 ^ 13 74/' |3 i*cf aj:c. The following Translations, executed at intervals during the last twenty years, appeared from time to time in Kilmarnock or Glasgow journals. They were undertaken solely as a literary solace, and with no view to subsequent collection and republication. But during late years I have been asked so often, and by so many, to republish them that I at last reluctantly consented. However, I had got jaded, and I shrank from the labour of revision. But I did them at first as carefully as I could, and I am not sure that by revision I should have improved them. Still, if I did not think they had some merit, especially that of fidelity, no solicitation, however urgent, would have induced me to republish. The name of the translators of the Gicek ti Anthology, to a larger or smaller extent, is Legion, and among these have been some of our countrymen the most eminent for scholarship and poetic genius. This effort of mine, there- fore, may appear presumptuous; but I am neither weak enough nor vain enough to enter the lists as a rival to these, nor do I offer my little book as a critical guide.
    [Show full text]
  • Does the Getica of Jordanes Preserve Genuinely Gothic Traditions?*,1
    chapter 7 Making a Gothic History: Does the Getica of Jordanes Preserve Genuinely Gothic Traditions?*,1 The nature of the gentes that destroyed or, as some would prefer, transformed the Roman Empire has been the object of much recent scholarly discussion. How far were these peoples actually created within the Roman world? It is clear that once they entered the empire they took up very many elements of the culture of the empire, most obviously religion and language. An alterna- tive and older view is that the gentes had much longer histories, and that their identities, that is their consciousness of being respectively Goths or Vandals, or Franks, or whatever, had developed well before, in some cases centuries before, they had contact with the Romans, and that their history within the boundaries of the empire was merely a continuation of much longer, scarcely documented history. In this view, the size, importance, and composition of a gens might change a great deal under the impact of historical exigencies. But the cohesion and solidarity of the group was preserved by a body of customs and core traditions that was passed from generation to generation.2 This study is intended to support the second view, that the Goths were a gens when they entered the empire. The nature of these core traditions has been much discussed and their very existence denied. The problem is that that before they entered the empire the gentes were illiterate, and that even after they had come into contact with the Romans and settled inside the empire, our information about them is over- whelmingly derived from Roman sources, which tell us what the Romans thought and felt about these barbarian people, but not what they felt about themselves.
    [Show full text]
  • Cassiodorus Chronicle Edition Mommsen, 1894; English Translation Bouke Procee, 2014
    Cassiodorus Chronicle Edition Mommsen, 1894; English translation Bouke Procee, 2014. Introduction Flavius Magnus Aurelius Cassiodorus Senator (c. 485 – c. 585), commonly known as Cassiodorus, was a Roman statesman and writer, serving in the administration of Theoderic the Great, king of the Ostrogoths at Ravenna, Italy. Senator was part of his surname, not his rank. His best known work is his Variae, a letter collection, written as an example book for high official scribes. Cassiodorus wrote his chronicle for Eutharic, husband of Amalasuintha, the daughter of King Theoderic the Great, and heir apparent to Theoderic's throne. Most likely he did this in 519, the year that Eutharic was consul, together with Justin, the Eastern emperor. He used as sources material from Livy, Jerome, Prosper of Aquitaine and Eutropius, which he epitomized and adapted for his own purpose. Two manuscripts of Cassiodorus' chronicle survive: Parisinus Latinus 4860, a tenth-century manuscript, kept in the Bibliotheque Nationale in Paris; and Monacensis 14613, written in the eleventh century, and kept in the Bayerische Staatsbibliothek in Munich. Mommsen published an edition based on these manuscripts in 1894, in the Monumenta Germaniae Historica, Auctores Antiquissimi 11, pp. 109-1611. This edition is shown below, alongside the English translation. CHRONICA MAGNI AURELII CASSIODORI CHRONICLE OF MAGNUS AURELIUS CASSIODORUS SENATOR, vir SENATORIS v.c. et inl., ex questore sacri palatii, ex clarissimus and inlustris, ex-quaestor of the sacred palace, ex-consul, ex- cons. ord., ex mag. off., ppo atque patricii. magister officiorum, praetorian prefect and patrician. 1 PRAEFATIO. PREFACE Sapientia principali, qua semper magna revolvitis, in In your princely wisdom, in which you always consider important matters, ordinem me consules digerere censuistis, ut qui annum you directed me to set the consuls in order so that you, who had adorned the ornaveratis glorioso nomine, redderetis fastis veritatis year with your glorious name, might restore to the fasti the dignity of pristinae dignitatem.
    [Show full text]