Copyright © 2019 Suheil Odeh Madanat All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Reprodu

Total Page:16

File Type:pdf, Size:1020Kb

Copyright © 2019 Suheil Odeh Madanat All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Reprodu Copyright © 2019 Suheil Odeh Madanat All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. EVIDENCE FOR THE CRUCIFIXION AND RESURRECTION OF JESUS CHRIST EXAMINED THROUGH THE ISLAMIC LAW __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Suheil Odeh Madanat December 2019 APPROVAL SHEET EVIDENCE FOR THE CRUCIFIXION AND RESURRECTION OF JESUS CHRIST EXAMINED THROUGH THE ISLAMIC LAW Suheil Odeh Madanat Read and Approved by: __________________________________________ Theodore J. Cabal (Chair) __________________________________________ Ayman S. Ibrahim __________________________________________ Timothy K. Beougher Date______________________________ To Abeer, the virtuous wife who is clothed in strength and dignity, and our two sons, Layth and Louay TABLE OF CONTENTS Page PREFACE ......................................................................................................................... vii Chapter 1. INTRODUCTION ..................................................................................................1 The Evidentiary Challenge ..................................................................................2 Christian Claims and Islamic Denials .................................................................6 Thesis ..................................................................................................................9 Limitations and Delimitations .............................................................................9 Significance .......................................................................................................10 Why the Islamic World? .......................................................................... 10 Why Evidential Historical Apologetics? ................................................. 11 Apologetics vs. Polemics ......................................................................... 23 Evaluating the Juridical Approach in the West ....................................... 29 Why the Islamic Law? ............................................................................. 32 Originality of the Study ........................................................................... 36 A Brief Overview of the History of Juridical....................................................36 Apologetics in the West ....................................................................................36 Methodology .....................................................................................................44 Personal Interest and Background .....................................................................46 2. AN OVERVIEW OF ISLAMIC LAW ................................................................47 Nature, Formation, and Features .......................................................................48 Sources and Formation ............................................................................ 50 Concluding the Formative Period and Closing Ijtihād Gates .................. 62 iv Chapter Page Islamicity of the Law ............................................................................... 65 Components of Islamic Law .................................................................... 66 The Islamic Law School Selected for This Study ................................... 68 The Tension between Stagnation and Development in Islamic Law ................74 Attempted Solutions ................................................................................ 74 Current Islamic Reactions ........................................................................ 78 Conclusion ............................................................................................... 85 Introductory Overview of Court .......................................................................85 Procedure and Evidence ....................................................................................85 Court System ........................................................................................... 86 Admissibility of a Lawsuit ....................................................................... 90 Penal Law ................................................................................................ 91 Standard of Proof ..................................................................................... 93 Burden of Proof ....................................................................................... 95 Categories of Evidence ............................................................................ 97 3. AUTHENTICITY OF THE NEW TESTAMENT DOCUMENTS .....................98 De Jure Admissibility of Documentary Evidence ............................................99 Documents between Theory and Practice .............................................. 100 Rules for Admissibility of Documents .................................................. 101 Broad Principles vs. New Testament Documents .................................. 103 The Evidence of Istiṣḥāb ....................................................................... 104 De Facto Admissibility of Documentary Evidence ........................................106 Compilation and Authentication of the Qur’ān ..................................... 107 New Testament Authenticity vs. Qur’ān Authenticity .......................... 120 Compilation and Authentication of the Sunna ....................................... 157 New Testament Authenticity vs. Sunna Authenticity ............................ 169 v Chapter Page The Islamic Story of the Corruption of the New Testament ................. 178 Conclusion ......................................................................................................183 4. EYEWITNESS TESTIMONY AND CONFESSION ........................................184 Eyewitness Testimony ....................................................................................184 Number and Gender of Eyewitnesses .................................................... 185 Qualifications of Eyewitnesses .............................................................. 186 Consistency of Testimonies ................................................................... 207 Confession .......................................................................................................227 Compliance with Confession under Islamic Law .................................. 229 Confession by Paul ................................................................................ 231 Confession by James .............................................................................. 233 5. EXPERT WITNESS TESTIMONY AND CIRCUMSTANTIAL EVIDENCE ........................................................................................................236 Expert Witness Testimony ..............................................................................236 Circumstantial Evidence .................................................................................242 The Empty Tomb ................................................................................... 247 The Origin of Christianity ..................................................................... 253 Sunday Worship and the Eucharist ........................................................ 255 Archaeology and Ancient Literature ..................................................... 255 Miracles and Visions ............................................................................. 263 Christianity and Civilization .................................................................. 265 6. CONCLUSION ..................................................................................................272 BIBLIOGRAPHY ........................................................................................................... 276 vi PREFACE The resurrection of Jesus Christ captivates my entire being like no other reality. It is the dazzling ultimate evidence that he is the way, the truth, and the life, and it is the guarantee of my own resurrection. I see no surer evidence; no greater inheritance. At the same time, no deadlier lie has ever been devised after the serpent’s lie in Eden than denying this reality and depriving billions of the life and glory that are in the crucified and risen Christ. This dissertation is another apologetic tool aimed at exposing this lie and opening their eyes. I have been immensely blessed to have Dr. Ted Cabal as my doctoral supervisor and, before that, as my instructor during the coursework. His passionate encouragement and wise guidance were fuel and light throughout this wonderful journey. I thank Dr. Ayman Ibrahim and Dr. Tim Beougher for serving on the dissertation committee, and Dr. David Johnston for serving as the external reader. I also thank the now-retired Dr. James Parker for his effort during the coursework, and Dr. Albert Mohler for his distinguished leadership. To these godly and knowledgeable men, I will remain ever grateful. Graduating from the Southern Baptist Theological Seminary, this monumental institution in both its unwavering commitment to the Truth and its highest academic standards, is an undeserved honor for which I thank the Lord of Southern. Suheil
Recommended publications
  • Modern Theology and Contemporary Legal Theory: a Tale of Ideological Collapse John Warwick Montgomery
    Liberty University Law Review Volume 2 | Issue 3 Article 10 2008 Modern Theology and Contemporary Legal Theory: A Tale of Ideological Collapse John Warwick Montgomery Follow this and additional works at: http://digitalcommons.liberty.edu/lu_law_review Recommended Citation Montgomery, John Warwick (2008) "Modern Theology and Contemporary Legal Theory: A Tale of Ideological Collapse," Liberty University Law Review: Vol. 2: Iss. 3, Article 10. Available at: http://digitalcommons.liberty.edu/lu_law_review/vol2/iss3/10 This Article is brought to you for free and open access by the Liberty University School of Law at DigitalCommons@Liberty University. It has been accepted for inclusion in Liberty University Law Review by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. MODERN THEOLOGY AND CONTEMPORARY LEGAL THEORY: A TALE OF IDEOLOGICAL COLLAPSE t John Warwick Montgomery Abstract This paper bridges an intellectual chasm often regarded as impassable, that between modern jurisprudence (philosophy of law) and contemporary theology. Ourthesis is that remarkablysimilar developmental patterns exist in these two areas of the history of ideas and that lessons learned in the one are of the greatestpotential value to the other. It will be shown that the fivefold movement in the history of modern theology (classical liberalism, neo- orthodoxy, Bultmannianexistentialism, Tillichianontology, andsecular/death- of-God viewpoints) has been remarkably paralled in legal theory (realism/positivism,the jurisprudence ofH.L.A. Hart,the philosophyofRonald Dworkin, the neo-Kantian political theorists, and Critical Legal Studies' deconstructionism). From this comparative analysis the theologian and the legal theorist can learn vitally important lessons for their own professional endeavors.
    [Show full text]
  • Chapter One Recent Developments in the Doctrine of Scripture D
    CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE D. A. Carson .......tr ___________ ~ CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE The pattern of Christian thought that emerged from the Reforma­ tion is often summed up under the three phrases: sola gratia, sola fides, and sola Scriptura. When I was a boy! I sometimes wondered how logic could be preseIVed if there were three statements each claiming that something or other was "sola"; but in due course I learned that grace is the sole ground of salvation! faith is the sole means of salvation! and the Scriptures are the sole ultimate authority for faith and life-all set in the context of the polemics of the Reformation period. Precisely because the Reformers' theological formulations were shaped by the controversies of their age! it is clear that the "faith and life" formula was meant to be an all-embracing rubric! not a limiting one. They claimed that the deposit of truth lies in the Bible! not in the church or in the magisterium of the church. Their concern! in other words! was to spell out the locus of authority in order to rebut their Roman Catholic opponents! not to restrict the range of the Bible's authority to religious life and thought! away from history and the natural world.l The modern disjunction would have seemed strange to them. This side of the EnlightenmenC debate over the Scriptures soon moved on to broader matters. Although the history of these debates has been chronicled many times!2 a great deal of detailed work still needs to be done.
    [Show full text]
  • Daniel Strange Clark H. Pinnock: the Evolution of an Evangelical Maverick
    EQ 71:4 (1999), 311-326 Daniel Strange Clark H. Pinnock: The Evolution of an Evangelical Maverick The theological debate awakened by the work ofDr Clark Pinnock has figured more than once in the EVANGEUCAL QUARTERLY in recent years. The submission oftwo arti­ cles on the topic, the one dealing with the general development ofPinnock ~ theology and the other with the specific question ofexclusivism and inclusivism, suggested that it might be worthwhile to publish them together and also give the subject the opportunity to comment on them. The author of our first article is doing doctoral research on the problem of the unevangelised in recent evangelical theology in the University ofBristol. Key words: Theology; religion; inclusivism; Pinnock. ! Some theologians are idealogues, so cocksure about the truth that they are willing to force reality to fit into their own system; others are not so sure and permit reality to ch~nge them and their systems instead. I am a theologian 1 of the latter type. ! ' In this paper I wish t~; give a biographical study of the Canadian Baptist theologi~, Clark H.iPinnock, giving a flavour of his pi~grimage in the­ ology WhICh has spar;ned five decades. In understanding the current work of a particular sC,holar, it is always helpful to understand the con­ text within which he or she works, the theological background from which they have come, and the influences that have shaped their thought. From this it may even be possible to predict where they will go next in their theological journey. Within the Evangelical community, especially in North America, Clark Pinnock is one of the most stimulating, controversial and influ­ ential theologians, and a study of his work raises important questions about the nature and identity of contemporary Evangelicalism.
    [Show full text]
  • Losing the Ability to Dream Afghan Perceptions of UK Aid
    Losing the Ability to Dream Afghan Perceptions of UK Aid Dr Edwina Thompson © BAAG 2012 Report sponsored by: Afghanaid, CARE International UK, CAFOD, MercyCorps, and Oxfam The views and opinions expressed in the report do not necessarily correspond to the views of BAAG, their members, or other NGOs, Afghan or international. Research conducted for BAAG. Responsibility for the content and presentation of findings and recommendations rests with the author. BAAG (British & Irish Agencies Afghanistan Group) Development House / 56-64 Leonard Street London EC2A 4LT Registered in England & Wales 06880188 / Charity 1135700 www.baag.org.uk Cover: AP Photo/Farzana Wahidy 2 LOSING THE ABILITY TO DREAM © 2012 BAAG We’ve been shouting at politicians for years - do they hear us? They seem to know facts, but then act completely We have failed to reach against that knowledge. They continue the publics of those to focus on an area they know won’t show results. This is a problem between countries, like British the bureaucrats and the politicians if taxpayers. If they found out they really care for their taxpayers’ what is really happening, money. then they would not be satisfied. People of Afghanistan are happy by existence of the international community You’re not getting your beside the goverment; the international community considering the situation of Value for Money! The aid is Afghanistan must not leave this country not reaching the people in unstable situation. We believe that because of corruption. developments of Afghanistan today are because of existense of international community. Halve the inflow of the aid and spend what is supposed to come Afghanistan for longer term - at least What is an Afghan’s vision? I gave an the process of wastage of resources honest response - I don’t know.
    [Show full text]
  • Slavery, Human Dignity and Human Rights John Warwick Montgomery'
    EQ 79.2 (2007), 113-131 Slavery, human dignity and human rights John Warwick Montgomery' John Warwick Montgomery is a barn"ster who is Emeritus Professor of Law and Humanities at the University of Bedfordshire. He is also an ordained Lutheran and Director of the International Academy of Apologetics, Evangelism and Human Rights, Strasbourg. KEY WORDS: SLavery, abolition movement, human rights, natural law, Neo-Kantianism, Enlightenment Ronald Oworkin, abortion, right-ta-life. I. The paradox When, a quarter century ago, I taught at the International School of Law, Wash­ ington, D.C" we lived in Falls Church, Virginia. I could always get a laugh at Com­ monwealth parties (Virginia must be so designated - never as a mere 'State') by observing that I was having great difficulty finding slaves to proofread my book manuscripts. In today's climate of political correctness. such attempts at humour would be regarded as offensive at best. obnoxious at worst. In the modern world, everyone, everywhere condemns slavery. The formal opposition to it is as powerful as is the universal acclaim for human rights (which are lauded both by doctrinaire liberals and by the worst of dictators). Indeed. the international legal instruments could not be more specific - from the Slavery Convention of the League of Nations. which entered into force 9 March 1927. through Article 4 of both the Universal Declaration of Human Rights and the European Convention of Human Rights. to the Supplementary Convention on the Abolition of Slavery. the Slave Trade. and Institutions and Practices Similar to Slavery, adopted in 1956 under UN sponsorship to reinforce and augment the 1927 Slavery Convention.
    [Show full text]
  • The Potential Adoption of Islamic Accounting Standards Developed by the Accounting and Auditing Organization for Islamic Financi
    The Potential Adoption of Islamic Accounting Standards Developed by the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) by Islamic Banks in the United Arab Emirates Mohammad Haroun Sharairi A thesis submitted in fulfilment of the requirements for the degree of Doctor of Business Administration of the University of Canberra July 2016 i Abstract This study investigated the potential impact of applying the accounting standards of the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) in Islamic banks in the United Arab Emirates (UAE). This study aimed to examine the International Financial Reporting Standards (IFRS) currently in use by Islamic banks in the UAE, as compared to the AAOIFI accounting standards, in order to identify the differences and determine which system may better satisfy user needs in the UAE, as judged from the perspective of respondents to a research survey. This study also provided an understanding of the roles of key personnel in developing the AAOIFI’s standards in the UAE and the factors leading to the development of these standards were explored. Data was collected for this purpose through examination of documents, conducting a questionnaire survey with professionals and managers of Islamic banks in the UAE and conducting interviews with key personnel involved in the development of the Islamic Accounting Standards. It was found that the main participant in developing the Islamic Accounting Standards in the UAE is the Dubai International Finance Centre (DIFC). This study found that there is a serious concern, particularly in the Islamic countries, with regard to the IFRS dealing with transactions involving interest (Riba).
    [Show full text]
  • Defending the Gospel in Legal Style Legal in Gospel the Defending John Warwick Montgomery Warwick John
    Defending the Gospel in Legal Style Montgomery John Warwick Traditional apologetics is either focused on obscure, quasi-Thomist philosophi- cal arguments for God’s existence or on 18th-century-style answers to alleged biblical contradictions. But a new approach has recently entered the picture: the juridical defence of historic Christian faith, with its particular concern for demons- trating Jesus’s deity and saving work for mankind. The undisputed leader of this movement is John Warwick Montgomery, emeritus professor of law and humani- ties, University of Bedfordshire, England, and director, International Academy of Apologetics, Evangelism and Human Rights, Strasbourg, France. His latest book (of more than sixty published during his career) shows the strength of legal apo- logetics: its arguments, drawn from secular legal reasoning, can be rejected only at the cost of jettisoning the legal system itself, on which every civilised society depends for its very existence. The present work also includes theological essays on vital topics of the day, characterised by the author’s well-known humour and skill for lucid communication. John Warwick Montgomery is the leading advoca- te of a legal apologetic for historic Christian faith. He is trained as a historian (Ph.D., University of Chicago), an English barrister, French avocat, and American lawyer (LL.D., Cardiff University, Wales, U.K.), and theologian (D.Théol., Faculty of Protes- tant Theology, University of Strasbourg, France). He has debated major representatives of secula- rism (atheist Madalyn Murray O’Hair, death-of-God advocate Thomas Altizer, liberal theologian Bishop James Pike, atheistic cosmologist Sean M. Carroll, et al.). He is the author or editor of more than 60 books and 150 journal articles, and has appeared on innumerable international television and radio broadcasts.
    [Show full text]
  • Of Malachi Studies of the Old Testament's Ethical Dimensions
    ABSTRACT The Moral World(s) of Malachi Studies of the Old Testament’s ethical dimensions have taken one of three approaches: descriptive, systematic, or formative. Descriptive approaches are concerned with the historical world, social context, and streams of tradition out of which OT texts developed and their diverse moral perspectives. Systematic approaches investigate principles and paradigms that encapsulate the unity of the OT and facilitate contemporary appropriation. Formative approaches embrace the diversity of the OT ethical witnesses and view texts as a means of shaping the moral imagination, fostering virtues, and forming character The major phase of this investigation pursues a descriptive analysis of the moral world of Malachi—an interesting case study because of its location near the end of the biblical history of Israel. A moral world analysis examines the moral materials within texts, symbols used to represent moral ideals, traditions that helped shape them, and the social world (political, economic, and physical) in which they are applied. This study contributes a development to this reading methodology through a categorical analysis of moral foundations, expectations, motives, and consequences. This moral world reading provides insight into questions such as what norms and traditions shaped the morals of Malachi’s community? What specific priorities, imperatives, and injunctions were deemed important? How did particular material, economic, and political interests shape moral decision-making? How did religious symbols bring together their view of the world and their social values? The moral world reading is facilitated by an exploration of Malachi’s social and symbolic worlds. Social science data and perspectives are brought together from an array of sources to present six important features of Malachi’s social world.
    [Show full text]
  • Evidentialist Apologetics: Just the Facts
    Evidentialist Apologetics: Just the Facts Gordon R. Lewis 1926-2016 1 According to Gordon Lewis: Testing Christianity's Truth Claims Pure Empiricism Rational Empiricism Rationalism Biblical Authoritarianism Mysticism Verificational Approach J. Oliver Buswell 1895-1977 2 Norman L. Geisler According to Norman Geisler: Baker Encyclopedia of Christian Apologetics Classical Evidential Experiential Historical Presuppositional 3 Bernard Ramm Josh McDowell 1916-1992 Steven B. Cowan 4 According to Steven B. Cowan: Five Views on Apologetics Classical Method Evidential Method Cumulative Case Method Presuppositional Method Reformed Epistemological Method Wolfhart Pannenberg Clark Pinnock 1928-2014 1937-2010 John Warwick Montgomery Gary Habermas 5 Historical Roots of Evidentialist Apologetics Defending Against Deism: William Paley and Natural Theology 6 William Paley 1743-1805 The Rise of the Legal Witness Model 7 John Locke Thomas Sherlock 1632-1704 1678-1761 Simon Greenleaf Richard Whately 1783-1853 1786-1863 Key Evidentialists 8 Joseph Butler James Orr Clark H. Pinnock John Warwick 1692-1752 1844(6)-1913 1937-2010 Montgomery Richard Swinburne Josh McDowell Gary Habermas Methods of Discovering Truth 9 Two Kinds of Evidentialism Two Kinds of Evidentialism Epistemological Evidentialism 10 "It is wrong, everywhere, always, and for anyone, to believe anything upon insufficient evidence." [W. K. Clifford, Lectures and Essay, 1979, reprinted in Louis P. Pojman, The Theory of Knowledge: Classical and Contemporary Readings, 2nd ed. (Belmont:
    [Show full text]
  • Whole Day Download the Hansard Record of the Entire Day in PDF Format. PDF File, 0.71
    Thursday Volume 607 24 March 2016 No. 139 HOUSE OF COMMONS OFFICIAL REPORT PARLIAMENTARY DEBATES (HANSARD) Thursday 24 March 2016 £5·00 © Parliamentary Copyright House of Commons 2016 This publication may be reproduced under the terms of the Open Parliament licence, which is published at www.parliament.uk/site-information/copyright/. 1733 24 MARCH 2016 1734 Colleen Fletcher: The Competition and Markets House of Commons Authority’s proposal regarding a safeguard price control for prepayment customers is welcome and will go some Thursday 24 March 2016 way towards redressing an inherent unfairness that affects the most vulnerable people, but the authority and the Government should go much further. Will the Secretary The House met at half-past Nine o’clock of State commit to ensuring that prepayment customers are prioritised during the smart meter roll-out? PRAYERS Amber Rudd: I share the hon. Lady’s support for the CMA’s proposal for the most vulnerable customers, a [MR SPEAKER in the Chair] larger proportion of whom are on prepayment meters, and we welcome that approach to ensure that we look after those people. On smart meters, while some energy BUSINESS BEFORE QUESTIONS companies are prioritising prepayment meters, we are not obliging them to do so because the roll-out of smart NEW WRITS meters is so inherently important to managing people’s Ordered, bills. That the Speaker do issue his Warrant to the Clerk of the Crown to make out a new Writ for the electing of a Member to Liz McInnes: Will the Secretary of State tell the serve in this
    [Show full text]
  • Modern Theology and Contemporary Legal Theory: a Tale of Ideological Collapse
    Liberty University Law Review Volume 2 Issue 3 Article 10 March 2008 Modern Theology and Contemporary Legal Theory: A Tale of Ideological Collapse John Warwick Montgomery Follow this and additional works at: https://digitalcommons.liberty.edu/lu_law_review Recommended Citation Montgomery, John Warwick (2008) "Modern Theology and Contemporary Legal Theory: A Tale of Ideological Collapse," Liberty University Law Review: Vol. 2 : Iss. 3 , Article 10. Available at: https://digitalcommons.liberty.edu/lu_law_review/vol2/iss3/10 This Article is brought to you for free and open access by the Liberty University School of Law at Scholars Crossing. It has been accepted for inclusion in Liberty University Law Review by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. MODERN THEOLOGY AND CONTEMPORARY LEGAL THEORY: A TALE OF IDEOLOGICAL COLLAPSE t John Warwick Montgomery Abstract This paper bridges an intellectual chasm often regarded as impassable, that between modern jurisprudence (philosophy of law) and contemporary theology. Ourthesis is that remarkablysimilar developmental patterns exist in these two areas of the history of ideas and that lessons learned in the one are of the greatestpotential value to the other. It will be shown that the fivefold movement in the history of modern theology (classical liberalism, neo- orthodoxy, Bultmannianexistentialism, Tillichianontology, andsecular/death- of-God viewpoints) has been remarkably paralled in legal theory (realism/positivism,the jurisprudence ofH.L.A. Hart,the philosophyofRonald Dworkin, the neo-Kantian political theorists, and Critical Legal Studies' deconstructionism). From this comparative analysis the theologian and the legal theorist can learn vitally important lessons for their own professional endeavors.
    [Show full text]
  • Mark Pierson, “An Examination of the Qur'anic Denial of Jesus' Crucifixion
    AN EXAMINATION OF THE QUR’ANIC DENIAL OF JESUS’ CRUCIFIXION IN LIGHT OF HISTORICAL EVIDENCES Mark Pierson Abstract. The Qur’an claims Jesus was never crucified, but the New Testament asserts the exact opposite. This discrepancy is regarding historical fact, and does not depend on religious biases or presuppositions. Hence, this essay examines which text has the historical evidences in its favor concerning this one specific point. First, the credentials possessed by each for providing accurate information about Jesus are assessed. It is shown that the twenty-seven documents of the New Testament were composed in the first century by those associated with the person, place, and event in question, whereas the Qur’an is one manuscript composed six centuries later, with no direct connection to any of Jesus’ contemporaries. Thereafter, ancient non-Christian sources mentioning Jesus’ death are cited, easily dispelling the notion that the crucifixion is a Christian invention. Thus, the conclusion that Jesus died on a cross is based on history, which is in line with Christianity, not Islam. The underlying stimulus for the seemingly multifaceted conflicts that have plagued Christian-Muslim relations perpetually since the seventh century is, at its core, an irreconcilable disagreement regarding the person and work of Jesus Christ. Prima facie, this diagnosis may appear to relegate arguments concerning these contradictory tenets to the realm of abstract, unprovable, religious dogma. Were this the case, debates between Christians and Muslims might consist of little more than deciding which presuppositions regarding the nature of God ought to be adopted a priori,1 or which faith is better suited to provide pragmatic results that meet the perceived needs of its adherents.
    [Show full text]