Allan Arkush Zion & Other Places Noah Efron Idealism in Tel Aviv JEWISH REVIEW Volume 2, Number 2 Summer 2011 $6.95 OF BOOKS Eitan Kensky Hank Greenberg’s Swing Jerome E. Copulsky Moses Mendelssohn’s Enlightenment Robert Alter Amichai: The Poet at Play Dara Horn Glatstein: The Poet at Prophecy Shaul Magid The Hasidim: An Underground History Meir Soloveichik Irving Kristol’s “Neo-Orthodoxy” PLUS Nadia Kalman, Shoshana Olidort & Anne Trubek on Super Sad Curably Romantic Sort-of-True New Fiction CENTRAL CONFERENCE OF AMERICAN RABBIS Editor Abraham Socher Publisher Founded In Eric Cohen 1889 Senior Contributing Editor Food for ought from CCAR Press Allan Arkush THE Creating a Jewish Food Ethic Editorial Board This volume is exactly what the Jewish community needs. The Sacred Table takes on the big questions about what it means to eat in a way consistent with our e Sacred Table: Creating a Jewish Food Ethic values in the age of the factory farm and industrial food. Especially impressive is the way it brings Jewish insights to bear on animal protection, ecological issues, and SACRE THE dietary choices like going vegetarian or being a selective omnivore. There is no better Robert Alter resource on Judaism and food available today. — Jonathan Safran Foer, author of Eating Animals and Everything is Illuminated Edited by Mary L. Zamore Shlomo Avineri This important and beautifully written book of essays encouraging liberal Jews to develop a values-based dietary practice is in the best Reform tradition of mining TABLE SACRED Jewish rituals for their spiritual potential. It reminds us that what we put in our mouths Foreword by Eric H. Yoffi e has a lot to say about who we are and what we value—a conversation on everyone’s lips today. Leora Batnitzky —Sue Fishkoff, author of Kosher Nation: Why More and More of America’s Food Answers to a Higher Authority Preface by Nigel Savage of Hazon Reform Jews have been evolving their own, unique American form of kashrut for TABLE Ruth Gavison generations. Zamore’s The Sacred Table is, effectively, its proto-Talmud. These essays do not justify what we’ve left out, they focus, instead, on what Reform Jews are respectfully adding to Jewish legal tradition. They testify to both Reform Judaism’s growing Creating a Jewish Food Ethic maturity and tradition’s continued vitality. This is the right book, by all the right people, at the right time. Moshe Halbertal —Rabbi Lawrence Kushner, Edit The Emanu-El Scholar at Congregation Emanu-El of San Francisco and the author is groundbreaking new volume explores a diversity of of several books on Jewish spirituality and mysticism, including, I’m God; You’re Not: Foreword by Eric H. E Observations on Organized Religion & Other Disguises of the Ego Preface by Nigel Savage d by Mary L. Za Hillel Halkin There is something for everyone to read and reflect on in the essays compiled inThe Sacred approaches to Jewish intentional eating. Table. We are such an interesting, diverse people, running the gamut from vegetarian to kashrut-observing Jews. Now Reform rabbis and thinkers share their own thoughts on how to better set our own sacred tables so that we will be more conscious of ethical eating as Jon D. Levenson we dip our forks into our food. —Joan Nathan, author of 10 cookbooks, including Quiches, Kugels and Couscous: My Search for Jewish Cooking in France y offie ere is no better resource on Judaism and food available today Anita Shapira M “ .” Rabbi Mary L. Zamore currently serves as the Associate Rabbi of Temple B’nai Or of Morristown, NJ. Rabbi Zamore was considered to be the first Reformmashgichah when she or oversaw a New Jersey bakery from 1997-2001. A member of Hazon’s Jewish Food Educator E Network, she frequently writes and teaches on a variety of topics, including kashrut. —Jonathan Safran Foer, author of Eating Animals and Michael Walzer ISBN 978-0-88123-170-0 Central Conference of American Rabbis EditEd by Mary L. ZaMorE J. H.H. Weiler 355 Lexington Avenue, Everything is Illuminated Foreword by Eric H. yoffie New York, NY 10017 (212) 972-3636 Preface by Nigel Savage info@ccarpress.org www.ccarpress.org 9 780881 231700 > • CCAR Challenge and Change Series • Leon Wieseltier “ ere is something for everyone to read and refl ect on in these Ruth R. Wisse essays. Now Reform rabbis and thinkers share their own thoughts on how to better set our own Steven J. Zipperstein sacred tables so that we will be more conscious of ethical eating as we dip our forks into our food.” —Joan Nathan, author of 10 cookbooks, including Quiches, Kugels and Couscous Assistant Editor Philip Getz Art Director About the Editors ISBN 978-0-88123-043-7 was the Senior Rabbi of ,ז״ל ,Chaim Stern Temple Beth El of Northern Westchester. On the Doorposts Betsy Klarfeld Donna Berman, Ph.D., served Port Jewish Center in Port Washington, NY, from 1981-1993 of Your House at which time she was named rabbi emerita, the REVISED EDITION ON THE DOORPOSTS OF YOUR HOUSE Home for the Jewish and Ceremonies Prayers YOUR OF DOORPOSTS THE ON fi rst woman rabbi to earn that distinction. Rabbi Berman is now the executive director of the ere are times when we want to celebrate the joys Charter Oak Cultural Center, a multi-cultural and achievements of our lives and mourn our losses arts center in Hartford, CT. and disappointments in the privacy of our own homes. A comfortable, intimate atmosphere surrounded by was Senior Rabbi at loved ones can ease the struggles of daily life and ,ז״ל ,H. Leonard Poller Larchmont Temple in Larchmont, NY. heighten those joyous occasions to new levels. Reform Judaism’s most Business Manager ,ז״ל ,Rabbi Chaim Stern was the Cantor ,ז״ל ,Dr. Edward Graham prolifi c liturgist, has provided us with On the Doorposts Emeritus at Larchmont Temple in Larchmont, of Your House, an extensive volume of liturgies to be NY and was Associate Professor of English at used by individuals and families for all those occasions SUNY Maritime College. of joy, loss, festivity and remembrance that occur throughout our lives. Lori Dorr Together, this editorial committee produced numerous prayer books including Gates of Prayer ON THE Included in this volume are prayers and readings for Shabbat and Gates of Prayer for Weekdays. for pregnancy, birthdays, anniversaries, festivals DigiCode Data File Created on 7-15-10 at 9:12:23 NOTICE: and achievements, and for the more painful events by in life: times of anxiety, the death of a child, illness About the CCAR ACCOUNT : 8451301 CENTRAL CONFERENCE OF AMERICAN RABBIS This DigiCode file is considered original artwork. SYMBOLOGY,D INC.OORPOSTS and disappointments. ORDERED BY : DEBBIE SMILOW Maple Grove, Minnesota, 55369 It must be inspected and approved by the purchaser. Founded in 1889, the Central Conference of American Rabbi Stern’s knowledge and appreciation for Jewish Editorial Fellow 763-315-8080 Rabbis is the professional association of Reform rabbis P.O. NUMBER : DOORPOSTS Use of this file confirms acceptance. rituals and traditions as well as his understanding of in the United States, Canada and abroad. rough INVOICE NO. : 1306517 0% 5% 25% 50% 75% OF95% 100% OURSee the back of the Symbology invoice for Limitation ofthe Warranty. many meaningful events facing people throughout the CCAR Press, the Central Conference of American Y their lives give this volume a broad-based appeal. It Rabbis publishes congregational prayer books as well (PC Illust v3.0 via EMAIL) encompasseas such a wide variety of life’s experiences as scholarly and professional works for rabbis, guides that people of all ages and religions will resonate to Michael Moss to Jewish practice, and other resources for the Jewish OUSE these timeless prayers. community and congregations. CCAR Press now also H has electronic books available in multiple formats. is revised edition of On the Doorposts of Your House includes updated translations and transliterations CENTRAL CONFE 1306517/1-751-1 Prayers and Ceremonies for the Jewish Home based on the new Reform siddur, Mishkan T’fi lah. MAG 100 NBAR .0130 BWA -0.0025 DOOR POSTS Anyone seeking to gain greater knowledge and a better understanding of Jewish religion and practice will be drawn to this book. As a reference or for guidance for oneself or to give as an attractive gift, On the Doorposts of Your House is sure to help further Central Conference of American Rabbis the development of spiritual life and bring peace and 355 Lexington Avenue ISBN 978-0-88123-043-7 strength into one’s surroundings. New York, NY 10017 (212) 972-3636 info@ccarpress.org | www.ccarpress.org CENTRAL CONFERENCE OF AMERICAN RABBIS Jacket design by Monk Design Group, Inc. 9 780881 230437 > The Jewish Review of Books (Print ISSN 2153-1978, Reform Responsa for the On the Doorposts Online ISSN 2153-1994) is a quarterly publication Twenty-First Century of Your House, Revised Edition of ideas and criticism published in Spring, Summer, Fall, and Winter, by Bee.Ideas, LLC., Two volume set Prayers and Meditations for the Jewish Home 745 Fifth Avenue, Suite 1400, New York, NY 10151. For all subscriptions, please visit www.jewishreviewofbooks.com or send $19.95 Mishkan T’filah: The Journal Edition Journal The T’filah: Mishkan Mishkan T’fi lah, ($29.95 outside of the US) to: Jewish Review of Books, the Journal Edition PO Box 3000, Denville, NJ 07834. 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Armenian Secret and Invented Languages and Argots The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Russell, James R. Forthcoming. Armenian secret and invented languages and argots. Proceedings of the Institute of Linguistics of the Russian Academy of Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9938150 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP 1 ARMENIAN SECRET AND INVENTED LANGUAGES AND ARGOTS. By James R. Russell, Harvard University. Светлой памяти Карена Никитича Юзбашяна посвящается это исследование. CONTENTS: Preface 1. Secret languages and argots 2. Philosophical and hypothetical languages 3. The St. Petersburg Manuscript 4. The Argot of the Felt-Beaters 5. Appendices: 1. Description of St. Petersburg MS A 29 2. Glossary of the Ṙuštuni language 3. Glossary of the argot of the Felt-Beaters of Moks 4. Texts in the “Third Script” of MS A 29 List of Plates Bibliography PREFACE Much of the research for this article was undertaken in Armenia and Russia in June and July 2011 and was funded by a generous O’Neill grant through the Davis Center for Russian and Eurasian Studies at Harvard. For their eager assistance and boundless hospitality I am grateful to numerous friends and colleagues who made my visit pleasant and successful. For their generous assistance in Erevan and St.
Leviticus 24:5 -9 Sabbath and Rest in the Tanach Leviticus 24:5 -9 “The Bread of the Presence on the Sabbath as a Perpetual Covenant” “Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake. You shall set them in two rows, six to a row, on the pure gold table before the LORD . You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the LORD . Every sabbath day he shall set it in order before the LORD continually; it is an everlasting covenant for the sons of Israel. It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD ’s offerings by fire, his portion forever.” The Torah instruction prescribing the bread of the Presence or showbread, to be placed before the Lord in the Tabernacle/Temple, details how it was to be replaced every Sabbath. Twelve loaves, presumably representing the Twelve Tribes of Israel, were to be offered before the Lord, with this being labeled as “an everlasting covenant,” denoting some significant permanency. What does this mean in our theological evaluation of the seventh-day Sabbath or Shabbat? 24:5 The instruction for the bread of the Presence ( lechem ha’panim , ~ynI)P'h; ~x,l,î; Exodus 35:13) specifies, “You shall take choice flour and bake of it twelve loaves, two-tenths of a measure for each loaf” (NJPS).
ULUSLARARASI HAKEMLİ İLMİ ARAŞTIRMA DERGİSİ INTERNATIONALINTERNATIONAL PEER-REVIEWED REFEREED SCIENTIFIC JOURNAL OFRESEARCH SCIENTIFIC JOURNAL RESEARCH ADEKSAM Gostivar Makedonya - Macedonia Yayın yılı/Year of publication: XII, Sayı/No: 23, Yıl/Year 2014/1 HİKMET Uluslararası Hakemli İlmi Araştırma Dergisi International Peer-Reviewed Journal of Scientific Research Owner of the journal in the name of ADEKSAM adına Sahibi: Tahsin İBRAHİM Editör - Editor in Chief Prof. Dr. Fadıl HOCA / Prof. Dr. Fadil HOCA Editör Yardımcısı - Assist. Editor Doç. Dr. Mahmut ÇELİK / Assoc. Prof. Dr. Mahmut CELIK Yayın Kurulu - Editorial Board Doç. Dr. Abdülmecit NUREDİN Doç. Dr. Mensur NUREDİN Dr. Fatma HOCİN Doç. Dr. Aktan AGO Dr. Fahriye EMGİLİ Dr. Osman EMİN Dr. Taner GÜÇLÜTÜRK Mr.sci. Tülay ÇAKO Bilim ve Hakem Kurulu - Science and Arbitral Board Prof. Dr. Yusuf HAMZAOĞLU (Makedonya / Macedonia) Prof. Dr. Numan ARUÇ (Makedonya / Macedonia) Prof. Dr. Muhammed Nur DOĞAN (Türkiye / Turkey) Prof. Dr. Recai COŞKUN (Türkiye / Turkey) Prof. Dr. Oktay AHMED (Makedonya / Macedonia) Prof. Dr. Nazım İBRAHİM (Makedonya / Macedonia) Prof. Dr. Necati DEMİR (Türkiye / Turkey) Doç. Dr./Assoc.Prof./ Dr. Melahat PARS (Türkiye / Turkey) Prof. Dr. Mirjana TEODOSİJEVIC (Sırbistan / Serbia) Prof. Dr. Ksenija AYKUT (Sırbistan / Serbia) Prof. Dr. Gazmend SHPUZA (Arnavutluk / Albania) Prof. Dr. Lindita XHANARI (Arnavutluk / Albania) Prof. Dr. Kerima FİLAN (Bosna Hersek/BosniaHerzegovina) Doç. /Assoc.Prof./ Dr. Adnan KADRİÇ (Bosna Hersek/BosniaHerzegovina) Doç. /Assoc.Prof./ Dr. Tudora ARNAUT (Ukrayna / Ukrainian) Doç. /Assoc.Prof./ Dr. İrina DRİGA (Ukrayna / Ukrainian) Prof. Dr. Vugar SULTANZADE (Azerbaycan / Azerbaijan) Doç. /Assoc.Prof./ Dr.Mehseti İSMAİL (Azerbaycan / Azerbaijan) Sekreter/Tasarım - Secretary/Design: İlker ALİ Tercüme - Translation: Ayhan ŞABAN İrtibat - Contact: iletisim@hikmetdergisi.org / hocafadil@hotmail.com web: www.hikmetdergisi.org / www.hikmetjournal.org .
Remembering to Forget: Sabbateanism, National Identity, and Subjectivity in Turkey
Remembering to Forget: Sabbateanism, National Identity, and Subjectivity in Turkey LEYLA NEYZI Sabancı University I was seven or eight years old. We were walking in Taksim [a neighborhood in Istanbul] with a close friend of my parents I called “aunt.” Accompanying us was an acquaintance of my aunt. There had been some kind of talk about where we were from. “We are from Salonica,” I declared with confidence. In my eyes, being from Salonica was no differ- ent than being from Istanbul. When we came home, my aunt pulled me aside. She said, “From now on, you will never say ‘I am from Salonica’ to someone you don’t know. This is very demeaning, people will look down upon you.” I started to cry, protesting, “Why?” All kinds of evil words came rushing to my child’s mind. Were they thieves? Were they immoral? Why should we be ashamed? According to Fatma Arıg˘, a fifty-one-year-old Turkish woman of Sabbatean heritage, her search for the past began with this shock she recalls experiencing as a child. Her quest was fulfilled by way of history, for lack of memory. Be- hind her story lies a little-known community, and its three hundred and fifty- year-old relationship with the state and the dominant society in Turkey. Sabbateanism, known in Turkish as dönme (“convert”) or Selanikli (“being from Salonica”), refers to the followers of Sabbatai Sevi, a Jewish rabbi from Izmir (Smyrna) who declared himself the messiah in the seventeenth century, initiating a messianic movement that divided the Jewish community.
Rethinking Modernity in the Light of Early Modernity
University of Pennsylvania ScholarlyCommons Departmental Papers (History) Department of History 2017 Looking Backward and Forward: Rethinking Modernity in the Light of Early Modernity David B. Ruderman University of Pennsylvania, ruderman@sas.upenn.edu Follow this and additional works at: https://repository.upenn.edu/history_papers Part of the Cultural History Commons, European History Commons, History of Religion Commons, and the Jewish Studies Commons Recommended Citation (OVERRIDE) Ruderman, D.B. (2017). Looking Backward and Forward: Rethinking Jewish Modernity in the Light of Early Modernity. In Karp, J., & Sutcliffe, A. (Eds.), The Cambridge History of Judaism, Volume 7: The Early Modern World, 1089-1109. Cambridge University Press. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/history_papers/64 For more information, please contact repository@pobox.upenn.edu. Looking Backward and Forward: Rethinking Modernity in the Light of Early Modernity Abstract Given its composite nature, The Cambridge History of Early Modern Judaism cannot easily stake out a single authoritative position on what early modern Jewish culture and society means in its totality. Taking as a whole the variegated perspectives presented elsewhere in this volume, and despite the strong hands of the editors in organizing a coherent exposition of the period, it is virtually impossible to expect one unified viewpoint ot emerge. Without some notion of what the whole representes, however, one is hard pressed to suggest in what ways this epoch is continuous or discontinuous with the period that follows it — that is, the modern period itself. Disciplines Cultural History | European History | History | History of Religion | Jewish Studies This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/history_papers/64 chapter 41 LOOKING BACKWARD AND FORWARD Rethinking Jewish Modernity in the Light of Early Modernity david b.
Sabbatai Zevi Moved Upon the Waters Modes of Authority and the Development of the Donme Sects
And the Spirit of Sabbatai Zevi Moved Upon the Waters Modes of Authority and the Development of the Donme Sects Paul Benjamin 4/15/2012 Benjamin 2 Abstract The conversion of the purported Jewish messiah Sabbatai Zevi to Islam in 1666 created a crisis among his followers. Many returned to mainstream Judaism; others remained secret Sabbateans. However, a small group in Salonika followed their master into apostasy, converting to Islam in imitation of Sabbatai Zevi. This group, known as the Donme, was very homogenous at the beginning; its members were few in number, knew each other well, and tended to be related to one another. However, shortly after the death of Sabbatai Zevi they split into three factions (a fourth, the Frankists, arose later in Europe), who differed greatly from each other in organization, ritual, and theology. This thesis examines two main distinctions between the groups that led to their divergent outcomes. First, I examine the differences in modes of authority between the groups. In order to do this, I conceptualize two models of authority, the mundane and the charismatic (loosely based on Bruce Lincoln and Max Weber’s theories of authority). The four groups are compared and contrasted based on the degree to which they rely on each of the modes of authority. I also examine the ways in which each group linked itself to Sabbatai Zevi and legitimated itself as the rightful successors to his legacy. In this case this thesis distinguishes among legitimacies conveyed by the body of the messiah, the soul of the messiah, and the ideas and teachings of the messiah.
CHI Jewish Dog Show Join Us for Bring-Your-Own Picnic Dinner, Havdalah Service and Blessing-Of-The-Dogs Saturday, May 13, 2017 5:00 P.M., CHI Parking Lot
The Shofar May, 2017 Congregation House of Israel 5 Iyar - 6 Sivan, 5777 CHI Jewish Dog Show Join Us For Bring-Your-Own Picnic Dinner, Havdalah Service and Blessing-of-the-Dogs Saturday, May 13, 2017 5:00 p.m., CHI parking lot See page 5 for important information concerning this event. The Shofar Thank You Published monthly by: Congregation House of Israel We would like to thank the following donors for their PO Box 20802 generous contributions during the month of April (as 300 Quapaw of April 20) Hot Springs, AR 71903 General Fund Ruth and Ross Sedler (501) 623-5821 In beloved memory of Ruth’s mother, Craney Bellin Website: http://hschi.org Ruth and Ross Sedler Editor: Shelly Kleinman In memory of the passing of Glenda Kirsch’s mother, Wanda Burns Webmaster: Shelly Kleinman Stuart Fleischner Editorial Assistance: Anita Williams In honor of the birth of Milo Paz Gordon, Grandson Email to: info@hschi.org of Betty and Louis Kleinman and Nephew of Ira Kleinman Submissions due the 15th of the prior month. Distributed free to members, prospective Steven and Clarissa Kirsch members, local clergy and other interested In beloved memory of his mother, Serena Kirsch parties. In beloved memory of his grandfather, Samuel Kirsch Sisterhood Fund Larry Levi A Thank You Letter In beloved memory of his mother, Louise Levi Dear Stuart, My wife and I are now safely back home in Building Fund Philadelphia and I’m now catching up on e-mail. Saralee Stark and Wayne Phillips In beloved memory of Wayne’s wife, Gloria Phillips Thank you very much for sending me the history of rabbis at House of Israel in Hot Springs.
Moshe Idel's Contribution to the Study of Religion
WWW.JSRI.RO JONATHAN GARB Jonathan Garb, Senior Lecturer, Ph.D., Department of Moshe Idel‘s Jewish Thought, Hebrew University Contribution to the Study of Jerusalem Author of the books: of Religion Manifestaitons of Power in Jewish Mysticism from Rabbinic Literature Abstract: to Safedian Kabbalah (2004) and The article discusses the contribution of Studies in Twentieth Century Moshe Idel’s vast research to the field of religious Kabbalah (forthcoming). studies. The terms which best capture his overall E-mail: jgarb@huji.ac.il approach are “plurality” and “complexity”. As a result, Idel rejects essentialist definitions of “Judaism”, or any other religious tradition. The Key words: ensuing question is: to what extent does his Religious Studies, Kabbalah, Memory, approach allow for the characterization of Ritual, Moshe Idel, Mircea Eliade, Judaism as a singular phenomenon which can be dif- Nahmanidies ferentiated from other religions? The answer seems to lie in Idel’s definition of the “connectivity” between the human and the divine as a relationship which “underlies the basic notion of religion as such”. Opposing Rudolph Otto’s description of the holy as remote, Idel explains holiness in terms of closeness and connection. This reading of religion is supported by that of sociologist Daniéle Hervieu-Léger, who describes religious practice as constructing a “chain of mem- ory” - a term which echoes with Idel’s analysis of Jewish ritual as the construction of “enchanted chains” of connectivity. Hervieu-Léger’s study points towards the possibility of regarding Judaism, as a family-cen- tered tradition, as paradigmatic for traditional religion. Indeed, in recent studies, Idel describes the con- struction of memory through ritual practice as the most important means of shaping identity for all forms of traditional Judaism.