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Armenian Secret and Invented Languages and Argots
Armenian Secret and Invented Languages and Argots The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Russell, James R. Forthcoming. Armenian secret and invented languages and argots. Proceedings of the Institute of Linguistics of the Russian Academy of Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9938150 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP 1 ARMENIAN SECRET AND INVENTED LANGUAGES AND ARGOTS. By James R. Russell, Harvard University. Светлой памяти Карена Никитича Юзбашяна посвящается это исследование. CONTENTS: Preface 1. Secret languages and argots 2. Philosophical and hypothetical languages 3. The St. Petersburg Manuscript 4. The Argot of the Felt-Beaters 5. Appendices: 1. Description of St. Petersburg MS A 29 2. Glossary of the Ṙuštuni language 3. Glossary of the argot of the Felt-Beaters of Moks 4. Texts in the “Third Script” of MS A 29 List of Plates Bibliography PREFACE Much of the research for this article was undertaken in Armenia and Russia in June and July 2011 and was funded by a generous O’Neill grant through the Davis Center for Russian and Eurasian Studies at Harvard. For their eager assistance and boundless hospitality I am grateful to numerous friends and colleagues who made my visit pleasant and successful. For their generous assistance in Erevan and St. -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Sabbath Helper Eagle Lake Marcellus
Leviticus 24:5 -9 Sabbath and Rest in the Tanach Leviticus 24:5 -9 “The Bread of the Presence on the Sabbath as a Perpetual Covenant” “Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake. You shall set them in two rows, six to a row, on the pure gold table before the LORD . You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the LORD . Every sabbath day he shall set it in order before the LORD continually; it is an everlasting covenant for the sons of Israel. It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD ’s offerings by fire, his portion forever.” The Torah instruction prescribing the bread of the Presence or showbread, to be placed before the Lord in the Tabernacle/Temple, details how it was to be replaced every Sabbath. Twelve loaves, presumably representing the Twelve Tribes of Israel, were to be offered before the Lord, with this being labeled as “an everlasting covenant,” denoting some significant permanency. What does this mean in our theological evaluation of the seventh-day Sabbath or Shabbat? 24:5 The instruction for the bread of the Presence ( lechem ha’panim , ~ynI)P'h; ~x,l,î; Exodus 35:13) specifies, “You shall take choice flour and bake of it twelve loaves, two-tenths of a measure for each loaf” (NJPS). -
Curriculum: Creating Together
Global Day of Jewish Learning Curriculum: Creating Together A Project of the Aleph Society The Global Day of Jewish Learning A project of the Aleph Society © 2013 by The Aleph Society All Rights Reserved 25 West 45th Street, Suite 1405 New York, New York 10036 212.840.1166 www.steinsaltz.org www.theglobalday.com DEDIcatION www.theglobalday.com “ Grandchildren are the crown of their elders, and the glory of children is their parents.” – Proverbs 17:6 In honor of my grandchildren and great-grandchildren: their lives burnish the glory of those who perished in the Shoah. For my parents, Benjamin and Charlotte Gottesfeld z”l, these children are the greatest reward… o Chana Hanina o Galia Hanina The Global Day of Jewish Learning o Sarah Rose Warren o Joseph Nathan Warren A project of the Aleph Society Children of Shira and Steve Stein © 2013 by The Aleph Society o Simcha Meir All Rights Reserved o Tamara Yocheved 25 West 45th Street, Suite 1405 o Eliyahu Aryeh New York, New York 10036 o Eitan Yosef 212.840.1166 Children of Aliza and Zev Ganz www.steinsaltz.org www.theglobalday.com o Shmuel Yoel o Atara Rina o Daniel Yomtov o Yosef Children of Tamar and Josh Heller o Yakira Eliyana o Gavriella Talia o Yehuda Meir Children of Laura and Adam Hanina o Samuel Azriel o Charlotte Eliora And in tribute to Rabbi Adin Steinsaltz, whose work has opened the doors of Jewish learning to our generation and those to come. – Fanya Gottesfeld Heller TABLE OF CONTENTS www.theglobalday.com Curriculum 2013: Creating Together Overview ...................................................................iv–ix 6. -
ADEKSAM Gostivar Makedonya - Macedonia
ULUSLARARASI HAKEMLİ İLMİ ARAŞTIRMA DERGİSİ INTERNATIONALINTERNATIONAL PEER-REVIEWED REFEREED SCIENTIFIC JOURNAL OFRESEARCH SCIENTIFIC JOURNAL RESEARCH ADEKSAM Gostivar Makedonya - Macedonia Yayın yılı/Year of publication: XII, Sayı/No: 23, Yıl/Year 2014/1 HİKMET Uluslararası Hakemli İlmi Araştırma Dergisi International Peer-Reviewed Journal of Scientific Research Owner of the journal in the name of ADEKSAM adına Sahibi: Tahsin İBRAHİM Editör - Editor in Chief Prof. Dr. Fadıl HOCA / Prof. Dr. Fadil HOCA Editör Yardımcısı - Assist. Editor Doç. Dr. Mahmut ÇELİK / Assoc. Prof. Dr. Mahmut CELIK Yayın Kurulu - Editorial Board Doç. Dr. Abdülmecit NUREDİN Doç. Dr. Mensur NUREDİN Dr. Fatma HOCİN Doç. Dr. Aktan AGO Dr. Fahriye EMGİLİ Dr. Osman EMİN Dr. Taner GÜÇLÜTÜRK Mr.sci. Tülay ÇAKO Bilim ve Hakem Kurulu - Science and Arbitral Board Prof. Dr. Yusuf HAMZAOĞLU (Makedonya / Macedonia) Prof. Dr. Numan ARUÇ (Makedonya / Macedonia) Prof. Dr. Muhammed Nur DOĞAN (Türkiye / Turkey) Prof. Dr. Recai COŞKUN (Türkiye / Turkey) Prof. Dr. Oktay AHMED (Makedonya / Macedonia) Prof. Dr. Nazım İBRAHİM (Makedonya / Macedonia) Prof. Dr. Necati DEMİR (Türkiye / Turkey) Doç. Dr./Assoc.Prof./ Dr. Melahat PARS (Türkiye / Turkey) Prof. Dr. Mirjana TEODOSİJEVIC (Sırbistan / Serbia) Prof. Dr. Ksenija AYKUT (Sırbistan / Serbia) Prof. Dr. Gazmend SHPUZA (Arnavutluk / Albania) Prof. Dr. Lindita XHANARI (Arnavutluk / Albania) Prof. Dr. Kerima FİLAN (Bosna Hersek/BosniaHerzegovina) Doç. /Assoc.Prof./ Dr. Adnan KADRİÇ (Bosna Hersek/BosniaHerzegovina) Doç. /Assoc.Prof./ Dr. Tudora ARNAUT (Ukrayna / Ukrainian) Doç. /Assoc.Prof./ Dr. İrina DRİGA (Ukrayna / Ukrainian) Prof. Dr. Vugar SULTANZADE (Azerbaycan / Azerbaijan) Doç. /Assoc.Prof./ Dr.Mehseti İSMAİL (Azerbaycan / Azerbaijan) Sekreter/Tasarım - Secretary/Design: İlker ALİ Tercüme - Translation: Ayhan ŞABAN İrtibat - Contact: [email protected] / [email protected] web: www.hikmetdergisi.org / www.hikmetjournal.org . -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Remembering to Forget: Sabbateanism, National Identity, and Subjectivity in Turkey
Remembering to Forget: Sabbateanism, National Identity, and Subjectivity in Turkey LEYLA NEYZI Sabancı University I was seven or eight years old. We were walking in Taksim [a neighborhood in Istanbul] with a close friend of my parents I called “aunt.” Accompanying us was an acquaintance of my aunt. There had been some kind of talk about where we were from. “We are from Salonica,” I declared with confidence. In my eyes, being from Salonica was no differ- ent than being from Istanbul. When we came home, my aunt pulled me aside. She said, “From now on, you will never say ‘I am from Salonica’ to someone you don’t know. This is very demeaning, people will look down upon you.” I started to cry, protesting, “Why?” All kinds of evil words came rushing to my child’s mind. Were they thieves? Were they immoral? Why should we be ashamed? According to Fatma Arıg˘, a fifty-one-year-old Turkish woman of Sabbatean heritage, her search for the past began with this shock she recalls experiencing as a child. Her quest was fulfilled by way of history, for lack of memory. Be- hind her story lies a little-known community, and its three hundred and fifty- year-old relationship with the state and the dominant society in Turkey. Sabbateanism, known in Turkish as dönme (“convert”) or Selanikli (“being from Salonica”), refers to the followers of Sabbatai Sevi, a Jewish rabbi from Izmir (Smyrna) who declared himself the messiah in the seventeenth century, initiating a messianic movement that divided the Jewish community. -
Rethinking Modernity in the Light of Early Modernity
University of Pennsylvania ScholarlyCommons Departmental Papers (History) Department of History 2017 Looking Backward and Forward: Rethinking Modernity in the Light of Early Modernity David B. Ruderman University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/history_papers Part of the Cultural History Commons, European History Commons, History of Religion Commons, and the Jewish Studies Commons Recommended Citation (OVERRIDE) Ruderman, D.B. (2017). Looking Backward and Forward: Rethinking Jewish Modernity in the Light of Early Modernity. In Karp, J., & Sutcliffe, A. (Eds.), The Cambridge History of Judaism, Volume 7: The Early Modern World, 1089-1109. Cambridge University Press. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/history_papers/64 For more information, please contact [email protected]. Looking Backward and Forward: Rethinking Modernity in the Light of Early Modernity Abstract Given its composite nature, The Cambridge History of Early Modern Judaism cannot easily stake out a single authoritative position on what early modern Jewish culture and society means in its totality. Taking as a whole the variegated perspectives presented elsewhere in this volume, and despite the strong hands of the editors in organizing a coherent exposition of the period, it is virtually impossible to expect one unified viewpoint ot emerge. Without some notion of what the whole representes, however, one is hard pressed to suggest in what ways this epoch is continuous or discontinuous with the period that follows it — that is, the modern period itself. Disciplines Cultural History | European History | History | History of Religion | Jewish Studies This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/history_papers/64 chapter 41 LOOKING BACKWARD AND FORWARD Rethinking Jewish Modernity in the Light of Early Modernity david b. -
Remember to Be Jewish: Religious Populism in Israel
Politics and Religion, page 1 of 24, 2020. © The Author(s), 2020. Published by Cambridge University Press on behalf of Religion and Politics Section of the American Political Science Association. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S1755048320000681 1755-0483/20 Remember to be Jewish: Religious Populism in Israel Guy Ben Porat and Dani Filc Ben-Gurion University in the Negev Abstract: The paper explores the relation between religion and populism in Israel. Jewish identity has been an important marker of citizenship and belonging in Israel since its inception. The founders of the Zionist movement and the dominant elites of early statehood remained dependent upon Jewish religion to demarcate national boundaries and legitimate territorial claims. With the establishment of the state, Jewish identity helped create and legitimate a segmented citizenship regime that secured privilege for Jews. Gradually, and especially in the past two decades, Jewishness became more contested, demarcating not only Jews from non-Jews but also “authentic” Jews from allegedly “cosmopolitan elites,” thus becoming part of populist politics, central to Israeli politics. The complex relation between religion and populism in Israel is demonstrated by the development of two populist parties; an “inclusive” one (Shas) and an “exclusionary” one (Likud). The study of the two parties shows the role of religious identities, tropes, and symbols in boundary-making and political strategies. In Israel, religion functions both as the positive content of the political community (the ethnos––the Jewish people—is conflated with the demos) and the demands for inclusion; and as the marker of a threat (non-Jewish citizens, asylum seekers, and allegedly disloyal secular elites). -
Sabbatai Zevi Moved Upon the Waters Modes of Authority and the Development of the Donme Sects
And the Spirit of Sabbatai Zevi Moved Upon the Waters Modes of Authority and the Development of the Donme Sects Paul Benjamin 4/15/2012 Benjamin 2 Abstract The conversion of the purported Jewish messiah Sabbatai Zevi to Islam in 1666 created a crisis among his followers. Many returned to mainstream Judaism; others remained secret Sabbateans. However, a small group in Salonika followed their master into apostasy, converting to Islam in imitation of Sabbatai Zevi. This group, known as the Donme, was very homogenous at the beginning; its members were few in number, knew each other well, and tended to be related to one another. However, shortly after the death of Sabbatai Zevi they split into three factions (a fourth, the Frankists, arose later in Europe), who differed greatly from each other in organization, ritual, and theology. This thesis examines two main distinctions between the groups that led to their divergent outcomes. First, I examine the differences in modes of authority between the groups. In order to do this, I conceptualize two models of authority, the mundane and the charismatic (loosely based on Bruce Lincoln and Max Weber’s theories of authority). The four groups are compared and contrasted based on the degree to which they rely on each of the modes of authority. I also examine the ways in which each group linked itself to Sabbatai Zevi and legitimated itself as the rightful successors to his legacy. In this case this thesis distinguishes among legitimacies conveyed by the body of the messiah, the soul of the messiah, and the ideas and teachings of the messiah. -
CHI Jewish Dog Show Join Us for Bring-Your-Own Picnic Dinner, Havdalah Service and Blessing-Of-The-Dogs Saturday, May 13, 2017 5:00 P.M., CHI Parking Lot
The Shofar May, 2017 Congregation House of Israel 5 Iyar - 6 Sivan, 5777 CHI Jewish Dog Show Join Us For Bring-Your-Own Picnic Dinner, Havdalah Service and Blessing-of-the-Dogs Saturday, May 13, 2017 5:00 p.m., CHI parking lot See page 5 for important information concerning this event. The Shofar Thank You Published monthly by: Congregation House of Israel We would like to thank the following donors for their PO Box 20802 generous contributions during the month of April (as 300 Quapaw of April 20) Hot Springs, AR 71903 General Fund Ruth and Ross Sedler (501) 623-5821 In beloved memory of Ruth’s mother, Craney Bellin Website: http://hschi.org Ruth and Ross Sedler Editor: Shelly Kleinman In memory of the passing of Glenda Kirsch’s mother, Wanda Burns Webmaster: Shelly Kleinman Stuart Fleischner Editorial Assistance: Anita Williams In honor of the birth of Milo Paz Gordon, Grandson Email to: [email protected] of Betty and Louis Kleinman and Nephew of Ira Kleinman Submissions due the 15th of the prior month. Distributed free to members, prospective Steven and Clarissa Kirsch members, local clergy and other interested In beloved memory of his mother, Serena Kirsch parties. In beloved memory of his grandfather, Samuel Kirsch Sisterhood Fund Larry Levi A Thank You Letter In beloved memory of his mother, Louise Levi Dear Stuart, My wife and I are now safely back home in Building Fund Philadelphia and I’m now catching up on e-mail. Saralee Stark and Wayne Phillips In beloved memory of Wayne’s wife, Gloria Phillips Thank you very much for sending me the history of rabbis at House of Israel in Hot Springs. -
Moshe Idel's Contribution to the Study of Religion
WWW.JSRI.RO JONATHAN GARB Jonathan Garb, Senior Lecturer, Ph.D., Department of Moshe Idel‘s Jewish Thought, Hebrew University Contribution to the Study of Jerusalem Author of the books: of Religion Manifestaitons of Power in Jewish Mysticism from Rabbinic Literature Abstract: to Safedian Kabbalah (2004) and The article discusses the contribution of Studies in Twentieth Century Moshe Idel’s vast research to the field of religious Kabbalah (forthcoming). studies. The terms which best capture his overall E-mail: [email protected] approach are “plurality” and “complexity”. As a result, Idel rejects essentialist definitions of “Judaism”, or any other religious tradition. The Key words: ensuing question is: to what extent does his Religious Studies, Kabbalah, Memory, approach allow for the characterization of Ritual, Moshe Idel, Mircea Eliade, Judaism as a singular phenomenon which can be dif- Nahmanidies ferentiated from other religions? The answer seems to lie in Idel’s definition of the “connectivity” between the human and the divine as a relationship which “underlies the basic notion of religion as such”. Opposing Rudolph Otto’s description of the holy as remote, Idel explains holiness in terms of closeness and connection. This reading of religion is supported by that of sociologist Daniéle Hervieu-Léger, who describes religious practice as constructing a “chain of mem- ory” - a term which echoes with Idel’s analysis of Jewish ritual as the construction of “enchanted chains” of connectivity. Hervieu-Léger’s study points towards the possibility of regarding Judaism, as a family-cen- tered tradition, as paradigmatic for traditional religion. Indeed, in recent studies, Idel describes the con- struction of memory through ritual practice as the most important means of shaping identity for all forms of traditional Judaism.