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Book of Maps (Spirit Keepers Tarot)
The following is an excerpt from The Book of Maps, the companion guidebook to the Spirit Keeper’s Tarot, a hand-illustrated black and white tarot deck crafted with practitioners of the mystic arts in mind. The pen and ink drawings were inspired by woodcut prints from the late Renaissance. Symbology called upon is based predominantly on medieval European alchemy, astrology (the Sacred Seven), Hermeticism, Zoroastrianism, Abrahamic angelology, Kabbalah, Catholicism/Christianity, Sufism, and Egyptian mythology. For more information about the deck, go to: https://benebellwen.com/spirit-keepers-tarot Minor Arcana: Seven Upper Realms In lay terms, the Upper Realms relate to conception and the first signs of growth or development. The Aces are the divine seeds that are implanted into our minds and hearts, which we then channel outward to materialize. The Tens from the Lower Realms are linked to the Aces because, after the material pinnacles that the Tens represent, what had manifested is returned to dust, back into the intangible realms from where they first sprung—and that’s the Aces. The cycle continues, and what is in the intangible realm of the Aces will begin to manifest in the Realm of Twos. The Threes, then, give birth descending from the Upper Realm to the Lower Realm, and the first sign of what has materialized having function is in the Fours. MINOR ARCANA KEYS WITH TRINITARIAN PRIMORDIAL INFLUENCES Lower Realm Upper Ream Lower Realm Ten Ace Two Three Four Key 1 Key 1 Key 2 Key 3 Key 4 Key 10 Key 10 Key 11 Key 12 Key 13 Key 19 Key 19 Key 20 Key 21 Key 0 Note that only the Aces, Twos, and Threes in the Upper Realms and the connecting point between the two realms of the Minors—the Tens and Fours—are the sets with three numerological progenitors from the Major Arcana. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
13. BIBLICAL EPIC: 1 Chronicles Notes
13. BIBLICAL EPIC: 1 Chronicles Notes rown 1 Chron 1-9: 1 Adam, Seth, Noah, Shem, Eber, Abraham; Abraham's sons were Isaac and Ishmael; Isaac's sons were Esau and Israel. Kings ruled in Edom. 2 Judah's line led to Obed, Jesse and David. Caleb was son of Hezron; Jerahmeel was firstborn of Hezron. Caleb's line were the Kenites. 3 David had 6 sons at Hebron, 4 by Bathshua and 9 others. Solomon's line led to Jeconiah, and then to Elioenai. 4 Reaiah's sons were the Zorathites; God blessed Jabez; Shelah's sons worked for the king. Simeon's line went to Gedor to seek pasture. 5 Reuben lost his birthright; his sons lived in Gilead. The sons of Gad and Manasseh lived in Bashan until the captivity. 6 Levi's sons were Gershon, Kohath and Merari. The musicians were Heman and Asaph. Aaron's sons made offerings and were given cities. 7 Issachar's sons were 87,000. Benjamin's sons were Bela, Beker and Jediael. Ephraim's line led to Joshua. Asher's sons were 26,000. 8 Benjamin fathered Bela, Ashbel, Aharah, Nohah and Rapha; Ner's line was Kish, Saul, Jonathan; Ulam’s sons were mighty men. 9 Jerusalem was resettled by Judah, Benjamin, Ephraim and Manasseh; there were priests and Levite gatekeepers. Kish fathered Saul. While anonymous, Jewish tradition assigns 1-2 Chronicles to Ezra in the 5th century BC. It was written after a remnant of Israel had returned from exile in Babylon. Although they had hoped to enter a time of blessing in anticipation of the Messiah, they were quickly disappointed. -
Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. -
Talking Book Topics July-August 2017
Talking Book Topics July–August 2017 Volume 83, Number 4 About Talking Book Topics Talking Book Topics is published bimonthly in audio, large-print, and online formats and distributed at no cost to participants in the Library of Congress reading program for people who are blind or have a physical disability. An abridged version is distributed in braille. This periodical lists digital talking books and magazines available through a network of cooperating libraries and carries news of developments and activities in services to people who are blind, visually impaired, or cannot read standard print material because of an organic physical disability. The annotated list in this issue is limited to titles recently added to the national collection, which contains thousands of fiction and nonfiction titles, including bestsellers, classics, biographies, romance novels, mysteries, and how-to guides. Some books in Spanish are also available. To explore the wide range of books in the national collection, visit the NLS Union Catalog online at www.loc.gov/nls or contact your local cooperating library. Talking Book Topics is also available in large print from your local cooperating library and in downloadable audio files on the NLS Braille and Audio Reading Download (BARD) site at https://nlsbard.loc.gov. An abridged version is available to subscribers of Braille Book Review. Library of Congress, Washington 2017 Catalog Card Number 60-46157 ISSN 0039-9183 About BARD Most books and magazines listed in Talking Book Topics are available to eligible readers for download. To use BARD, contact your cooperating library or visit https://nlsbard.loc.gov for more information. -
Download Issue
& j New Grleans Review Fall /Winter 1995 Volume 21, Numbers 3 & 4 Photograph of Roddy Doyle, page 112, by Coumor Horgan. Back cover: photograph by Lowell Handler. New Orleans Review is published quarterly by Loyola University, New Orleans, Louisiana 70118, United States. Copyright © 1995 by Loyola University. New Orleans Review accepts submissions of poetry, short fiction, essays, and black and white artwork or photography. Translations are also welcome but must be accompanied by the work in its original language. All submissions must be accompanied by a self-addressed stamped envelope. Although rea- sonable care is taken, NOR assumes no responsibility for the loss of unsolicit- ed material. Send submissions and individual subscriptions to: New Orleans Review, Box 195, Loyola University, New Orleans, Louisiana 70118. Institutional subscribers contact Faxon (800-289-7740) or your subscription service. Subscription rates: Individuals: $18.00 Institutions: $21 .00 Foreign: $32.00 Back Issues: $9.00 each Contents listed in the PMLA Bibliography and the Index of American Periodical Verse. US ISSN 0028-6400 New Orleans Review is distributed to booksellers by: Ingram Periodicals-1226 Heil Quaker Blvd., LaVergne, TN 37086-7000 1-800-627-6247 DeBoer-113 East Centre St., Nutley, N] 07110 1-800-667-9300 Loyola University is a charter member of the Association of Iesuit University Presses (AIUP). Editor Associate Editors Ralph Adamo Sophia Stone Michelle Fredette Art Editor Douglas MacCash Book Review Editor Copy Editor Mary A. McCay T.R. Mooney Typogrdplier William Lavender Advisory/Contributing Editors Iohn Biguenet Bruce Henricksen William Lavender Peggy McCormack Marcus Smith Founding Editor Miller Williams Thanks to Susan Barker Adamo, Paulette Manley, Dan Vilmure and to the Loyola Publications Office. -
Saint Michael
THE CHAPLET OF SAINT MICHAEL Francesco Botticini, The Assumption of the Virgin, 1475-1476, National Gallery, London. This is an illustration of the three hierarchies and nine orders of angels, distinguishing each order with different characteristics. The painting also centers around the assumptions of Mary’s body. Document created by JML-Studio 2017 Saint Michael, appearing one day to Antonia d'Astonac, a most devout Servant of God, told her that he wished to be honored by nine salutations corresponding to the nine Choirs of Angels, which should consist of one Our Father and three Hail Marys in honor of each of the Angelic Choirs. PROMISES OF SAINT MICHAEL Whoever would practice this devotion in his honor would have, when approaching the Holy Table, an escort of nine angels chosen from each of the Choirs. In addition, for the daily recital of these nine salutations, he promised his continual assistance and that of all the holy angels during life, and after death deliverance from Purgatory for themselves and all their relations. HOW TO SAY THIS CHAPLET The chaplet begins with the invocation on the medal. Then say one Our Father and three Hail Marys after each of the nine salutations in honor of the nine Choir of Angels as follows: (How to say the Our Father and Hail Mary is located on the last page of this document.) INVOCATION ON THE MEDAL O God, come to my assistance! O Lord, make haste to help me! Glory be to the Father, the Son, and Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. -
Angelic Hierarchies Wikibook
Angelic Hierarchies Wikibook PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 27 Apr 2014 17:14:19 UTC Contents Articles Hierarchy of angels 1 Christian angelic hierarchy 2 Yazata 10 Jewish angelic hierarchy 14 Angels in Judaism 15 Living creatures (Bible) 27 Ophanim 28 Er'el 30 Hashmal 31 Seraph 32 Elohim 35 Sons of God 41 Cherub 45 Thrones 49 Archangel 50 Seven Archangels 58 Islamic view of angels 60 Israfil 64 Holy Spirit (Islam) 67 Buraq 70 References Article Sources and Contributors 73 Image Sources, Licenses and Contributors 75 Article Licenses License 76 Hierarchy of angels 1 Hierarchy of angels A Hierarchy of Angels is a belief or tradition found in the angelology of different religions, which holds that there are different levels or ranks of angels. Higher ranks may be asserted to have greater power or authority over lower ranks, and with different ranks having differences in appearance, such as varying numbers of wings or faces. Abrahamic faiths The Assumption of the Virgin by Francesco Botticini at the National Gallery The Jewish angelic hierarchy is established London, shows three hierarchies and nine orders of angels, each with different in the Hebrew Bible, Talmud, Rabbinic characteristics. literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels. The most influential Christian angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 4th or 5th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). -
Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions
Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene 2016 Proceedings Volume of the Seminar in Biblical Characters in Three Traditions and in Literature Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by John T. Greene and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0844-7 ISBN (13): 978-1-5275-0844-6 As Always, in Memory of Misha And for Kamryn, a Prolific Writer of Books TABLE OF CONTENTS Abbreviations ............................................................................................. ix Chapter One ................................................................................................. 1 Prolegomena: Angels and Some of their Various Roles in the Literature from Ancient Israel, Judaism, Christianity, Islam, and in Literature John T. Greene Chapter Two ............................................................................................. -
THE ANGELS of GOD I Believe That Guide Angles Have Been Around Us
THE ANGELS OF GOD I believe that guide angles have been around us since the beginning of time. You have the Angels of God powers in your life, from the moment you born. God Angels are around us to guide, guard and force us to spiritual advancing in our life. From the moment of creation Angels (powers) influancing each of us. At the top right link of this website, you can enter our Guide Angel facebook app and find out your guide angels, how they are influancing your life and if you are looking for love, you can find your soul-mate using the angels forces knowladge. This site is exploring these phenomena called Angels. Here you can learn about them and how you can develop your own relationship with God via the angels or expand the contact that you already have with him... Angels commonly thought of us as messengers and communicators between humans and God, By the Kabalah teaching; 72 angels are the inhabitants of the nine divine Choirs as described by the kabalistic tree of life, and are what we all often refer as the Guardians angels, or Guide angels. By the Kabbalah and many other spiritual teachings the angels connect us to the energies of the Divine, by using the metaphor of the step down transformer-an electrical device (the angels) that decreases a high voltage source (the divine or God energy) so that it can be plugged into a lower voltage receptor (humans energy), on the other side, when we invoke, pray or appeal to the divine, the angels serve as kind of amplifiers to transmit our small and finite communication to the vast and infinite universal divine. -
1455189355674.Pdf
THE STORYTeller’S THESAURUS FANTASY, HISTORY, AND HORROR JAMES M. WARD AND ANNE K. BROWN Cover by: Peter Bradley LEGAL PAGE: Every effort has been made not to make use of proprietary or copyrighted materi- al. Any mention of actual commercial products in this book does not constitute an endorsement. www.trolllord.com www.chenaultandgraypublishing.com Email:[email protected] Printed in U.S.A © 2013 Chenault & Gray Publishing, LLC. All Rights Reserved. Storyteller’s Thesaurus Trademark of Cheanult & Gray Publishing. All Rights Reserved. Chenault & Gray Publishing, Troll Lord Games logos are Trademark of Chenault & Gray Publishing. All Rights Reserved. TABLE OF CONTENTS THE STORYTeller’S THESAURUS 1 FANTASY, HISTORY, AND HORROR 1 JAMES M. WARD AND ANNE K. BROWN 1 INTRODUCTION 8 WHAT MAKES THIS BOOK DIFFERENT 8 THE STORYTeller’s RESPONSIBILITY: RESEARCH 9 WHAT THIS BOOK DOES NOT CONTAIN 9 A WHISPER OF ENCOURAGEMENT 10 CHAPTER 1: CHARACTER BUILDING 11 GENDER 11 AGE 11 PHYSICAL AttRIBUTES 11 SIZE AND BODY TYPE 11 FACIAL FEATURES 12 HAIR 13 SPECIES 13 PERSONALITY 14 PHOBIAS 15 OCCUPATIONS 17 ADVENTURERS 17 CIVILIANS 18 ORGANIZATIONS 21 CHAPTER 2: CLOTHING 22 STYLES OF DRESS 22 CLOTHING PIECES 22 CLOTHING CONSTRUCTION 24 CHAPTER 3: ARCHITECTURE AND PROPERTY 25 ARCHITECTURAL STYLES AND ELEMENTS 25 BUILDING MATERIALS 26 PROPERTY TYPES 26 SPECIALTY ANATOMY 29 CHAPTER 4: FURNISHINGS 30 CHAPTER 5: EQUIPMENT AND TOOLS 31 ADVENTurer’S GEAR 31 GENERAL EQUIPMENT AND TOOLS 31 2 THE STORYTeller’s Thesaurus KITCHEN EQUIPMENT 35 LINENS 36 MUSICAL INSTRUMENTS