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Informal Learning and Nonformal Education in Rante Limbong Community

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Informal Learning and Nonformal Education in Rante Limbong Community INFORMAL LEARNING AND NONFORMAL EDUCATION IN RANTE LIMBONG COMMUNITY Amir Patintingan; Elihami Elihami; Mustakim Mustakim; Nurisan Lateh 1(STKIP Muhammadiyah Enrekang, Indonesia) 2(University Muhammadiyah of Parepare, Indonesia) 3(STKIP Muhammadiyah Enrekang, Indonesia) 4(Nirandonwitya School,Thailand) Corresponding email: [email protected] ABSTRACT The purpose of this research is to revolutionize the mentality of the Lembang community / Rante Liombong Villagem motivate and stimulate the work spirit of the Lembang / Rante Liombong Village community and the character of the community must act for change in a better direction. The target of this study is to become a community of integrity, willing to work hard, and have a mutual cooperation spirit. ", The Lembang / Rante Limbong village are aware of effective and efficient work, passionate and motivated to improve work outcomes. The main problem is having a weak mentality that is consumptive always wanting to get something by the Instant way. Large land is not utilized as well as possible, it is left to be a land to sleep without any plants, people prefer lazing at home especially for young people, do not have work ethic, work as they wish, during alcoholic drinks, cockfighting every evening , card gambling all night, even though they need big funds for their party costs, especially the Rambu Solo party.The method used in the activities of the Science and Technology application for society (IbM) is Participatory Rural Appraisal (PRA), which involves the community in activities. The implementation of this activity is through Sikombong (Socialization), assistance, field study and demonstration and evaluation to see the effectiveness of the program so that the program runs effectively and efficiently. The implementation method is to apply and apply an active, effective and efficient work model in order to increase productive work outcomes. Keywords: program; productive; culture INTRODUCTION and Tuka' Signs (Thanksgiving The Toraja tribe is a tribe that lives in the Ceremony). Rambo Solo's death ceremony northern mountains of South Sulawesi is an important social event, usually Province, Indonesia. The population is attended by hundreds of people and lasting estimated to be around 1 million, with for several days. The Toraja community, approximately 500,000 of them still living especially those who live in villages, are in Tana Toraja Regency. The community still thick with the beliefs of their is very plural with the three religions that ancestors, called Aluk, even though their are developed there. The majority of the people are Muslim, Protestant, Catholic, people of the Tana Toraja tribe embrace Pentecostal. Aluk is a custom that applies Christianity, while some adhere to Islam to all societies in various aspects of and the animist sect known as "Aluk To community life, agricultural practices, Dolo". By the Government itself, the sect religious education and rituals. Especially of beliefs is classified as part of the Hindu in the ritual of death and life must be Dharma religion. separated. The Toraja people believe that Toraja tribes are famous for their diverse the death ritual (Rambu Solo ') is the ancestral cultures. Some of them are the climax of the actualization of family rituals of Solo 'Signs (Death Ceremony) identity, this has resulted in the Toraja 166 | P a g e people having pawned their fields just to garden that does not have a pawn price enliven the celebration of Rambu Solo'. compared to rice fields. The time for the Rambu Solo Location of Lembang (village) ceremony can be up to 2 (two) weeks if it Rante Limbong is difficult to reach by is calculated from 3-4 (Pelattangan) the four-wheeled vehicles, the road to the day of making the stage, 3-7 days of location is disjointed due to hilly natural celebration ceremonies, 2-3 days of conditions and landslides. This location is Mangrondon (stage demolition), all carried + 25 km from Makale, the capital of Tana out with mutual cooperation, during the Toraja district, while the Muhammadiyah party / party takes place for consumption, Parepare University campus with a partner snacks, drinks, cigarettes, eating siri location is +180 km. The location for (Ma'panga soren), drinking alcoholic implementing the mental revolution is beverages such as Tuak (Nira), beer etc., located in Lembang (village) Rante provided by the host. Tuak is an alcoholic Limbong, Kurra sub-district, Tana Toraja drink that can be found easily in Toraja, district. Prospective Lembang / Rante because this drink is free to sell and there Limbong Village consists of 4 (four) are no restrictions so it is not surprising hamlets, namely Tabang Hamlet, Tambang that the Toraja people from children to Hamlet, Bolong Hamlet, and Tondok seniors are used to drinking alcoholic Hamlet, with an area of + 16 square beverages. If in a year there are 15 kilometers, about 70% of the land is dry (fifteen) people die in one village, then 30 without professional cultivation, only weeks is equal to +7.5 months the people planted with plants according to daily never work on their fields. At the Rambu needs such as cassava, sweet potatoes for Solo celebration, it starts at around 14.00- their pigs, and other vegetables. 24.00, except for the Karampoan To Buda Livelihoods of the people of the village Ceremony, so it is possible to work on (Lembang) Rante Limbong 100% work as their land in the morning, but what rice farmers, in the evenings they are happens is that the people of Tana Toraja gambling cockfighting and card gambling use the term in Patean Allo (sacrificed at night, due to the lack of understanding day), this habit is the tradition of the of religion supported by very low levels of Toraja people and young people to become education and even never through mentally lazy and do not have time education, until now there are still people management, especially for young people who do not care about the education of who only pay attention to their life style, their children. relax, stay up every night and sleep in the day and hope that they are always served PROBLEM STATMENT food and cigarettes free by the host. This condition makes them mentally weak, The main problem of society is lacks morale, lazy, always hopes for gifts, having a weak mentality that is and has bad character, arrogant, greedy, consumptive always wanting to get showing off, clever looking for faces. The something by the Instant way. It can be funds for the Rambu Solo celebration can said that in particular there is a Lembang reach billions of rupiah, which on average community Rante Limbong always using is obtained by debt and pawning the fields, instant ways to achieve goals or get what because the rice fields in this village are they want, they have a bad mentality, lazy very valuable compared to the gardens, do not want to try with their own sweat, besides that they do not have other sources not creative because they do not want to of income, large fields are left neglected, think, coward because they dare not accept left to become land sleeping because the challenge. The nature of society like this is laziness of the people is supported by a not feasible to assume the task and accept 167 | P a g e any responsibility. Such viruses have been RESULTH AND DISCUSSION transmitted from generation to generation for their children and grandchildren so that Solutions that are applied in the Lembang community of Rante solving problems faced by partners are as Limbong always chooses instant ways so follows: 1. Mental Revolution. Mental that every time they hold any event, they revolution is the momentum for change, always owe left and right. being human with integrity, willing to Losing in all events & lagging work hard, and having a mutual far behind in how to manage land cooperation spirit. Building an effectively and efficiently, they think how independent soul, changing perspectives, to fulfill their daily needs, while other thoughts, attitudes, and behaviors so that people have thought about how to manage they are oriented towards progress and and sell their agricultural products and things that are modern, so that people can even export agricultural products. For rise up and be able to stand alone. Awaken example, the community of Enrekang awareness and build an optimistic attitude Regency borders Tana Toraja Regency. in looking at the future as a moral force to The crops of Enrekang farmers have achieve achievement, productive and spread throughout the archipelago, they innovative. 2. The creation of soft skills have been able to produce large amounts and morality so that strong characters are of garden produce, because the people formed that have grown in shaping have professionally cultivated their land. people's personalities ranging from Lembang Rante Limbong children to adults. Characters that must be community only focuses on the present grown in them as follows: a) Like and does not care about the future and has perfection (persistence), logical, effective a weak character to get something just and efficient. b) Having high integrity instantaneously, because their moral which is an attitude that causes a person to quality is low, has a trait, is arrogant, lazy, feel possessed and do good in his work loses fast, likes gambling day and night. supported by honesty, hard work, sincerity Large land is not utilized as well as and trustworthiness. c) Have Integrative possible, left to be a land to sleep without namely being able to work in any plants, Lembang community / village diversification, and achieve greater goals by having communicative, beringrasi Rante Limbong prefer to laze at home abilities and teamwork. d) Having especially for young people, they are most constructive namely having dexterity in lazy if invited by parents to deal with dealing with the problems of people's lives fields or sawa, they do not have work so that they can act as solutions, potential ethic, work as they wish, during the day thinking and forward thinking.
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