DOCSLIB.ORG

Parshat Noach 4 Cheshvan 5780 November 1-2, 2019

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Parshat Noach 4 Cheshvan 5780 November 1-2, 2019 ANNOUNCEMENTS ● Refuah shleimah to Menachem Mendel ben Perl. ​ ● Welcome to Ben Fields & Goldie Silber, who are visiting this ​ Shabbat. ● Welcome to Shoshana & Shlomo Greenwald and family who are Parshat Noach ​ 4 Cheshvan 5780 visiting this Shabbat. ● Mazel tov to Lenny & Susan Goldstein on the engagement of their ​ November 1-2, 2019 daughter Ariella to Aryeh Hoenig. ● Mazal Tov to Marina & Roman Genut on the birth of a ​ FRIDAY granddaughter to their children Tsipora & Meir Genut. Candle Lighting: 5:34 p.m. ● Hakarat Hatov — The Hochman family would like to thank Rabbi ​ Mincha & Kabbalat Shabbat: 5:39 p.m. Donath and Darchei Noam for their efforts and support during the Repeat Kri’at Shema: after 6:35 p.m. ​ Shiva for Gail’s mother, Regina Wolovits, A”H. We extend our condolences on the passing of .ברוך דיין האמת ● ​ beloved husband of Carol Grundman. The ,ז''ל SHABBAT DAY Rodney Grundman ​ Early Minyan (Annex): 8:00 a.m. Grundman Family will be sitting shiva at the Grundman Home, 16 Main Minyan (Main Sanctuary): 9:00 a.m. Chittenden Road, Fair Lawn, NJ, through Thursday morning, Sof Z’man Kri’at Shema: 10:03 a.m. ​ November 7. Minyanim beginning on Sunday. Shacharit: Sunday – 8:00 a.m., Monday through Thursday - 7:45 a.m., Mincha/Ma'ariv: Mincha: 5:25 p.m. 4:30 p.m. The family asks that there be no visits after 10 p.m. For Ma’ariv: 6:32 p.m. chesed opportunities contact Reina Wertman 201-703-1547. Havdalah: 6:42 p.m. LEARNING OPPORTUNITIES ● Breakfast & Mishna Shiur, Sunday after Shacharit — Shiur by CHANGE YOUR CLOCKS ​ ​ ​ Remember to “fall back” one hour to Standard Time Saturday night. Rabbi Abraham Weintraub. To sponsor, contact Harvey Schwartz ([email protected]). ​ ​ ● Tzurba M’Rabanan & Beit Midrash Night on Monday nights, after KIDDUSH & SPONSORSHIPS 8 pm Ma’ariv — Learn all of the major topics in Shulchan Aruch in ​ ● Early Minyan Kiddush sponsored by Malka & Noam Betesh in ​ just four years! Post-chavruta shiur is live-streamed each week at honor of Steve Mittman and Issac Schwartz, in appreciation of their dno.am/youtube 45 minutes after Maariv. For your FREE book, ​ hard work for the seamless transition to the new space for the early contact Josh Blachman ([email protected]). To sponsor, minyan. Shiur by Dr. Josh Bacon on “Exploring the nature of the contact Uri Weingarten ([email protected]). ​ ​ ​ ​ issur of eating or drinking before kiddush.” ● Parsha & Cholent Shiur, Thursday after 8pm Ma’ariv. — to ​ ​ ​ ● Main Shul Kiddush is sponsored by Mark and Galina Moerdler to sponsor please contact Andy Schultz ([email protected]). ​ ​ ​ ​ ​ mark the Yahrzeit of Galina's mentor and piano teacher, Bernard ● Contemporary Conversations, Shabbat Nov 9, before NEW DATE ​ Seifert. Mincha — A pre-Mincha series with Ora Schrier. Every shiur will ​ ​ ​ ● Seudah Shlishit sponsored by the shul. Dvar Torah by Daniel ​ ​ ​ center around an article that discusses a particular theme. Articles Abraham. will be made available in advance; pre-reading not required. ● Taharat HaMishpacha Refresher Course, Sunday, Nov 10, NEW ​ WEEKDAY SCHEDULE 8:00–9:00 p.m. — Refresh your knowledge of Taharat HaMishpacha ​ ​ ​ Shacharit: Sunday: 8:15 a.m. concepts with our Yoetzet Halacha. Shira Donath will go through Monday & Thursday: 6:35 a.m. case studies to explain answers to her most frequently asked Tuesday, Wednesday, Friday: 6:45 a.m. questions from across the lifespan. You can join in person or online Mincha/Ma’ariv: Sunday: 4:35 p.m. via dno.am/yhp/youtube. Feel free to reach out to Shira prior to the ​ ​ ​ Ma’ariv only: Monday-Thursday: 8:00 p.m. ​ event to request topics to be covered ([email protected]). ● Darchei Noam Women's Learning Initiative, next on Wednesday, YOUTH DEPARTMENT Nov 20, 8:00 p.m. — A monthly, in depth, chavruta-style learning of th ​ ​ ​ ● Groups (3-year-olds to 4 ​ graders) 9:30 a.m. ​ ​ Megillat Ruth, with a siyum on Shavuot. Learning will be in-person With Youth Director Shanna Hersh and the group leaders in the upstairs and live-streamed. Source material will be available prior to each youth rooms and divided by age groups: 3-year-olds–Pre-K; session. For more info or to sponsor, please contact st nd th Kindergarten–1 ​ Grade; and 2 ​ Grade–4 ​ Grade [email protected]. The next session will be on Wednesday, ​ ​ ​ ​ ● Tot Shabbat​ (0–3-year-olds) 10:30 a.m. November 20th, at 8:00 p.m. With Morah Aliza in the Social Hall ● Parent-Child Learning with Yavneh Academy, Sunday, Nov 10, UPCOMING EVENTS 10:00–11:00 a.m. — Children are invited to bring their parents for a ● Scholar-in-Residence: Rabbi Dr. Natan Slifkin, Shabbat, ​ NEW ​ morning of learning, sponsored by Yavneh Academy. Nov 15–16 — We will be honored to host Rabbi Dr. Natan Slifkin as ​ ● Parent-Supervised Play — We are excited to introduce a new NEW ​ ​ a scholar in residence. To sponsor and view the full schedule, visit initiative for our youth programming: Parent Supervised Play from dno.am/rslifkin. ​ 9:00–9:30 a.m. each Shabbat and Yom Tov morning. Regular Rabbi Dr. Natan Slifkin is the founder and director of the Biblical Museum scheduled groups will continue to begin at 9:30 a.m. when the group of Natural History near Beit Shemesh, Israel. Over the last fifteen years, leaders and youth director arrive. This will allow parents to drop Rabbi Slifkin has run a number of educational programs at zoos and their children, ages 3+, in the big youth group room when shul natural history museums. He also leads African safaris and was featured begins at 9:00 a.m., and know that their children will be under adult on Animal Planet’s documentary “Beasts of the Bible.” His work has been supervision. If you are interested and willing to volunteer, please featured in The New York Times, The Jerusalem Post, and numerous sign up at dno.am/parent-supervised-play be one of our parent ​ ​ magazines, television programs and radio shows. In addition to his blog, volunteers. For questions, contact Youth Director Shanna Hersh Rationalist Judaism, He is the author of numerous books including "The ([email protected]). ​ ​ Challenge of Creation" and "The Camel, the Hare, and the Hyrax." Rabbi Jeremy Donath • Co-Presidents: Mark Moerdler & Jon Lamm • Executive Board: Nathan Bednarsh, Rivki Bleichman, Elizabeth Glasser, Oren Kravetz and David Schwarz 10-04 Alexander Avenue • P.O. Box 1331 • Fair Lawn, NJ 07410 • 201-773-4080 •​ ​www.darcheinoam.com ● Bergen County Chanukah Toy Drive, Nov 29–Dec 11 — Look out ● Yeshivat Frisch Open House. The Frisch School, located in ​ ​ ​ th ​ for toy sales this holiday season—Darchei Noam is proud to be Paramus, NJ, invites all 8 ​ graders and their parents to our Open ​ ​ participating in the annual Bergen County Chanukah Toy Drive this House on Sunday, November 10, 2019 at 9:00 a.m. Come and ​ year! Over 50 local organizations participate each year to spread experience the innovative formal and informal educational Chanukah cheer and collect gifts for children and teens, as well as opportunities provided to our students that foster their adults in group homes. The drive is volunteer-led and gifts are individualized intellectual and religious growth. (Kindly register at distributed through a network of nonprofit organizations including Frisch.org/openhouse.) ​ Project Ezra, Ohel, Yachad, Tomchei Shabbos, and more. Collection ● TABC Open House, Sunday, November 17 at 9:00 a.m. - Torah ​ will begin after Thanksgiving. Contact Faigy Gilder Academy of Bergen County (TABC) cordially invites all prospective ([email protected]) for further information. parents and students to our Open House at 1600 Queen Anne Road ● Anniversary Kiddush, Shabbat, Dec 7 — We are marking the 13th in Teaneck. Join us and explore all that TABC has to offer from our ​ Anniversary of Darchei Noam! We look forward to celebrating with uniquely nurturing Torah environment, rigorous academics, and the everyone at a special kiddush. Sponsor for $36, $100, $180, or $250 at meaningful experiences that are fostered inside and outside the dno.am/5780/anniversary. classroom. ​ ● Nefesh B’Nefesh Aliyah Dollars & Sense Workshop for Families. SPECIAL NOTICES Ever wonder how much money you’ll need to make it in Israel? ● Stroller Parking — Please refrain from parking strollers in the Beit With your growing family in Israel? Join Nefesh B’Nefesh on ​ ​ ​ Midrash and, outside, leave a path to the side door for safety. Sunday, November 17, 2019 from 7:30 p.m.—9:00 p.m. at the ​ ● CSS Security Team — Our CSS security team is active each Shabbat Teaneck Marriott at Glenpointe for a practical workshop about ​ ​ ​ and Yom Tov. If you’d like to participate, please contact Adam creating a realistic budget,understand taxation issues and plan your Buchoff ([email protected]). finances. Please register at: WWW.NBN.ORG.IL/FALL2019 ​ ​ ​ ​ nd ● Vaccination Policy — Darchei Noam’s policy is that all children and ● Jewish Federation of Northern New Jersey’s 22 ​ annual Mitzvah ​ ​ adults must be current on their vaccines in order to enter the shul’s Day, Sunday, November 24 at 50 Eisenhower Drive in Paramus. ​ premises and participate in any shul activities, regardless of the Join Jewish Federation’s annual Mitzvah Day on Sunday, 11/24! All location. ages welcome to take part in activities to benefit our local ● Darchei Noam is Nut Free —Please be mindful when bringing in community and Israel. Sign up for the morning or afternoon session. ​ any outside food or snacks into the building, including items Collection drives for the activities start now. Contact Beth Figman prepared by outside caterers. |[email protected]|201 820-3947 for more information.
Load more

Recommended publications
  • Response to Rabbi Orlofsky's Lecture by Rabbi Natan Slifkin
    Response to Rabbi Orlofsky’s Lecture By Rabbi Natan Slifkin Rabbi Orlofsky gave a Motzai Shabbos lecture in which he attacked my writings. He first claimed that if I reject the idea that Moshe was ten amos tall, then I am saying that the Gemara’s statement about the dimensions of the Mishkan etc. is wrong. No I am not; I am saying that we have not understood the Gemara correctly. (Incidentally, no children’s book, including Feldheim’s Chait Haggadah, depicts Moshe Rabbeinu as being ten amos tall. Are they all heretical?) The greatest irony is that Rabbi Moshe Shapiro, who Rabbi Orlofsky claims as his rebbe, follows the Maharal in stating that Moshe was not literally ten amos tall! Rabbi Orlofsky then brought up the topic of the letter of the ban and says that “the first thing people said was that nobody ever signed,” and adds that this is not the case, as he has the letters from Rav Shapiro, Rav Shiner, etc. (which he presumably downloaded from my website), a point to which he returns several times as a means to discredit me. But neither I nor anyone else ever claimed that every signature was forged; we just raised the possibility that some of them were. The letters of the rabbonim that Rabbi Orlofsky has were probably downloaded from my own website! So Rabbi Orlofsky has set up a straw man. And it subsequently turned out that according to Rav Aharon Feldman who spoke with Rav Elyashiv, Rav Elyashiv did not sign his name to the posted notice which said that the books contain kefirah.
    [Show full text]
  • Nature and Its Discontents
    Editor’s Thoughts: Nature and Its Discontents kolhamevaser.com/2019/01/28/editors-thoughts-nature-and-its-discontents/ kolhamevaser January 29, 2019 By: Daniel Shlian The word “nature” is rich with differing meanings. When a chemist describes something as “natural,” a purveyor of organic food products might disagree[i]. One person’s proclivity in any number of realms might be described as unnatural by those who do not share them, but is perfectly natural to those who do. Absent a rigorous definition, then, the word loses much of its usefulness. Despite the word’s vagueness, for many, “natural” implies something desirable and positive, perhaps idyllic, or “the way things were meant to be.” But should it imply desirability? The twentieth-century English philosopher G. E. Moore described the naturalistic fallacy: it is invalid to conclude that something is good from any of its natural properties.[ii] If something has the quality of being pleasant, that does not make it good. In Moore’s view, good is an irreducible property, not derivable from any other properties, just as the concept of “yellow” does not depend on any other concept, neither does the idea of “good.”[iii] Later philosophers have disputed Moore’s contentions, but as a purely logical tool; relating the good and the natural is not useful. I am neither an ethicist nor a philosopher, but I will phrase the question in slightly different terms: in a religious worldview wherein creation is a Divine process and nature is put in place by God, is “natural” better? Should we attempt to leave things in the universe the way they are, or are we meant to use the World for our own ends? Not at all surprisingly, Judaism’s sources are not quiet on the topic, but neither do they speak in a unified voice.
    [Show full text]
  • The Question Kidneys' Counsel
    The Question of the Kidneys’ Counsel Natan Slifkin Copyright © 2010 by Natan Slifkin Version 1.3 http://www.ZooTorah.com http://www.RationalistJudaism.com This monograph is adapted from an essay that was written as part of the course requirements for a Master’s degree in Jewish Studies at the Lander Institute (Jerusalem). This document may be purchased at www.rationalistjudaism.com Other monographs available in this series: The Evolution of the Olive Shiluach HaKein: The Transformation of a Mitzvah The Sun’s Path at Night Messianic Wonders and Skeptical Rationalists Sod Hashem Liyreyav: The Expansion of a Useful Concept 2 The Question of the Kidneys’ Counsel Introduction The kidneys (kelayot) are mentioned in Scripture in two contexts. On several occasions they are listed amongst the organs of an animal that are offered on the altar.1 But on over a dozen other occasions they are described as organs with functions relating to cognition (which itself may be the reason why they play a role in sacrificial rites, due to the animals’ kidneys representing the parallel organ in man2); specifically, functioning as the mind, conscience, or the source of counsel/ free will: You are present in their mouths, but far from their kidneys. (Jer. 12:2) I bless God, Who has counseled me; my kidneys admonish me at night. (Ps. 16:7) On several occasions, the kidneys are mentioned in this context together with the heart: God of Hosts, just Judge, Who examines the kidneys and heart... (Jer. 11:20) I, God, probe the heart, and examine the kidneys, and repay each man according to his ways, with the fruit of his deeds.
    [Show full text]
  • The Novelty of Orthodoxy
    The Novelty of Orthodoxy Natan Slifkin Copyright © 2011 by Natan Slifkin Version 1.0 http://www.ZooTorah.com http://www.RationalistJudaism.com This monograph is adapted from an essay that was written as part of the requirements for entering the doctoral program at Bar-Ilan University. This document may be purchased at www.rationalistjudaism.com Other monographs available in this series: The Evolution of the Olive Shiluach HaKein: The Transformation of a Mitzvah The Sun’s Path at Night Messianic Wonders and Skeptical Rationalists Sod Hashem Liyreyav: The Expansion of a Useful Concept The Question of the Kidneys’ Counsel The Novelty of Orthodoxy Natan Slifkin Introduction The term “Orthodoxy,” as applied to a certain approach within Judaism, is somewhat of a misnomer. Throughout Jewish history, with the prominent exception of Maimonides, Judaism always rated devotion to halachic observance above allegiance to dogma.1 Nevertheless, the term was apparently borrowed from Christianity and ultimately used to describe Jews that, following the challenges of modernity, emancipation and the haskalah, remained loyal to traditional Jewish beliefs and practices. The Orthodox themselves viewed themselves as simply authentically continuing the ways of old. Originally, historians viewed them in the same way, considering them less interesting than more visibly new forms of Judaism such as the haskalah and Reform. But beginning with the work of Joseph Ben-David2 and Jacob Katz,3 it was realized in academic circles that all this was nothing more than a fiction, a romantic fantasy. The very act of being loyal to tradition in the face of the massive changes of the eighteenth century forced the creation of a new type of Judaism.
    [Show full text]
  • The Sun's Path at Night
    The Sun’s Path at Night The Revolution in Rabbinic Perspectives on the Ptolemaic Revolution RABBI NATAN SLIFKIN Copyright © 2010 by Natan Slifkin Version 1.1 http://www.ZooTorah.com http://www.RationalistJudaism.com This monograph is adapted from an essay that was written as part of the course requirements for a Master’s degree in Jewish Studies at the Lander Institute (Jerusalem). This document may be freely distributed as long as it is distributed complete and intact. If you are reading a printed version of this document and you wish to download it in PDF format, see www.rationalistjudaism.com Cover photograph: An armillary sphere, depicting the Ptolemaic model of the cosmos. Other monographs available in this series: The Evolution of the Olive Shiluach HaKein: The Transformation of a Mitzvah The Question of the Kidney’s Counsel Sod Hashem Liyreyav: The Expansion of a Useful Concept Messianic Wonders and Skeptical Rationalists The Sun’s Path at Night: The Revolution in Rabbinic Perspectives on the Ptolemaic Revolution Natan Slifkin Introduction The clash between reason and authority has many manifestations. But it comes to the fore with the issue of statements by the Sages of the Talmud concerning the natural world that are subsequently contradicted by science. In traditionalist circles, arguments about this topic have become especially heated in recent years, with many ultra-Orthodox authorities claiming that to attribute such error to the Sages was never a traditional view and is actually heresy.1 Typically, arguments about this topic range far and wide, covering many different statements in the Talmud and Midrash.
    [Show full text]
  • Was Rashi a Corporealist?
    81 Was Rashi a Corporealist? By: NATAN SLIFKIN Views of God in Medieval France Rabbi Shlomo Yitzchaki of France (1040-1105), better known by the acronym Rashi, is revered for his lucid commentaries on the entire Scriptures and most of the Talmud. His writings have probably been more widely studied than those of any other rabbinic scholar in his- tory. But in this essay, we will address a question that has never been comprehensively and methodically investigated before: Was Rashi a corporealist? Did he believe that God possesses form? Most Orthodox Jews living in the last few hundred years would be shocked and offended at the question. They would immediately— and indignantly—answer that, of course, Rashi never believed any such nonsense. A simple chain of logic produces this conclusion: 1. It is heretical to believe that God possesses form. 2. Rashi was a Torah scholar of inconceivable greatness. 3. Hence Rashi could not have believed that God possesses form. However, the huge number of manuscripts available to us today reveals that in medieval Europe, and especially in Rashi’s homeland of France, it was by no means unthinkable to believe that God pos- sesses form. The Tosafist R. Moshe Taku asserts that God some- times takes on human form, and considers it heretical to deny—as Rambam does—His ability to do so.1 Rabbi Isaiah ben Elijah of Trani (known as Riaz, 1235-1300, grandson of Rid) speaks of schol- ars who believed in a corporeal God. He notes that they do not be- 1 Kesav Tamim, in Otzar Nechmad (Vienna, 1860).
    [Show full text]
  • Bais Torah Bulletin פרשת ויצא הדלקת נרות 0044
    BAIS TORAH BULLETIN פרשת ויצא הדלקת נרות 0044 ח‘ כסלו תש“פ December 6, 2019 ערב שבת ויצא Candle Lighting 4:09 WHAT’S NEW Mincha 4:15 This week’s Kiddush is co-sponsored by the Gottlieb and Rosenberg Shkiah 4:27 families in honor of the birth of their granddaughter and niece, and by those celebrating birthdays and anniversaries in the months of October, November, and December. Thank you to all the sponsors, and Mazal Tov שבת פרשת ויצא Hashkama 7:30 to all the celebrants! .is available for sponsorship סעודת שלישית Daf Yomi 8:00 Shacharis 8:45 Bais Torah offers streamed video shiurim through the Torah Confer- encing Network as follows: Rabbi Mansour’s shiur is Thursday nights at Sof Zman K”S 9:27 7:45, Rabbi Frand’s shiur is Thursday nights at 9 PM,and Rabbi Reisman’s Halacha 3:15 shiur is Motzoei Shabbos at 7:30 PM. Avos Ubanim continues this Motzoei Shabbos at 6:30 with learning, Mincha 0044 pizza and prizes! This week is sponsored by Dr. Yehuda and Judi Shkiah 72:4 Eliezri. The Avos Ubanim program offers a great opportunity to sponsor an evening of learning at a cost of only $50. Please contact Amy Gottlieb Maariv 5:10 at [email protected] or 845 216 1194 to be a part of this nationwide Shabbos Ends 5:18 program! Thank you David Abramczik and Mendy Rosenbaum for cleaning up Weekday Schedule: the snow and salting the entrances to the shul Week of 12/8-12/12 The Daf Yomi Shiurim for this coming week are available for sponsor- Shacharis ship Sun 7:45 Join us Motzei Shabbos January 4 at 8 PM for a Gala Siyum Hashas Melave Malka at Bais Torah with special guest speaker Rabbi Betzalel Mon.., Thurs 6:20, 7:45 Rudinsky .The cost is $50 per person, with many sponsorship opportuni- Tues.Weds.Fri ties available.
    [Show full text]
  • Derech Hateva 2017.Pub
    Derech HaTeva A Journal of Torah and Science A Publication of Yeshiva University, Stern College for Women Volume 21 2016-2017 Editors-In-Chief Allison Tawil | Elana Perlow Co-Editors Hannah Piskun | Miriam Saffern Cover Design Miriam Rosenblum Layout Design Shmuel Ormianer Printing Advanced Copy Center, Brooklyn, NY 11230 Acknowledgements The editors of this year’s volume would like to thank Dr. Harvey Babich for all of the time and effort that he puts into this journal. Even as Dr. Babich was recovering from his accident, students were not deprived of his guidance and assistance for all matters (emails almost every day of summer opportuni- ties, positions in labs, editing articles, recommendation letters…). Dr. Babich’s dedication to his students is nothing short of legendary, and Stern was not the same in the months of his recovery. We’re so happy to have you back where you belong. Thank you for everything. The publication of Volume 21 of this journal was only possible thanks to the generosity of the following donors: Dr. and Mrs. Harvey Babich Rabbi Joel and Dr. Miriam Grossman Dr. Fred and Dr. Sheri (Rosenfeld) Grunseid Mr. and Mrs. Sam Koslowsky Rabbi Dr. and Mrs. Edward Reichman Mr. and Mrs. Morris Rosenthal Rabbi and Mrs. Baruch Solnica Mr. and Mrs. Mordechai Spitz Dr. and Mrs. Benjamin Solomowitz Dr. Howard and Dr. Leah Weintraub Torah Activities Council YU Undergraduate Admissions We thank you for making this opportunity possible. Allison Tawil Elana Perlow Hannah Piskun Miriam Saffern Dedication In prior volumes of Derech HaTeva the coeditors authored the dedication.
    [Show full text]
  • The Next Generation of Modern Orthodoxy
    The Next Generation of Modern Orthodoxy Next Generation.indb 1 4/3/12 3:43 PM Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and ah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund established by Morris L. Green, of blessed memory. OF 19 r10 draft 08 balanced.indd ii 9/23/2008 8:19:37 AM Next Generation.indb 2 4/3/12 3:43 PM The Next Generation of Modern Orthodoxy EditEd by Shmuel Hain Robert S. Hirt, Series Editor the michael scharf publication trust of the yeshiva university press new york Next Generation.indb 3 4/3/12 3:43 PM Copyright © 2012 Yeshiva University Press Library of Congress Cataloging-in-Publication Data The next generation of modern orthodoxy / edited by Shmuel Hain. p. cm. -- (Orthodox Forum series) Includes index. ISBN 978-1-60280-206-3 1. Orthodox Judaism--Congresses. 2. Judaism--21st century--Congresses. I. Hain, Shmuel. BM30.N49 2012 296.8’32--dc23 2012013967 Distributed by KTAV Publishing House, Inc. 888 Newark Avenue Jersey City, NJ 07306 [email protected] www.ktav.com (201) 963-9524 Fax (201) 963-0102 v Next Generation front-chp 11 rev 2.indd 4 4/10/12 10:16 AM Contents Contributors xi Series Editor’s Preface xvii Robert S.
    [Show full text]
  • Rationalisim Vs. Mysticism: Book Review
    Rationalisim vs. Mysticism: Book Review Byline: Steve Lipman Rationalism vs. Mysticism: Schisms in Traditional Jewish Thoughts. Natan Slifkin. The Torah and Nature Foundation. 557 pps. $39.95. Reviewed by Steve Lipman Rabbi Slifkin, who has earned a reputation, depending on your philosophical-theological leanings, as an annoying gadfly, in parts of the Orthodox world, or as a valuable beacon of clear thinking, in other parts, now offers a helpful guide to the widening divide between the dominant segments of Orthodox Judaism. The British-born rabbi, whose well-documented expertise in the relationship of natural science to Jewish thought reflects his larger perspective on fundamental Jewish beliefs, now focuses on the philosophical gap between large parts of the Orthodox community. "There are two fundamentally different worldviews regarding such things as epistemology (the nature of knowledge and where it comes from) and the relative roles of natural law and the supernatural. These are the rationalist and the (for want of a better word) mystical approaches," Rabbi Slifkin writes. "The rationalist approach has a rich heritage to it ... it was dominant amongst the Rishonim in many ways … but has declined over time to the point that there are great Talmudic scholars of today who do not realize that it even existed." The rabbi's definition of the two camps: "Rationalists believe that knowledge is legitimately obtained by man via his reasoning and senses, and should be preferably based upon evidence/reason rather than faith, especially for far- fetched claims. Mystics are skeptical of the ability of the human mind to arrive at truths, and prefer to base knowledge on revelation, or -- for those who are not worthy of revelation -- on faith in those who do experience revelation." Rabbi Slifkin notes that "mystics often demand belief in the absolute truth of every word in the Talmud, along with the Tannaic and ultimately divine origins of the Zohar, and many other texts.
    [Show full text]
  • Urim Publications Jerusalem · New York
    Urim Publications Jerusalem · New York Summer 2011 Independent publisher of contemporary Jewish interest books innovative | traditional | inspiring INDEX Bible Commentary 36–48 Children 58–61 Biography and History 4, 16, 22–33, 50, 52, 55 Contemporary Issues 10–11, 15, 57 Fiction 27, 50, 62 Holocaust / Memoir 18, 31–33 Inspirational 5, 13–14, 16, 21, 26, 28, 42, 52, 54–56 Israel 18, 25, 30, 34–35 Jewish Law 4, 6–9, 12 Jewish Thought 9–11, 16–20, 34 Lifecycle 12–14, 49 Darosh Darash Yosef Passover Haggadah Discourses of Rav Yosef Dov Halevi 53–55, 59 Soloveitchik on the Weekly Parashah Prayer 4–7, 19 by Rabbi Avishai C. David Science and Judaism “Rabbi Avishai David’s new book, , 10–11 Darosh Darash Yosef reflects a new genre, recording teachings from the Rav’s Tikkun Olam Saturday night drashot on Chumash . Darosh Darash 21 Yosef is a rich collection of the Rav’s teachings that can be enjoyed by a spectrum of readers, from relative novices Women and Judaism to seasoned students of Torah, even those who are well 8, 12–13, 48–51 acquainted with Rav Soloveitchik’s works.” Title Index –Stanley Peerless, Lookstein Digest 63 “The Rav’s Divrei Torah are both profound and inspira- tional.” –Rabbi Hershel Reichman Urim Publications, OU Press, and Yeshiva Torat Shraga, 2011 Hardcover, 472 pages, $29.95 (120 nis) Publishing since 1997 isbn 13: 978-965-524-046-7 2 www.UrimPublications.com Holidays Silver from the Land of Israel A New Light on the Sabbath and Holidays from the Writings of Rabbi Abraham Isaac HaKohen Kook by Rabbi Chanan Morrison National Jewish Book Award 2010 Finalist Winner in the category of Modern Jewish Thought & Experience A companion volume to Gold from the Land of Israel on the Torah.
    [Show full text]
  • Download Table of Contents
    CONTENTS ENGLISH CONTRIBUTIONS INTRODUCTION Harry Fox (University of Toronto) The Embarrassment of Embarrassment 5 Harry Fox (University of Toronto) Judaism and Genocide: The Embarrassment of Jewish Jihad 19 BIBLE Diane Kriger A Re-embracement of Judges 19: Challenging Public-Private Boundaries 55 Tzemah Yoreh (American Jewish University) Shekhem and the So-Called Rape of Dina 67 Miryam Segal (Queens College, City University of New York) An Embarrassment of Riches, A Pride of Depletion and the Ambiguity of Address 79 Paul Heger Unabashedly Reading Desired Outcomes Into Scripture: Jewish Reaction to External Encroachment on its Cultural Heritage 96 Hindy Najman (University of Toronto) Rewriting as Whitewashing: The Case of Rewritten Bible 140 Shana Husband (University of Toronto) Establishing a Sacred Church in the New Testament 154 TALMUD AND MIDRASH Laliv Clenman (University of Toronto) “It was not according to the will of the Sages”: Halakhic and Ag- gadic Responses to Pinhas’ Killing of Zimri and Kozbi in Numbers 25 169 Eric Lawee (York University) Embarrassment and Re-Embracement of a Midrash on Genesis 2:23 192 Pearl Elman Deuteronomy 21:10-14: The Beautiful Captive Woman 208 Eva Mroczek (University of Toronto) A Peg to Hang on: Metaphor, Ancestral Merit and the Midrashic Relationship of David and Solomon 219 Eliezer Segal (University of Calgary) From Glutton to Gangster 241 Alon Goshen Gottstein (Beit Morasha) Did the Tannaim Interpret the Song of Songs Systematically? Lieberman Reconsidered 260 Yaakov Elman (Yeshiva University) The Halakhah Follows Rava…Except When It Doesn’t: A Mediation on Halakhic Decision-Making 272 Herbert Basser (Queens University) Rabbinic Mindsets Within the Universal Mythic Structures of Sacred History: A Few Interesting Cases 308 Simcha Fishbane (Touro College) Count Your Blessings: Jewish Mourning Rituals During the Spring Season (Sefirat Haomer) 315 COMIC INTERLUDE Ilana Kurshan Making Fish for Shabbat (Yoma 75A) 346 MEDIEVAL INTERPRETATION Elisha S.
    [Show full text]