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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
A Vision of Heaven
A VISION OF HEAVEN This vision is attributed to William Booth, the founder of the Salvation Army. He had several visions that were significant in shaping his life and ministry. While all visions must be evaluated and tested by the Scriptures, we feel that this condensed account of his vision could also bring a significant impact to your own life. I felt as though I was in a dream. I knew I was ill – dangerously ill – because a relative insisted on my being told my real condition. And yet I was not disturbed about the fact. I thought I would recover. Most people do, I suppose, until the hand of death is upon them. And if I did not recover, I thought I had no reason to be terribly concerned, because I was a Christian. Hadn’t I been converted? Didn’t I believe the Bible? Why should I fear? But even so, disturbing thoughts crossed my mind about whether I had truly followed Jesus Christ. Had I done my duty to a perishing world with my time, influence, and money? These questions were very difficult for me to answer. Yet it was all in a dreamy way because of the burning fever that was numbing my brain. Meanwhile a strange faintness seized me. I lost consciousness. My next awareness was altogether beyond description. It was the thrill of a new and celestial existence. I was in heaven. After the first feeling of surprise had lessened, I looked around me. It was delightful way beyond anything on earth. And yet some of the more beautiful scenes and sounds and feelings of the world I had just left appeared to be repeated in my new experience, although in more wonderful ways. -
Vanguard Tradition: Design Thinking and the Birth of the Salvation Army
Journal of Transformative Innovation Vanguard Tradition: Design Thinking and the Birth of the Salvation Army Vanguard Tradition: Design Thinking and the Birth of the Salvation Army Steven E.S. Bussey Abstract While philosophies of innovation shun the past as cumbersome and archaic, history provides a map from which to rediscover ideas and avoid inefficient reinventions. This paper illustrates the value of history by exploring how the founders of The Salvation Army applied design thinking principles to tackle the wicked problem of bringing the gospel to East London in the nineteenth century. Catherine and William Booth’s personalities combined analytical mastery and intuitive originality to craft elegant solutions for this challenge. Utilizing Roger Martin’s Knowledge Funnel, the paper explores the organizational journey of this movement from mystery to heuristic to algorithm. The lessons gleaned from small experiments in East London were vital in refining the strategies to scale the mission worldwide. The Booths designed an organization that was both efficient and agile with constant reinvention built into its structure. Journal of Transformational Innovation, Vol. 3 Iss. 2, Fall 2018, pp. 1-11 © 2018 Regent University School of Business & Leadership Journal of Transformative Innovation Vanguard Tradition: Design Thinking and the Birth of the Salvation Army The Past: Friend or Foe of Innovation? The word “innovation” is often associated with the breaking free from the shackles of tradition to embrace something new and disruptive. In Leading the Revolution, Gary Hamel suggests that “we have developed the capacity to interrupt history - to escape the linear extrapolation of what was. Our heritage is no longer our destiny.” Placing the old guard against the vanguard and incumbency against imagination, this philosophy of innovation tends to be the dominant perspective. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
Download Booklet
Introductions General John Gowans lives on through his words. The Salvation Army on beyond the musicals. The 2015 edition of The Song Book of The world was deeply saddened when he was promoted to Glory in December Salvation Army includes 28 of them – and they continue to be sung 2012, but thank God for the legacy of song words that he left us. Through around the world. them he still speaks to inspire and challenge and encourage, and with this album we are invited to share in a further 23 jewels from this legacy. Commissioner Gisèle Gowans and I were grateful to The International Staff Songsters when the first volume of A Gowans Legacy was recorded It is no secret that I set most of John’s song lyrics to music – and that in 2016. It seems that our appreciation has been shared by many, for explains why all but four of the songs included on this album are with that album has become a best-seller, and we are pleased that it is now music by me. being followed by this second volume. John and I hardly knew each other when in 1966 we were asked to form For my own part, I have enjoyed creating songster arrangements a creative partnership. The National Youth Secretary, Brigadier Denis for a number of the songs on the album for which the original stage Hunter, had called a small group together to discuss the possibility of a arrangement did not lend itself for recording. Getting immersed in that musical for Youth Year 1968 and ideas had flowed. -
Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals
EVANGELICAL REVIVALS IN NEW ZEALAND -----//----- A History of Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals. -----//----- by Robert Evans and Roy McKenzie. -----//----- Published by the Authors, in conjunction with ColCom Press. PREFACE Many years of experience in the Lord's work, and the relative ease of retirement from parish responsibilities, have provided both of us with the time to carry out a work of love in presenting to the public this history of evangelical revivals in New Zealand. It is an aspect of the work of God which we believe is of enormous importance, both for church and for society, but which has been widely neglected for many years. The research for this book has relied, in the first instance, upon our privately-owned library resources. The main public libraries to which we are indebted are the New South Wales Uniting Church Archives Library and the Camden Library of the United Theological College, both in North Parramatta, the Hewitson Library of the Knox Theological Hall in Dunedin, the John Deane Memorial Library of the Bible College of New Zealand in Auckland (formerly The New Zealand Bible Training Institute), the Moore College Library (Anglican) in Sydney, and the Alexander Turnbull Library in Wellington. We also acknowledge the help of Miss Ferne Weimer, Director of the Billy Graham Center Library, in Wheaton, Illinois. We have also been indebted to many individuals. Chief amongst these have been the Rev. Dr. J. Graham Miller, now living in Wangaratta, Victoria, Dr. Brett Knowles of Dunedin, and the Rev. John Thomson, now living in Nelson. -
Salvation Army Why Don't the Salvos Have Baptism?
Salvation Army Quotes copied & pasted from: http://www.salvationarmy.org.au/about-us_65047/faqs/questions- about-our-faith.html?s=2026750641#baptism Why don’t the Salvos have baptism? To the vast majority of people, baptism is regarded as a distinctly Christian ritual. So it may seem odd to some and puzzling to others as to why it is not observed within The Salvation Army. The Army has several distinctives that make it different to other denominations—its uniform, terminology and symbols to name a few. In respect to spirituality, the Army is fundamentally simple and uncluttered compared to some other churches. In its early days, baptism was part of Salvation Army practice, but a decision was made that saw the discontinuation of any form of ritual that could be interpreted as a substitute for daily faith and dependence upon God. Salvationists see such rituals as outward signs of an inward experience, and it is the inward experience that is of greatest importance to God. The decision to discontinue baptism resulted from the question: Is baptism essential to a person becoming ‘saved’ or for one to continue in a relationship with God? Based upon the Bible, the answer was clearly ‘no’, baptism is not regarded as essential to salvation or continued faith. While some might accuse the Army of being disobedient to what the Bible teaches regarding baptism, it was and continues to be a way whereby people witness to their new found faith and conversion. New believers within The Salvation Army testify publicly in worship and tell their story of conversion. -
A Publication of the Salvation Army
A Publication of The Salvation Army Word & Deed Mission Statement: The purpose of the journal is to encourage and disseminate the thinking of Salvationists and other Christian colleagues on matters broadly related to the theology and ministry of The Salvation Army. The journal provides a means to understand topics central to the mission of The SalvationArmy, inte grating the Army's theology and ministry in response to Christ's command to love God and our neighbor. Salvation Army Mission Statement: The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination. Editorial Address: Manuscripts, requests for style sheets, and other correspondence should be addressed to Major Ed Forster at The Salvation Army, National Headquarters, 615 Slaters Lane, Alexandria, VA 22314. Phone: (703) 684-5500. Fax: (703) 302-8623. Email: [email protected]. Editorial Policy: Contributions related to the mission of the journal will be encouraged, and at times there will be a general call for papers related to specific subjects. The Salvation Army is not responsible for every view which may be expressed in this journal. Manuscripts should be approximately 12-15 pages, including endnotes. Please submit the following: 1) three hard copies of the manuscript with the author's name (with rank and appointment if an officer) on the cover page only. This ensures objec tivity during the evaluation process. -
The Salvation Army Is Taking Applications for Christmas Assistance for Cleveland County* Residents On
The Salvation Army is taking applications for Christmas Assistance for Cleveland County* residents on October 7 & 8, 10:00a.m.- 3:00p.m. October 10, 3:00 p.m.- 8:00p.m October 21 & 22, 10:00a.m.- 3:00p.m October 24, 3:00 p.m.- 8:00p.m 1124 N. Porter Ave, Norman, South of Robinson on Porter Eligibility is based on income. To be eligible on the basis of income, household gross income (i.e. before taxes are withheld) must fall at or below 185 percent of the U.S. Poverty Income Guidelines. ASSISTANCE FOR CHILDREN BIRTH THROUGH THE AGE 12 Head of Household must bring these items: • Picture ID (Driver’s License, State-issued ID, Governmental/Military ID, Passport or ID from country of origin) and • DHS Benefits Statement Letter that includes address, income, SS number or other identification number for all household members and benefit amount Or • Official Birth Certificates for ALL children in the home, ages 12 & under or equivalent documentation from country of origin or immunization record • Proof of Income – pay stubs, award letter, unemployment verification, etc. • Proof of Residency (utility bill or lease agreement) We assist individuals and families residing in Cleveland County including zip codes 73019, 73026, 73051, 73068, 73069, 73070, 73071, 73072, 73153, 73160, 73165, 73189 and 74857. Please remember, you may only apply for Christmas Assistance from ONE agency! Duplicate applications will be voided. Please do not bring children with you to apply *If you live in OK county you will need to go to The Salvation Army Central Oklahoma Area Command Social Services office to receive appointment letter. -
Journal of Aggressive Christianity
JOURNAL OF AGGRESSIVE CHRISTIANITY Issue 93, October - November 2014 Copyright © 2014 Journal of Aggressive Christianity Journal of Aggressive Christianity, Issue 93, October - November 2014 2 In This Issue JOURNAL OF AGGRESSIVE CHRISTIANITY Issue 93, October - November 2014 Editorial Introduction page 3 Major Stephen Court Volunteers page 4 Commissioner Wesley Harris Suffering in William Booth’s Ecclesiology page 6 Captain Andy Miller III Why Living Like Jesus Means Justice For Women page 18 Major Danielle Strickland Dear Salvation Army: 4 Sins No One is Talking About page 21 Captain Scott Strissel Blessing in Fellowship page 25 Major Robert Evans Scripture Art page 26 Captain Catherine Fitzgerald Cracked Pots: Give Us Sincere Hearts page 28 Jonathan Evans The Blight of liberal Theology page 37 Lieutenant Matt Kean Communicating the Gospel in a Post Modern World page 39 Soldier Aaron White Journal of Aggressive Christianity, Issue 93, October - November 2014 3 Editorial Introduction by Major Stephen Court, Editor Welcome to JAC93 – the 93rd issue of Journal of Aggressive Christianity. What a blessing it promises to those who read and share and apply its lessons. Savour the testimony, reflect on the teaching, respond to the exhortation. It could change eternity. We’re grateful, as always, for the contributors who come this issue from six territories and include some officers (lieutenants, captains, majors, and commissioner) and other soldiers writing on justice and theology and mission and integrity and strategy and covenant and the Bible – all great subjects for study and application. Here is JAC93: Commissioner Wesley Harris: Volunteers. The Commissioner starts at the birth of The Salvation Army and fast forwards through a century and more of blessings provided by volunteers helping The Salvation Army and provided to volunteers helping The Salvation Army. -
Free Download
Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women R.G. Moyles 2014 Frontier Press All rights reserved. Except for fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without written permission from the publisher. Moyles, R.G. Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women July 2014 Copyright © The Salvation Army USA Western Territory ISBN 978-0-9768465-9-8 Printed in the United States Table of Contents Foreword 1 Introduction 3 Maud Ballington Booth 7 Emma Booth-Tucker 42 Evangeline Cory Booth 67 Afterword 117 Booth Women / 1 FOREWORD By Major Kevin E. Jackson The history of The Salvation Army is incredibly rich. Those who spend time researching and writing it are keenly aware of this truth. Those who choose to read books, articles and thoughtful studies on The Salvation Army’s past come to understand the depth and importance of the subject. The history of this organization maintains a uniqueness that separates this movement from oth- er religious organizations, churches and nonprofits. We are similar in some respects, but our uniqueness is what tells the story that most readers of our past want to know and profit from. Just prior to the release of Maud, Emma, Evangeline: America’s Love Affair with the 3 Booth Women, I spent several hours interviewing Dr. R. Gordon Moyles for a promotional video about the book. I was taken by Moyles’ pas- sion for the subject of his latest work, and his lifelong study of The Salvation Army. -
Methodists in Military Garb
Aldersgate Papers, Vol.2 September 2001 METHODISTS IN MILITARY GARB The Salvation Army as a living expression of John Wesley's movement by Alan R. Harley Introduction I worshipped everything that bore the name of Methodist. To me there was one God, and Wesley was his prophet. I had devoured the story of his life. No human compositions seemed to me to be comparable to his writings, and to the hymns of his brother Charles, and all that was wanted, in my estimation, for the salvation of the world, was the faithful carrying out into practice of the letter and the spirit of his instructions.1 So said the young William Booth. Even though Booth's subsequent writings make scant reference to Wesley and things Methodist, these words, uttered when twenty years old, find an echo in all Booth did in his subsequent ministry. Salvationist historians have called the early Salvation Army "old Time Methodism" and "a derivation of Methodism". The purpose of this paper is to ask if indeed there is such a relationship between Methodism and the Salvation Army. At the outset a difficulty is acknowledged. The younger movement has developed a strikingly distinctive identity, polity and ethos. These tend to make Salvation- ists feel self-contained rather than in continuity with a larger, older movement. It can be argued that in a significant number of instances these 'distinctives' represent the influence of the parent body. 1 F. De Latour Booth-Tucker, The Life of Catherine Booth, Vol.1 (Westwood: Fleming H. Revell, 1892) p.74. Aldersgate Papers, Vol.