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Welcome Contents to This Edition of the MMU Newsletter Issue 32 - March 2011 developing good practice encouraging innovation and creativity providing resources building and enhancing relationships Welcome Contents to this edition of the MMU newsletter. Courses for the Territorial Youth Band and Youth Choir were again held in Bournemouth in February. Publishing news These courses, now well established in our annual territorial calendar, were a great success with a The latest in publications here at MMU crowd of around 800 people attending the concert including an insight into publishing from at The Lighthouse, Poole. Andrew Blyth. The Easter Music Course will again be held at Sunbury Court beginning on Monday 25th April Events led by Assistant Territorial Music Director Andrew Blyth. The week is once again over-subscribed. Encouraging news from Mansfield Band, students’ perspective on TYB/TYC 2011 and We also look forward to the ISB120 event in June. pictures from The Southern Youth Band trip Some members of MMU are involved in different to California, USA. ways to support this unique weekend. The interest from the UK Territory is matched by overwhelming interest from around the world, for what promises to be an international celebration. Developing good Full details of the weekend and listings of visiting Staff Band tours can be found on www.isb120.com. Details of forthcoming ‘120’ planned recordings are in this newsletter. practice Exploring vibrato. Application forms and details for Territorial Music school 2011 are now available from Kevin Ashman or from the MMU website. Please encourage young musicians from your corps to attend. (An application form is attached with this newsletter). Other Creative worship specialist Ira Thomas As always, I will be pleased to hear news from you, with regards to your music-making gives her account on West Midlands or a particular musical section within your corps, for inclusion in this publication. Divisional Musicians Councils, plus Derick Kane’s Rehearsal Report. Thank you again for all your interest and support to us here at the Music Ministries Unit, and please remember that we are here to support you too! Derick Kane Our thoughts and prayers reach out long time in driving. Some THQ staff could not go home because of to the nation of Japan at this time, difficulty with stopped railways in Tokyo. Some THQ staff already and even in writing this, words seem went out from Tokyo to help small activities for them. THQ have inadequate. I thought you would be ordered at least two divisions to work for people. The Japan Staff interested in a recent response to Band had planned to have a special practice yesterday (Saturday) Martin Tiplady (ISB), from Bandmaster but we decided to cancel it. Hajime Suzuki (Music Secretary/Japan Staff Bandmaster). We hear that so many people died and many cities were destroyed by the Tsunami. We can't know how we will recover from these He writes: circumstances. We have local corps where the Tsunami came, and ‘I was out from THQ to teach cadets wonder if our corps building, officers and comrades are well. We and staff 'singing classes' for the now really need prayer.’ commissioning service soon. It was a little after I started classes and then...Of course we stopped and If you wish to send a prayer or a message of support to Bandmaster went from our school and turned on the TV set. Even our mobile Suzuki he can be reached at the following email address: phone couldn't work, preventing us from calling and sending e-mails. Our Training Principal kindly drove me to Kiyose, taking a [email protected] The Assistant Territorial Music Director occasion. I realise that there is a huge amount of work involved to make these events happen but if done in the right way the Spirit will With a new year comes a fresh opportunity to energise and encourage always touch an open heart! I have also been involved in rehearsals our music groups. Sue and I were privileged to lead the Musicians’ with the Birmingham Citadel Band who are undertaking a tour of Weekend at Derby Central in February. The corps had not had a Canada at Easter. Please include the band on your prayer list as they weekend like this for a while but it was of great encouragement to us prepare for this tour. and to the many who attended. Bandmaster Alan Losh and Songster Leader Ian Hammond have sections that are blessed with numbers and Once again we are blessed in being able to publish an excellent resource musical ability and we pray that it will continue. It was also a real of brass and vocal music which hopefully will meet your needs. The blessing to see so many engaged in music ministry on a Sunday! selection includes emerging composers such as Noel Brooks and Roger Trigg along with more familiar names such as Erik Silfverberg and Noel We have also visited Southsea where we joined with the Southern Jones. The Sing to the Lord series continues to produce some beautiful Youth Band under the leadership that evening of Garry Lawrence from songs for our worship and I highly recommend the songs Morning Boscombe. What encouraged me was the support the division gave the Prayer (Stephen Poxon/Trevor Davis) and In a baby’s cry (Joy Webb). young people. The hall was full to bursting and the sense of excitement and joy came through – this always helps and the band rose to the Andrew Blyth Upcoming Publications from MMU Triumph Series Twelve Scripture-based Songs March 2011 Volume 12 Draw me close to you March - Moreland 90 (Noel Jones) Everyone needs compassion (Mighty to save) Selection - The King (Erik Silfverberg) Give thanks to the Lord (Forever) Cornet Solo - All the ways God has shown Great big God (Howard Davies) He’s got the whole wide world Chorus arrangement - Oh how he loves you Jesus put this song into our hearts and me (Noel Brooks) Meekness and majesty Open the eyes of my heart The greatest day in history (Happy Day) There is none like you Who am I? (Friend of God) You are God in heaven (Let my words be few) General Series Sing to the Lord (mixed voices) April 2011 Volume 18, part 2 Ein’ Feste Burg (Andrew Mackereth) March - Prayer Warriors UK (Nicholas Samuel) Morning Prayer (Trevor Davis/Poxon) Song Setting - The sweetest name I know Running with the shepherds (Jane Clarke, arr. Len (James Anderson) Ballantine) I know not why The joy of loving hearts (Kenneth Downie) (Nicholas Samuel/Webster Whittle) In a baby’s cry (Joy Webb) I love to sing (Phil Laeger/Blomberg) I will praise you (Leon Van Veen, arr. Andrew Blyth/Devos) Bless this house, O Lord (Harold Burgmayer/Jarvis) O little one sweet, O little one mild (John Martin/Scheidt) Judd Street Collection Sing to the Lord March 2011 (children’s voices series) Volume 18 Battle Ready (Roger Trigg) Just like Juan! (Kevin Larsson) The very best (Kevin Larsson/Westwood) Variations on a celestial theme (Kenneth Downie) Walk with me (Gillian Pomering) God’s own child (Catherine Banister, Nick Parkhouse & Alan Williams) Dare to be a Daniel (Miller/Bliss) Father, Creator (Emma Pears, arr. Simon Gash) Mary did you know? (Buddy Greene, arr. Dean Jones/Lowry) We will rejoice (Anais Spencer & Matt Spencer) Able to save (Emma Davis/Bearcroft) For enquires visit (W)sps-shop.com (T)+44 (0) 1933 445 445 (E)[email protected] Students’ perspective on TYB/TYC 2011 Why did you choose to come this year? If you have been before, what makes you keep returning? class Kerry Sampson gives a vocal master Eloise Peek (Norwich Citadel), TYB It is my first year and I chose to come to develop my playing and to make new friends. Also, I came to try and learn more about God’s involvement in my future. Gareth Evans (Romford), TYB I had attended the final festival for the last two years as my brother had attended the course. I thoroughly enjoyed the whole concert so I thought I would give it a go myself. Rebecca Scholes (Croydon Citadel), TYC I keep coming back each year as I love the music we sing and the subjects that have been chosen in our bible studies have always been relevant to me. Hannah Robson uses extendedsirocco playing techniques during her solo in Is there any certain piece/song which has made an impact on you during the week? Which piece/song and why? Lindsay Parkhouse (Croydon Citadel), TYC My favourite song this week has been Moment by moment. I like it because the words are very meaningful and I generally enjoyed singing it. Charlotte Johnson (Hadleigh Temple), TYC The song Moment by moment really spoke to me throughout the week. After becoming a senior soldier in November, it sums up my thinking at this time; ‘Moment by moment, I give all my life to you, Moment by moment, dedicate each thought to you’. Gareth Evans (Romford), TYB O magnum mysterium – Although we did not play it out in the final festival, during rehearsal Percussion section of TYB during rehearsal it made me feel really at rest with God and I hope to have the opportunity to play it again someday. What will you take away from this week in spiritual terms? Leah Browning (Risca), TYB I will definitely remember the Ten Commandments in order. Staff member Gillian Pommering gives her take on the TYC I think during the week I have renewed and refreshed my course. relationship with God and I feel so close to him. I have been privileged to attend TYC for the past 4 years on staff.
Recommended publications
  • William Booth Leader's Guide
    Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating.
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  • Salvation Army Why Don't the Salvos Have Baptism?
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  • The Salvation Army Is Taking Applications for Christmas Assistance for Cleveland County* Residents On
    The Salvation Army is taking applications for Christmas Assistance for Cleveland County* residents on October 7 & 8, 10:00a.m.- 3:00p.m. October 10, 3:00 p.m.- 8:00p.m October 21 & 22, 10:00a.m.- 3:00p.m October 24, 3:00 p.m.- 8:00p.m 1124 N. Porter Ave, Norman, South of Robinson on Porter Eligibility is based on income. To be eligible on the basis of income, household gross income (i.e. before taxes are withheld) must fall at or below 185 percent of the U.S. Poverty Income Guidelines. ASSISTANCE FOR CHILDREN BIRTH THROUGH THE AGE 12 Head of Household must bring these items: • Picture ID (Driver’s License, State-issued ID, Governmental/Military ID, Passport or ID from country of origin) and • DHS Benefits Statement Letter that includes address, income, SS number or other identification number for all household members and benefit amount Or • Official Birth Certificates for ALL children in the home, ages 12 & under or equivalent documentation from country of origin or immunization record • Proof of Income – pay stubs, award letter, unemployment verification, etc. • Proof of Residency (utility bill or lease agreement) We assist individuals and families residing in Cleveland County including zip codes 73019, 73026, 73051, 73068, 73069, 73070, 73071, 73072, 73153, 73160, 73165, 73189 and 74857. Please remember, you may only apply for Christmas Assistance from ONE agency! Duplicate applications will be voided. Please do not bring children with you to apply *If you live in OK county you will need to go to The Salvation Army Central Oklahoma Area Command Social Services office to receive appointment letter.
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  • Free Download
    Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women R.G. Moyles 2014 Frontier Press All rights reserved. Except for fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without written permission from the publisher. Moyles, R.G. Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women July 2014 Copyright © The Salvation Army USA Western Territory ISBN 978-0-9768465-9-8 Printed in the United States Table of Contents Foreword 1 Introduction 3 Maud Ballington Booth 7 Emma Booth-Tucker 42 Evangeline Cory Booth 67 Afterword 117 Booth Women / 1 FOREWORD By Major Kevin E. Jackson The history of The Salvation Army is incredibly rich. Those who spend time researching and writing it are keenly aware of this truth. Those who choose to read books, articles and thoughtful studies on The Salvation Army’s past come to understand the depth and importance of the subject. The history of this organization maintains a uniqueness that separates this movement from oth- er religious organizations, churches and nonprofits. We are similar in some respects, but our uniqueness is what tells the story that most readers of our past want to know and profit from. Just prior to the release of Maud, Emma, Evangeline: America’s Love Affair with the 3 Booth Women, I spent several hours interviewing Dr. R. Gordon Moyles for a promotional video about the book. I was taken by Moyles’ pas- sion for the subject of his latest work, and his lifelong study of The Salvation Army.
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  • Enfield Citadel Band Pre-Contest Festival
    Issue 34 - September 2011 encouraging innovation and creativity providing resources developing good practice building and enhancing relationships Welcome Contents As you might well expect, I still have echoes of ISB 120 going through my mind. The crowds that gathered, the bands that played, the new music we heard, the touring staff bands, the massed staff bands at the Publishing news Royal Albert Hall, the atmosphere of thousands of The latest in publications here at MMU. Salvationists and friends on the Mall. All of these things were truly magnificent! But what of the legacy of such an event? I have no doubt in my mind that through it all was the mission of the Army. Easy to say , I know, but we do throw around the word ‘mission’ Events very conveniently these days. However, there were many at the ‘120’ event who had not been Write-ups of overseas music schools, to a Salvation Army event for some time, who had TMS 2011 in pictures, Yorkshire School of apparently left the army behind them, but they were Creative Arts, New Horizons, plus update report on the Life of Lynda fund. there at the concert, watching the march on Sunday afternoon, being reminded and being influenced. People who ‘used to’, and, people who ‘want to’. A couple (non-army) visiting England from Germany happened to walk past the Royal Albert Hall, and enquired as to what Spotlight... was happening. Following a brief conversation with some Salvationists from Sheffield An insight into Professional Trumpeter Citadel (who happened to have two spare tickets), they enjoyed in their words ‘an Anthony Thompson, interview with amazing day’.
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  • History of the Salvation Army Early Beginnings the Salvation Army Is
    History of the Salvation Army Early Beginnings The Salvation Army is an international organization, which began humbly in 1865 under the guidance of a radical Methodist minister named William Booth. More than 130 years later, The Salvation Army now stretches across the globe with churches and missions on every continent except Antarctica. With its international headquarters in London, England, The Salvation Army is dedicated to spreading the Gospel of Jesus Christ and ministering whenever and wherever there is need. The Salvation Army was founded by William Booth, an ordained Methodist minister. Aided by his wife Catherine, Booth formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End. Booth abandoned the conventional concept of church and a pulpit, instead taking is message to the people. His fervor led to disagreement with church leaders in London, who preferred traditional methods. As a result, he withdrew from the church and traveled throughout England, conducting evangelistic meetings. In 1865, William Booth was invited to hold a series of Evangelistic meetings in the East of London. He set up a tent in a Quaker graveyard, and his services became an instant success. This proved to be the end of his wanderings as an independent traveling evangelist. His renown as a religious leader spread throughout London, and he attracted followers who were dedicated to fighting for the souls of men and women. Thieves, prostitutes, gamblers and drunkards were among Booth’s first converts to Christianity. To congregations that were desperately poor, he preached hope and salvation.
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  • Updated May 2010 Fact Sheet
    Updated May 2010 Fact Sheet: Salvation Army Organization and Structure The Salvation Army maintains a highly decentralized structure, emphasizing local control. Below is a brief explanation of The Salvation Army structure in the United States: o Corps: The basic service unit of The Salvation Army is the corps community center. Some cities may have several centers. They provide a variety of local programs, ranging from religious services and evangelistic campaigns to family counseling, day-care centers, youth activities and general programs. o Divisions: The corps community centers within defined geographical boundaries comprise a division, with 40 divisions in the United States responsible to their respective territorial headquarters. Specialized social work is conducted through adult rehabilitation centers within these divisional commands. o Territories: The United States is divided into four territories, with headquarters in Des Plaines, Illinois (Central); West Nyack, New York (Eastern); Atlanta, Georgia (Southern); and Long Beach, California (Western). Territorial headquarters oversee the work of their respective divisions. o National: The National Commander serves as the official leader of The Salvation Army at National Headquarters in Alexandria, Virginia. National Headquarters acts primarily as a coordinating body for Salvation Army resources from the corps level on up. The Salvation Army is organized internally as a paramilitary organization. The current ranking system is below: o General o Commissioner o Colonel o Lieutenant Colonel o Major o Captain o Cadet History: In 1865, William Booth, an ordained Methodist minister, aided by his wife Catherine, formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End.
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  • Upstate VOA Celebrates 125 Years of Serving Children, the Impoverished By: Velvet Spicer August 5, 2021
    Upstate VOA celebrates 125 years of serving children, the impoverished By: Velvet Spicer August 5, 2021 Volunteers of America was founded in New York City in 1896. The Rochester office opened in 1901 after relocating from Binghamton. (Photo provided) In its first 125 years, Volunteers of America Upstate New York has helped more than 1 million people through poverty and homelessness, reentry and children’s services and annually serves 6,000 people in Upstate New York. Founded in New York City in 1896, the nonprofit agency grew out of a need to help formerly incarcerated individuals reenter society. Ballington Booth, son of the founder of the Salvation Army, and his wife, Maud Booth, ran the Salvation Army out of New York until infighting over the direction of the organization pushed the Booths to open VOA. The Binghamton, Broome County, office was among the first locations to open. The office moved to Rochester in 1901. “Over the course of the first year we were in more than 140 communities nationally, and the focus was on serving and uplifting the population,” said VOA Upstate President and CEO Lynn Sullivan. “There’s been a continual focus on helping individuals to rise from poverty through VOAs across the United States since its beginning.” While services have evolved through the years, VOA continues to operate 34 programs in the areas of homelessness prevention, childhood education and reentry. Rob Stedman serves as vice president of services for children and families. He oversees the VOA’s children’s center on Lake Avenue. Some 60 people work at the center.
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  • The Life of William Booth
    History The Beginning of The Salvation Army The Life of William Booth William Booth was born in modest circumstances in Sneinton, Nottingham on 10 April 1829, one of five children born to Samuel and Mary Booth. His first job was in a pawnbroker’s shop. This stirred his social conscience as through it he became aware of the plight of the poor. He also started attending Broad Street Wesley Chapel, where he came to faith at the age of 15. In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After William had become an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complementary lifelong partnership. Following a brief honeymoon, William was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861. Four years later William and Catherine moved to London. It was here that William commenced his first open-air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the creation of The Christian Mission, with Booth as its leader. In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: ‘We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.’ But there was to be frequent opposition to the Army’s methods and principles in its early years.
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  • By David Malcolm Bennett Who Founded the Salvation Army?
    WHO FOUNDED THE SALVATION ARMY? By David Malcolm Bennett Who founded The Salvation Army? sounds like a silly question. Surely it was William Booth. Or was it William and Catherine Booth? Traditionally, Salvationists have regarded William Booth as “The Founder” of their Army and Catherine as its “Mother”. But traditions change and it is quite common today to regard this husband and wife team as The Salvation Army’s joint founders. Which is correct? Or are they both correct in different ways? In the strictest sense William Booth was the founder of The Salvation Army. In 1865 he began the mission that developed into The Salvation Army. See my The General: William Booth (vol. 1:349-56 and vol. 2:13-38), Catherine’s Reminiscences (manuscript pages 765- 74) or one of the other major Booth biographies for details of this. Catherine clearly says in her Reminiscences that she was not involved in that particular work in the early stages, perhaps for the first year or so of its development. She was busily conducting services in other places, which at that time was the family’s main source of income. In her Reminiscences she said, “I knew nothing of the beginning of the work, but from the descriptions [William] gave me and some of the members of the household who went down to see it. Every moment of my time and all the strength I possessed was fully taken up by my own work at Islington.” And soon after the meetings in Islington she conducted a series of services in Kensington (manuscript pages 769 & 775).
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  • "I Love to Tell the Story" Women in Outport Newfoundland Methodism
    "I Love to Tell the Story" Women in Outport Newfoundland Methodism by Sandra Beardcall Methodism. On one hand, they have been spiritual guides and exemplars. From its inception women have found in Dtpuriplusdcdnrw cmtanr, ungrandnombredrfmmcsde Methodism a unique opportunity to meet together and to & rkgion portwire de Tme-Nave sont attirkes par ks rites call one another to spiritual and moral account. In worship hnotionnelr et orimtks vm & convesion & & religion services the public faith testimonies and prayers ofwomen rnithodrite. Cet artich marnine I'attrait a5 cc mouvmcnt. have carried as much weight as those of men, even if the speakers have been poor and illiterate. On the other hand, P P Newfoundland Methodism has been generally unwilling to challenge male-dominated hierarchies, either within Women havefiund in Methodism a unique the church or in a colonial economy that until the mid- opportunity to call one another to spiritual and twentieth century kept its merchants wealthy and its labourers desperately poor, and which now faces the moral account. The faith testimonies and prayers of demise of the island's staple livelihood, the cod fishery. women have carried as much weight as those of men. Newfoundland women have lived with that paradox for more than two centuries, claiming Methodism at least as proudly as their male counterparts despite being unable to I lave to tell the story, 'twill be my theme in glory, participate as hlly. And like the stubborn moss that clings to tell the old old story ofissus and his love. to Newfoundland's ancient rocks, they have rehsed to let -from a hymn by Katherine Hankey, 1866 conversion-centred, revivalist practices fade away.l As a United Church minister from the "mainland" On 7 December 1788, John Stretton, an Irish fish mer- working in outport congregations, I became a "participant chant who had settled in Harbour Grace, Newfoundland, observern (Bogdan and Taylor) in the unfolding story of wrote to his spiritual mentor, his "Mother in the Gospel," Newfoundland ~ethodism.2Its conversion-oriented pi- Mrs.
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  • Salvation Army
    THE CHURCH: TOWARDS A COMMON VISION A RESPONSE FROM THE SALVATION ARMY Introduction The preface of The Church: Towards a Common Vision sets out the primary purpose of the World Council of Churches’ Commission on Faith and Order: ‘To serve the churches as they call one another to visible unity in one faith and in one Eucharistic fellowship, expressed in worship and common life in Christ, through witness and service to the world, and advance towards that unity in order that the world may believe.’1 This ‘necessarily entails a mutual recognition of each other as churches’,2 despite difference, not only in practice but also in ecclesiology. The Church is a welcome step in this process, and represents significant convergence in important areas without claiming full consensus on all issues considered. The notion of convergence is significant. It indicates a willingness to seek common ground and shared understanding where possible, whilst not assuming that all differences have been resolved or are irrelevant. It is movement towards unity, which acknowledges diversity. The Salvation Army welcomes the invitation to respond to the document and the following is respectfully submitted as a contribution to the conversation. The ecclesiological self-understanding of The Salvation Army places it firmly within the universal Church. ‘Salvationists are members of the one Body of Christ. We share common ground with the universal Church while manifesting our own characteristics. As one particular expression of the Church, The Salvation Army participates with other Christian denominations and congregations in mission and ministry. We are part of the one, universal Church.’3 1 ‘We believe that the Church, the Body of Christ on earth, often referred to in the New Testament as “the saints” (hoi hagioi – Ephesians 1:23), comprises all who are born not of natural descent, nor of human decision, or a husband’s will, but born of God (John 1:13).
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