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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
St Bartholomew's Church
___________________________________________St Bartholomew, Otford Parish News St Bartholomew’s Church Otford Parish News March 2019 www.stbartholomews.co.uk 1 St Bartholomew, Otford Parish News__________________________________________ Services at St Bartholomew’s Church March 8am 10am 3pm 6.30pm 3 Mar Holy All Together - Choral Evensong Sunday next before Communion Worship Lent Holy Communion 6 Mar 8pm Service at Otford - with imposition of - Methodist Church Ash Wednesday ashes 10 Mar Holy Holy Communion Messy Church - 1st Sunday of Lent Communion 17 Mar Holy Morning Worship - Evensong 2nd Sunday of Lent Communion 24 Mar Holy Holy - - 3rd Sunday of Lent Communion (BCP) Communion 31 Mar Holy Communion Morning Worship - - 4th Sunday of Lent SUNDAY CLUB (for ages 0-14) Infant: 3-7 Junior: 8-11 Senior: 12-14 First Steps for toddlers and their carers meets on alternate Wednesdays during term time. For more details please contact Najen Harris, 01959 522813. EPIC (for school years 5-7) meets on the 2nd Saturday in the month, 6-8 pm in the Church Centre. YOUNG PEOPLE’S FELLOWSHIP meet every Sunday evening during term time in the Church Centre, 6.30 - 8.00 pm. The wedding of Kate and James Peake - Cover photo by Phoebe Landa Magazine printed by Silver Pines Services, Magazine No. 03 Volume 89 2 ___________________________________________St Bartholomew, Otford Parish News Vicar’s Viewpoint 11pm on Friday 29th March. That is when Britain is due to leave the European Union. There is a certain resonance that it happens to be at the 11th hour. I find it quite extraordinary that even as I write this article for our March magazine, we still don’t know what will happen at the end of March in what will be a major international event. -
Toronto Has No History!’
‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY By Victoria Jane Freeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto ©Copyright by Victoria Jane Freeman 2010 ABSTRACT ‘TORONTO HAS NO HISTORY!’ ABSTRACT ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY Doctor of Philosophy 2010 Victoria Jane Freeman Graduate Department of History University of Toronto The Indigenous past is largely absent from settler representations of the history of the city of Toronto, Canada. Nineteenth and twentieth century historical chroniclers often downplayed the historic presence of the Mississaugas and their Indigenous predecessors by drawing on doctrines of terra nullius , ignoring the significance of the Toronto Purchase, and changing the city’s foundational story from the establishment of York in 1793 to the incorporation of the City of Toronto in 1834. These chroniclers usually assumed that “real Indians” and urban life were inimical. Often their representations implied that local Indigenous peoples had no significant history and thus the region had little or no history before the arrival of Europeans. Alternatively, narratives of ethical settler indigenization positioned the Indigenous past as the uncivilized starting point in a monological European theory of historical development. i i iii In many civic discourses, the city stood in for the nation as a symbol of its future, and national history stood in for the region’s local history. The national replaced ‘the Indigenous’ in an ideological process that peaked between the 1880s and the 1930s. -
Catherine Booth and Female Ministry
Methodist History, 31:3 (April 1993) SETTLED VIEWS: CATHERINE BOOTH AND FEMALE MINISTRY ROGER J. GREEN Introduction The Christian church is coming to terms with the subject of women in ministry, looking yet again at the scriptures, reexamining church histot:Y and doctrine, and discovering that there is nothing but custom and prej udice which have prevented women from preaching the gospel. It is cer tainly possible that the argument for female ministry would not be as ad vanced as it is were it not for the writings of Catherine Booth dn this sub ject, as well as the witness of her own perso'rtal1Jlinistry and the ministry of thousands of women who followed her example in The Christian Mis sion and The Salvation Army. 1 This paper will examine Catherine Booth's views of female ministry which were developed within the context of her own life, thought, and ministry of preaching. Three important aspects will be demonstrated. First, her views of female ministry were the result of a gradual evolution in her own thought and experience. Her initial concerns were with the traditional prejudices against women having any equality with men -social, intellec tual, or spiritual. In due course, her thinking became more focused upon the specific issue of women's equality with men in the pulpit. Second, the issue of female ministry was so critical to Catherine Booth because she was convinced that this was biblically justified and mandated. She avidly defended her views from the Bible, and envisioned the use of women in ministry as an indispensable aspect of the stewardship of the gifts, talents, and abilities which God has graciously granted to both men and women in the church. -
Non-Fiction 3-16 Fiction 17-32 Contacts 33
CONTENTS NON-FICTION 3-16 FICTION 17-32 CONTACTS 33 2 NON-FICTION MOLLY & ME: HOW ONE MAN AND HIS DOG BECAME A CRIME- SOLVING DUO Colin Butcher Ex-policeman Colin Butcher and his cocker spaniel, Molly, have been called ‘The Hercule Poirot of Pets’. If there is a pet missing, it’s them you call. However, this wasn’t always the case. Rewind a few years and Colin was a long-serving policeman tired of the dark-side of human nature. Then, one day, Colin had an idea: why not use his extensive skills to become a pet detective? Struggling to solve cases of lost and stolen cats, and moved by their heartbroken owners, Colin realised he needed help. He needed the world’s first cat-detection dog to sniff out missing moggies. Enter Molly, an unloved and unwanted cocker spaniel offered for free on a Agent: Rory Scarfe classifieds website. This clever, charismatic dog melted Colin’s heart, and the twosome soon became inseparable. Translation: Furniss Lawton US: Furniss Lawton With Colin by her side, this canine Miss Marple starts to crack numerous cases and crimes across the country, using her exceptional sense of smell to Film/TV: Furniss Lawton locate missing pets and reunite them with their grateful owners. Audio: Furniss Lawton There’s the thrilling search for Pablo the ginger tom, who has been On Submission Spring 2018 kidnapped in a sleepy Devonian village; The mysterious disappearance of Chester the tabby, who has vanished into thin air, leaving his owner Rights Sold: distraught; And not forgetting the astonishing Agatha Christie-esque Finland: WSOY circumstances that see Molly unearthing a treasure trove of stolen jewels in a north London wood. -
“Managing the Muses” Musical Performance and Modernity in The
“Managing the Muses” Musical Performance and Modernity in the Public Schools of Late-Nineteenth Century Toronto By Geoffrey James Booth A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Theory and Policy Studies in Education Ontario Institute for Studies in Education University of Toronto © Copyright by Geoffrey James Booth 2012 “Managing the Muses” Musical Performance and Modernity in the Public Schools of Late-Nineteenth Century Toronto Thesis for the Degree of Doctor of Philosophy, 2012 Geoffrey James Booth Department of Theory and Policy Studies in Education Ontario Institute for Studies in Education University of Toronto ABSTRACT This thesis examines public school music in the making of a modern middle class in late- Victorian Toronto. Its aim is to show how this subject both shaped and was shaped by the culture of modernity which increasingly pervaded large urban centres such as Toronto during the course of the nineteenth century. In so doing, this study also examines various aspects of the acoustic soundtrack during the period under study—particularly that which witnessed the advent of industrialization—to bring additional context and perspective to the discussion. Using an approach which goes beyond pedagogic and bureaucratic justification, the overall intent is to present the evolution of school music and its public performance within a much broader acoustic framework, that is, to weave it into the increasingly-urban soundtrack of Toronto, to gain some appreciation of how it would have been heard and understood at the time. In addition to its primary historical discourse, the study also draws meaning and context from a variety of other academic disciplines (musicology, sociology and education, to name but a few). -
LBF Rights Guide 2019 .Key
London Book Fair 2019 WINDSWEPT: Why Women Walk Annabel Abbs WINDSWEPT: WHY WOMEN WALK is a beautifully written feminist meditation on the power of walking in nature, for the readers of Rebecca Solnit, Olivia Laing, Cheryl Strayed, Robert Macfarlane and Amy Liptrot. After a scary accident, novelist Annabel Abbs realises that she, like so many of us, had begun to take the simple act of walking for granted. She vows to walk more, and to get her four children out into the countryside. As she revisits her lost love of long, wild hikes, she becomes UK Publisher: Two Roads (John Murray) fascinated by the art, literature and philosophy of walking - which is glaringly dominated by men. But Annabel can't UK Editor: Lisa Highton believe she is the only woman who has used walking to feel US Agent: Stuart Krichevsky like herself, to overcome the stresses of family life and to think and imagine. So she starts to research the women who Extent: 300 (approx.) walked - to discover why they did. Rights Sold: Windswept: Why Women Walk follows the lives and walks of Germany: btb five remarkable but often marginalised women - Gwen John, Italy: Mondadori Netherlands: Karakter Georgia O’Keeffe, Frieda von Richthofen, Simone de Beauvoir, and Nan Shepherd. In retracing their steps she combines beautiful nature writing with insights into how women in particular relate to nature and the wild. Along the way, Annabel discovers that the science of movement, nature, memory and emotion is in the midst of a revolution. For the first time researchers are beginning to understand why and how movement and nature work on our minds and bodies, at the cellular, microbiotic and neuroscientific levels. -
From Criminals to Caretakers: the Salvation Army in India, 1882-1914
FROM CRIMINALS TO CARETAKERS: The Salvation Army in India, 1882-1914 A dissertation presented by Emily A. Berry to The Department of History In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of History Northeastern University Boston, Massachusetts December 2008 1 Abstract The British Empire of the late-nineteenth century represents the pinnacle of European imperialism. The nature of British colonialism was complicated, however, and nowhere more so than in India, England’s most prized colony. My dissertation examines the role of Protestant missionaries within this British imperial endeavor. Through a case study of the Salvation Army’s work in India, I illustrate the complexity of the relationship between missionaries and the colonial government. I address connections between the metropole and the peripheries of the Empire, while exploring the nature and influence of Protestant Christianity both at home and abroad. In England as well as India, the Salvation Army both reflected nineteenth-century British culture and challenged its norms of propriety, religious worship, and service. The Salvationists in India had a particularly complex and dynamic relationship with imperial authorities. Initially perceived as a threat to the peace of the Empire, the first missionaries in India faced legal persecutions, but over time the Salvationists actually became agents of empire. Through a variety of social service projects the organization proved its utility to imperial authorities and became the recipient of government subsidies. Most notably, the Salvationists collaborated with colonial police to create settlements for members of the so-called criminal tribes of India. My work emphasizes the influence of Commissioner Frederick Booth-Tucker on the Salvation Army’s complex interaction with the Indian Raj. -
Université D'ottawa University of Ottawa
Université d'Ottawa University of Ottawa The University of Ottawa Deparâment of Classics & Religious Studies Département des &tudes anciennes et de sciences des religions Ph. D. Thesis "BODILY COMPASSION:" VALUES AND IDEM FORMATION IN THE SALVATION ARMY, 1880- 1900 (C, Barbara ROBINSON Supervisor: Rof. Robert Choquette National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. w Wdlingtori OnawaON KlAON4 Ol(awaON K1A ON9 Canada CaMda The author has granted a non- L'auteur a accordé une licence non exclusive licence ailowing the exclusive pemettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othewise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. TABLE OF CONTENTS Page Abstract Acknowledgements Introduction Chapter One Heroic Spiritudity: No War Without Wounds Chapter Two Sectarian Systems: The Democratization of Care Chapter Three The Regulated Life: The Medicalization of Moraiity Chapter Four Between the Classes and the Masses: Philanthropie Care and the Missioning Community Chapter Five The Ambulance Corps: Nursing, Medicine and Occupational Health Conclusion Bibliography 1. -
Pity All You Like, but for God's Sake Give!
PITY ALL YOU LIKE, BUT FOR GOD’S SAKE GIVE! Does anyone forget for one instant between dawn and twilight that across the Atlantic the sun is rising and setting in blood. Utter exhaustion, gaunt hunger and unspeakable thirst fill the trenches. Up from the earth and down from the sky Death’s horrible missiles widen the agony of destruction. Among the trampled wheat, men’s lives are harvested; back from the fields of death, long, crowded trains carry permanently maimed young manhood. Night after night the Heavens are red with the burning of homesteads. Through the destroyed and pillaged cities and utterly wrecked countrysides, women driven almost insane, with their terrified little children, are wandering, Day and night groans and lamentations of the bereft and suffering continually ascend. The highways and hidden-ways are crowded with the weary, terrified travelers fleeing hither and thither from the indescribable tortures and horrors of war that heave up as a great surge behind them. All these horrors, and many more, are not numbered by tens, but by tens of thousands. TERRIBLE BEYOND EXPRESSION Our Belgian officer writes: “Our poor corps in Belgium have been utterly scattered. Many places where we have had corps there have been battles. I am hoping that all our dear officers and soldiers have been saved — brands literally from the burning. Here in Quaregnon it has been terrible — beyond all expression; more than 300 houses destroyed and so many civilians killed; not only men and women, but their little children. As yet, none of our Salvation Army comrades have been touched. -
The Angel Adjutant of "Twice Born Men"
The Angel Adjutant of "Twice Born Men" Minnie L. Carpenter The Angel Adjutant of "Twice Born Men" Table of Contents The Angel Adjutant of "Twice Born Men"............................................................................................................1 Minnie L. Carpenter.......................................................................................................................................1 Introductory Note...........................................................................................................................................1 Foreword........................................................................................................................................................2 I. THE VALUE OF THE ONE......................................................................................................................3 II. CHOOSING HER COURSE.....................................................................................................................5 III. WOMAN'S POSITION IN THE ARMY...............................................................................................11 IV. EARLY BATTLES................................................................................................................................16 V. A CORPS COMMANDER.....................................................................................................................23 VI. SPECIAL EFFORTS.............................................................................................................................31 -
The Salvation Army International Heritage Centre Subject Guide Women in Ministry
THE SALVATION ARMY INTERNATIONAL HERITAGE CENTRE SUBJECT GUIDE WOMEN IN MINISTRY This guide offers an overview of the archives and published sources available relating to women in ministry within The Salvation Army. The overview covers material held at The Salvation Army International Heritage Centre and other institutions. You can find descriptions of a large number of records in our online catalogue. Background Through the efforts of Catherine Booth (née Mumford), The Salvation Army, and the Christian Mission before it, have had gender equality enshrined within their constitution since 1870. Catherine was brought up in a Methodist household and was particularly inspired by women in Methodist ministry such as Hester Rogers, Mary Bosanquet Fletcher, and Phoebe Palmer, whose ministry Catherine defended in her pamphlet ‘Female Teaching’. She strongly believed that women and men share equally the right to preach the word of God and the message of Jesus. When Catherine and her husband, William Booth, founded the Christian Mission, Catherine’s influence ensured that its first constitution included a clause stating that ‘female preachers’ were eligible to hold any office. From this point onwards, women have always been eligible to hold the same administrative and ministerial positions as men within The Salvation Army. In demonstration of this, The Salvation Army has had three female Generals (worldwide leaders): Evangeline Booth, 1934-1939; Eva Burrows 1986-1993; and Linda Bond 2011-2013. However, despite official policy, issues surrounding the status of female officers have continually surfaced, especially with regard to the position of married women officers. As well as personal papers collections providing individual insights into women’s ministry within The Salvation Army, our collections include official guidance to officers regarding issues associated with women in ministry from the Victorian period through to the present day.