Hermeneutics January 2017 Saturday, January 7Th, 9Am−5Pm Weeknights, January 9Th−20Th, 7Pm−10 (Except the 16Th) Saturday, January 28Th, 9Am−5Pm 3 Credits

Total Page:16

File Type:pdf, Size:1020Kb

Hermeneutics January 2017 Saturday, January 7Th, 9Am−5Pm Weeknights, January 9Th−20Th, 7Pm−10 (Except the 16Th) Saturday, January 28Th, 9Am−5Pm 3 Credits BI 501 Hermeneutics January 2017 Saturday, January 7th, 9am−5pm Weeknights, January 9th−20th, 7pm−10 (except the 16th) Saturday, January 28th, 9am−5pm 3 credits Professor Information Nicholas G. Piotrowski, Ph.D. [email protected] 317.966.1990 Office hours by appointment Course Information BI 501 Hermeneutics A survey and analysis of recent philosophical trends in reading and interpretation. Specific application to reading the Bible will be made, as well as an entrée into Old Testament and New Testament “criticism.” 3 credits. Course Objectives By the end of the course, the student should be able to: 1. Understand hermeneutical practices and “critical” methods in the history of the western church. 2. Identify and navigate developing philosophical, epistemological and literary trends. 3. Apply text-based hermeneutics to biblical genres. 4. Articulate objectives 1−3 vis-à-vis a recent scholarly work on hermeneutics. collaborating with local churches for biblical and theological training Learning Outcomes Within the ITS Learning Outcomes, this course contributes to shaping students’ aptitude in Hermeneutics & Biblical Theology proficient at reading and interpreting biblical Hebrew and Greek, appreciating the rhetorical functions of the biblical books in their original social contexts, comprehending the contours of redemptive history within a covenantal framework, and possessing a very high biblical literacy and trenchant understanding of the gospel. Cultural Apologetics perceiving longstanding historical and philosophical trends that have created our cultural moment, discerning the source and interpreting the significance of contemporary events, and apologetically promoting the plausibility of the gospel. Teaching Method This course is premised on the conviction that the Bible is the inspired word of Almighty God and contains everything necessary for salvation, life, godliness and fruitful ministry. Right handling of this unique collection of texts is a matter of Christian faithfulness to our Lord. Therefore, we will examine the Bible itself for the hermeneutical approaches it calls for on its own terms. These approaches will be examined in light of current philosophical and epistemological trends. Finally, certain historical-critical issues surrounds the texts of the OT and NT that bear on interpretation will be covered. Class time will be divided between theory and praxis. Lecture/discussion and colloquium formats. Bring your Bible and the textbooks to every class. All laptop users must sit in the front of the class. The result of having anything other than a word doc open during class is to be marked absent for that class. Course Readings: Required: Brown, Jeannine K. Scripture as Communication: Introducing Biblical Hermeneutics. Grand Rapids: Baker Academic, 2007. †Carson, D. A. “Approaching the Bible” in The IVP New Bible Commentary. 4th ed. Downers Grove: Inter-Varsity, 1994. †Culpepper, R. Alan. “Mapping the Textures of New Testament Criticism: A Response to Socio-Rhetorical Criticism.” Journal for the Study of the New Testament 70 (1998): 71–77. †Dean, Margaret E. “Textured Criticism.” Journal for the Study of the New Testament 70 (1998): 79–91. ITS BI 501 Hermeneutics 2 of 8 McCartney, Dan and Charles Clayton. Let the Reader Understand: A Guide to Interpreting and Applying the Bible. 2d ed. Phillipsburg: P&R, 2002. †Packer, J. I. “The Only True God” in Knowing God. Downers Grove: IVP, 1977. †Piotrowski, Nicholas G. “Introduction.” Pages 1−32 in Matthew’s New David at the End of Exile: A Socio-Rhetorical Study of Scriptural Quotations. Supplements to Novum Testamentum 170. Leiden: Brill, 2016. Sire, James W. The Universe Next Door: A Basic Worldview Catalog. 5th ed. Downers Grove: InterVarsity, 20014. †No need to purchase; will be uploaded to Sycamore. ONE of the following (to be assigned the first class session): George, Timothy. Reading Scripture with the Reformers. Downers Grove: InterVarsity, 2011. Hall, Christopher A. Reading Scripture with the Church Fathers. Downers Grove: InterVarsity, 1998. Goldsworthy, Graeme. Gospel-Centered Hermeneutics: Foundations and Principles of Evangelical Biblical Interpretation. Downers Grove: InterVarsity, 2006. Vanhoozer, Kevin J. and Daniel J. Treier. Theology and the Mirror of Scripture: A Mere Evangelical Account. Studies in Christian Doctrine and Scripture. Dowers Grove: InterVarsity, 2015. Recommended: Alexander, T. Desmond et al., eds. New Dictionary of Biblical Theology. Downers Grove: InterVarsity, 2000. Balla, Peter. Challenges to New Testament Theology: An Attempt to Justify the Enterprise. Tübingen: Mohr Siebeck, 1997. Bartholomew, Craig G. Introducing Biblical Hermeneutics: A Comprehensive Framework for Hearing God in Scripture. Grand Rapids: Baker Academic, 2015. Beale, G. K. Handbook on the New Testament Use of the Old Testament: Exegesis and Interpretation. Grand Rapids: Baker Academic, 2012. _____, ed. The Right Doctrine from the Wrong Texts?: Essays on the Use of the Old Testament in the New. Grand Rapids: Baker, 1994. Beale, G. K. and D. A. Carson, eds. Commentary on the New Testament Use of the Old Testament. Grand Rapids: Baker Academic, 2007. Carson, D. A. Exegetical Fallacies. 2d ed. Grand Rapids: Baker, 1996. ITS BI 501 Hermeneutics 3 of 8 Carson, D. A. and Douglas J. Moo. An Introduction to the New Testament. 2d ed. Grand Rapids: Zondervan, 2005. Currid, John D. Against the Gods: The Polemical Theology of the Old Testament. Wheaton: Crossway, 2013. Currid, John D. and David P. Barrett. Crossway ESV Bible Atlas. Wheaton: Crossway, 2010. Chilton, B. D. “Judaism and the New Testament.” Pages 603–16 in Dictionary of New Testament Background. Eds. C. A. Evans and S. E. Porter. Downers Grove: InterVarsity, 2000. Davis, Ellen F. and Richard B. Hays. The Art of Reading Scripture. Grand Rapids: Eerdmans, 2003. Doriani, Daniel M. Getting the Message: A Plan for Interpreting and Applying the Bible. Phillipsburg: P&R, 1996. Eco, Umberto. The Role of the Reader: Explorations in the Semiotics of Texts. Bloomington: Indiana University Press, 1979. _____. The Limits of Interpretation. Bloomington: Indiana University Press, 1990. Ferguson, Everett. Backgrounds of Early Christianity. 3d ed. Grand Rapids: Eerdmans, 2003. France, R. T. Jesus and the Old Testament: His Application of Old Testament Passages to Himself and His Mission. Vancouver: Regent College Publishing, 1998. Green, Joel B. and Lee Martin McDonald, eds. The World of the New Testament: Cultural, Social, and Historical Contexts. Grand Rapids: Baker Academic, 2013. Goldsworthy, Graham. Gospel and Kingdom (sold in “The Goldsworthy Trilogy”). Carlisle, UK/Waynesboro, GA: Paternoster, 1981; 2000. _____. Christ-Centered Biblical Theology: Hermeneutical Foundations and Principles. Downers Grove: IVP Academic, 2012. Gorman, Michael J. Elements of Biblical Exegesis: A Basic Guide for Students and Ministers. Peabody, MA: Hendrickson, 2001. Kim, Donald K., ed. Dictionary of Major Biblical Interpreters. Downers Grove: IVP Academic, 2007. Kistler, Don, ed. Sola Scriptura: The Protestant Position on the Bible. Orlando: Reformation Trust, 2009. Leithart, Peter J. Deep Exegesis: The Mystery of Reading Scripture. Waco: Baylor University Press, 2009. Longman, Tremper III and Raymond B. Dillard. An Introduction to the Old Testament. 2d ed. Grand Rapids: Zondervan, 2006. Lundin, Roger, Clarence Walhout and Anthony C. Thiselton. The Promise of Hermeneutics. Grand Rapids: Eerdmans; Cambridge: Paternoster, 1999. Metzger, Bruce M. The Canon of the New Testament: Its Origin, Development, and Significance. Oxford: Oxford University Press, 1987. ITS BI 501 Hermeneutics 4 of 8 Morgan, Robert with John Barton. Biblical Interpretation. The Oxford Bible Studies. Oxford: Oxford University Press, 1988. Porter, Stanley E. and D. A. Carson. Discourse Analysis and Other Topics in Biblical Greek. JSNTSS 113. Sheffield: Sheffield Academic, 1995. Porter, Stanley E. and Beth M. Stovell, eds. Biblical Hermeneutics: Five Views. Downers Grove: IVP Academic, 2012. Poythress, Vern S. Reading the Word of God in the Presence of God: A Handbook for Biblical Interpretation. Wheaton: Crossway, 2016. Provan, Iain, V. Philips Long, and Tremper Longman III. A Biblical History of Israel. 2d ed. Louisville: Westminster John Knox, 2015. Ridderbos, Herman N. Redemptive History and the New Testametn Scriptures. 2d ed. Phillipsburg: Presbyterian and Reformed, 1988. Ryken, Leland et al., eds. Dictionary of Biblical Imagery: An Encyclopedic Exploration of the Images, Symbols, Motifs, Metaphors, Figures of Speech and Literary Patterns of the Bible. Downers Grove: IVP Academic, 1998. Starling, David I. Hermeneutics as Apprenticeship: How the Bible Shapes Our Interpretive Habits and Practices. Grand Rapids: Backer Academic, 2016. Thiselton, Anthony C. The Two Horizons: New Testament Hermeneutics and Philosophical Description. Grand Rapids: Eerdmans, 1980. _____. New Horizons in Hermeneutics: The Theory and Practice of Transforming Biblical Reading. Grand Rapids: Zondervan, 1992. _____. Hermeneutics: An Introduction. Grand Rapids: Eerdmans, 2009. Vanhoozer, Kevin J. Is There a Meaning in This Text?: The Bible, the Reader, and the Morality of Literary Knowledge. Landmarks in Christian Scholarship. Grand Rapids: Zondervan, 1998; 2009. _____. “From Speech Acts to Scripture Acts.” Pages 159–203 in First Theology. God Scripture and Hermeneutics. Downers Grove: InterVarsity, 2002 Walton, John H. Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual
Recommended publications
  • HERMENEUTICAL CRITICISMS: by Mark E
    Issues of Interpretation Ozark Christian College, GB 216-2 Professor Mark E. Moore, Ph.D. Table of Contents: 1. Hermeneutical Constructs .......................................................................................................2 2. A Chart of the History of Hermeneutics .................................................................................5 3. History of Interpretation .........................................................................................................7 4. Thomas Aquinas, Summa Theologica, 1.1.10.......................................................................29 5. Allegory of 153 Fish, Jn 21:11 .............................................................................................30 6. How the Holy Spirit Helps in Interpretation .........................................................................31 7. Problem Passages ..................................................................................................................32 8. Principles for Dealing with Problem Passages .....................................................................33 9. Cultural vs. Universal ...........................................................................................................34 10. Hermeneutical Constructs .....................................................................................................36 11. Hermeneutical Shifts .............................................................................................................38 12. Hermeneutical Constructs:
    [Show full text]
  • The Triune God As Similarity in Difference: an Engagement with Paul Ricoeur's Hermeneutical Detour JH Ahn Orcid.Org / 0000-00
    The Triune God as similarity in difference: An engagement with Paul Ricoeur’s hermeneutical detour JH Ahn orcid.org / 0000-0002-0574-3183 Thesis accepted for the degree Doctor of Philosophy in Dogmatics at the North-West University Promoter: Prof S Van Der Walt Graduation: May 2020 Student number: 28883179 Acknowledgments The last moment of the long journey to the Triune God probably should inevitably end with Augustine’s confession: “I [Augustine] confess rather that the highest Trinity’s sublime knowledge has been too great for me, and that I am unable to reach to it” (Ps 138:6) (De Trin. 15.27.50). I also praise the Holy Triune God: “Praise ye the LORD. Praise the LORD, O my soul” (Ps 146:1). I would like to express my gratitude to my promoter Prof. Sarel Van Der Walt who gave me guidance and advice as well as encouragement. I would also like to give thanks to Prof. Hae Moo Yoo. Through him, I gained trinitarian perspectives for theology. I would like to express my special gratitude to my wife Hyo Jung Lee and my lovely children; Dong Eun, Si Eun, Cho Eun. I want to dedicate this thesis to my family. I Abstract The aim of this study is to apply Ricoeur’s (1913-2005) philosophical hermeneutics to the doctrine of the Trinity and to move and expand the doctrine from the notional sphere to the pragmatic field through trinitarian hermeneutics. The basic structure of this thesis is constituted by interaction between three fields: Ricoeur’s hermeneutical detour (symbols, metaphors, and narratives), doctrine of the Trinity (the analogical, the immanent, and the economical Trinity) and biblical texts.
    [Show full text]
  • The Ineffectiveness of Hermeneutics. Another Augustine's Legacy In
    The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer Alberto Romele To cite this version: Alberto Romele. The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer. International Journal of Philosophy and Theology, Taylor & Francis, 2015, 75 (5), pp.422-439. 10.1080/21692327.2015.1027789. hal-01303281 HAL Id: hal-01303281 https://hal.archives-ouvertes.fr/hal-01303281 Submitted on 17 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The Ineffectiveness of Hermeneutics. Another Augustine’s Legacy in Gadamer Alberto Romele Institute of Philosophy, University of Porto COSTECH Laboratory, University of Technology of Compiègne This article builds on Gadamer’s rehabilitation of the Augustinian concept of inner word (ver- bum in corde). Unlike most interpretions, the thesis is that the Augustinian inner word does not show the potentialities, but rather the ineffectiveness of ontological hermeneutics. In the first section, it is argued that for the later Augustine the verbum in corde is the consequence of a Word- and Truth- event. In the second section, the author suggests that Gadamer has properly understood the verbum in corde as a matter of faith.
    [Show full text]
  • Table of Contents
    Table of Contents 2 .............................................................. new releases 26 ........................................................... biblical studies 31 ..................................................... theology and doctrine 34 ................................................. apologetics and worldview 37 ............................................................. church history 44 ............................................................ baptist studies 46 ............................................................. hermeneutics 48 ................................................................. homiletics 51 ............................................ church leadership and ministry 54 ..................................................................... bibles 64 ................................................................. reference 69 .................................................. evangelism and missions 70 ................................................. christian higher education NEW RELEASES NEW RELEASES Theology, Church, and Ministry Pastoral Ministry A Handbook for Theological Education The Ministry of a Shepherd, Volume 1 in A Treasury of Baptist Theology Series EDITED BY DAVID S. DOCKERY EDITED BY DERON J. BILES We live in a precarious time when many are questioning the “So he shepherded them according to the integrity of his heart, and guided necessity of formal theological education for ministers. Theology, them by the skillfulness of his hands.” —Psalm 78:72 Church, and Ministry:
    [Show full text]
  • Historical Survey of Hermeneutics and Homiletics: a Summative Paper
    HISTORICAL SURVEY OF HERMENEUTICS AND HOMILETICS: A SUMMATIVE PAPER by Charles E. Handren B.A., California Baptist University, 1995 M.Div., American Baptist Seminary of the West, 1999 A POST-COURSE ASSIGNMENT FOR MN 9101-01 HISTORICAL SURVEY OF HERMENEUTICS AND HOMILETICS Submitted to the faculty in partial fulfillment of the requirements for the degree of DOCTOR OF MINISTRY Concentration in Preaching at Trinity Evangelical Divinity School Deerfield, Illinois June, 2013 HISTORICAL SURVEY OF HERMENEUTICS AND HOMILETICS: A SUMMATIVE PAPER In the spring of 2011, I took a Doctor of Ministry course at Trinity Evangelical Divinity School entitled, “Hermeneutics and Homiletics.” One of the required readings was Dennis Johnson’s fine work, Him We Proclaim: Preaching Christ from all the Scriptures. Part one of this book, and particularly chapter four, provides an overview of the history of hermeneutics and homiletics which both aided my understanding of the subject and exposed a significant gap in my knowledge. Specifically, Johnson helped me to see how little I knew about the interpretation and proclamation of the Bible over the last twenty centuries, and how significant a bearing this history has on current issues and debates. Since my Doctor of Ministry concentration is preaching, I thought this gap unacceptable and thus requested an independent reading course which was eventually entitled, “Historical Survey of Hermeneutics and Homiletics.” I set two objectives for the course. First, I aimed to develop a broad and general understanding of the history of the relationship between hermeneutics and homiletics in the Christian church. I have fulfilled this aim by reading a little over five-thousand pages of secondary material, and by building a basic mental framework which now needs to be clarified, strengthened, and built out.
    [Show full text]
  • The Task of Hermeneutics in Ancient Philosophy in This Chapter, I Would
    The Task of Hermeneutics in Ancient Philosophy [Paru dans Proceedings of the Boston Area Colloquium in Ancient Philosophy (8), 1994, 211- 230] In this chapter, I would like to identify the sources of hermeneutic thinking in ancient philosophy. Nevertheless, one might justifiably question whether or not there was such a thing as "hermeneutics" in the ancient world? Indeed, the latin word hermeneutica did not emerge until the 17th century when it was first introduced by a theologian from Strasbourg, Johann Dannhauer, as a necessary requirement of all the sciences that rely on the interpretation of texts - an understandable demand in light of the fact that the Renaissance sought fresh avenues of wisdom in returning to the classical texts.1 When Dannhauer created the word hermeneutica, he openly drew his inspiration from Aristotle's treatise Peri hermeneias (De interpretatione), claiming that the new science of interpretation was in effect nothing but a complement to the Aristotelian Organon.2 However, the first real historian of the hermeneutic tradition, Wilhelm Dilthey, proclaimed that hermeneutics was in fact created a century earlier by protestantism3 in the wake of Luther's principle of the sola scriptura. This principle, which had been used to undermine the authority of tradition advocated by the Catholic Church, was to be the one and only norm of Biblical exegesis. Following Dilthey's lead, many prominent historians of hermeneutics, such as Bultmann, Ebeling and Gadamer have paid great attention to Luther's hermeneutic revolution. However, even if Luther launched a hermeneutic revolution in the history of the Church, one would be hard-pressed to find in his own writings anything like a hermeneutics (i.e.
    [Show full text]
  • Hermeneutics: Aims, Scope, and Provisional Definition
    SOUTHEASTERN BAPTIST THEOLOGICAL SEMINARY HERMENEUTICS: AN EXAMINATION OF ITS AIMS AND SCOPE, WITH A PROVISIONAL DEFINITION SUBMITTED TO DR. ANDREAS KÖSTENBERGER IN PARTIAL FULFILLMENT OF: PHD 9201 READING SEMINAR 2 BY NOAH W. KELLEY FEBRUARY 27, 2015 HERMENEUTICS: AN EXAMINATION OF ITS AIMS AND SCOPE, WITH A PROVISIONAL DEFINITION Introduction The topic of hermeneutics is not something that most people think about, even though they are engaging in it all the time. While a common sense approach might overlook the necessity of studying hermeneutics because of the assumption that words “simply mean what they say,” in reality the process of interpretation is much more complicated than most people recognize. This is much more the case when what is being interpreted is God’s message to us in the Scriptures. There are many intelligent people both inside and outside the church saying radically different things about the hermeneutical process. How should we adjudicate between these various theories of interpretation? In order to answer this question, it is important to understand what hermeneutics is “about.” This paper will seek to explain hermeneutics in terms of its aims and scope, or in other words, the goal and subject matter for which the discipline of hermeneutics exists. It will posit that hermeneutics has as its subject matter all of the elements that make up the communicative act, including authors, texts, and readers. The goal of hermeneutics is consequently to understand both the practice of interpretation as well as the theory behind it. The first section of this paper will describe the importance of the author, text, and reader in hermeneutics.
    [Show full text]
  • Hermeneutics
    Sacred Hermeneutics Lesson 1 A GENERAL INTRODUCTION* There he goes a flash across the heavens - Mercury the messaengers of the gods. Also known as the god of science, invention, eloquence, speech, writing and art. His Greek name is Hermes. Now look in Luke chapter 24:27 "And beginning with Moses and all the prophets. he EXPLAINED to them in all the scriptures the things concerning himself." (Luke 24:27) Explained (NIV) Interpreted (AV) the Greek word is DIERMENEUO. DIA means through, give a rough breathing to "E" and we have the exact word from which our English word HERMENEUTICS is derived HERMENEUO. A word used by Plato. Sacred Hermeneutics is the science and art of Biblical Interpretation. HERMENEUTICS IS:- 1. A science because it is guided by rules within a system. 2. An art because of the application of the rules. 3. By skill and not mechanical imitation. HERMENEUTICS is usually studied with a view to the interpretation of literature produced in the past. The special task is to remove the distance and differences between the author and the reader. In the study of the Bible, it is not sufficient that we understand the meaning of Secondary authors. Moses, Isaiah, Paul, John etc. We must learn the mind of the Holy Spirit. 1] THE PRIMARY NEED. 1. That God has spoken in Holy Scripture is the very heart of our faith - without this certainty we are left with that very dubious thing called HUMAN KNOWLEDGE God has spoken! But what has He said? This is the primary and basic need of hermeneutics to discover what God has said in scripture; to determine the meaning of the Word of God.
    [Show full text]
  • Gospel-Centered Hermeneutics FOUNDATIONS and PRINCIPLES of EVANGELICAL BIBLICAL INTERPRETATION
    Gospel-Centered Hermeneutics FOUNDATIONS AND PRINCIPLES OF EVANGELICAL BIBLICAL INTERPRETATION Graeme Goldsworthy InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515-1426 Internet: www.ivpress.com E-mail: [email protected] ©Graeme Goldsworthy 2006 Published in the United States of America by InterVarsity Press, Downers Grove, Illinois, with permission from Inter-Varsity Press, Nottingham, U.K. All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of students and faculty active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Unless otherwise stated, Scripture quotations are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Cover design: Cindy Kiple Cover image: Chris Thomaidis/Getty Images ISBN 978-0-8308-9836-7 (digital) ISBN 978-0-8308-2839-5 (print) M421 GOLDSWORTHY PRE M/UP 9/8/06 10:19 AM Page 5 Gary Gary's G4:Users:Gary:Public:Gary's Jo In memoriam Robert Alan Cole 1923–2003 M421 GOLDSWORTHY
    [Show full text]
  • ON5100 Hermeneutics
    HERMENEUTICS ON5100 MINI-SYLLABUS Fall 2019 Note: This syllabus is the “mini-syllabus” and is not to be confused w/ the “mega-syllabus” that contains all the class-lecture notes, biblio, various articles, etc. The mega-syllabus will be posted on “Canvas” and is needed for all the class lectures. For the first day of class, the student should be prepared w/ either a hard-copy of the mega-syllabus or have it downloaded to his laptop. Note: No prerequisites for this course. Required Texts: Trinity Psalter. R. L. Pratt. He Gave Us Stories. M. Silva, ed. Foundations of Contemporary Interpretation. S. Greidanus. Preaching Christ from the OT. G. K. Beale. Handbook on the New Testament Use of the Old Testament: Exegesis and Interpretation. S. R. Swain. Trinity, Revelation, and Reading: A Theological Introduction to the Bible and its Interpretation. R. J. Cara. “The Use of the Old Testament in the New Testament: Trusting the New Testament’s Hermeneutics.” Pages 595–602 in A Biblical-Theological Introduction to the New Testament: A Gospel Realized. Edited by Kruger. Wheaton: Crossway, 2016. R. J. Cara, “Psalms Applied to both Christ and Christians: Psalms 8, 22, 34, 118, and Romans 15:3 // Psalm 69:9.” Pages 97–111 in Redeeming the Life of the Mind: Essays in Honor of Vern Poythress. Edited by Frame, Grudem, and Hughes. Wheaton; Crossway, 2017. (Pdf of this article is included in Cara’s mega-syllabus.) Professors * Professors Dr. Cara and Dr. Belcher (technically, Dr. Robert J. Cara, Ph.D. and Richard P. Belcher, Jr., Ph.D.). Class participation * For both Cara and Belcher, bring and sing Psalter.
    [Show full text]
  • California State University, Northridge
    CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE HERMENEUTICS OF JOHN MILTON A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Kurt Lynn Hild r~ay, 1983 The Thesis of Kurt Lynn Hild is approved: Professor Catherine M. Dunn, Chairperson California State University, Northridge DEDI CATION To Tammi My wife, my soul mate, and my best friend whose mind is knit with mine as we walk together in Christ. Her constant love, faith and encouragement cannot be measured in the completion of this work. ' d iii ACKNOWLE DGt~ENTS It has been said that if a student is fortunate, he encounters two or at most three teachers who truly touch his life. For me, one of those teachers is Dr. Catherine Dunn. Her enthusiasm for learning, her command of her subject matter, and her encouragement to me as a student have provided me with inspiration in no small degree, and I count it a privilege to have studied under her guidance and direc­ tion. A "thank you" is insufficient to acknowledge what she has meant to me in my academic training. I also wish to express my gratitude to Dr. Thomas Wright for his time and willingness to serve as one of my readers and to Dr. Elaine Plasberg for her time and her helpful suggestions as a reader of my thesis. • j) iv TABLE OF CONTENTS DEDICATION • • . • • iii ACKNOWLEDGEMENTS iv TABLE OF CONTENTS • • • • • • • v ABSTRACT •• • • vi INTRODUCTION 1 CHAPTERS I History of Interpretation • • • • • • 5 II - The Antiprelatical Tracts • . 29 III - The Divorce Controversy • .
    [Show full text]
  • Chapter Five the Patristic Literature
    Chapter Five The Patristic Literature 5.1Introduction The study of the development of patristic exegesis follows the same approach used for studying early Jewish interpretation in the previous chapter. We first make a delineation of patristic literature. Once the period of time has been decided, the historical, political and social influence on patristic literature is indicated. This may be used to study the influence imposed on commentators of the early Christian church. There was a long tradition of exegetical trends formed during this period. Certain types of patristic exegetical methods were employed by commentators to interpret the book of Ruth. The standard period of the patristic interpretation should refer to the “The Oxford Dictionary of the Christian Church”, which places the Patristic Age between the end of the 1st century and the end of the 8th century.1 That period is full of philosophical innovation and theological development. We may describe this period as the meeting of the Old with the New. The Christian Patristic commentators transformed old problems into new ones, in such a way as to turn the subject in fresh directions. This period of interpretation is continuous, consistent and parallel with early Jewish exegesis. As with Jewish exegesis, we also need to investigate the socio-political and cultural environment of this literature, such as Hellenism, Stoicism and Platonism that affected the patristic interpretation of the book of Ruth in the last part of this chapter. 5.2 The age of hermeneutics in early Christian exegesis 5.2.1 Introduction The coming of the Christian Church corresponds with some previous religious traditions that interacted with the newly established system of interpretation within the early Christian church.
    [Show full text]