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Easter Island
Birdman or Birdbrain About the Show When The Book pages transform into rongorongo script, Freddi, Samantha, and Fred transport back to 1765 to Rapa Nui (a.k.a. Easter Island) and face to face with a 15-ton moai! It’s just another day at Curriculum Connections the beach as the trio jump off cliffs, swim through shark infested • ancient civilizations waters to the Birdman’s Island (Motu Nui), oh, and try to find The Book • archeology • Easter Island along the way! Subject Areas Introduction • language arts • social studies Historical mysteries are a sure-fire way to get students interested in the past. Studying the origins and meaning of the giant stone statues of Rapa Nui give students a wonderful opportunity to delve into a civilization that remains an enigma. Historical Background Rapa Nui, an island in the Pacific Ocean off the coast of Chile, is more than 1,000 miles away from the nearest inhabited island, Pitcairn Island. Rapa Nui received the name Easter Island from Admiral Jacob Roggeveen, who sailed a trade ship for the Dutch West India Company. He landed on the island on Easter Day, 1722, and named it in honor of the holiday. It is now a Chilean territory. A mere 66 square miles, Rapa Nui was inhabited for thousands of years by Polynesians who raised crops, built houses, and worshipped gods in nearly complete isolation from the rest of the world. They also created enormous stone statues, moai, that still stand. These statues are thought to honor sacred chiefs and gods and may have emerged out of friendly competitions between groups of craftsmen. -
Vaikava Rapa Nui Easter Island’S Rapa Nui People Uphold Tradition As Guardians of the Ocean
A fact sheet from The Pew Charitable Trusts and the Bertarelli Foundation March 2018 Vaikava Rapa Nui Easter Island’s Rapa Nui people uphold tradition as guardians of the ocean Easter Island, a territory of Chile that lies some 4,000 kilometers (2,485 miles) west of that country’s coast, is world famous for its Moai statues, which are recognized as a UNESCO World Heritage site. Now the treasures off the shores of this remote island are safeguarded as well with the creation of the Rapa Nui Marine Protected Area (MPA) in 2018. The surrounding waters, which contain unique biodiversity, feed the local Rapa Nui people and help them continue centuries-old cultural traditions. Though still largely unexplored, Easter Island’s waters are known to contain geological hot spots teeming with life in an area of the Pacific Ocean that is otherwise extremely poor in nutrients. A chain of underwater seamounts provides conditions that help sustain unique wildlife such as the Easter Island butterflyfish, or tipi tipi in local dialect, and the Nazca bigeye—two of the more than 140 species found only in Rapa Nui waters. The area also harbors 27 Threatened or Endangered species, according to the International Union for Conservation of Nature, and is an important spawning ground for many species, including tuna, marlins, and swordfish. The seafloor off the island is also home to the only hydrothermal vents in Chilean waters. Overfishing threatens the island’s biodiversity Increasingly, commercial fishing fleets are pushing into every nook of the world’s oceans. Left unchecked, this activity could quickly—and irreversibly—damage Easter Island’s special marine environment. -
10 Robert Mobili: Thor Heyerdahl and the Udi People
10 Robert Mobili: Thor Heyerdahl and the Udi people This article reviews the interpretation and research of the prominent Nor - wegian traveller and world-renowned scholar, Thor Heyerdahl, and his visit to the village of Nij in Gabala District, a place mainly inhabited by Udi, one of the autochthonous peoples of Azerbaijan. According to Thor Heyerdahl’s theory, Odin, who in Scandinavian mythology was chieftain of the Asi tribe, came from the Caucasus. He also gave a hypothetical inter - pretation of, and scientific credence to, the modern-day Udi being the rem - nants and ancestors of Norwegians. While meeting the Udi, Thor Heyerdahl learnt about their cuisine, ethnography, customs and national traditions. In the attempt to maintain identity and culture against the backdrop of world events some ethnicities have clearly disappeared from the face of the earth, while others, some relatively small in number like the Udi, have struggled for their independence, historical past and integrity and withstood the difficult trials that have befallen them. The surge of interest of Norwegians in Azerbaijan and of Azerbaijanis (including Udi) in Norway began with the work of the great Norwegian traveller, ethnog - rapher, archaeologist and scientist, Thor Heyerdahl. The huge interest of Thor Heyerdahl led him to Azerbaijan at the end of the 20 th century and only then to the lower reaches of the Don in Azov. The differentiation of the ethnogenesis of the Udi people constitutes a lengthy process which took place on the basis of contacts of various cul - tures of east and west. The Udis, whose origins and history have for nearly 200 years been attracting the attention of the academic world, are indigenous peoples of the Caucasus and Azerbaijan (as the historical Motherland). -
Human Discovery and Settlement of the Remote Easter Island (SE Pacific)
quaternary Review Human Discovery and Settlement of the Remote Easter Island (SE Pacific) Valentí Rull Laboratory of Paleoecology, Institute of Earth Sciences Jaume Almera (ICTJA-CSIC), C. Solé i Sabarís s/n, 08028 Barcelona, Spain; [email protected] Received: 19 March 2019; Accepted: 27 March 2019; Published: 2 April 2019 Abstract: The discovery and settlement of the tiny and remote Easter Island (Rapa Nui) has been a classical controversy for decades. Present-day aboriginal people and their culture are undoubtedly of Polynesian origin, but it has been debated whether Native Americans discovered the island before the Polynesian settlement. Until recently, the paradigm was that Easter Island was discovered and settled just once by Polynesians in their millennial-scale eastward migration across the Pacific. However, the evidence for cultivation and consumption of an American plant—the sweet potato (Ipomoea batatas)—on the island before the European contact (1722 CE), even prior to the Europe-America contact (1492 CE), revived controversy. This paper reviews the classical archaeological, ethnological and paleoecological literature on the subject and summarizes the information into four main hypotheses to explain the sweet potato enigma: the long-distance dispersal hypothesis, the back-and-forth hypothesis, the Heyerdahl hypothesis, and the newcomers hypothesis. These hypotheses are evaluated in light of the more recent evidence (last decade), including molecular DNA phylogeny and phylogeography of humans and associated plants and animals, physical anthropology (craniometry and dietary analysis), and new paleoecological findings. It is concluded that, with the available evidence, none of the former hypotheses may be rejected and, therefore, all possibilities remain open. -
Moai of Easter Island: a Quest for Ideal Proportions Paul Horley Chernivsi National University, Ukraine
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 20 | Issue 1 Article 6 2006 Moai of Easter Island: A Quest for Ideal Proportions Paul Horley Chernivsi National University, Ukraine Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Horley, Paul (2006) "Moai of Easter Island: A Quest for Ideal Proportions," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 20 : Iss. 1 , Article 6. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol20/iss1/6 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Horley: Moai of Easter Island MOAI OF EASTER ISLAND: A QUEST FOR IDEAL PROPORTIONS Paul Horley Chernivsi National University, Ukraine HE MONOLITHIC SCULPT RE OF Ea ter I land is a key A we know, the head, in general, composes 1/3-1/2 Ta pect of its unique cultural heritage. Moai played a very (i.e. 0.33-0.5) of the total height of the moai (Van Tilburg important role in the prehistoric Rapanui society. The cere 1994: 131); other ource report the proportionality coeffi monial platfonns adorned with the stone giants were sacred cient 2/5 = 0.4 (Skj01 voId 1961 :346) and 3/7 = 0.429 places where the supernatural world met the world of hu (Metraux 1940:293). -
Chile and Argentina Easter Island Ext Feb2022 Updatedjun2020
E CHE SEM A N CHEESEMANS’ ECOLOGY SAFARIS E S C 2059 Camden Ave. #419 ’ O San Jose, CA 95124 USA L (800) 527-5330 (408) 741-5330 O G [email protected] Y S cheesemans.com A FA RIS Easter Island Extension Mysterious Moai February 23 to 28, 2022 Moai © Far South Expeditions EXTENSION OVERVIEW Join us on an exciting extension where you’ll stroll amongst the monolithic moai statues of Easter Island, carved from basalt lava by Polynesian settlers centuries ago. Visit abandoned settlements, explore ceremonial centers, and take a boat ride for a different perspective of the island, where you might see petroglyphs painted high on the cliffs above. Come along for an unforgettable journey of exploration into the history of Easter Island (Rapa Nui). HIGHLIGHTS • Learn about Easter Island’s moai statues and the tangata manu competition where rulership of Easter Island was defined through a ritual race for a bird egg. TRIP OPTION: This is a post-trip extension to our Chile and Argentina trip from February 11 to 24, 2022 (http://cheesemans.com/trips/chile-argentina-feb2022). Cheesemans’ Ecology Safaris Page 1 of 6 Updated: June 2020 LEADER: Josefina ‘Josie’ Nahoe Mulloy. DAYS: Adds 3 days to the main trip to total 17 days, including estimated travel time. GROUP SIZE: 8 (minimum of 4 required). COST: $2,230 per person, double occupancy, not including airfare, singles extra. See the Costs section on page 4. Date Description Accommodation Meals Feb 23 Fly from Punta Arenas to Santiago from our Chile Santiago Airport D and Argentina trip. -
Rapa Nui Rulebook
A game by Fabrice Besson and Guillaume Montiage Illustrated by Miguel Coïmbra Be the chief of a Rapa Nui clan, and participate in the grand adventure of the moai builders. Use your wisdom and expertise to guide the workers of your villages, and become the most acclaimed chief of the isle! HISTORY From the 13th through the 17th Century, more than 900 monumental statues, moai, were erected on the Polynesian island Rapa Nui, also known as Easter Island. Moai stood on immense stone terraces, called ahu, along the coast, gazing inland; they were often topped with pukao, red stone headdresses. 1 CONCEPT AND GOAL OF THE GAME Sculpt, transport, and erect moai to gain resources, then transform these resources into offerings by adding headdresses to the statues. Whoever has accumulated the most valuable offerings at the end of the game wins! CONTENTS • 1 double-sided board representing the island of Rapa Nui 1 • 21 Moai figurines in 3 different sizes and colors (6 large, 7 medium, 8 small) 2 • 20 Pukao pieces 3 • 2 gray Villager figurines 4 2 3 14 • 27 Offering tiles 5 , including 7 Outstanding Offering tiles 6 9 • 29 Ahu tiles 7 4 11 12 • 2 Ahu & Improvement Tile summaries 8 • 1 Master Stone Carver token 9 10 13 In each player color: 16 17 • 7 figurines (5 Villagers 10 , 1 Sorcerer 11 , 1 Chief 12 ) • 1 player board 13 • 4 Improvement tiles 14 8 • 1 Rongorongo Tablet tile 15 7 • 4 Resource cubes 16 • 1 Animal Totem token 17 15 6 5 1 SETUP (illustration shows a 3-player setup) • Place the board 1 in the middle of the table, with the side corresponding to the num- • Place a random Ahu tile face down on each of the 21 Ahu spaces on the board 11 . -
Ahu Tongariki, Easter Island: Chronological and Sociopolitical Significance Claudio P
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 13 Article 1 Issue 3 September 1999 Ahu Tongariki, Easter Island: Chronological and Sociopolitical Significance Claudio P. Cristino Institute for Easter Island Studies Patricia Vargas Casanova University of Chile Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Cristino, Claudio P. and Vargas Casanova, Patricia (1999) "Ahu Tongariki, Easter Island: Chronological and Sociopolitical Significance," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 13 : Iss. 3 , Article 1. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol13/iss3/1 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Cristino and Vargas Casanova: Ahu Tongariki, Easter Island: Chronological and Sociopolitical Si Ahu Tongariki, Easter Island: Chronological and Sociopolitical Significance Claudio P. Cristino 1 Patricia Vargas Casanovcl Institute for Easter Island Studies, University ofChile Hanga Nui Bay, on the eastern end of the southeast coast the post-contact period. After the toppling ofthe statues, most of of Easter Island, is currently the focal point of research in an these ruins continued to be used as burial sites, greatly altering intensively studied archaeological area that extends from the the original structure, until the conversion of the population to plains at the foot ofthe southwest slopes ofthe Poike Peninsula. -
Rongorongo and the Rock Art of Easter Island Shawn Mclaughlin
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 18 Article 2 Issue 2 October 2004 Rongorongo and the Rock Art of Easter Island Shawn McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation McLaughlin, Shawn (2004) "Rongorongo and the Rock Art of Easter Island," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 18 : Iss. 2 , Article 2. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol18/iss2/2 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. McLaughlin: Rongorongo and the Rock Art of Easter Island f\2-0M TH£ £DITO{l.~ th 1!J! THIS ISSUE IS MAKING its appearance as the VI Inter- memories of wonderful feasts with wonderful friends. The national Conference on Easter Island and the Pacific, held this tradition of umu feasting is an interesting social phenomena as year in Chile, is ending. We plan to have news about the well as a delicious meal. While many umu are small family meetings and the papers presented in our next issue. A great affairs, at times an umu is prepared to feed the entire island deal of planning and effort went into making the VI1h Interna population. -
Rock Art of the Sacred Precinct at Mata Ngarau, 'Orongo
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 22 Issue 2 October Article 6 2008 ROCK ART OF THE SACRED PRECINCT AT MATA NGARAU, 'ORONGO Paul Horley Yuri Fedkovych Chernivtsi National University Georgia Lee Easter Island Foundation Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific Islands Commons, and the Pacific Islands Languages and Societies Commons Recommended Citation Horley, Paul and Lee, Georgia (2008) "ROCK ART OF THE SACRED PRECINCT AT MATA NGARAU, 'ORONGO," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 22 : Iss. 2 , Article 6. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol22/iss2/6 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Horley and Lee: ROCK ART OF THE SACRED PRECINCT AT MATA NGARAU, 'ORONGO ROCK ART OF THE SACRED PRECINCT AT MATA NGARAU, 'ORONGO Paul Horley Yuri Fedkovych Chernivtsi National University Georgia Lee Easter island Foundation INTRODUCTION rock surfaces are covered with numerous petroglyphs, creating the highest concentration ofrock art on Easter Island (Lee he ceremonial village of 'Orongo is one of the most 1992: 137). Due to intensive activity over a significant fascinating and important sites on Easter Island. historical period, the rocks of Mata Ngarau present evidence TLocated at the top ofRano Kau's precipitous cliffs, ofre-use and re-carving, allowing us to trace the evolution of 'Orongo offers awe-inspiring views toward the three off-shore petroglyph motifs from simple, incised fom1s to elaborate, islets of Motu Kao Kao, Motu Iti, and Motu Nui. -
Thor Heyerdahl and Azerbaijan
Thor Heyerdahl and Azerbaijan Conference in Baku, 26-29 October 2011 Wikipedia (http://en.wikipedia.org/wiki/File:Viking_Expansion.svg) Introduction Thor Heyerdahl is probably the most famous Norwegian of the twentieth century, having had a long career as an explorer, writer and anthropologist. He was never tied down by borders between the different academic fields his work touched on. His whole life can be described as one of transcending borders: between countries and cultures, between academic fields, between what was thought possible and impossible. He is probably best known for his expeditions taking rafts or boats based on ancient designs on intercontinental journeys to show that pre-historic peoples could have travelled great distances. His attitude to exploration can probably be summarized in as follows: Ancient myths and stories are based on historical facts and could and should be used to illuminate the past. Ideas are best tested in real life, by trying them out instead of theorizing in an office. Today’s academic world is too insular. When investigating an idea, one should seek out collaborators across the normal academic boundaries: By cooperating, historians, biologists, archeologists and other experts from different countries and traditions can add light and their particular knowledge to topics that are too complex to be fully understood by one academic field alone. A general belief that ancient peoples travelled and communicated over greater distances than most established academics think. Heyerdahl visited Azerbaijan several times and spent his last years working on projects focusing on old connections between Caucasus and Scandinavia. This conference brings together scholars from different fields to discuss Heyerdahl’s ideas and to throw light on the ties between these regions. -
Rapa Nui National Park
WORLD HERITACE LIST Rapa Nui NO 715 Identification Nomination Rapa Nui National Park Location Easter Island Province, Valparaiso Region State Party RepubliC Of Ch ile Date 13 June 1994 Justification by State Party Rapa Nui National Park contains archaeological evidence, consisting mainly of moai <megalithic statues>, ahu <ceremonial structures>, houses and ceremonial villages, petroglyphs, and wall paintings. They constitute an outstanding and unique cultural heritage. category of propertv ln terms of the categories of property set out in Article 1 of the 1972 world Heritage convention, Rapa Nui is a site. Historv and Description History Rapa Nui was settled around AD 300 by Polynesians, probably from the Marquesas, who brought with them a wholly Stone Age society. Ali the cultural elements in Ra pa Nui prior to the arrivai of Europeans indicate th at the re were no other incoming groups; they rule out the many hypotheses that have been advanced regarding settlement from south America, Melanesia, Egypt, or elsewhere. According to island tradition, the colonizing expedition of fifty people in two canees was led by King Hotu Matu'a. Between the 10th and 16th centuries the island community expanded steadily, small settlements being set up along practically the entire coastline. The high cultural level of this society was high, and is best known from its monumental stone figures <moai> and ceremonial shrines <ahu>; it is also noteworthy for a form of pictographie writing (fango rongo>, which is so far undeciphered. However, there was an economie and social crisis in the community in the 16th centurv, attributable perhaps to over-population and environmental deterioration.