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In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
Domestic Religious Practices
UCLA UCLA Encyclopedia of Egyptology Title Domestic religious practices Permalink https://escholarship.org/uc/item/7s07628w Journal UCLA Encyclopedia of Egyptology, 1(1) Author Stevens, Anna Publication Date 2009-12-21 Peer reviewed eScholarship.org Powered by the California Digital Library University of California DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Stevens 2009, Domestic Religious Practices. UEE. Full Citation: Stevens, Anna, 2009, Domestic Religious Practices. In Willeke Wendrich and Jacco Dieleman (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v 1010 Version 1, December 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens Religion im Alltag Pratiques religieuses privées Domestic religious practices—that is, religious conduct within a household setting—provided an outlet especially for expressing and addressing the concerns of everyday life. They can be traced throughout Egyptian dynastic history, in textual sources such as spells of healing and protection, offering and dedicatory texts, and private letters, and in cult emplacements and objects from settlement sites. Protective divinities such as Bes, Taweret, and Hathor were favored, along with ancestors who could be deceased kin, local elite, or royalty. State-level deities were also supplicated. Central practices were offering and libation, and conducting rites of protection and healing, while there was also strong recourse to protective imagery. -
Contents Introduction to the Touch Tour
Contents Introduction to the Touch Tour................................2 Description and plan of Room 4 ............................4 1. Seated statue of Amenhotep III .........................6 2. Lion statue of Amenhotep III ..............................8 3. Sarcophagus ...................................................... 10 4. Statue of King Senwosret III ............................11 5. Left arm from a colossal statue of Amenhotep III .......................................................... 13 6. Seated statue of the goddess Sekhmet ........14 7. Block statue of Amenhotep ............................. 16 8. Boat sculpture of Queen Mutemwia ............. 18 9. Colossal scarab beetle .................................... 20 1 Introduction to the Touch Tour This tour of the Egyptian Sculpture Gallery is a specially designed Touch Tour for visitors with sight difficulties. This guide gives you information about nine highlight objects in Room 4 that you are able to explore by touch. The Touch Tour is also available to download as an audio guide from the Museum’s website: britishmuseum.org/egyptiantouchtour If you require assistance, please ask the staff on the Information Desk in the Great Court to accompany you to the start of the tour. The sculptures are arranged broadly chronologically, and if you follow the tour sequentially, you will work your way gradually from one end of the gallery to the other moving through time. Each sculpture on your tour has a Touch Tour symbol beside it and a number. 2 Some of the sculptures are very large so it may be possible only to feel part of them and/or you may have to move around the sculpture to feel more of it. If you have any questions or problems, do not hesitate to ask a member of staff. -
A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut
UNIVERSITY OF CALIFORNIA Los Angeles Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Languages and Cultures by Eric Ryan Wells 2014 © Copyright by Eric Ryan Wells ABSTRACT OF THE DISSERTATION Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut by Eric Ryan Wells Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2014 Professor Jacco Dieleman, Chair This dissertation is a case study and analysis of provincial religious decorum at New Kingdom Asyut. Decorum was a social force that restricted and defined the ways in which individuals could engage in material displays of identity and religious practice. Four-hundred and ninety-four votive stelae were examined in an attempt to identify trends and patters on self- display and religious practice. Each iconographic and textual element depicted on the stelae was treated as a variable which was entered into a database and statistically analyzed to search for trends of self-display. The analysis of the stelae revealed the presence of multiple social groups at Asyut. By examining the forms of capital displayed, it was possible to identify these social groups and reconstruct the social hierarchy of the site. This analysis demonstrated how the religious system was largely appropriated by elite men as a stage to engage in individual competitive displays of identity and capital as a means of reinforcing their profession and position in society and the II patronage structure. -
Mechanical Engineering in Ancient Egypt, Part XXXVII: Human Stone Statues Industry (Third Intermediate and Late Periods)
International Journal of Recent Engineering Science (IJRES), ISSN: 2349-7157, volume31 January 2017 Mechanical Engineering in Ancient Egypt, Part XXXVII: Human Stone Statues Industry (Third Intermediate and Late Periods) Galal Ali Hassaan Emeritus Professor, Department of Mechanical Design & Production, Faculty of Engineering, Cairo University, Giza, Egypt ABSTRACT: The objective of this paper is to Udjahorresnet (519-510 BC) [4] investigate the development of mechanical Wikipedia (2016) wrote two articles about engineering in ancient Egypt through the Pharaohs Shabata (721-707 BC) and Taharqa (690- production of human stone statues during the Third 664 BC) of the 25th Dynasty. They presented a Intermediate and Late Periods. This study covers stone head and a broken statue for Pharaoh the design and production of stone statues Shabaka in display in the Louvre Museum at Paris. from the 21st to the 31st Dynasties showing the For Pharaoh Taharqa, they presented a granite type and characteristics of each statue. The sphinx from Kawa in Sudan, a kneeling statue offering jars to Falcon-God Hemen and a Shabti for decoration, inscriptions and beauty aspects of him [5,6]. Hassaan (2016,2017) investigated the each statue were highlighted. evolution of mechanical engineering in ancient Egypt through studying the industry of the human Keywords –Mechanical engineering history, stone statues in periods extending from the Predynastic down to the 20th Dynasty. He presents stone statues, Third Intermediate Period, Late too many examples of human stone statues from Period. each period focusing on the mechanical characteristics of each statue [7-10]. I. INTRODUCTION Ancient Egyptians built a great stone industry for II. -
Report on the 35Th Season of Excavation and Restoration on the Island of Elephantine*
Report on the 37th season of excavation and restoration on the island of Elephantine* by Dietrich Raue, Cornelius von Pilgrim, Felix Arnold, Martin Bommas, Julia Budka, Julia Gresky, Alexandra Kozak, Peter Kopp, Ewa Laskowska-Kusztal, Michael Schultz, Stephan J. Seidlmayer The 37th season of the German Institute of Archaeology and the Swiss Institute for Architectural and Archaeological Research on Ancient Egypt at Elephantine was carried out from October 19th, 2007 till April 23rd, 2008. The work on finds from earlier seasons was continued. This included studies of small finds, lithics and pottery of the Old Kingdom, Nubian pottery, pottery of the Middle and New Kingdom, pigments and human remains. The study of architectural fragments of the temples of Satet of the Middle Kingdom and the Greco-Roman temples of Khnum, as well as the survey of rock-inscriptions, was continued. A geophysical survey of the region of the First Cataract was resumed. The conservation work of the wooden columns from the palace bakery of the First Intermediate Period was continued in winter 2007. Restoration work focussed on the central part of the town of the Third Millennium BC and to the temple of Satet built by Mentuhotep II. Excavation work was carried out in the area between the temple of Satet and the sanctuary of Heqaib, in the temple of Khnum and its later occupation layers and in the strata of the New Kingdom south of the sanctuary of Heqaib and at the south-western part of the town enclosure of the 2nd millennium BC (fig. 1-2). * Participants were D. -
Between Thebes and Elephantine: Busy Lives of Egyptian Officials
Originalveröffentlichung in: Alejandro Jiménez-Serrano und Cornelius von Pilgrim (Hg.): From the Delta to the Cataract. Studies Dedicated to Mohamed el-Bialy, Leiden & Boston 2015, S. 12–23 CHAPTER2 Between Thebes and Elephantine: Busy Lives of Egyptian Officials Julia Budka Austrian Academy of Sciences, Vienna Abstract (_j O-a® L» jjj! IJ-* lj*! L»-* I (j* 0»-lj 4)1 X/C mj <Uj A a !I^^4* (_j (_-SJ^** J»\ (jjj- »«-o 'I(JJl- (_j<ij»i-^)l !j*^-*i-j . j>l(J>[o^*(j*'-J' ,l-\>'*-LlyjLj4-i»c«Jlol.sL*!l<J.iLj jv>t>o)l(Jl/'l^^(j\S^JLoJliiU J$j<> jLt*»JI 4JaO Vl^jJajjoJljj-9 lifi^ VI jl <ol>*<'L-J^ *■ • *■ Ij>I OI2LaP <ci>tJI 43jjll^. ALj . ^ V-JI 4S_jsX* <-V -» UaX>1 L-JLo 0!£"* <_£JuJI»^^yasOLISU^Oi&jp)__p<a»J I (jj jOL 10 l(_^p L* IjiSj^XXn) l^ OjO .4i-tJ-l a Ij jJ I^-aP^bJl <Os Iuj (jooJI^(_j VjL*lOl <*J olSj <uJ>(j*(_jl Lj! I^^p(Jj^_»«J a J l>. 4—> I j j^t-oj LoS 4X>-jjj<_£jj>- . » jus JJidl »L> IjLuj i_Ji^ (jvjL VI (jciLjLI JO^*110(^4*) 4 > l?> (J Ij L-^Jsj. J, [» Jj*) I o lojj L fcj <j^J [ <j <jL>j! I u^*i L-5C* ^j^L-^-Oj I ^j* (_£j»- I Ij* (_j j Ua> I4! -Ojs (_£ jj^ L-ISL-J lj> VI OIJ Lap . Au-lal I L_$j I J'jjc* 4_w«lp_JI j*OS- #lil - <_£ ij jl fcTjb->J!(^ <C-1> W> (_j!l (J^j-a JI JI.-j^Ljj ^a* *■ ! I jjb 4jjj ^I (j*J • 4J>mJI 4fl.3j~**J ■S_/*! I jJsjL <_£j*as \jljI 4UaP- V (j<_jj lj (jj jL—JJ _^>- Jj*JI SLA-I JaOJ S^^L* • Ipj I 4~«>-(_j <tJaJ Oj_l jC*JI (JjL—Jldi!i(_^jj>- .l>j^L^*4>^jo>tJI Ja >4>-*j^pl^-la:...iL_*_^Lol£L-£>VJi-jl >«L(j«l$Lol Dlp l$xS3 Ijili 'jL* O-—^J (jCOsJ(3 c£ ‘-C^5 4C*0i-j (_^JaJI .<j* LJI jj*jr^S^-4p »j^»-4->-U-l 4lj-t! I__^-aP (_j » j L *^i! © KONINKLIJKE BRILL NV, LEIDEN, 2015 | DOI 10.1163/9789004293458_003 BETWEEN THEBES AND ELEPHANTINE 13 My first encounter with Mohamed el-Bialy was in 2002, during his time as the Director General of the West Bank, on the occasion of my initial campaign working on material from Austrian excavations in the Asasif. -
On the Demise of Egyptian Writing: Working with a Problematic Source Basis
Originalveröffentlichung in: Baines, John /Bennet, John / Houston, Stephen (Hg.), The disappearance of writing systems: Perspectives on literacy and communication, London 2008, S.157–181 On the Demise of Egyptian Writing: Working with a Problematic Source Basis Martin Andreas Stadler For the study of the end of Egyptian writing Systems, demotic is of special rel- evance, because Egyptian texts continued to be notated in demotic long after other Egyptian Scripts were abandoned ('Demotic' refers to the Egyptian lan- guage of 650 BC onwards and 'demotic' to the Script). The demotic Philae graf- fiti are the latest of all Egyptian inscriptions. Therefore the focus should lie on demotic, which underwent dramatic changes from being originally an everyday script to one that became perfectly acceptable for religious texts. However, the case of hieroglyphic and its demise is also revealing and should be compared to the end of demotic. I therefore discuss the following topics: After summarizing the models that Egyptologists have proposed for interpreting the disappearance of Egyptian Scripts and culture, I discuss briefly the ups and downs of Egyptian writing competence throughout Egyptian history. I then ask whether avail- able sources and data allow us to draw definite conclusions. I explore in some detail the impact of increasing complexity in hieroglyphic temple inscriptions in the Ptolemaic and Roman periods in the wider context of the development of intellectual trends in that epoch. Finally, I reflect on whether demotic followed the same trajectory as hieroglyphic when it applied so-called unetymological or phonetic writings, which turned demotic into a script of restricted knowledge. -
Researchers Discover New Ancient Tombs at Qubbet El-Hawa in Aswan 22 December 2016
Researchers discover new ancient tombs at Qubbet el-Hawa in Aswan 22 December 2016 causeway leading to a second terrace. Carl Graves, a PhD student who worked alongside Dr Bommas on the project, said: "The findings are dramatically altering our understanding of the funerary landscape in this area during the Old Kingdom and First Intermediate Period in 2278-2184BC. I don't think anyone yet knows who the tombs might have belonged to." Nasr Salama, General Director of Aswan and Nubia Antiquities, describes the discovery as "stunning" telling the Egypt Independent that it is now only a matter of time until new tombs are uncovered within the important cemetery. Credit: University of Birmingham Eman Khalifa, director of the pottery project within the QHRP, told the paper that the stone wall was dated by the pottery shreds embedded within the Archaeologists from the University of Birmingham mortar used to build it. She said that the crushed have found "compelling evidence" of new pieces include parts of carinated bowls, executed in Pharaonic tombs at Qubbet el-Hawa in Aswan, a style typical of the reign of King Pepi II from the Egypt's Ministry of Antiquities has revealed. Sixth Dynasty (circa 2278-2184 BCE). A two-metre high ancient encroachment wall has The find was part of the project's successful first been discovered below a visitors' pathway in the field season, which included the recent discovery of northern part of the West Aswan cemetery at the long sought causeway of Sarenput I, thought to Qubbet el-Hawa. have been the first governor of the area at the beginning of the Middle Kingdom. -
In the Tomb of Nefertari: Conservation of the Wall Paintings
IN THE TOMB OF NEFERTAR1 IN THE TOMB OF NEFERTARI OF CONSERVATION THE WALL PAINTINGS THE J.PAUL GETTY MUSEUM AND THE GETTY CONSERVATION INSTITUTTE 1992 © 1992 The j. Paul Getty Trust Photo Credits: Guillermo Aldana, figs. I, 2, 4, 8-17, 30, 34-36, 38, cover, 401 Wilshire Boulevard, Suite 900 endsheets, title page, copyright page, table of contents; Archives of Late Egyp Santa Monica, California 90401 -1455 tian Art, Robert S. Bianchi, New York, figs. 18, 20, 22-27, 31-33,37; Cleveland Museum of Art, fig. 29; Image processing by Earthsat, fig. 7; Metropolitan Kurt Hauser, Designer Museum of Art, New York, figs. 6, 19, 28; Museo Egizio, Turin, figs. 5, 21 (Lovera Elizabeth Burke Kahn, Production Coordinator Giacomo, photographer), half-title page. Eileen Delson, Production Artist Beverly Lazor-Bahr, Illustrator Cover: Queen Nefertari. Chamber C, south wall (detail), before treatment was completed. Endsheets: Ceiling pattern, yellow five-pointed stars on dark blue Typography by Wilsted & Taylor, Oakland, California ground. Half-title page: Stereo view of tomb entrance taken by Don Michele Printing by Westland Graphics, Burbank, California Piccio/Francesco Ballerini, circa 1904. Title page: View of Chamber K, looking Library of Congress Catalogmg-in-Publication Data north. Copyright page: Chamber C, south wall, after final treatment-Table of In the tomb of Nefertari : conservation of the wall paintings, Contents page: Chamber C, south wall (detail), after final treatment. Tomb of p. cm. Nefertari, Western Thebes, Egypt. "Published on the occasion of an exhibition at the J. Paul Getty Published on the occasion of an exhibition atthej. -
Textual Evidence for the Function of the “Botanical Garden” of Karnak in the Initiation Ritual
oi.uchicago.edu i ORIENTAL INSTITUTE, THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION • NUMBER 61 CHICAGO • ILLINOIS Series Editors Leslie Schramer and Thomas G. Urban oi.uchicago.edu oi.uchicago.edu iii OCCASIONAL PROCEEDINGS OF THE THEBAN WORKSHOP SACRED SPACE AND SACRED FUNCTION IN ANCIENT THEBES edited by PETER F. DORMAN and BETSY M. BRYAN STUDIES IN ANCIENT ORIENTAL CIVILIZATION • VOLUME 61 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO CHICAGO • ILLINOIS oi.uchicago.edu Library of Congress Control Number: 2006941012 ISBN: 978-1-885923-46-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 2007 by The University of Chicago. All rights reserved. Published 2007. Printed in the United States of America. Series Editors’ Acknowledgments Lindsay DeCarlo and Katie L. Johnson assisted in the produc- tion of this volume. Cover Illustration Watercolor by David Roberts Showing Columns Decorated by Ramesses IV at the Great Hypostyle Hall, Karnak. See herein page 53 and figure 5.4. Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. oi.uchicago.edu v TABLE OF CONTENTS List of Abbreviations .................................................................................................................................. vii List of Figures ............................................................................................................................................ -
INVISIBLE RELIGION in ANCIENT EGYPT a Study Into the Individual Religiosity of Non-Royal and Non-Elite Ancient Egyptians
INVISIBLE RELIGION IN ANCIENT EGYPT A study into the individual religiosity of non-royal and non-elite ancient Egyptians by LAURA MAY DEWSBURY A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Classics, Ancient History and Archaeology University of Birmingham January 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The research presented in this thesis applies Thomas Luckmann’s theory of invisible religion to three aspects of ancient Egyptian culture (festivals, household and personal items, and communication with the dead and with gods). The intention is firstly to address the four key issues that have arisen as a result of previous research into personal religion in ancient Egypt, secondly to determine whether ordinary ancient Egyptians possessed individual religiosity, and thirdly to establish whether the three aspects of ancient Egyptian culture considered can be viewed as examples of invisible religion. With regards to the four key issues, this research concludes: there was a link between individual religiosity and state religion; the intimacy of ordinary ancient Egyptians’ emotions relating to individual religiosity varied; individual religiosity was not a phenomenon of the lower classes; individual religiosity was not an innovation of the New Kingdom.