Quarterly of the Nepal and Tibet Philatelic Study Circle
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Impara Le Lingue Con I Film Al Cla
UNIVERSITÀ DEGLI STUDI DI PADOVA - CENTRO LINGUISTICO DI ATENEO IMPARA LE LINGUE CON I FILM AL CLA Vedere film in lingua straniera è un modo utile e divertente per imparare o perfezionare una lingua straniera. La scheda didattica ti propone delle attività da svolgere prima, durante o dopo la visione del film. Qui sotto sono specificati la lingua e il/i livello/i a cui si rivolgono le attività contenute nella scheda. TITOLO DEL FILM IN LINGUA ORIGINALE: Seven Years in Tibet TITOLO DEL FILM IN ITALIANO: Sette Anni in Tibet LINGUA: inglese LIVELLO: B2 (upper intermediate) LEGENDA DEI SIMBOLI: attività che richiede l’uso di carta e penna attività con domande a risposta chiusa attività con domande a risposta aperta senza correzione attività che richiede un computer e/o un collegamento ad Internet consigli per la visione del film e per le attività didattiche SCHEDA DIDATTICA SUL FILM: Seven Years in Tibet ATTIVITÀ PER IL LIVELLO: B2 (upper intermediate) ATTIVITÀ PRIMA DELLA VISIONE DEL FILM Esercizio 1: historical background This film is based on the incredible true adventures of Heinrich Harrer, an Austrian mountaineer who died in January 2006, aged 93. His story is intertwined with the history of World War II, and of Tibet. Can you put these events in order, by choosing the correct year for each? If you want, you can look at this website to help you: http://en.wikipedia.org/wiki/Heinrich_Harrer Heinrich Harrer and Peter Aufschnaiter are captured by the 1912 British army in British colony India when Britain and France declare war on Germany. -
Tibet Under Chinese Communist Rule
TIBET UNDER CHINESE COMMUNIST RULE A COMPILATION OF REFUGEE STATEMENTS 1958-1975 A SERIES OF “EXPERT ON TIBET” PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 TIBET UNDER CHINESE COMMUNIST RULE A Compilation of Refugee Statements 1958-1975 Tibet Under Chinese Communist Rule is a collection of twenty-seven Tibetan refugee statements published by the Information and Publicity Office of His Holiness the Dalai Lama in 1976. At that time Tibet was closed to the outside world and Chinese propaganda was mostly unchallenged in portraying Tibet as having abolished the former system of feudal serfdom and having achieved democratic reforms and socialist transformation as well as self-rule within the Tibet Autonomous Region. Tibetans were portrayed as happy with the results of their liberation by the Chinese Communist Party and satisfied with their lives under Chinese rule. The contrary accounts of the few Tibetan refugees who managed to escape at that time were generally dismissed as most likely exaggerated due to an assumed bias and their extreme contrast with the version of reality presented by the Chinese and their Tibetan spokespersons. The publication of these very credible Tibetan refugee statements challenged the Chinese version of reality within Tibet and began the shift in international opinion away from the claims of Chinese propaganda and toward the facts as revealed by Tibetan eyewitnesses. As such, the publication of this collection of refugee accounts was an important event in the history of Tibetan exile politics and the international perception of the Tibet issue. The following is a short synopsis of the accounts. -
TIBET, CHINA, and the OLYMPICS Introduction
TIBET, CHINA, AND THE OLYMPICS Introduction China has controlled Tibet since 1959. In end to Chinese rule. They also called on Focus This News in March 2008, a wave of violent protests the international community to use its Review story erupted in Lhasa, Tibet’s capital, and in influence to pressure China to change focuses on the other parts of the country. Ethnic Tibetans its policies toward Tibet. Some went so ongoing conflict took to the streets to vent their long- far as to urge an international boycott of between Tibet and pent-up fury over China’s heavy-handed the Games as a means of indicating the China. Tibetan occupation and their lack of freedom. world’s displeasure with China’s actions. activists who want Chinese settlers in the region were As the torch relay made its way to independence from China have targeted for especially harsh treatment. other world cities, the protesters grew targeted China’s Many of the protesters were Buddhist in numbers and determination. Tibetan preparations for monks, followers of the Dalai Lama, the exiles were joined by others in Australia, the 2008 Summer religious leader of the Tibetan people and India, Europe, and North and South Olympics. These a Nobel Peace Prize winner. He has lived America who sympathized with their protests have in exile in India ever since Chinese leader cause and criticized China’s poor human placed concerns about repression Mao Zedong ordered his troops into Tibet rights record in Tibet and elsewhere. in Tibet and other to consolidate China’s control over the In San Francisco, the demonstrations Chinese human long-rebellious territory. -
Japanese Visitors to Tibet in the Early 20Th Century and Their Impact on Tibetan Military Affairs—With a Focus on Yasujirō Yajima*
Japanese Visitors to Tibet in the Early 20th Century and their Impact on Tibetan Military Affairs—with a Focus on Yasujirō Yajima* Yasuko Komoto (Hokkaido University) ittle information has been so far been made available in west- L ern language literature on Tibet concerning the Japanese mil- itary instructor Yasujirō Yajima (1882–1963, see Photograph 1) who stayed in Tibet between 1912 and 1918. He is known for having been among the instructors entrusted by the government of Tibet with the training of the Tibetan army in the context of modernisation re- forms undertaken by the Thirteenth Dalai Lama after 1913. Two eye- witness accounts of him by Tibetans have come down to us, the first by the historian Shakabpa (1907–1989): Under the auspices of Japan’s ambassador in Beijing, Gonsuke Hayashe, a retired Japanese military officer named Yasujiro Yajima ar- rived in Lhasa by way of Kham in 1913. He trained a regiment of the Tibetan army according to Japanese military customs. During his six- year stay in Lhasa, he tied his hair (in the Tibetan manner) and attended all of the ceremonies, just like the Tibetan government officials. He also constructed the camp of the Dalai Lama’s bodyguard in the Japanese style.1 The second account is by the Tibetan army General Tsarong Dasang Dadul (Tsha rong zla bzang dgra ’dul, 1888–1959), as recounted in the biography by his son: * The research for this article has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement 677952 “TibArmy”). -
Bibliography of Other Resources
BIBLIOGRAPHY OF OTHER RESOURCES Ahmad, Zahiruddin. Sino-Tibetan Relations in the Seventeenth Century. Rome : Istituto Italiano per il Medio ed Estremeo Oriente, 1970. Aitchison, C. U. A Collection of Treaties, Engagements, and Sanads Relating to India and Neighbouring Countries. Calcutta: Government of India, Central Publication Branch, 1929. Alexander, André. The Temples of Lhasa: Tibetan Buddhist Architecture from the 7th to the 21st Centuries. Chicago: Serindia, 2005. Allan, J., T. Wolseley Haig, and H. H. Dodwell, Cambridge Shorter History of India , vol. 3. New York: Macmillan, 1934. Allen, Charles. Duel in the Snows: The True Story of the Younghusband Mission to Lhasa. London, John Murray, 2004. Aoki, Bunkyo. Chibetto bunka no shin kenkyu. Tokyo: Yukosha, 1940; Bunkyo Aoki, Study on Early Tibetan Chronicles regarding discrepancies of dates and their adjustment. Tokyo: Nippon Gakujutsu Shinkokai, 1955. Aris, Michael. Hidden treasures and secret lives: a study of Pemalingpa (1450–1521) and the sixth Dalai Lama (1683–1706). London: Kegan Paul, 1989. “Arsenic killed Chinese emperor, reports say,” http://www.cnn.com/2008/WORLD/ asiapcf/11/04/china.emperor/index.html?eref=rss_world, accessed on December 7, 2008. Avedon, John F. In Exile From the Land of Snows: First Full Account of Dalai Lama and Tibet since the Chinese Conquest. New York: Alfred A. Knopf, 1984. Aufschnaiter, Peter. Peter Aufschnaiter’s Eight Years in Tibet. ed. by Martin Brauen. Bangkok: Orchid Press, 2006. Bacot, J., F. W. Thomas, and Ch. Toussaint. Documents de Touen-houang. Paris: P. Geuthner, 1940. Barthold, W. Encyclopedia of Islam. Leyden, Brill, 1839. Beard, Charles and Alvin S. Johnson, “Record of Political Events,” in Political Science Quarterly 20 (1905). -
11 Medicine As Impartial Knowledge the Fifth Dalai Lama, the Tsarong School, and Debates of Tibetan Medical Orthodoxy1
11 Medicine as Impartial Knowledge The Fifth Dalai Lama, the Tsarong School, and Debates of Tibetan Medical Orthodoxy1 Stacey Van Vleet University of California Berkeley When the bloody Mongol-Tsang war concluded in 1642, Gušri (Gushri) Khan’s conquest of the Tibetan plateau raised the Gelukpa tradition of Tibetan Buddhism to power over the Kagyü and Jonang traditions favored by the defeated King of Tsang. The Qošot Mongol prince turned to the Fifth Dalai Lama Ngawang Lopzang Gyatso (Ngag dbang blo bzang rgya mtsho, 1617–1682) to design the institutions for his rule, and one of the hierarch’s first and primary ongoing projects was the creation of a state system of medicine. The Fifth Dalai Lama supported medical teachers from family lineages and monasteries throughout Central Tibet, established new medical institutions at the centers of his government, Drepung Monastery and the Potala Palace, and offered an examination testing physicians on their knowledge of the Four Tantras (Rgyud bzhi), the root text of theory, diagnosis, and treatment in Tibetan medicine.2 He 1. This research was made possible by support from the Social Science Research Council, the American Council of Learned Societies, and the Andrew W. Mellon Foundation. Special thanks also to Tashi Tsering of the Amnye Machen Institute, for generously sharing his knowledge of the source material. 2. These activities are described in Ngag dbang blo bzang rgya mtsho, “Za hor gyi ban+de ngag dbang blo bzang rgya mtsho’i ’di snang ’khrul ba’i rol rtsed rtogs brjod kyi tshul du bkod pa du kU la’i gos bzang,” in Gsung ’bum/ Ngag dbang blo bzang rgya mtsho/, ’Bras spungs dga’ ldan pho brang gi par khang, vol. -
Book and Exhibition Reviews
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 4 Number 3 Himalayan Research Bulletin Fall Article 8 1984 Fall 1984 Book and Exhibition Reviews Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 1984. Book and Exhibition Reviews. HIMALAYA 4(3). Available at: https://digitalcommons.macalester.edu/himalaya/vol4/iss3/8 This Book Review is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Vll. BOOK AND EXHIBmON REVIEWS Kantowsky, D. & R. Sander (eds.) 1983 Recent Research on Ladakh. History, Culture, Sociology, Ecology. Proceedings of a Conference Held at the University of Konstanz [Constance ] 2.3 - 2.6 November 1981. Munich, etc.: Weltforum Verlag 1983. Schriftenreihe Internationales Asienforum, Band 1, 2.82. pages, 16 black & white plates; ink drawings, tables, sketch- maps. Price: DM 59. Reviewed by: Andr~s Hofer Universitat Heidelberg The book is a meritorious undertaking in that it reviews a number of projects, mainly by young scholars, exploring a little- known area which has only recently been re-opened for Westerners. It contains 15 contributions in English, 2. in German and 2. in French. They differ in both scope and quality, and this cannot be justified by the preliminary character of the research results alone. Suffice it to mention some of the outstanding papers: D. Schuh's notes on the relations between Ladakh and Bhutan in the 17th century, along with a warning against the social scientists' lighthearted reliance in secondary sources on Tibet; R. -
The Thirteenth Dalai Lama on Warfare, Weapons, and the Right to Self-Defense
THE THIRTEENTH DALAI LAMA ON WARFARE, WEAPONS, AND THE RIGHT TO SELF-DEFENSE Federica Venturi I would like to express sincere gratitude to the colleagues and friends who have contributed in various ways to bring this article to completion. The topic of the subject was inspired by a talk given by Dr. Shun Hidaka of Otani University at the XIII Seminar of the IATS in Ulaan Baatar. Gedun Rabsal helped with the translation of the passages that were most cryptic. Frank Drauschke of the historical research institute Facts & Files, in Berlin, provided an advance copy of documents he has collected for his forthcoming publication Who was Who in Tibet. Dr. Alice Travers of the French National Center for Scientific Research helped with the translation of several Tibetan terms identifying weapons. Last but not least, I would like to thank the editor of this volume, Roberto Vitali, assisted by Gedun Rabsal and Nicole Willock, for much patience and collaboration. One of the recurrent themes of Professor Sperling’s lectures on the different aspects of Tibetan history highlighted the existence of mechanisms for sanctioning violence in every religion, including Buddhism. Today this religion is considered the paradigm of a nonviolent and pacifist mindset, particularly in its Tibetan manifestation. Similarly, Tibet’s spiritual leader, the XIV Dalai Lama Tenzin Gyatso, symbolizes the commitment of Tibetan Buddhism to nonviolence, both on account of his Nobel Peace Prize and as a constant champion of the Tibetan cause of “true autonomy” within the People’s Republic of China through ahiṃsā. However, throughout its history, even Tibetan Buddhism has not been immune from the use of violence or warfare, activities that are in conflict with the fundamental Buddhist precept of abstaining from killing any living being.1 Moreover, these activities were both perpetrated and endorsed in various ways by the higher echelons of the Tibetan Buddhist hierarchy. -
Tibetan Buddhism
HREL 35200 / SALC 39001: Tibetan Buddhism Spring Quarter 2004 Christian K. Wedemeyer T/Th 15:00-16:20 Swift 303A Swift Hall Rm 204 Office Hours: M/T 11–12 [email protected] Course description: This course is designed to serve as an introductory survey of the history, doctrines, institutions, and practices of Buddhism in Tibet from its origins in the mid-first-millennium through the end of the 20th century. Readings will be drawn both from primary sources (in translation) and secondary and tertiary scholarly research. There will be an in-class mid-term exam, and the option of either a take-home final exam or a short (7–9 pp.) paper. PQ: Preferably HREL 35100 or equivalent background in Buddhism. Schedule of Meetings 30 March 2004: Introduction/ Orientation 1 April 2004: Tibetan pre-history and Bon Topics: Earliest records of Tibet Bon and the “pre-Buddhist religion of Tibet” How “Tibetan” is Tibetan Buddhism? Readings: Stein, Tibetan Civilization, pp. 19–44. Karmay, “A General Introduction to the History and Doctrines of Bon” 6 April 2004: the Imperial Period Topics: The Tibetan Imperium The Mythos of the Three Religious Kings Readings: Snellgrove and Richardson, Cultural History of Tibet, pp. 19-32, 49-65 Kapstein, Tibetan Assimilation of Buddhism, pp. 51-65 Richardson, A Corpus of Early Tibetan Inscriptions, pp. 7-15, 26-31, 72-81 8 April 2004: Old Tibetan Buddhism: “Scholastic” Topics: Śāntarakṣita and the foundation of bSam-yas Imperial support for translation projects Kamalaśīla and the “Great Debate” of bSam-yas Readings: Snellgrove & Richardson, Cultural History of Tibet, pp. -
Conversations with Tibetans in Exile William Lukas Gramlich University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 5-2014 Hope, Faith and Trust: Conversations with Tibetans in Exile William Lukas Gramlich University of Arkansas, Fayetteville Follow this and additional works at: https://scholarworks.uark.edu/etd Part of the Asian Studies Commons, Graphic Communications Commons, and the Journalism Studies Commons Recommended Citation Gramlich, William Lukas, "Hope, Faith and Trust: Conversations with Tibetans in Exile" (2014). Theses and Dissertations. 2327. https://scholarworks.uark.edu/etd/2327 This Thesis is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Hope, Faith and Trust: Conversations with Tibetans in Exile Hope, Faith and Trust: Conversations with Tibetans in Exile A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Journalism by William Lukas Gramlich University of Arkansas Bachelor of Arts in Journalism, 2011 May 2014 University of Arkansas This thesis is approved for recommendation to the Graduate Council –––––––––––––––––––––––––––––– –––––––––––––––––––––––––––––– Professor Larry Foley Professor Carmen Coustaut Thesis Director Committee Member –––––––––––––––––––––––––––––– –––––––––––––––––––––––––––––– Professor Sidney Burris Professor Dale Carpenter Committee Member Committee Member ABSTRACT The goal of Hope, Faith and Trust: Conversations with Tibetans in Exile was to create a documentary to serve as a platform for Tibetan refugees living in India to tell, in their own words, the story of the Tibetan peoples’ political struggles since the Chinese government occupied Tibet in the 1950s. To achieve this goal, this project utilized oral-history interviews with Tibetan exiles, gathered as part of the University of Arkansas TEXT Program. -
The Future Fund of the Republic of Austria Subsidizes Scientific And
The Future Fund of the Republic of Austria subsidizes scientific and pedagogical projects which foster tolerance and mutual understanding on the basis of a close examination of the sufferings caused by the Nazi regime on the territory of present-day Austria. Keeping alive the memory of the victims as a reminder for future generations is one of our main targets, as well as human rights education and the strengthening of democratic values. Beyond, you will find a list containing the English titles or brief summaries of all projects approved by the Future Fund since its establishment in 2006. For further information in German about the content, duration and leading institutions or persons of each project, please refer to the database (menu: “Projektdatenbank”) on our homepage http://www.zukunftsfonds-austria.at If you have further questions, please do not hesitate to contact us at [email protected] Project-Code P06-0001 brief summary Soviet Forced Labour Workers and their Lives after Liberation Project-Code P06-0002 brief summary Life histories of forced labour workers under the Nazi regime Project-Code P06-0003 brief summary Unbroken Will - USA - Tour 2006 (book presentations and oral history debates with Holocaust survivor Leopold Engleitner) Project-Code P06-0004 brief summary Heinrich Steinitz - Lawyer, Poet and Resistance Activist Project-Code P06-0006 brief summary Robert Quintilla: A Gaul in Danubia. Memoirs of a former French forced labourer Project-Code P06-0007 brief summary Symposium of the Jewish Museum Vilnius on their educational campaign against anti-Semitism and Austria's contribution to those efforts Project-Code P06-0008 brief summary Effective Mechanisms of Totalitarian Developments. -
Tibetan Women's Life Writing and the En-Gendering of National History in Exile
Complex Conformities: Tibetan women’s life writing and the en-gendering of national history in Exile Isabella Heidi Ofner ORCID: 0000-0001-6472-4487 Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy October 2016 School of Culture and Communication Faculty of Arts The University of Melbourne Abstract This thesis examines the ways in which the life writing of Tibetan women in exile negotiates the place of gender in the (re)writing of Tibetan history, within the larger project of ideological nation building. Located at the intersection of literary, cultural and historical studies, this study is concerned with the alternative histories contained within women’s life stories and their relation to ‘official’ Tibetan national history and the structures of power that maintain the gendered nature of the historical archive in the Tibetan exile community. Engaging questions of gender, nationalism and life writing through the lens of postcolonial feminism, I use a historically contextualized close- textual analysis to show how five selected exile Tibetan women’s life narratives present previously neglected national histories that both challenge and uphold the dominant exile political history of Tibet during the first half of the twentieth century. This research project is thus also an inquiry into our understanding of what constitutes Tibetan national history and the possibility of transforming the Tibetan historical archive, within which women and their histories have mostly remained hidden from view. 1 Table