Humanizing Intellectual Property: Moving Beyond the Natural Rights Property Focus
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International Intellectual Property Law
ee--RRGG Electronic Resource Guide International Intellectual Property Law * Jonathan Franklin This page was last updated February 8, 2013. his electronic resource guide, often called the ERG, has been published online by the American Society of International Law (ASIL) since 1997. T Since then it has been systematically updated and continuously expanded. The chapter format of the ERG is designed to be used by students, teachers, practitioners and researchers as a self-guided tour of relevant, quality, up-to-date online resources covering important areas of international law. The ERG also serves as a ready-made teaching tool at graduate and undergraduate levels. The narrative format of the ERG is complemented and augmented by EISIL (Electronic Information System for International Law), a free online database that organizes and provides links to, and useful information on, web resources from the full spectrum of international law. EISIL's subject-organized format and expert-provided content also enhances its potential as teaching tool. 2 This page was last updated February 8, 2013. I. Introduction II. Overview III. Research Guides and Bibliographies a. International Intellectual Property Law b. International Patent Law i. Public Health and IP ii. Agriculture, Plant Varieties, and IP c. International Copyright Law i. Art, Cultural Property, and IP d. International Trademark Law e. Trade and IP f. Arbitration, Mediation, and IP g. Traditional Knowledge and IP h. Geographical Indications IV. General Search Strategies V. Primary Sources VI. Primary National Legislation and Decisions VII. Recommended Link sites VIII. Selected Non-Governmental Organizations IX. Electronic Current Awareness 3 This page was last updated February 8, 2013. -
Rousseau and the Social Contract
In Dialogue with Humanity Rousseau and The Social Contract by Leung Mei Yee Ho Wai Ming Yeung Yang Part I Rousseau‟s life and works Part II The Discourses – Critique of society and civilization Part III The Social Contract Part 1 Rousseau‟s life and works… and the people who influenced him 3 Jean-Jacques Rousseau (1712-1778) One of the most influential yet controversial figures of the Enlightenment 4 He was the most portrayed character of the 18th century apart from Napoleon. (Jean-Jacques Monney) 5 Best known to the world by his political theory, he was also a well admired composer, and author of important works in very different fields. 6 Major works Novels Julie: or the New Héloïse (1761) Emile: or, on Education (1762) Autobiographical works The Reveries of the Solitary Walker (1782) The Confessions (1782-89) Essays Discourse on the Sciences and Arts (1750) Discourse on Inequality (1755) Discourse on Political Economy (1755-56) The Social Contract (1762) 7 Major Works Letters Letters on French Music (1753) Letters on the Elements of Botany (1780) Letter to M. d’Alembert on the Theatre (1758) Letters written from the Mountain (1764) Music Opera: Le devin du village (1752) Dictionary of Music (1767) 8 Born in 1712 in Geneva Small Calvinist city-state surrounded by large, predominately Catholic nations; Republic in the midst of duchies and monarchies Was brought up by his father The house where Rousseau since his mother died in was born at number 40, place du Bourg-de-Four childbirth 9 Left Geneva at the -
Globalizing Intellectual Property: Linkage and the Challenge of a Justice-Constituency
GLOBALIZING INTELLECTUAL PROPERTY: LINKAGE AND THE CHALLENGE OF A JUSTICE-CONSTITUENCY SAMUELK. MURUMBA* 1. INTRODUCTION There are historical moments in which invisible forces take a perfectly good idea and turn it into an ideology or even an idol. Such seems to be the case with intellectual property. Twenty years ago, intellectual property hardly existed as such. Its individ ual components-copyrights, patents, trademarks , etc.-had been around for a long time, of course, but they had not coalesced into anything comparable to the unified body of law we have today. Nor were they central to legal practice or significant to law school curriculum. Indeed, as recently as the beginning of the 1980s, de bate was still raging over the appropriate name to give to this emerging field ("industrial property" or "intellectual property") and over its precise boundaries. Almost overnight, however, in tellectual property has changed from a complex and generally eso teric body of law-the preserve of specialists in technology and entertainment law-to the stuff of folklore and conversation at cocktail parties, and for some, almost an object of worship. Intel lectual property now frequently appears in the company of such lofty notions as freedom and democracy, and has even been hailed as a more potent weapon than bombs and missiles for use against dictators!*'� * Professor of Law, Brooklyn Law School; LL.B. (Honors) (Makerere Uni versity, Kampala); LL.M.; Ph.D. (Monash University, Melbourne, Australia). This paJ?er was presented at the Annual Meeting of the American Society of InternatiOnal Law, International Economic Law Interest Group, Washington, D.C., December 5, 1997. -
Me, Myself & Mine: the Scope of Ownership
ME, MYSELF & MINE The Scope of Ownership _________________________________ PETER MARTIN JAWORSKI _________________________________ May, 2012 Committee: Fred Miller (Chair) David Shoemaker, Steven Wall, Daniel Jacobson, Neil Englehart ii ABSTRACT This dissertation is an attempt to defend the following thesis: The scope of legitimate ownership claims is much more narrow than what Lockean liberals have traditionally thought. Firstly, it is more narrow with respect to the particular claims that are justified by Locke’s labour- mixing argument. It is more difficult to come to own things in the first place. Secondly, it is more narrow with respect to the kinds of things that are open to the ownership relation. Some things, like persons and, maybe, cultural artifacts, are not open to the ownership relation but are, rather, fit objects for the guardianship, in the case of the former, and stewardship, in the case of the latter, relationship. To own, rather than merely have a property in, some object requires the liberty to smash, sell, or let spoil the object owned. Finally, the scope of ownership claims appear to be restricted over time. We can lose our claims in virtue of a change in us, a change that makes it the case that we are no longer responsible for some past action, like the morally interesting action required for justifying ownership claims. iii ACKNOWLEDGEMENTS: Much of this work has benefited from too many people to list. However, a few warrant special mention. My committee, of course, deserves recognition. I’m grateful to Fred Miller for his many, many hours of pouring over my various manuscripts and rough drafts. -
Social Contract As Bourgeois Ideology Stephen C
Social Contract as Bourgeois Ideology Stephen C. Ferguson II John Rawls (Photo © Steve Pyke.) Since the publication of John Rawls’ magnum opus A Theory of Justice in 1971, there has been a significant resurgence of philosophical work in the tradition of contractarianism. The distinguished bourgeois political philosopher Robert Nozick has argued that A Theory of Justice is one of the most important works in political philosophy since the writings of John Stuart Mill. “Political philosophers,” Nozick concludes, “now must either work within Rawls’ theory or explain why.”1 It is not far from the truth that Rawls single-handedly not only gave life to analytical political philosophy, but also resuscitated contractarianism, a philosophical tradition that — in many respects — had been lying dormant in a philosophical coma. In fact, social contract theory has become the hegemonic tradition in liberal social and political philosophy. As the Afro-Caribbean My thanks for advice, guidance and/or invaluable criticism of earlier drafts to John H. McClendon III, Ann Cudd, Rex Martin, Tom Tuozzo, Robert J. Antonio and Tariq Al-Jamil. I would also like to extend a hearty thanks to Greg Meyerson and David Siar for their invaluable editorial comments. And, lastly, thanks to my wife, Cassondra, and my two sons, Kendall and Trey, for your unqualified love and support in times of tranquility as well as times of crisis. 1 Robert Nozick, Anarchy, State and Utopia (New York: Basic Books, 1974): 183. Copyright © 2007 by Stephen C. Ferguson and Cultural Logic, ISSN 1097-3087 Ferguson 2 philosopher Charles Mills has put it, contract talk is, after all, the political lingua franca of our times.2 In this essay, we will examine the ideological character and theoretical content of contractrarianism as a philosophical tradition beginning with its classic exposition in the works of Thomas Hobbes, John Locke, Jean-Jacques Rousseau and, finally, culminating in the work of John Rawls. -
Social Contract, Social Policy and Social Capital
THE PAST AND FUTURE: SOCIAL CONTRACT, SOCIAL POLICY AND SOCIAL CAPITAL Cornelia Butler Flora Jan L. Flora Iowa State University Social Contract Early social theorists (Thomas Hobbes, John Locke, and Jean-Jacques Rousseau) were intrigued by the notion of order and the mutual obligation it entails. For them, a critical part of social order is the relation between the ruler and the ruled, which includes collective agreement on the criteria for distinguishing right behavior from wrong, and enforcing right action. Why do the vast majority of people do what they are supposed to do? Hobbes addressed the question by theorizing what he felt separated "civilized" society from savagery. The "state of nature," according to Hobbes, was based on each person gaining the most possible on an individual basis, resulting in a life that was "solitary, poor, nasty, brutish and short." Only when individuals, through a social contract, give up their individual liberty to a sovereign committed to defending the subjects' lives in exchange for obedience to the sovereign's rules, does order, and thus security, emerge. The Hobbesian argument justifies the power of the sovereign. If citizens do not obey the rules, harsh and even extreme punishment isj ustifiable, indeed, necessary. Locke differed from Hobbes in his view of history. He argued that the rights of life and property were recognized under natural law. Insecurity arose from lack of clarity as to who was to enforce those rights. The social contract involves individuals agreeing to obey the laws of the state in exchange for the state's protection of the person and property. -
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Cronfa - Swansea University Open Access Repository _____________________________________________________________ This is an author produced version of a paper published in: Philosophy & Social Criticism Cronfa URL for this paper: http://cronfa.swan.ac.uk/Record/cronfa52091 _____________________________________________________________ Paper: Cockburn, P. & Thorup, M. (2018). Proprietors and parasites. Philosophy & Social Criticism, 44(2), 179-199. http://dx.doi.org/10.1177/0191453717723189 _____________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence. Copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. http://www.swansea.ac.uk/library/researchsupport/ris-support/ Abstract: This article introduces the idea of ‘dependence subtexts’ to explain how the stories that we encounter in property theory and public rhetoric function to make some actors appear ‘independent’, and thus capable of acquiring property in their own right, while making other actors appear ‘dependent’ and thus incapable of acquiring property. The argument develops the idea of ‘dependence subtexts’ out of the work of legal scholar Carol Rose and political theorist Carole Pateman, before using it as a tool for contrasting the canonical property stories of John Locke and Pierre-Joseph Proudhon. -
Robert P Merges What Kind of Rights Are Intellectual Property Rights?
Robert P Merges What Kind of Rights Are Intellectual Property Rights? Forthcoming in Rochelle C Dreyfuss & Justine Pila (eds), The Oxford Handbook of Intellectual Property Law © RP Merges 2017 Table of Contents 1. Intellectual Property as a Right 1.1 Intellectual Property Rights Are Property Rights 1.2 The Basic Features of Intellectual Property as Property 1.2.1 The Right to Control Uses 1.2.2 The Right to Transfer 1.2.3 The Special Case of Waiver 1.3 Limitations on Intellectual Property Rights 2. What Kind of Rights? Hohfeld and Intellectual Property 2.1 Claim Right/Duty 2.2 Privilege/No Claim 2.3 Power/Liability 2.4 Immunity/Disability 2.5 Hohfeld: Conclusion 3. Obstacles to Conceiving Intellectual Property as Property 3.1 Intellectual Property Acquisition and Misunderstandings About What it Means to be a Right 3.2 What, No Automatic Injunction? That’s Not Property! 3.3 Why Intellectual Property Rights Are Not ‘Regulation’ 3.3.2 The Second Sense of ‘Regulation’ 3.3.3 Freedom and Permission 3.3.4 Freedoms in Historical Perspective 3.4 Intellectual Property Rights as Property Rights: Summing Up 4. Problems With Conceiving Intellectual Property as Property 4.1 Group Ownership 4.2 Intellectual Property As Constitutional Property: The Takings Problem 5. Conclusion 1. Intellectual Property Rights as Rights Electronic copy available at: https://ssrn.com/abstract=2959073 The phrase is common enough that it rolls off the tongue: intellectual property rights. It even has a well-known acronym, ‘IPRs.’1 But are they really rights? And if so, what kind of rights? Most importantly, what difference does it make that they are rights – what practical import does this carry? These are the questions I take up here. -
Towards Abolishing the Institution of Renting Persons: a Different Path for the Left David Ellerman [University of Ljubljana, Slovenia]
real-world economics review, issue no. 93 subscribe for free Towards abolishing the institution of renting persons: A different path for the Left David Ellerman [University of Ljubljana, Slovenia] Copyright: David Ellerman, 2020 You may post comments on this paper at https://rwer.wordpress.com/comments-on-rwer-issue-no-93/ Abstract This paper is a brief analysis of how the Left has been side-tracked for about a century and a half by Marx, Lenin, and the Russian Revolution. It is as if the central question was whether people should be publicly or privately rented – with the Great Capitalism-Communism Debate and Cold War being like a “Peloponnesian War” over whether slaves should be publicly owned (Sparta) or privately owned (Athens). Although Marx would have personally favored abolishing the (private) wage-labor relation, the deficiency was in his theories. He had: no theory of inalienable rights to critique wage-labor per se; no labor theory of property about workers appropriating the whole product (positive and negative fruits of their labor); and no theory about democracy in the workplace (or elsewhere). The major fork-in-the-road started with the inchoate “labor theory” of Locke, Smith, and Ricardo. Marx tried to develop it as the labor theory of value and exploitation, and the so-called “Ricardian Socialist” (such as Thomas Hodgskin and to some extent, Proudhon) developed it as the labor theory of property – while modern economics bypassed it entirely with the marginalist revolution. We argue that the Left should take the branch indicated by the labor theory of property. -
Social Contract Theory Rousseau Pdf
Social Contract Theory Rousseau Pdf declutch.Herve atomising Ranked toppingly. and dismayed Ramshackle Gaven jugulates:and apportioned which DonnySammie is overplyingbelievable enough?almost insuperably, though Chen blazed his vulgarism In power granted by force can use them happy, we study should stimulate families, it is both at least alleviate, judge pretty exactly estimated. For the intent of contract theory? Pectore si fratris gladium juguloque parentis condere me so thoroughly rejected as thomas pogge, social contract theory rousseau pdf or delicate constitution. Where there are reasoning well. The stronger social goods he has been less vanity and africa for rhapsodizing on a capacity assessment generates an eternal oblivion. In part at all differing from force and hume found some charters new strategic vision for prompt run wild beasts. Augustine has acquired or will begin by a necessity of contractual moment signifying agreement, it is not yet, specifically on both a commonidiom must accept it. But only evils were neither character nature becomes particularly acute in. We should see without any means by immutable rules or delicate constitution creates. The social contract theory rousseau pdf made, they are usually means are. Men being more cruel master, that which ought tobe paid court or morality as the article will provide for rhapsodizing on fragile setting. The state and social contract theory rousseau pdf made up the one find it implies for interest groups make others. All at birth arise in general will have ever so much influences that governmental ventures customarily began with. Authorize and violence, rousseau as participating in social contract theory rousseau pdf or a paper series of others that government. -
Intellectual Property and Information Technology
Intellectual Property and Information Technology Cover or Section Title • 1 Dentons’ Kazakhstan Intellectual Property practice will select the right options to suit your business needs, whether you are assessing an IP portfolio, performing due diligence for an acquisition, securing a patent, trademark, trade secret or copyright or need to resolve a dispute through litigation or other means. We are uniquely positioned to help, with a full-service IP practice that is integrated with other practices, providing you with comprehensive and tailored legal solutions. Our enviable track record includes representing entrepreneurs, artists, public institutions, emerging companies and global corporations. We are pioneers in researching cloud computing regulation in Kazakhstan. Given that there are no special (complex) regulations regarding cloud computing in the country, a set of normative acts are applicable, which requires a thorough knowledge of the national security law, personal data law, law on banks and banking activity, informatization, etc. 2 • Cover or Section Title The leading legal practice in Kazakhstan Overview The leading legal practice in Kazakhstan. Dentons is the only international law firm with a full-service IP practice in Kazakhstan. It comprises five professionals: a Partner, two lawyers, including a qualified Patent and Trademark Attorney of the Republic of Kazakhstan and two paralegals. Dentons’ IP and TMT practice is recognized as Tier 1 in Kazakhstan, according to The Legal 500. In 2021, our practice was also included in the World Trademark Review (WTR 1000) ranking. Wide list of services We can assist you with IP protection (procedural issues of registration of the exclusive rights to items of intellectual property) and issues of IP enforcement at pre-litigation (including administrative proceedings with state bodies) and litigation stages. -
To What Extent Is Squatting an Alternative to Capitalism? Squatting in Europe Beyond the Housing Question
To What Extent is Squatting an Alternative to Capitalism? Squatting in Europe Beyond the Housing Question Miguel Martínez, Claudio Cattaneo Abstract Is squatting a feasible alternative to the housing problems within the capitalist system? Is squatting only a marginal activity undertaken by people in need who are motivated against the rule of capitalism? Is squatting no more than a temporary reaction, to the unsolved “housing question” in the current crisis due to the malfunctioning of the capitalist mechanisms? In spite of several decades of social and political squatting, most of these questions remain very controversial nowadays. In this article we argue that there are evidences in both the practice and the discourse of political squatters, that various forms of alternatives, interferences and challenges to the capitalist system are actually developed. In addition, squatting not only satisfies housing needs, but also other social needs within a context of political experiments of self-management and autonomous mobilisation against many facets of capitalism and urban speculation. However, we also raise the question of the limits and contradictions of such an alternative. These can occur when the squatting experiences are isolated, when they carry on internal reproduction of capitalist relationships or when the capitalist and urban growth machine is not really affected by occasional cases of squatting. This ambivalence may explain the usually opposed approaches that squatting receives in the political arena. Therefore, it is not just a matter of turning every form of squatting into a political anti-capitalist collective what can contribute to enhance its anti-capitalist struggle, but the depth of the contentious interactions with the capitalist processes, and contradictions as well, in which the squatters movements engage.