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Truth, Being, and the Work of Art: Reflections on Heidegger's And
Truth, Being, and The Work of Art: Reflections on Heidegger’s and Gadamer’s Interpretations of the Tradition Barbara Ann McCord Ph.D. Thesis Mary Immaculate College University of Limerick Supervisor: Dr Niall Keane Submitted to Mary Immaculate College: ______________________ i Declaration of Originality Declaration: I hereby declare that this thesis is the result of my own original research and does not contain the work of any other individual. All sources that have been consulted have been identified and acknowledged in the appropriate way. Signature of Candidate: ___________________________________ Barbara Ann McCord Signature of Supervisor: ___________________________________ Dr Niall Keane Date: ____________________________________ ii Acknowledgements I would like to extend a very special thank you to Dr Niall Keane for his patience, kindness, and invaluable support in the supervision of this work. And for helping me to make my dream become a reality. A sincere thank you is also due to Dr Chris Lawn, for all the enjoyable, informative, and helpful conversations throughout the years in college. Many thanks go to Dr Gerard Downes for his practical help and kindness, which is much appreciated. To the staff in the various departments of Mary Immaculate College, too numerous to mention, whose support and friendly approach enhanced my experience of college life enormously, I extend my gratitude. I would also like to mention a word of thanks to members of the philosophy department in NUIG, including Prof. Paul Crowther, Dr Tsarina Doyle, and Dr Felix O’Murchadha, for their interest in the early stages of this project. Throughout the years of what has been at times a daunting undertaking I have been sustained by the conversations, encouragement, and love, of my close family, Jim, Jean, Sarah, and Jackie and for this I am truly grateful. -
Realizing Philosophy: Marx, Lukács and the Frankfurt School
Realizing Philosophy: Marx, Lukács and the Frankfurt School Andrew Feenberg Table of Contents Foreword… ........................................................................ v Preface… ............................................................................ xi 1. The Philosophy of Praxis… .......................................... 1 2. The Demands of Reason… ............................................ 23 3. Metacritique of the Concept of Nature… .................... 47 4. Reification and Rationality… ....................................... 65 5. The Realization of Philosophy… .................................. 97 6. The Controversy over Subject-Object Identity… ...... 131 7. From Lukács to the Frankfurt School… ..................... 163 8. The Last Philosophy of Praxis… .................................. 189 9. Philosophy of Praxis: Summary and Significance… .. 217 Appendix: The Unity of Theory and Practice… ............. 237 Notes ................................................................................ … 259 Foreword Lukács not only as a major Marxist theorist but also as an important The rational foundations of modernity are in crisis. After World Continental philosopher. In this revised version I still pursue the same War II, the liberal and communist blocs each espoused a version of goals, but I hope with more success. rationalistic universalism, based on Enlightenment values variously Over the years I have looked back on that first book with a interpreted. These universalisms overshadowed ethnic, national and mixture -
Continuing Dispossession: Clearances As a Literary and Philosophical Theme Ian Angus
Continuing Dispossession: Clearances as a Literary and Philosophical Theme Ian Angus 1. Critique, Hope and Inhabitation a blue heron and it occurs to me that if I were to die at this moment that picture would accompany me wherever I am going for part of the way From “The Last Picture in the World” by Al Purdy1 The study of culture in English Canada seems now to be suffused with the sense that something has come to an end. In this sense it perhaps participates in a wider feeling of fatigue, that the cultural resources at our disposal are insufficient to address the current situation. This situation presents itself as one of either impending catastrophe or long-term decline and corresponds to the already-underway normalization of Canada as a junior member of the world’s dominant nations. There is not much sense any more that the embedded structural inequalities of the past can be criticized and confronted in a manner that would motivate renewal. Within such a mood of dejection and even despair the activity of criticism itself runs the danger of promoting cynicism by showing the ideals of the past as always-already implicated in power structures and thereby contributing to the very impasse that it would diagnose. In order to refuse this repackaging as cynicism, critique must admit to its secret alliance with hope, as naïve and precarious as hope may seem at the moment. It may be impossible to speak this hope positively but it must be acknowledged to lurk within the negation of the negation.2 I will speak of dispossession as historical fact and literary remembrance to confront the continuing dispossession that must be negated in any speech about justice. -
The Hermeneutical Circle Or the Hermeneutical Spiral?
Intl. J. Humanities (2008) Vol. 15 ( 2): ( 99 - 111 ) The Hermeneutical Circle or the Hermeneutical Spiral? Mohammad Motahari 1 Received: 9/6/2007 Accept: 26/8/2007 Abstract The problem of the hermeneutical circle is one of the contentious issues in philosophical hermeneutics. This paper, begins with focusing on the question as to whether what hermeneuts mean by a hermeneutical circle is in fact a real circle with no analogical sense involved . Recognizing that this problem is not confined to the relation between part and whole, this study confine s itse lf to explor e the problem of the hermeneutical circle with regard to the circularity between part and whole in a sentence. I will argue that, as far as the interdependence between part and whole of a sentence is concerned, there is no real circularity betw een them . This will be followed by scrutinizing the source of such a misunderstanding, i.e. , the circular interdependence between understanding the part and the whole of a sentence . I will Downloaded from eijh.modares.ac.ir at 23:17 IRST on Friday September 24th 2021 present my analy sis through a critical reading of two contemporary hermeneuts , Eric Donald Hirsch and Graeme Nicholson, even though both are on the right track in questioning the existence of such a circle in the first place . The argument presented could apply to contexts well beyond that of the circularity between part and whole in a sentence. Keywords: Philosophical Hermeneutics, Hermeneutical Circle, Sentence , Part and Whole, Frederick Schleiermacher, Hans -Georg Gadamer, Eric Hirsch, Graeme Nicholson. 1. -
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Open Philosophy 2019; 2: 582–589 Does Public Art Have to Be Bad Art? Editorial Mark Kingwell* Editorial Introduction to the Topical Issue “Does Public Art Have to Be Bad Art?” https://doi.org/10.1515/opphil-2019-0041 Overview Both the title and the call for papers for this topical issue were phrased with deliberate provocation in mind. So many discussions of public art seem to involve contentious views, citizen outcry, and conflict between ‘the general public’ (who must experience and live with the art) and the creators or curators of that art (who can sometimes seem, or be, elitist, arrogant, and irresponsible). The provocation, therefore, was deliberate but not without reflection. We wanted the articles in this issue to extend and expand on familiar disputes between citizens and government agencies, or corporations, who might commission public art works. We also wanted, naturally, to query the notion of ‘bad art’ in the context of the public sphere, especially in the places where everyday experience leads us to expect encounters with public art: parks, plazas, shared courtyards, airports, subway systems. It is worth noting the obvious links among these various sites, namely, that they are almost always urban and unavoidable. I may choose to drive to a non-gallery artwork such as Robert Smithson’s Spiral Jetty (1970, Great Salt Lake, Utah), or Michael Elmgreen and Ingar Dragset’s Prada Marfa (2005, Valentine, Texas), or Seven Magic Mountains (2016, Las Vegas, Nevada) by Ugo Rondinone, or Alfredo Barsuglia’s Social Pool (2014, Mojave Desert, California). Here, remoteness is often part of the work. -
3577 Philosophy Summer 2008
U N I V E R S I T Y O F T O R O N T O D E PA R T M E N T O F P H I L O S O P H Y FALL 2009 A B Anner AwwAArrdd -w iinnnniinngg YeAr !! LAte BreAking Announcement Hacking wins Holberg it was announced on 25th August that ian Hacking has won the Holberg international memorial Prize for 2009, perhaps the highest international honour for humanities and social science scholars. the prize, worth over 500,000 euros, was established by the norwegian parliament in 2003, “for outstanding scholarly work in the academic fields of the arts and humanities, social science, law and theology”. the previous winners are, from 2004 to 2008: Julie kristeva, Jürgen Habermas, Shmuel eisenstadt, ronald dworkin, and Frederick Jameson. the awards ceremony takes place in Bergen, 25th november, 2009. You can find the citation at http://www.holbergprisen.no/ Hacking y h p a r Sumner wins molson Prize g o t university Professor emeritus L. Wayne Sumner o h P (BA, 1962) has been awarded the canada d r a council for the Arts’ 2009 molson Prize in w o H the Humanities, one of the country’s premier h g a Sumner l academic honours. See Page 2 for more details. e h S y b o t Hacking wins SSHrc gold medal o h p university Professor emeritus Ian Hacking received the 2008 r e n Social Sciences and Humanities research council (SSHrc) m u gold medal for Achievement in research, SSHrc’s highest S honour. -
Heidegger's Primordial Temporality
Heidegger’s Primordial Temporality: A Hermeneutical Analysis of the Phenomenology of Time By © Emily-Jean Gallant A thesis submitted to the School of Graduate Studies In partial fulfillment of the requirements for the degree of Master of Arts Department of Philosophy Memorial University of Newfoundland May 2014 St. John‘s Newfoundland i Table of Contents Abstract ii Acknowledgements iii Introduction 1 Chapter 1: Everyday Conception of Time (the Reduction) 14 1.1: Heidegger‘s notion of ‗everydayness‘ and the everyday conception 16 of time 1.2: Everyday conception of time exemplified by Saint Augustine 28 Chapter 2: Ecstatic Horizon (the Destruction) 36 2.1: The Destruction of everyday time leading to Saint Augustine‘s 37 Extension of the Soul (Distentio Anime) 2.2 Heidegger‘s Ecstasis – Inauthenticity 53 Chapter 3: Temporality (the Construction) 60 3.1: Authenticity 61 3.2: Primordial Temporality 75 Conclusion 81 Bibliography 86 ii Abstract This thesis explores the phenomenology of time according to Martin Heidegger by taking a hermeneutical detour through Saint Augustine‘s Confessions and Paul‘s Letters to the Thessalonians. In order to adequately discuss Heidegger‘s notion of time we first require a historical mediation, i.e., to go back to and interpret the time phenomenon by engaging in a hermeneutical analysis. Therefore, the method that Heidegger adopts (the hermeneutical situation) is the method that I adopt throughout. It is important to note that I will be conducting my own phenomenology, i.e., I will be phenomenologizing in an attempt to better understand the time phenomenon in relation to factical life experience. -
Continental Philosophy, Aesthetic, Cultural and Literary Theory
Hugh J. Silverman | Publications | Page 1 of 17 V. Series Books Published | Book Series Edited by Hugh J. Silverman CONTINENTAL PHILOSOPHY, AESTHETIC, CULTURAL AND LITERARY THEORY HUGH J. SILVERMAN, SERIES EDITOR Professor of Philosophy and Comparative Literary and Cultural Studies Stony Brook University, Stony Brook, New York *I. PHILOSOPHY, AESTHETICS AND CULTURAL THEORY Published by Continuum International Series Editor (since 2008) *II. NEW FRAMEWORKS FOR CONTINENTAL PHILOSOPHY Published by Lexington Books, an imprint of Rowman & Littlefield Publishers Series Editor (since 2002) *III. CONTEMPORARY STUDIES IN PHILOSOPHY & THE HUMAN SCIENCES Published by Humanity Books (formerly Humanities Press) -- an imprint of Prometheus Books Series Co-Editor (with Graeme Nicholson, since 1989); Associate Editor (1979-89) *IV. PHILOSOPHY AND LITERARY THEORY Published by Humanity Books (formerly Humanities Press) -- an imprint of Prometheus Books Series Editor (since 1989) *V. TEXTURES: PHILOSOPHY / LITERATURE / CULTURE Published by Lexington Books, an imprint of Rowman & Littlefield Publishers Series Editor (since 2007) Published by Continuum Books Series Editor (2001-2007) VI. PHILOSOPHY, LITERATURE AND CULTURE Published by Northwestern University Press Series Editor (1995-2001) VII. CONTEMPORARY STUDIES IN PHILOSOPHY AND LITERATURE Published by SUNY Press Series Editor (1987-95) *current and active Hugh J. Silverman - Series Editor I. PHILOSOPHY, AESTHETICS, AND CULTURAL THEORY (PACT Series) London and New York: Bloomsbury Publishing Group / Continuum Books, since 2008 5 books published since 2008 - Page 2 of 17 PACT SERIES, EDITED BY HUGH J. SILVERMAN Hugh J. Silverman - Series Editor I. PHILOSOPHY, AESTHETICS, AND CULTURAL THEORY (PACT Series) London and New York: Bloomsbury Publishing Group / Continuum Books, since 2008 5 books published since 2008 - Page 3 of 17 Derrida, Literature and Foucault's Philosophy of Art: The Literary Agamben Ad- War : Absence and the A Genealogy of Modernity ventures in Logopoiesis Chance of Meeting by Joseph J. -
Heidegger, Self and State: Doull, Nicholson and the Problem of Postmodern Politics
Animus 10 (2005) www.swgc.mun.ca/animus Heidegger, Self And State: Doull, Nicholson And The Problem Of Postmodern Politics James Crooks Bishop’s University jcrooks@ubishops. In the context of Heidegger’s thought it is not easy to say what the state is. .1 I’d like to begin by expressing sincere appreciation to Eli Diamond for organizing this session and inviting me to be part of it. The philosophical life is at bottom, I think, a life of gratitude. As Heidegger himself said more than once, denken ist danken . But I am thankful, in particular, to have been touched by the legacy of James Doull before encountering it explicitly in the handsome volume David Peddle and Neil Robertson have now produced. 2 My parents were students at Dalhousie in the early 1950’s when Doull and George Grant were developing, in classes and informal dialogue, the modes of intellectual engagement that would have such profound impact on Canadian philosophy in the decades to follow. Their recollections of those days shaped my earliest expectations of philosophy and university experience. Much later on, as a doctoral student trying to break into the job market, I made a presentation on Nietzsche and Heidegger at the 1989 meeting of the CPA. My commentator was F.L. Jackson. In a brief correspondence running up to the Congress he sent me a substantial paper he had written on the revolutionary nature of contemporary thought. 3 I came back to it for years in trying to work out my own orientation in the history of philosophy. -
WILLIAM J. RICHARDSON, SJ Hat Mein Leben Über Sechzig Jahre Lang Mitbestimmt Und Mitgestaltet
Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 3-24-2017 William J. Richardson, S.J.: Reflections in memoriam Babette Babich Fordham University Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Continental Philosophy Commons, Psychoanalysis and Psychotherapy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Babich, Babette, "William J. Richardson, S.J.: Reflections in memoriam" (2017). Articles and Chapters in Academic Book Collections. 89. https://fordham.bepress.com/phil_babich/89 This Book is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. William J. Richardson, S.J., Reflections in Memoriam Babette Babich teaches philosophy at Fordham University, in New York City. William J. Richardson, S.J. Fr. William J. Richardson, S.J., was born in Brooklyn, New York on the 2nd of November, 1920. He died at the Jesuit Campion Health Center, in Weston, Reflections Massachusetts, on the 10th of December, 2016. Leo O’Donovan, S.J., Richard Kearney, and Jeffrey Bloechl, each in different ways, gathered the diffusions in memoriam of mourning friends, students, colleagues, patients, and admirers of the late William J. Richardson, S, J., via email over the days leading up to and after his funeral. Bill was one of the founding members of the Heidegger Circle (Penn State, 1967) and was present at the first conference on Heidegger’s thought held in 1964. -
THE IDEA of a NATION Editor's Introduction
The Idea of A Nation THE IDEA OF A NATION as Mount Allison University, and received an MA (Philosophy, ) from Harvard University, where he studied under Josiah Royce. A gift from his mother’s inheritance allowed Bell to continue his education, Winthrop Pickard Bell ( or ) so that in the fall of he attended lectures at Emmanuel College, Cambridge University, and, after an operation for pleurisy, the next Edited, with an Introduction, by Ian Angus (Simon Fraser University) year studied at the University of Leipzig under Professors Richter, Volkelt, Brahn, Wundt, Eulenberg and Barth. It was in Leipzig that he In memory of José Huertas‐Jourda (–) heard about Husserl’s work and in he went to Gö ttingen Univer‐ Philosopher/Teacher/Friend sity to pursue doctoral studies with Husserl himself. With the out‐ break of the First World War in , the condition of a Canadian foreign student in Germany changed dramatically.2 Bell was placed Winthrop Pickard Bell (–), a Canadian who studied with under house arrest and, on January , was transferred to Husserl in Göttingen from to , was arrested after the out‐ Ruhleben Prison Camp, from which he was released after the end of break of World War I and interred at Ruhleben Prison Camp for the the war in late .3 Bell had completed all the requirements for his duration of the war. In or he presented a lecture titled PhD, including his dissertation on Josiah Royce (a topic which Husserl “Canadian Problems and Possibilities” to other internees at the pris‐ insisted upon), prior to his arrest. Since Bell was denied permission to on camp. -
Auto-Prognosis of a Comparative Media Theorist by Ian Angus to Be
Editorial: Auto-prognosis of a Comparative Media Theorist By Ian Angus To be asked to speak of oneself is more a burden than opportunity. If thinking is immersed in one’s life and situation it can no more be objectified than one’s loves or disgusts. The tone is impossible to stipulate. It wavers. It can’t help but be retrospective like Minerva’s owl. But it may attempt to speak primarily not to what has been done but what remains undone. Its speaking, fessing up, then becomes an aspiration. In this, one may hope not to be alone. Thought in any case belongs to nobody. One seeks only to belong to thought. Confession My engagement (Angus 1984) with issues of language was not primordial, so to speak, in that my initial work on technology and 1 reason, stimulated by the crisis and expectation of the 1960’s, was grounded in the primacy of experience. The teleology of this work aimed to suggest “a role for reason beyond offering technical fixes in the efforts to solve the world’s plethora of environmental crisis” (DeLuca 2001: 325). Already in the 1970’s, whenever one said ‘experience’, both Hegelians and hermeneuticists jumped up and said that ‘experience is always mediated by a past; it is never immediate as such’ and that ‘the embeddedness of thought in language places it in history’. If the immediacy of experience is always mediated, then the starting-place of thought cannot be from the here-and-now but takes place through an engagement with what is inherited in which the here-and-now is from the start constructed and relativized.