IN This ISSUE in This ISSUE
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Council Chapter 12
Chapter 12 ― Ecumenism The Requirements for Union On May 10, 1961, while on a visit to Beirut, the patriarch went to see the apostolic nuncio, Archbishop Egano Righi Lambertini. Among other things, the nuncio asked him what the Orthodox thought of the council. The patriarch answered his question. The nuncio then asked him to transmit his views in writing to the Central Commission. The patriarch did so in a long letter addressed to Archbishop Felici, dated May 19, 1961. 1. It can be affirmed with certainty that the Orthodox people of our regions of the Near East, with few exceptions, have been filled with enthusiasm at the thought of the union that was to be realized by this council. The people as a whole see no other reason for this council than the realization of this union. It must be said that in view of their delicate position in the midst of a Muslim majority, the Christian people of the Arab Near East, perhaps more than those anywhere else, aspire to Christian unity. For them this unity is not only the fulfillment of Our Lord’s desire, but also a question of life or death. During a meeting of rank and file people held last year in Alexandria, which included many Orthodox Christians, who were as enthusiastic as the Catholics in proclaiming the idea of union, we were able to speak these words, “If the union of Christians depended only on the people, it would have been accomplished long ago.” When His Holiness the Pope announced the convocation of this council, our people, whether Orthodox or Catholic, immediately thought spontaneously and irresistibly that the bells were about to ring for the hour of union. -
July-August 2012
The Maronite Voice A Publication of the Maronite Eparchies in the USA Volume VIII Issue No. VII July - August 2012 Where In The World Would You Find the Freedom That We Have In This United States of America? Dear Friends: s you know, both myself and Bishop Gregory were in Lebanon Afor approximately three weeks in June to attend the Annual Maronite Bishops’ Synod and various meetings. It was a great experience for both, receiving and sharing ideas with other Maronite Bishops from around the world. On my return, as the plane flew over American soil, I began to reflect on the various countries which we passed over. My heart went out to the people of Syria, Iraq and Jordan in the Middle East where there is persecution and heartache. I realized more and more, in that part of the world where Jesus began His teachings, the people endure much danger and are even losing the faith that has been instilled in them from Apostolic times. This is due to the environment in which they live. Except for Lebanon, there is no freedom, no liberty, no justice for all, as we enjoy in this great country. I begin to ask, do our people appreciate what we have in this great land? Yes, we are not perfect, but we must remind our immigrants and natural citizens alike, that despite our defects, where in the world would you find the freedom that we have in this United States of America? Let us thank God for his goodness to all of us for we are able to live in the land of the " FREE and the HOME of the BRAVE." During this time of the year as we celebrate the Fourth of July, let us thank God for all those who continue to work and sacrifice to make this the greatest country in the world. -
Are the Ratzinger and Zoghby Proposals Dead
Are the Ratzinger Proposal and Zoghby Initiative Dead? Implications of Ad Tuendam Fidem for Eastern Catholic Identity Joel I. Barstad, Ph.D. Revised April 4, 2008 Introduction Is Rome satisfied with Eastern Catholic loyalty in terms of the Zoghby Initiative? In 2002 this question was submitted several times to various speakers at Orientale Lumen Conference VI, but never received an answer. One of the conference organizers, responsible for communicating audience questions to speakers, remarked that one of the speakers, a Roman Catholic Cardinal and member of the international Orthodox-Catholic dialogue, had declined the question because he did not know what the Zoghby Inititative was. And yet, for many Eastern Catholics, it has had an important part in shaping their understanding of their role as bridges between East and West. Eastern Catholic Hopes Many Eastern Catholics, in the wake of 20th-century improvements in relations between Rome and Constantinople, the ecumenical declarations of Vatican II, and Roman insistence that Eastern Catholic churches recover their authentic liturgical traditions, have found courage to abandon the theological hybridism of uniatism and claim for themselves the identity of Orthodox-in-communion-with-Rome. In this way they have begun to think of themselves, not as Eastern rites within the Roman Catholic Church, but as forerunners of the coming reunion of the Roman Church with the Orthodox sister churches. In the early 1990s, encouraged by the advances represented by the Balamand Statement, the Kievan Church Study Group1 and the Melkite Greek Catholic bishops explored the possibility of double communion whereby Eastern Catholic churches would reestablish communion with their historic Orthodox mother or sister churches without breaking communion with Rome. -
Holy and Glorious Pascha
Sunday, April 21, 2019 Christ is Risen! Indeed He is Risen! ا م ! م! ا، 1 2 ن 2019 Holy and Glorious Pascha Christos Anesti! ἀ ! Alithós Ἀ! " ῶ Anesti! ἀ ! Al-Mas #ḥ ا م ! !q$m Ḥaqqan م ! !q$m Christ is ¡Cristo Risen! resucitó! Indeed He ¡En verdad is Risen! resucitó! Feast of the Resurrection of our Lord, God and Saviour Jesus Christ We call the present Feast ‘Pascha’, which in Hebrew means ‘Passing Over’; for this is the day on which God from the beginning brought the world out of non-existence. On this same day he also made the people of Israel pass over the Red Sea and snatched them from the hands of Pharaoh. Again it was on this day that he came down from heaven and dwelt in the womb of the Virgin. And now he has snatched the whole of humanity from the vaults of Hades and made it pass upwards to heaven and brought it to its ancient dignity of incorruption. But when he descended into Hades he did not raise all, but as many as believed in him were chosen. He freed the souls of the Saints since time began who were forcibly held fast by Hades and made them all ascend to heaven. And so we, rejoicing exceed- ingly, celebrate the Resurrection with splendor as we image joy with which our nature has been en- riched by God’s compassionate mercy. 1 Remember in your prayers: Those who have fallen asleep before us in the hope of resurrection. All who are sick, suffering or recovering from illness, especially Noha Bagdasar and Fr. -
The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO. -
The Disputed Teachings of Vatican II
The Disputed Teachings of Vatican II Continuity and Reversal in Catholic Doctrine Thomas G. Guarino WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan www.eerdmans.com © 2018 Thomas G. Guarino All rights reserved Published 2018 ISBN 978-0-8028-7438-2 Library of Congress Cataloging-in-Publication Data Names: Guarino, Thomas G., author. Title: The disputed teachings of Vatican II : continuity and reversal in Catholic doctrine / Thomas G. Guarino. Description: Grand Rapids : Eerdmans Publishing Co., 2018. | Includes bibliographical references and index. Identifiers: LCCN 2018035456 | ISBN 9780802874382 (pbk. : alk. paper) Subjects: LCSH: Vatican Council (2nd : 1962-1965 : Basilica di San Pietro in Vaticano) | Catholic Church— Doctrines.—History—20th century. Classification: LCC BX830 1962 .G77 2018 | DDC 262/.52—dc23 LC record available at https://lccn.loc.gov/2018035456 Contents Acknowledgments Abbreviations Introduction 1. The Central Problem of Vatican II 2. Theological Principles for Understanding Vatican II 3. Key Words for Change 4. Disputed Topics and Analogical Reasoning 5. Disputed Topics and Material Continuity Conclusion Select Bibliography Index Acknowledgments I would like to express my gratitude, even if briefly and incompletely, to the many people who have aided the research for this book. These include the Rev. Dr. Joseph Reilly, dean of the school of theology of Seton Hall University, for his kind support of this work; Dr. John Buschman, dean of Seton Hall University libraries, for generously providing a suitable space for research and writing; the Rev. Dr. Lawrence Porter, director of Turro library, for his assistance in obtaining the necessary research materials; the faculty and staff of Seton Hall libraries, especially Anthony Lee, Stella Wilkins, Andrew Brenycz, Tiffany Burns, Mabel Wong, Stephania Bennett, Priscilla Tejada, and Damien Kelly, for their competent and friendly assistance; the Dominican friars of St. -
Complete Teachers Manual
Teacher Resource Manual GRADE We Respond GOD WITH US 6PUBLICATIONS to God Catechesis is a work of the Church, a sharing in the teaching mission of the Body of Christ. Catechetical material, like iconography or liturgical chant, strives to speak of the Tradition of the Church. The individual's insights, perceptions, and experiences become significant in that they personalize this Tradition and give witness to it in our contemporary world. Accordingly, each text is the work of the Byzantine Catholic Churches in the United States which participate in ECDD, the catechetical arm of the bishops of Eastern Catholic Associates. We Respond to God is the work of Rev Fred Saato, a priest of the Melkite Greek Catholic Eparchy of Newton and Barbara Frazicr, M.S in Ed. with the help of Marie Yaroshak Nester, M.Ed, in English, B.S. in Secondary Education. The work was reviewed and approved by all the hierarchs of the participating eparchies, their directors of religious education, catechetical stalls, and a review board drawn from the clergy and laity of these eparchies. Therefore, it represents the common faith and vision of their communities. This project is being funded in part by the USCCB Committee on Home Missions, the Greek Catholic Union, the Koch Foundation, the John Victor Machuga Foundation, and the Providence Association for the Ukrainian Catholics in the United States. No part of this book, except the handouts, may be reproduced in any form or by any means without permission in writing from GOD WITH US PUBLICATIONS [email protected] Printed in the U.S.A. -
Liturgical Observations on the Second Vatican Council by a Forgotten Catholic
QL 97 (2016) 84-103 doi: 10.2143/QL.97.1.3154577 © 2016, all rights reserved LITURGICAL OBSERVATIONS ON THE SECOND VATICAN COUNCIL BY A FORGOTTEN CATHOLIC The Old Catholic Observer’s Perspective on the Liturgical Developments at the Second Vatican Council Introduction Liturgy played a very important role at the Second Vatican Council, as it expressed the council’s direction, both in terms of ecclesiology and in terms of ecumenism, as well as in general.1 Liturgy was also the topic of the council’s first constitution, Sacrosanctum Concilium (4 December 1963); the document led to some of the most visible changes in ecclesial life following the council, and, because it was produced so early on in the council, it provided a point of reference for further discussions.2 Observers, * I am grateful to Mrs. S.C. Smit-Maan, IJmuiden, for preserving the personal papers of P.J. Maan, on which this paper is based, and for granting me access to them. Thanks are also due to the anonymous reviewers of Questions Liturgiques, who suggested a number of im- provements, and to Mrs. S.G. Geerlof-van de Zande, who was kind enough to correct my English, and to the Rev. Ole van Dongen, MA, who offered many suggestions concerning style and content. 1. See for sketches of the debate at large, on which much has been written: Mathijs Lamberigts, “The Liturgy Debate at Vatican II: An Exercise in Collective Responsibility,” Questions Liturgiques / Studies in Liturgy 95 (2014) 52-67, and Maria Paiano, “Sacrosanc- tum Concilium: La costituzione sulla liturgia del Concilio Vaticano II sotto il profilo sto- rico,” in Rileggere il Concilio: Storici e teologi a confronto, ed. -
10-20-2019 Bulletin
Sunday, October 20, 2019 Christ is among us! He is and always will be! ا ! آ ون! ا، 0 2 اول 9 20 Sixth Sunday after Holy Cross Saint of the Day Commemoration of the holy Megalomartyr Artemius A venerable Duke of Alexandria and a Patrician, Saint Artemius was held in great esteem by Constantinople. Under Julius the Apostate, this Blessed One spontaneously presented himself at the conflict in Antioch where the Emperor was persecuting Christians. After sev- eral tortures, he died by the sword. The Maronites venerate him under the name of Saint Shallita. 1 Remember in your prayers: Those who have fallen asleep before us in the hope of resur- rection. All who are sick, suffering or recovering from illness, especially Fr. Saba Shofany and Lucio Moles. Know someone in need of a prayer? Please notify Fr. Rezkallah by Wednesday to ensure they are included in the following Sunday’s special intentions. Reach Fr. Rezkallah online by visiting www.stjacobmelkite.org/prayer-request or by telephone at 858-987-2864. Tickets on sale now! Buy your tickets now for St. Jacob’s 29th Anniversary Party on Satur- day, November 9, 2019 featuring star singers Anwar El Amir and Sami Shamsi along with DJ Senar. Visit www.stjacobmelkite.org/29a for more information and a link to the reservations page. Also, see attached flyer. Do you have your prayer rope? Prayer ropes will be for sale in the social hall for a limited time. Various lengths and colors are available but they are in short supply. Don’t forget to get yours while you can! Liturgy of St. -
The Ordination of a Married Man Into the Priesthood of the Melkite
United States The ordination of a married man into the priesthood of the Melkite Church in the United States has triggered some far-ranging discussions of Eastern traditions and ecumenical prospects. By WILLIAM BOLE t was Christmas eve. Bishop John Elya, spiritual leader of the Melkite Catholics in the United States, and a night owl, had just returned to Ihis residence in Newton, Massachusetts, after celebrating midnight Mass. Instead of turning in, the prelate turned on his computer and logged onto the Internet. "To all my friends in Cyber- space, those who wrote to me recently (as recently as tonight) and those who wrote to me in the past. Grace and peace be unto you from God the Father and the Lord Jesus Christ whose Birthday we celebrate," announced Bishop Elya, a Syrian-born cleric with silver hair and a goatee. Typing out his greetings, and his wish that the Internet might offer a new tool of Melkite evangelization, the bish- op mentioned one other thing in the form of a postscript: The good news of the week is the ordination of Protodeacon Andre St. Germain to holy priesthood by the laying of my humble hand, on Father Andre St. Germain (with beard) acting in his role as a deacon several Saturday, December 21, at St. Basil years ago. Seminary, Methuen, Massachusetts. arrived in print media-that the bish- their own ways of worship, their own Father Andre St. Germain has com- op's humble hand had ordained a mar- forms of ecclesiastical governance. They pleted all the philosophical and theo- ried man to the Catholic priesthood. -
P a P E R S Secretariat Forinterreligious Dialogue;Curias.J.,C.P.6139,00195Romaprati, Italy; Tel
“Ecumenism: Hopes and Challenges for the New Century” The 16TH International Congress of Jesuit Ecumenists P A E R S Maryut Retreat House, Alexandria, Egypt 4-12 July 2001 Secretariat for Interreligious Dialogue; Curia S.J., C.P. 6139, 00195 Roma Prati, Italy; tel. (39)-06.689.77.567/8; fax: 06.687.5101; e-mail: [email protected] JESUIT ECUMENISTS MEET IN ALEXANDRIA Daniel Madigan, S.J. A full programme, oganized expertly by Henri Boulad (PRO), kept the 30 particpants (from all six continents) busy throughout the working days and evenings, and on the Sunday the group was able to visit the Coptic Orthodox Monastery of St. Makarios. A message from Fr. General underlined the importance of the ecumenical venture among the Society's priorities, and a select number of the participants had been involved with the group since its inception. The agenda ranged widely, focussing in part on ecumenical issues in the complex ecclesial reality of the Middle East, but also on recent developments in the wider ecumenical sphere. We had the opportunity to meet with clergy and laypeople from the Coptic Orthodox and Coptic Evanglical churches, as well as with Muslims. Jacques Masson (PRO) and Christian van Nispen (PRO), with their long years of experience and study of the Church in Egypt introduced us to various of its aspects. Jacques Masson surveyed some of the ecumenical history of the oriental Churches and agreements reached especially among the Chalcedonian and non- Chalcedonian churches in recent years. Victor Chelhot (PRO) from Damascus presented developments in the local attempts to remove the obstacles to unity between the Greek Catholic and Greek Orthodox Churches of Antioch. -
MS-603: Rabbi Marc H
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series E: General Alphabetical Files. 1960-1992 Box 79, Folder 2, Banki, Judith, 1988. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org ANTI-ISRAEL INFLUENCE 1N AMERICAN CHURCHES A BACKGROUND REPORT - BY JUDITH HERSHCOPF BANK! Interreligious Affairs Department THE AMERICAN JEWISH COMMITTEE Institute of Human Relations 165 East 56 Street, New York, N. Y. 10022 .. .. :" . · TABLE ·of . CONTENTS ... PREFACE: . Sources of Anti-Israel Sentimert · } The Arab Hi . ssio~ary ·a·nd · Relief Establ ish.ments 2 .·.. · · Lib.eratfon~st Ideol~gy · · .. .: 4 . · : . Ar~b ' Chur:c~es 5 ... Orthodox Churches 5 ·- · Eastern Rite ·Cathol.iC Churches·. 8 . ·~ " Organiiational Ties .. 11 ·At the Natio~al Council of Churches J 2· .. Other .Organizations l 3 ' Canel u.s ion 15 . •; -----· - ·------ · ·-·- ·-·-- 1.. PREFACE TMs background report is, we believe, the first to,·survey systematically the sources of anti-Israel influence within American Christian churches. What constitutes anti-Israel sentiment has been carefully delineated: the use of double standards - .harsher judgments and stricter demands made on lsr~el than· on her Arab antagonists - biased or loaded renderings of history; and sometimes, resort to theological arguments ·hostile to Judaism. · Among the recent factors which have affected negative attitudes toward . Israel is the rapid increase in immigration into the United States of Arab Christians and Moslems, resulting in a growth of population from some 250,000 to an estimated two million in the last fifteen years; coupled with recent ef forts to bolster a ~rowing pan-Arabism. ·Surely, Americ~ns of Arab heritage have the same ri9hts extende~ to all religious and ethnic groups PY American pluralistic democracy: to develop their distinctive values, culture and in fluence.