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Phil of Law 2014 Syllabus
Princeton University Politics 563/Philosophy 526 Spring 2014 Philosophy of Law Robert P. George and Michael Smith This seminar will consider a range of issues in philosophy of law with particular emphasis on various dimensions of the relationship between law and morality. Requirements: Students are required to read each week's assignments carefully and participate regularly in seminar discussions. Each student must make a presentation to the seminar. Two written work options are available: (1) a long (7000 word) paper on any topic addressed in the seminar or (2) two shorter (3500), critical essays on issues we have explored. These may, but need not, be related to the topic of one’s presentation. Those readings marked with an asterisk (*) are on e-reserve. The following books (all available in paperback editions) are worth purchasing: Ronald Dworkin, Law’s Empire John Finnis, Natural Law and Natural Rights, 2nd edition Lon L. Fuller, The Morality of Law H.L.A. Hart, The Concept of Law, 2nd edition Joseph Raz, Practical Reason and Norms Week 1: Organizational Meeting *O. W. Holmes, “The Path of the Law,” in The Essential Holmes, ed. Richard Posner, pp. 160-77 *John Austin, “The Province of Jurisprudence Determined, “ in The Philosophy of Law, eds. F. Schauer, W. Sinnot-Armstrong, pp. 32-39 *Carl Llewellyn, “The Bramble Bush, a Realistic Jurisprudence, and the common Law Tradition,” in The Philosophy of Law, eds. F. Schauer, W. Sinnot-Armstrong, pp. 53-62 Week 2: Hart's Concept of Law H.L.A. Hart, The Concept of Law, chs. I-VI *Jonathan Cohen, "Critical Notice of Hart's The Concept of Law," in Mind, Vol. -
Hegel's Philosophy of Right As a Theory of Justice
Copyrighted Material I egel’s Philosophy of Right as a H heory of ustice T J Although many contemporary philosophers have embraced Hegelian philosophy to a surprising degree—which may even help to bridge the gulf between the Analytic and Continental traditions—Hegel’s Elements of the Philosophy of Right has so far failed to exert the slightest influence on the current debates in political philosophy. Rather, in recent years—after the abrupt end of the Marxist phase and its reduction of modern right to a mere superstructure—philosophers returned on a broad front to the rationalist paradigm of the Kantian tradition, which es- sentially dominates the debate from Rawls to Habermas; and however hard these two authors in particular try to embed their Kantian concepts of justice in a realistic, almost social-scientific approach, the theoretical model of Hegel’s Philosophy of Right plays no decisive part in their thought. Nor has the situation changed much in response to the countermovement in political philosophy that came into being through the somewhat arti- ficial grouping of theoreticians as diverse as Charles Taylor, Michael Walzer, or Alasdair MacIntyre under the heading of “communitarianism.” Despite a strong tendency to award a privileged position to ethics as opposed to a formalistic prin- ciple of morality, or to communal values as opposed to arbi- trary individual freedom, no real attempt has been made in these circles to render Hegel’s Philosophy of Right fruitful for the discourse of political philosophy. Indeed, the fact that authors Copyrighted Material chapter 1 such as Michael Walzer, Alasdair MacIntyre, or Joseph Raz are trying to keep the greatest possible distance from the political philosophy of Hegel has acquired an almost symptomatic sig- nificance by now. -
The Concept of Law Revisited
Michigan Law Review Volume 94 Issue 6 1996 The Concept of Law Revisited Leslie Green Osgoode Hall Law School, York University Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Public Law and Legal Theory Commons Recommended Citation Leslie Green, The Concept of Law Revisited, 94 MICH. L. REV. 1687 (1996). Available at: https://repository.law.umich.edu/mlr/vol94/iss6/15 This Review is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. IBE CONCEPT OF LAW REVISITED Leslie Green* THE CONCEPT OF LAW. Second Edition. By H.L.A. Hart. With a Postscript edited by Penelope A. Bulloch and Joseph Raz. Oxford: Clarendon Press. 1994. Pp. xii, 315. $26. Law is a social construction. It is a historically contingent fea ture of certain societies, one whose emergence is signaled by the rise of a systematic form of social control and elite domination. In one way it supersedes custom, in another it rests on it, for law is a system of primary social rules that direct and appraise behavior, together with secondary social rules that identify, change, and en force the primary rules. Law may be beneficial, but only in some contexts and always at a price, at the risk of grave injustice; our appropriate attitude to it is therefore one of caution rather than celebration. -
A Moral Right to Dissent? the Case of Civil Disobedience
A MORAL RIGHT TO DISSENT? THE CASE OF CIVIL DISOBEDIENCE A thesis submitted to the faculty of San Francisco State University In partial fulfillment of The Requirements for The Degree ?W\L -02T5 Master of Arts in Philosophy By Juan Sebastian Ospina San Francisco, California May 2016 CERTIFICATION OF APPROVAL I certify that I have read A Moral Right to Dissent? The case of civil disobedience by Juan Sebastian Ospina, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts in Philosophy at San Francisco State University. Kevin Toh, Ph.D. Associate Professor, Philosophy Department Shelley Wilcox, Ph.D. Professor, Assistant Chair, Philosophy Department A MORAL RIGHT TO DISSENT? THE CASE OF CIVIL DISOBEDIENCE Juan Sebastian Ospina San Francisco, California May 2016 Joseph Raz has argued that in liberal states there is no moral right to disobedience. Raz claims that all states ought to be what he calls “liberal states,” which do not require a moral right to civil disobedience. Broadly, my focus in this paper is on describing how civil disobedience can be understood as a moral right to be included in the framework of political rights recognized in liberal states. I try to demonstrate that Raz’s argument proceeds from a limited understanding of political rights and political actions, and suggest that his conclusion is invalid or extremely exaggerated. I advance a tentative argument about the importance of this moral right to the political process of deliberative democracies, and of its inclusion in limited form among political participation rights. -
Positivism and the Inseparability of Law and Morals
\\server05\productn\N\NYU\83-4\NYU403.txt unknown Seq: 1 25-SEP-08 12:20 POSITIVISM AND THE INSEPARABILITY OF LAW AND MORALS LESLIE GREEN* H.L.A. Hart made a famous claim that legal positivism somehow involves a “sepa- ration of law and morals.” This Article seeks to clarify and assess this claim, con- tending that Hart’s separability thesis should not be confused with the social thesis, the sources thesis, or a methodological thesis about jurisprudence. In contrast, Hart’s separability thesis denies the existence of any necessary conceptual connec- tions between law and morality. That thesis, however, is false: There are many necessary connections between law and morality, some of them conceptually signif- icant. Among them is an important negative connection: Law is, of its nature, morally fallible and morally risky. Lon Fuller emphasized what he called the “internal morality of law,” the “morality that makes law possible.” This Article argues that Hart’s most important message is that there is also an immorality that law makes possible. Law’s nature is seen not only in its internal virtues, in legality, but also in its internal vices, in legalism. INTRODUCTION H.L.A. Hart’s Holmes Lecture gave new expression to the old idea that legal systems comprise positive law only, a thesis usually labeled “legal positivism.” Hart did this in two ways. First, he disen- tangled the idea from the independent and distracting projects of the imperative theory of law, the analytic study of legal language, and non-cognitivist moral philosophies. Hart’s second move was to offer a fresh characterization of the thesis. -
Philosophy (PHIL) 1
Philosophy (PHIL) 1 PHILOSOPHY (PHIL) PHIL 3000 Plato's Metaphysics (4 Credits) A systematic study of Plato's Middle and Late Period Dialogues that focuses on his arguments for the existence of abstract objects and the development of Plato's theory of Forms. Prerequisite: At least Junior standing or permission of instructor. PHIL 3003 Plato's Theory of Knowledge (4 Credits) A systematic investigation of Plato's treatments of knowledge throughout the dialogues with a focus on the theory of recollection, Forms as objects of knowledge, the relationship between the Forms and perceptual experience, and the challenges posed by notions of true and false belief. Prerequisites: At least Junior standing or permission of instructor. PHIL 3005 Cosmopolitics (4 Credits) This class will be a close reading of Plato's dialogue Timaeus, with a special focus on the cosmological, theological, and political dimensions of the text. PHIL 3010 Great Thinkers: Aristotle (4 Credits) A study of Aristotle's central theories and doctrines. Prerequisite: junior standing or instructor's permission. PHIL 3011 Great Thinkers: Virginia Woolf (4 Credits) In this course we will read Virginia Woolf as a philosopher. We will discuss her philosophy of nature, knowledge, art, politics, science, sensation, gender, and materialism throughout her fiction and non-fiction writings. PHIL 3023 Great Thinkers: Maimonides: Politics, Prophecy and Providence (4 Credits) Using "The Guide for the Perplexed" as our central text, we explore the complex philosophical ideas of Moses Maimonides (1135-1204), one of the central figures in medieval philosophy and Jewish thought. Our study includes analyses of his ideas on principles of faith, human perfection, intellectual vs. -
Three Themes from Raz
Osgoode Hall Law School of York University Osgoode Digital Commons Articles & Book Chapters Faculty Scholarship 2005 Three Themes from Raz Leslie Green Osgoode Hall Law School of York University Source Publication: Oxford Journal of Legal Studies. Volume 25, Issue 3 (2005), p. 503-524. Follow this and additional works at: https://digitalcommons.osgoode.yorku.ca/scholarly_works This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Green, Leslie. "Three Themes from Raz." Oxford Journal of Legal Studies 25.3 (2005): 503-524. This Article is brought to you for free and open access by the Faculty Scholarship at Osgoode Digital Commons. It has been accepted for inclusion in Articles & Book Chapters by an authorized administrator of Osgoode Digital Commons. Three Themes from Raz† Leslie Green* The robust interest in analytic jurisprudence among legal philosophers is testament to the broad and deep influence of Joseph Raz. To find another legal theorist who has not only produced an indispensable body of work, but who taught and encouraged so many jurisprudents of the next generation, one has to go back to his forebear, H.L.A. Hart. But Raz’s influence is not just a matter of passing on the torch. Raz controverted so many of Hart’s central ideas that legal positivism, and in some respects even legal philosophy, will never be the same again. That rules are social practices, that every legal system has one rule of recognition, that the validity of law may depend on moral principles, that rights protect important choices, that there is a duty in fairness to obey the law—the hard times on which each of these Hartian ideas has fallen are due in no small part to the power of Raz’s criticisms, and Raz’s competing views are themselves now the subject of many discussions among lawyers, philosophers and political theorists. -
The Philosopher-Prophet in Avicenna's Political Philosophy
The philosopher-prophet in Avicenna's political philosophy Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/4029 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Political aspects of Islamic philosophy, pp. 152-198 Use of this resource is governed by the terms and conditions of the Creative Commons "Attribution-Noncommercial-No Derivative Works 3.0 United States" (http:// creativecommons.org/licenses/by-nc-nd/3.0/us/) The P~~losopher-Prophet in. AVic~nna's Political Philosophy. Chapter 4 of The PolItICal Aspects of IslamIc PhIlosophy, ed. C. Butterworth, Cambridge Harvard University Press, 1992, pp. 142-188. ' -FOUR- The Philosopher-Prophet in Avicenna~s Political Philosophy James W. Morris With time, human beings tend to take miracles for granted. Perhaps the most lasting and public of all miracles, those to which Islamic philosophers devoted so much of their reflections, were the political achievements of the prophets: how otherwise obscure figures like Moses, Jesus, and Muhammad came to shape the thoughts and actions of so much of civilized humanity. Within the high culture of Islamic civilization, the thought and writings of an itinerant Persian doctor and court administrator we know as Avicenna (370/980~28/1037) came to play a similarly central role: for almost a millenium, each of the tra ditions of Islamic thought claiming a wider, universal human validity has appealed either directly to his works or to logical and metaphysical disciplines whose Islamic forms were directly grounded in them. This study considers some of the central philosophic under pinnings of that achievement. -
A Glossary of Terms and Concepts in Peace and Conflict Studies
A GLOSSARY OF TERMS AND CONCEPTS IN PEACE AND CONFLICT STUDIES AUTHOR: CHRISTOPHER E. MILLER EDITOR: MARY E. KING A GLOSSARY OF TERMS AND CONCEPTS IN PEACE AND CONFLICT STUDIES SECOND EDITION A GLOSSARY OF TERMS AND CONCEPTS IN PEACE AND CONFLICT STUDIES AFRICA PROGRAMME © 2005 University for Peace Portions of this publication may be reproduced free of charge provided that the source is acknowledged. Views expressed in this publication are those of the author(s). They do not necessarily reflect the views of the University for Peace. ISBN 9977-925-36-4 A GLOSSARY OF TERMS AND CONCEPTS IN PEACE AND CONFLICT STUDIES The mission of the University for Peace is to provide humanity with an international institution of higher education for peace with the aim of promoting among all human beings a spirit of understanding, tolerance, and peaceful coexistence, to stimulate cooperation among peoples, and to help lessen obstacles and threats to world peace and progress in keeping with the noble aspirations proclaimed in the Charter of the United Nations. A GLOSSARY OF TERMS AND CONCEPTS IN PEACE AND CONFLICT STUDIES UNIVERSITY FOR PEACE AFRICA PROGRAMME Addis Ababa Office UPEACE Africa Programme Post Office Box 1176 Addis Ababa, Ethiopia Telephone: + 251 1 234 026 Email: [email protected] Web: www.africa.upeace.org Geneva Office 5 chemin du Rivage 1292 Chambésy / Geneva, Switzerland Telephone: +41 22 737 30 80 Fax: +41 22 737 30 90 Email: [email protected] Main Campus & Headquarters Post Office Box 138-6100 San José, Costa Rica Telephone: +506 205-9000 -
Princeton Philosophy
Princeton University Politics 563/Philosophy 526 Spring 2017 Prof. Robert P. George This seminar will consider a range of issues in philosophy of law with particular emphasis on various dimensions of the relationship between law and morality. Course Requirements: Students are required to read each week's assignments carefully and participate regularly in class discussions. Each student must make a presentation to the seminar. Two writing options are available: (1) a research paper or (2) two shorter, critical essays. Readings are drawn mainly from contemporary legal philosophers working within the tradition of analytic jurisprudence. Those readings marked with an asterisk (*) are on E-Reserves. The following books (all available in paperback editions) are worth purchasing: Ronald Dworkin, Law’s Empire John Finnis, Natural Law and Natural Rights (2nd edition) --------------, Philosophy of Law (in Collected Essays, Vol. IV) Lon L. Fuller, The Morality of Law H.L.A. Hart, The Concept of Law (2nd edition) Joseph Raz, Practical Reason and Norms Week 1: Organizational Meeting John Finnis, Philosophy of Law, ch. 5 (“A Grand Tour of Legal Theory”) Week 2: Hart's Concept of Law H.L.A. Hart, The Concept of Law, chs. I-VI *Jonathan Cohen, "Critical Notice of Hart's The Concept of Law," in Mind, Vol. 71 (1962) Week 3: Hart’s Legal and Political Philosophy H.L.A. Hart, The Concept of Law, chs. VII-IX John Finnis, Philosophy of Law, chs. 10 and 11 Week 4: Dworkin vs. Hart *Ronald Dworkin, Taking Rights Seriously, chs. 2-4 H.L.A. Hart, The Concept of Law, Postscript *H.L.A. -
Islamic Philosophy and Politics (The Experience of Interpretation)
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 6 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy November 2015 Islamic Philosophy and Politics (The Experience of Interpretation) Viktor Vasilievich Zheltov Maxim Viktorovich Zheltov Sergey Vladimirovich Birukov Kemerovo State University, Russian Federation, 650043, Kemerovo, Krasnaya Street,6 Doi:10.5901/mjss.2015.v6n6s1p537 Abstract The article highlights the historical background of the diversity of Islam related to the influence of pre-Islamic culture in different countries, as well as the impact of socio-economic cooperation of Islamic countries with the West. It analytically reveals the phenomenon of Islamization of ancient Greek philosophy as a phenomenon of its adaptation to the realities of the Islamic world showing opportunities of philosophy as a science in the Islamic world, and the role of the Qur'an in the development of philosophy and politics in the Muslim countries. The article touches upon the questions of the role of Islam in the Muslim countries` politics, trans-prospects and building democracy in the Arab world analyzing “The Arab Spring” political legacy and future perspectives of its influence. Keywords: ancient Greek philosophy, Islamic philosophy, Islam, Moslem world, the Koran, Revelation, politics, democracy, pluralism 1. Introduction As a rule, the philosophical and political literature says about Islam, as they say in general terms, i.e. as a single doctrine. Meanwhile, there is no single Islam. Political scientists and religious-WIDE Islamic thinkers rightly speak of the existence of: Sunni-ray and Shia Islam; Islam, which are practiced in Riyadh (Saudi Arabia) and Bamako (Mali); version of Islam in Morocco and Indonesia. -
The Analytical-Continental Divide: Styles of Dealing with Problems
Haverford College Haverford Scholarship Faculty Publications Political Science 2016 The analytical-Continental divide: Styles of dealing with problems Thomas J. Donahue Haverford College, [email protected] Paulina Ochoa Espejo Haverford College, [email protected] Follow this and additional works at: https://scholarship.haverford.edu/polisci_facpubs Repository Citation Donahue J. Thomas, Espejo Ochoa Paulina, (2016). "The analytical-Continental divide: Styles of dealing with problems." European Journal of Political Theory, 15(2):138-154 This Journal Article is brought to you for free and open access by the Political Science at Haverford Scholarship. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Haverford Scholarship. For more information, please contact [email protected]. XML Template (2015) [12.5.2015–3:37pm] [1–17] //blrnas3.glyph.com/cenpro/ApplicationFiles/Journals/SAGE/3B2/EPTJ/Vol00000/150024/APPFile/SG- EPTJ150024.3d (EPT) [PREPRINTER stage] Article EJPT European Journal of Political Theory 0(0) 1–17 ! The Author(s) 2015 The analytical–Continental Reprints and permissions: divide: Styles of dealing sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1474885115585324 with problems ept.sagepub.com Thomas J. Donahue and Paulina Ochoa Espejo Haverford College, USA Abstract What today divides analytical from Continental philosophy? This paper argues that the present divide is not what it once was. Today, the divide concerns the styles in which philosophers deal with intellectual problems: solving them, pressing them, resolving them, or dissolving them. Using ‘the boundary problem’, or ‘the democratic paradox’, as an example, we argue for two theses. First, the difference between most analytical and most Continental philosophers today is that Continental philosophers find intelligible two styles of dealing with problems that most analytical philosophers find unintelligible: pressing them and resolving them.