St. Anne & St. Joachim

Total Page：16

File Type：pdf, Size：1020Kb

St. Anne & St. Joachim St. Anne was the Blessed Virgin Mary’s mother. According to early church tradition, St. Anne lived with her husband, St. Joachim, in Galilee before moving to Jerusalem. After St. Joachim fasted and prayed for forty days in the desert Angels appeared to them promising a child. The child was the Blessed Virgin Mary. St. Anne Feast Day is July 26 NOVENA to St. Anne & St. Joachim O Holy Mother and Father of the Blessed Virgin Mary, as parents, you guided and nurtured Mary and, under your protection and love, watched her grow in holiness. Through your faithfulness and goodness, the Will of God was fulfilled, the fruits of your virtue; and faith brought salvation to the whole world with the birth of baby Jesus. “The Word was made flesh and dwelt among us.” (John 1:14) Most Holy Sts. Anne and Joachim, come close to us and guide our hand and our hearts in the way of virtue. Help us parent our children and grandchildren with a gentle heart as you did. Show us how to raise our children in faith and bring our families into the Light of Jesus. Remain close to us and help us on our journey to salvation. Sts. Anne and Joachim, we place our petitions in your hands and ask that you lay them before the child Jesus. Seek this my favour [State your request…] but only if it be for the greater glory of God and the good of my soul. PRAY: Our Father…. Hail Mary…. Glory be to the Father…. .

Copy Link

Recommended publications

Thirteenth Sunday After Pentecost the Miracle of the Archangel Michael in Colossae
St. Michael the Archangel Antiochian Orthodox Church 62 Main Street, Cotuit, MA 02635 (508)420-1113▪ www.stmichaelcapecod.org Like us on Facebook Sunday, September 6, 2020 Thirteenth Sunday aer Pentecost The miracle of the Archangel Michael in Colossae Celebrant: Fr. Ben Kjendal LITTLE ENTRANCE WEEKLY VARIABLES THE EISODIKON (ENTRANCE HYMN): Come, let us worship and fall down before Christ. Save us, O Son of God, Who art risen from the dead, who sing to Thee. Alleluia. RESURRECTIONAL APOLYTIKION IN TONE FOUR: Having learned the joyful message of the Resurrecon from the angel the women disciples of the Lord cast from them their parental condemnaon. And proudly broke the news to the Disciples, saying: Death hath been spoiled; Christ God is risen, granng the world Great Mercy. APOLYTIKION OF ST. MICHAEL THE ARCHANGEL: O ye foremost of the heavenly host, we beseech thee, though we are unworthy. Pray that we may be encompassed with the shadow of thy unearthly glory. Preserving us who kneel and cry endlessly. Deliver us from oppression since Ye are the princes of the highest power. KONTAKION OF THE NATIVITY OF THE THEOTOKOS IN TONE FOUR: By thy holy navity, O pure one, Joachim and Anna were delivered from the reproach of barrenness; and Adam and Eve were delivered from the corrupon of death; thy people do celebrate it, having been saved from the stain of iniquity, crying unto thee: The barren doth give birth to the Theotokos, who nourisheth our life. TRISAGION PRAYER English Holy God, Holy Mighty, Holy Immortal, have Mercy on us Arabic Qudoos El Laah, Quodoos El Qawi, Qudoos El Lathi La Yamoot, Urhamnah Greek Agios O Theos, Agios Ischiros, Agios Athanatos, Eyleison Imas Russian Svyaj Bozhe, Svyaj Krepkij, Svaj Bessmertnij pomiluj nas The Mission of St Michael the Archangel Orthodox Church is to love and worship God, to grow closer to Him, and to proclaim and to spread the Good News of the salvaon of Jesus Christ to our parishioners, our neighbors and people everywhere.
[Show full text]
The Holy See
The Holy See POPE FRANCISANGELUSLibrary of the Apostolic Palace Sunday, 31 January 2021[Multimedia] Dear Brothers and Sisters, Buongiorno ! Today’s Gospel passage (cf. Mk 1:21-28) tells of a typical day in Jesus’ ministry; in particular, it is the Sabbath, a day dedicated to rest and prayer: people went to the synagogue. In the synagogue of Capernaum, Jesus reads and comments on the Scriptures. Those present are attracted by his manner of speaking; their astonishment is great because he shows an authority that is different to that of the scribes (v. 22). Furthermore, Jesus shows himself to be powerful in his deeds as well. Indeed, a man of the synagogue lashes out, addressing him as the One sent by God: He recognizes the evil spirit, orders him to leave that man, and thus drives him out (vv. 23-26). The two characteristic elements of Jesus’ action can be seen here: preaching, and the thaumaturgic work of healing: He preaches and heals. Both of these aspects stand out in the passage of the evangelist Mark, but preaching is emphasized the most; exorcism is presented as a confirmation of his singular “authority” and his teaching. Jesus preaches with his own authority, as someone who possesses a doctrine derived from himself, and not like the scribes who repeated previous traditions and laws that had been handed down. They repeated words, words, words, only words: as the great singer Mina sang, [“Parole, parole, parole ”]; that is how they were. Just words. Instead in Jesus’ words have authority; Jesus is authoritative. And this touches the heart.
[Show full text]
Novena to St. Joachim and St. Anne
Saints Anne & Joachim ach year the Church venerates the memory of Saints Anne & Joachim Eon July 26th. An ancient story dating to the first centuries of the Church’s life recalls how Saints Anne & Joachim, like Abraham and Sarah, were scorned by their neighbors because they had no children. Years of longing did not weaken their trust in God, but grief eventually drove Saint Joachim into the wilderness to fast and pray. Saint Anne, remaining at home, dressed in mourning clothes and wept because she had no child of her own. Seeing her mistress distressed, a servant girl reminded Anne to put her trust in God. Saint Anne washed her face, put on her bridal clothes and went to a garden to plead with God for a child. Angels appeared to Saint Anne in her garden and Saint Joachim in the desert, promis- ing that, despite their old age, they would give birth to a child who would be known throughout the world. The new parents ran to meet one another at Jerusalem’s Golden Gate, and with a kiss rejoiced in the new life which God had promised would be theirs. Saints Anne and Joachim are powerful intercessors for all married couples, expectant mothers and married couples who are having difficulty conceiving, as well as all who have grown old. About the Mosaic The art of mosaic dates back some five thousand years to ancient Babylon. The mosaic of Saints Anne and Joachim, depicted on the cover of this novena, was made of an Italian glass called smalti. Its intentionally uneven surface makes it highly reflective.
[Show full text]
The Hashemite Custodianship of Jerusalem's Islamic and Christian
THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE White Paper The Royal Aal Al-Bayt Institute for Islamic Thought THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE White Paper The Royal Aal Al-Bayt Institute for Islamic Thought THE HASHEMITE CUSTODIANSHIP OF JERUSALEM’S ISLAMIC AND CHRISTIAN HOLY SITES 1917–2020 CE Copyright © 2020 by The Royal Aal Al-Bayt Institute for Islamic Thought All rights reserved. No part of this document may be used or reproduced in any manner wthout the prior consent of the publisher. Cover Image: Dome of the Rock, Jerusalem © Shutterstock Title Page Image: Dome of the Rock and Jerusalem © Shutterstock isbn 978–9957–635–47–3 Printed in Jordan by The National Press Third print run CONTENTS ABSTRACT 5 INTRODUCTION: THE HASHEMITE CUSTODIANSHIP OF THE HOLY SITES IN JERUSALEM 7 PART ONE: THE ARAB, JEWISH, CHRISTIAN AND ISLAMIC HISTORY OF JERUSALEM IN BRIEF 9 PART TWO: THE CUSTODIANSHIP OF THE ISLAMIC HOLY SITES IN JERUSALEM 23 I. The Religious Significance of Jerusalem and its Holy Sites to Muslims 25 II. What is Meant by the ‘Islamic Holy Sites’ of Jerusalem? 30 III. The Significance of the Custodianship of Jerusalem’s Islamic Holy Sites 32 IV. The History of the Hashemite Custodianship of Jerusalem’s Islamic Holy Sites 33 V. The Functions of the Custodianship of Jerusalem’s Islamic Holy Sites 44 VI. Termination of the Islamic Custodianship 53 PART THREE: THE CUSTODIANSHIP OF THE CHRISTIAN HOLY SITES IN JERUSALEM 55 I. The Religious Significance of Jerusalem and its Holy Sites to Christians 57 II.
[Show full text]
Saint John the Baptist Catholic Church
SAINT JOHN THE BAPTIST CATHOLIC CHURCH New Brighton, Minnesota Archdiocese of Saint Paul and Minneapolis Litany in Time of Need and Novena to Saints Joachim and Ann for Grandparents Leader: In the name of the Father and of the Son and of the Holy Spirit. Amen. Saint Nicholas, Lord, have mercy. pray for us. Lord, have mercy. Saint Benedict, Christ, have mercy. pray for us. Christ, have mercy. Saint Bernard, Lord, have mercy. pray for us. Lord, have mercy. Saint Dominic, Holy Mary, Mother of God, pray for us. pray for us. Saint Francis, Saint Michael, pray for us. pray for us. All you holy Priests and Clergy, Saint Gabriel, pray for us. pray for us. All you holy Monks and Hermits, Saint Raphael, pray for us. pray for us. Saint Mary Magdalene, All you holy Angels and Archangels, pray for us. pray for us. Saint Agatha, Saint John the Baptist, pray for us. pray for us. Saint Lucy, Saint Joseph, Protector of the Church, pray for us. pray for us. Saint Agnes, Saint Peter, pray for us. pray for us. Saint Cecilia, Saint Paul, pray for us. pray for us. Saint Catharine, Saint Andrew, pray for us. pray for us. Saint Anastasia, Saint James, pray for us. pray for us. Saint Clare, Saint John, pray for us. pray for us. All you holy Virgins and Widows, All you holy Apostles and Evangelists, pray for us. pray for us. Saints Fabian and Sebastian, All you holy Martyrs, pray for us. pray for us. Saints Gervase and Protase, Saint Stephen, pray for us.
[Show full text]
Memorial of Sts Joachim & Anne, Parents of the Bl
MEMORIAL OF STS JOACHIM & ANNE, PARENTS OF THE BL VIRGIN MARY QUEEN OF THE AMERICAS GUILD CONFERENCE SHRINE OF OUR LADY OF GUADALUPE, LA CROSSE, WISCONSIN 26 JULY 2014 Sir 44, 10-15 Ps 132, 11, 13-14, 17-18 Mt 13, 16-17 HOMILY Praised be Jesus Christ, now and for ever. Amen. How fitting that the feast day of Saints Joachim and Anne, Parents of the Blessed Virgin Mary, should occur during our annual Queen of the Americas Guild Conference dedicated, this year, to the deeper reverence for Holy Matrimony and its fruit, family life. We count upon the intercession of Saints Joachim and Anne for all of our labors to foster holy marriages and sound family life. At the same time, we reflect upon their marriage and its incomparable fruit, the Immaculate Conception of the Blessed Virgin Mary, as an extraordinary expression of God’s plan for married life. The feast day of Saints Joachim and Anne leads us to reflect upon the truth that God chose to bring about our redemption through the family. He sent God the Son Who was incarnate in the womb of the Virgin Mary, the child of Saints Joachim and Anne, and the spouse of Saint Joseph. Through the Mystery of the Redemptive Incarnation, we are directly related to the maternal grandparents of Jesus, Son of God and Son of Mary. The words of the Book of Sirach about the “godly men” in the history of salvation apply, with special meaning, to Saints Joachim and Anne: These were godly men whose virtues have not been forgotten; Their wealth remains in their families, their heritage with their descendants; Through God’s covenant with them their family endures, their posterity for their sake.1 1 Sir 44, 10-12.
[Show full text]
How the Markan Reader Understands Jesus Through John/Elijah
John, Elijah, or One of the Prophets: How the Markan Reader Understands Jesus Through John/Elijah by Donald Stephen Black A thesis submitted to the Faculty of Trinity College and the Biblical Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy awarded by the University of St. Michael's College. © Copyright By Donald Stephen Black 2012 John, Elijah, or One of the Prophets: How the Markan Reader Understands Jesus Through John/Elijah Donald Stephen Black Doctor of Philosophy University of St. Michael’s College 2012 Abstract A primary concern of the Gospel of Mark is the identity and fate of Jesus. In service to this, the Gospel develops a secondary interest in the identity and fate of John The Baptist. John, as Elijah redivivus, provides reasons to believe that Jesus is the Christ, provides a grid by which Jesus’ ministry and identity can be comprehended, and helps justify and explicate the unexpected death of the Messiah. This is accomplished through various literary devices throughout the narrative. For them to be fully effective it is necessary for the implied reader to be actively involved. The fact that Jesus’ identity and John’s identity are not adequately acknowledged within the narrative suggests that the plot moves towards a recognition of both of these figures. Jesus’ identity and John’s identity are related, in such a way that a recognition of John’s witness and identity leads towards a recognition of Jesus’ identity and fate. To understand John is to understand Jesus, and to misunderstand John is to misunderstand Jesus.
[Show full text]
WTN13 Programme.V3 Ind2
WIND TURBINE NOISE 2013 PROVISIONAL PROGRAMME Tuesday 27 August 2013 13.00 – 17.00 Short Course on Noise 15.00 – 19.00 Registration 17.30 – 19.30 Exposition Reception (Joint with Noise-Con 2013) Wednesday 28 August 2013 08.00 – 09.30 Plenary Lecture (Joint with Noise-Con 2013) Wind Turbines: What’s all the noise about? An American retrospective and prognostication Mark Bastasch, USA Low Frequency Noise and IS: Measurements 09.45 Infrasound measurement, interpretation and misinterpretation Bruce Walker, USA 10.00 Measuring and analyzing wind turbine infrasound and audible immissions at a site experiencing adverse community response George Hessler, USA 10.15 The measurement of infrasound and low frequency noise for wind farms Steven Cooper, Australia 10.30 – 10.45 Discussion 10.45 – 11.15 Coffee Break Low Frequency Noise and IS: Effects 11.15 Infrasound and the ear Geoff Leventhall, UK 11.30 A proposed theory to explain some adverse physiological effects of the infrasonic emissions at some wind farm sites Paul D. Schomer et al, USA 11.45 Perception of low frequency components contained in wind turbine noise Sakae Yokoyama, Shinichi Sakamoto and Hideki Tachibana, Japan 12.00 – 12.15 Discussion 12.15 – 13.30 Lunch Amplitude Modulation 13.30 Amplitude modulation and complaints about wind turbine noise Joachim Gabriel et al, Germany 13.45 Audible amplitude modulation - results of field measurements and investigations compared to psycho-acoustical assessment and theoretical research Mike Stigwood, Sarah Large and Duncan Stigwood, UK 14.00 Amplitude
[Show full text]
Guide to Saints and Symbols in Stained Glass
Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century.
[Show full text]
The Person of Holy Virgin Mary in Christianity and in Qu'ran (Koran)
The person of Holy Virgin Mary in Christianity and in Qu’ran (Koran) La persona de la Virgen María en el Cristianismo y en el Corán A pessoa da Virgem Maria no Cristianismo e no Alcorão Eirini ARTEMI1 Abstract: The Holy Virgin Mary or Theotokos is a very significant person for Christians. She is the mother of the enfleshed (sesarkomenos) Son of God. Theotokos thus refers to the Incarnation, when the Second Person of the Holy Trinity took on human nature in addition to his pre-existing divine nature, this being made possible by the cooperation of Virgin Mary. Theotokos is not only the mother of God, but the mother of every Christian. The Christians and mainly Orthodoxs and Roman Catholics think that the Virgin is a very significant part of their religion, of their life. Christians do not “worship” the Virgin Mary. They “venerate” her and show her great honor. She has the all- merciful power of driving away from us, at her sign, the sub-celestial spirits of evil–those ever-vigilant and ardent sowers of enmity and malice among men. She is the highest of all creatures, the Mediatrix for the whole race of mankind. Strive to train everyone in the spirit of humility, for she was humbler that any mortal, and only looks lovingly upon the humble. The Quran, the holy book for Muslims honor holy Virgin Mary too. Muslims think that Virgin Mary is the mother of Prophet Christ. For them, Christ is not God. The Archbishop of Albania Anastasios who was teaching about the religion of Muslims supports that Muslims honour Holy Virgin more than some Christian Confessions of Protestants and some “christian” heresies as Jehovah witness.
[Show full text]
ST. JOACHIM 25Th Sunday in Ordinary Time September 20, 2020
Roman Catholic Parishes of Our Lady of Fatima, Wilmington † St. Joachim, Readsboro † St. John Bosco, Stamford, Vermont 25th Sunday in Ordinary Time September 20, 2020 OUR LADY OF FATIMA ST. JOHN BOSCO 96 East Main St, Wilmington ST. JOACHIM Located at: MASS TIMES: Located at: 818 Main Rd, Stamford 342 Tunnel Street, Readsboro Saturday…………….……..5:30pm Sunday……………………….9:00am Tues thru Fri………….…..12:00pm MASS TIMES: First Saturdays ………….12:00pm MASS TIMES: Saturday………….…………..4:00pm RECONCILIATION Sunday………………………..10:30am Fri, 56 pm, Sun, 8:158:45 am RECONCILIATION: ADORATION RECONCILIATION: Saturday……………3:15pm3:45pm Friday……………..5:00pm6:00pm Sunday after 10:30am Mass Bulletin Deadline: submit a week before in writing PARISH OFFICE Administrator: Rev. Fr. Ilayaraja Amaladass, HGN PLEASE REMEMBER OUR CHURCHES IN YOUR WILL Tri Parish Secretary: Doreen O’Connor OUR LADY OF FATIMA PARISH Tri Parish Bookkeeper: Gail Smith Parish Council & Choir: Ginny Cunningham 7792885 Director of Religious Ed: Mary Kaufmann, 4642451 Mailing Address: PO BOX 188 Finance Council: Bob Rode (413) 3374323 Wilmington VT 05363 Director of Religious Ed: Mary Kaufmann, 4642451 Telephone: 8024647329 Organist: Julie Olsson, (802) 8744366 Email: [email protected] Ladies Guild: Geri Kogut, 4643457 Website: www.ourladyoffatima.vermont OLF Rosary Group: Ann Marie Scott, 3803682 catholic.org SAINT JOACHIM PARISH Office Hours: Tues 8:30am4:30pm Parish Council : Ernie Bolognani, 4237709 Wed & Thurs 8:30am2:30pm Finance Council & CCD Coordinator: Sue Bailey, 4237050 Online Giving: osvonlinegiving.com/3026 Music Director: Joan DeGusto, (413) 3398354 Baptism: parents have to commit to raising their Ladies of St Anne: Sandy Daviau, (413) 3398343 children in the Catholic faith.
[Show full text]
Memory, Affect and the 'Sublime Image' in the Work of Joachim Trier
arts Article Louder Than Films: Memory, Affect and the ‘Sublime Image’ in the Work of Joachim Trier C. Claire Thomson Department of Scandinavian Studies, School of European Languages, Culture & Society, University College London, London WC1E 6BT, UK; [email protected] Received: 21 December 2018; Accepted: 17 April 2019; Published: 23 April 2019 Abstract: “We have to believe that new images are still possible”. This remark by Norwegian filmmaker Joachim Trier during a recent event in Oslo entitled ‘The Sublime Image’ speaks to the centrality in his work of images, often of trauma, that aspire to the condition of photographic stills or paintings. A hand against a window, cheerleaders tumbling against an azure sky, an infant trapped under a lake’s icy surface: these can certainly be read as sublime images insofar as we might read the sublime as an affect—a sense of the ineffable or the shock of the new. However, for Trier, cinema is an art of memory and here too, this article argues, his films stage an encounter with the temporal sublime and the undecidability of memory. Offering readings of Trier’s four feature films to date which center on their refraction of memory through crystal-images, the article emphasizes the affective encounter with the films as having its own temporality. Keywords: Joachim Trier; Norwegian cinema; affect in cinema; memory in cinema; the sublime 1. Introduction 1.1. Prologue: Oslo, Winter 2017 What I remember is the ice. Thick iridescent-grey sheets covering the streets, dimpled with yesterday’s footprints, studded with black grit, and self-renewing with every overnight snowfall and morning frost.
[Show full text]