Hobbesian Conception of Human Nature: Moral Implications for Nigeria Society

Total Page:16

File Type:pdf, Size:1020Kb

Hobbesian Conception of Human Nature: Moral Implications for Nigeria Society International Journal of Research and Scientific Innovation (IJRSI) | Volume VI, Issue VI, June 2019 | ISSN 2321–2705 Hobbesian Conception of Human Nature: Moral Implications for Nigeria Society Big-Alabo Sotonye Department of Philosophy, University of Port Harcourt Rivers State, Nigeria Abstract:-This work is on Hobbesian Conception of Human the mechanism of desire propel or moves, human beings to Nature: Moral Implications for Nigeria Society. It will be absurd act. Therefore, anytime humans do something, they are clearly indeed to discuss about Ethics and Society without talking about seeking satisfaction of their own mechanistic desires. the concept of human nature. In other words, there is no philosophy of life without a theory of human nature. Human In Hobbes view of human nature, his great revolution nature can be defined as the psychological and social qualities was in seeing the state as a human, artificial creation. It is not that characterized humankind, especially in contrast with other based on eternal principles (as in Plato), nor is it intrinsic to living things. The problem here is that Hobbes believes that the human nature (as in Aristotle) nor is it a divinely predestined state of nature was the worst case scenario. Hobbes was ready to institution (as in medieval thought). On flaw with Hobbes sacrifice all of his freedom to avoid the state of nature. Applying view and argument is that he believes that the state of nature this position to the Nigerian society, it is glaring that this view gives justification to authoritarian government and tyranny. This was the worst case scenario. He was ready and willing to work therefore intends to expose Hobbes concept of human sacrifice all of his freedom to avoid the state of nature. This nature and then apply his view to moral issues in Nigeria society. view gives justification to authoritarian government and Hobbes view of human nature has a much laudable appeal which tyranny. can make available a structure for modern day politics in Nigeria. Notwithstanding the issues inherent in Hobbes concept The aim of this work is to bring out the argument on of human nature it could be used as a yardstick in analyzing the intelligibility and necessity of a Hobbesian conception of some perennial, moral and political issues in Nigeria society. human nature applied to the current Nigerian situation. According to Thomas Hobbes idea and articulations, showing Key Concepts: Human Nature, Jen, State of Nature, Self- that man in the state of nature was poor, nasty, solitary and Preservation, Social Contract, Virtue. brutish and needed to form a society or government. One wants to insist that Hobbes concept of human nature has a lot I. INTRODUCTION of commendable appeal, which can provide a paradigm for the he main or fundamental question in philosophy is, who present day political demands in Nigeria by its citizenry. and what am I? The most likely answer to this question T However, the specific objectives of this study are; about human nature-what a human being is-will profoundly affect how you see or perceive yourself, how you see others, i. To look into some moral issues and challenges that and how you live. Human nature can be seen as the have overwhelmed the Nigerian government and to psychological and social qualities that characterized proffer possible solutions on how to handle these humankind, especially in contrast with other living things. In moral issues. summary, human nature simply means what it essentially ii. To sensitize and make Nigerian understand that they means to be a human being; what makes us different from have a right to place any government that has failed anything else. in its side of the contract and this could be done peacefully through voting them out. Psychologists long before now have looked and pondered on the question if human nature is essentially self- This work centres on Thomas Hobbes conception of interested or whether unselfish concerns would be able to Human nature as articulated in his book the Leviathan. For the inspire human beings. Various psychologists have advocated purpose of understanding the topic under discussion clearly, the idea that humans are essentially cruel and selfish. this work proposes, first, to treat the conception of human Sigmund Freud the father of modern psychology posits “men nature and its historical development. In course of this are not gentle, friendly creatures wishing for love, who simply research, only related and relevant works will be used to defend themselves if they are attacked….”1. Quite some evaluate the concept of human nature. number of philosophers concurred with Freud that human This work will employ the methods of exposition and beings are essentially selfish and aggressive. For instance, critical analysis to get a clarification of Thomas Hobbes Thomas Hobbes the British philosopher argued for a similar conception of human nature in the Leviathan. The historical view. Hobbes who was a materialist holds the position that and analytic methods were used to explore the conception of everything in “the universe, that is the whole mass of things human nature in various philosophical epochs. This work will that are, is corporal, that is say body”.2 According to Hobbes www.rsisinternational.org Page 49 International Journal of Research and Scientific Innovation (IJRSI) | Volume VI, Issue VI, June 2019 | ISSN 2321–2705 extract from both primary and secondary sources. The primary ultimate value. He went further to say that we should even source will be Thomas Hobbes book the Leviathan, and the forsake riches or honor instead of to act contrary to virtue: secondary sources will include journal, text and internet 4:5- The master said, “riches and honors are sources that are relevant to the establishment of this work. what men desire. If they cannot be obtained Hobbes view of human nature and his idea of the in the proper way, they should not be held. world is strikingly original and is still important to Poverty and meanness are what men dislike. contemporary politics. His major consideration is the issue of If they cannot be obtained in the proper way, political and social order. This in other word means how they should not be avoided”. The superior humans can live together in harmony, peace and avoid the man does not, even for the space of a single danger and fear of civil conflict. This work exposes Hobbes meal, act contrary to virtue. In moments of conception of human nature, which prepossess that going into haste, he cleaves to it. In seasons of danger, a contract “with the sovereign or leviathan means that one he cleaves to it”.3 must have to be loyal even when the sovereign is going for According to Confucius, reciprocity is what he called and unjust cause just to avoid sanctions. Using this point, it is the heart of virtue. The firm agreed to treat others as you clear that those who are supporting the sovereign in Nigeria would like others to treat you. Meriting virtue is not an easy are obviously living up to the terms of the covenant into matter. Self-restraint in the use of one’s senses and in one’s which they had entered. conduct is a requirement of virtue. It needs us to put our II. LITERATURE REVIEW selfish impulses into civilized way of behaving. This type of self-control, he pointed out, is something every person must Approximately a century before Plato and Aristotle get or achieve for himself or herself .3 set the way for western philosophy by their well thought investigation into the nature of reality and the soul, a unique In conclusion, he pointed out that virtue should only method to philosophy was being developed in China. serve as the basis of person behavior but should also serve as Confucious, ordained to become the most influential thinker the foundation of political authority. For him, if the ruler in the history of china, came up with the methods and exercised virtue, then the citizens will by all means follow his concerns in philosophy which were quite different from that leadership. Consequently, if the ruler gives position to of Plato and Aristotle.3 virtuous persons, social unrest will come to an end. Therefore, virtue is the foundation of a well-ordered society and also the Conficious’s ideas are showcased or seen in his main key to peace within the state. work The Analects. His philosophy concentrated mainly on ethics and humanity. In fact, his philosophy is regularly seen Plato’s idea of human nature is clearly or obviously a as “ethical humanism”. In other words, this means that his direct consequences of his theory of forms. This is because we ethics is not based on religion but on human nature. This main know the forms, it follows that we have souls and our souls idea is said to be the unifying principle behind all his existed separate from our bodies before we were even born philosophy: into this world. Meanwhile our bodies are visible changing and subject to decay our souls are like the forms and so they 4:15- The master said, “shan, my doctrine is are invisible, eternal, immortal, and godlike. that of an all pervading unity” the disciple Tsang replied, “yes”. The master went out, Concluding that our soul’s i.e. our inner selves and the other disciples asked, saying, “what existed before we were born and will continually exist even do his words mean?” Tsang said, “The after our deaths, Plato felt that it is necessary to care for our doctrine of our master is to be true to the souls. According to Plato the soul is made up off three parts principles of our nature and the benevolent that most times struggle against each other.
Recommended publications
  • HUMAN NATURE YEAR 2019 | RUN TIME 95 Mins | LANGUAGE English ​ ​ ​ ​ ​
    HUMAN NATURE YEAR 2019 | RUN TIME 95 mins | LANGUAGE English ​ ​ ​ ​ ​ www.humannaturefilm.com DIRECTED BY ADAM BOLT EXECUTIVE PRODUCED BY ELLIOT KIRSCHNER, GREG BOUSTEAD, AND DAN RATHER SALES CONTACT: PRESS CONTACT: Roco Films Sarah Goodwin Annie Roney [email protected] [email protected] Meredith DeSalazar [email protected] HUMAN NATURE DIRECTED BY ADAM BOLT FILM FESTIVALS WORLD PREMIERE 2019 SXSW Film Festival 2019 OFFICIAL SELECTION CPH:DOX Film Festival Hot Docs Film Festival Full Frame Film Festival Newport Beach Film Festival Seattle International Film Festival AFI Docs Film Festival AFO Film Festival (Audience Award) Silbersalz Science & Media Festival Woods Hole Film Festival Savonlinna International Film Festival Visioni Dal Mondo Festival Homer Documentary Film Festival Jackson Wild Summit Vancouver International Film Festival Sausalito Film Festival Bergen International Film Festival Globe Docs Doctober Pariscience Film Festival Orcas Island Film Festival 2 HUMAN NATURE DIRECTED BY ADAM BOLT SYNOPSIS A breakthrough called CRISPR has given us unprecedented control over the basic building blocks of life. It opens the door to curing diseases, reshaping the biosphere, and designing our own children. Human Nature is a provocative exploration of CRISPR’s far-reaching implications, through the eyes of the scientists who discovered it, the families it’s affecting, and the bioengineers who are testing its limits. How will this new power change our relationship with nature? What will it mean for human evolution? To begin to answer these questions we must look back billions of years and peer into an uncertain future. 3 HUMAN NATURE DIRECTED BY ADAM BOLT BACKSTORY Human Nature is about the power of scientific research to change the course of human history, ​ evolution, and the natural world.
    [Show full text]
  • St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death
    The University of Akron IdeaExchange@UAkron Williams Honors College, Honors Research The Dr. Gary B. and Pamela S. Williams Honors Projects College Spring 2020 St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death Christopher Choma [email protected] Follow this and additional works at: https://ideaexchange.uakron.edu/honors_research_projects Part of the Christianity Commons, Epistemology Commons, European History Commons, History of Philosophy Commons, History of Religion Commons, Metaphysics Commons, Philosophy of Mind Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Choma, Christopher, "St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death" (2020). Williams Honors College, Honors Research Projects. 1048. https://ideaexchange.uakron.edu/honors_research_projects/1048 This Dissertation/Thesis is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Williams Honors College, Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. 1 St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death By: Christopher Choma Sponsored by: Dr. Joseph Li Vecchi Readers: Dr. Howard Ducharme Dr. Nathan Blackerby 2 Table of Contents Introduction p. 4 Section One: Three General Views of Human Nature p.
    [Show full text]
  • Unit 1 Introduction to the Philosophy of Human Person
    UNIT 1 INTRODUCTION TO THE PHILOSOPHY OF HUMAN PERSON Contents 1.0 Objectives 1.1 Introduction 1.2 Definition of Philosophy of Human Person 1.3 Philosophy of Human Person and Other Disciplines 1.4 Method of Philosophy of Human Person 1.5 How Objective is Philosophy of Human Person? 1.6 Importance of Philosophy of Human Person 1.7 Let Us Sum Up 1.8 Key Words 1.9 Further Readings and References 1.10 Answers to Check Your Progress 1.0. OBJECTIVES The main objective of this unit is to introduce the course in Philosophy of Human Person, a course in philosophy that helps us to understand the nature of human being. After defining what Philosophy of Human Person is, the unit deals with its distinguishing characteristics vis-à-vis other branches of Anthropology and Psychology. There are other disciplines that study human beings. Hence an attempt is made to differentiate them from Philosophy of Human Person. Different courses in philosophy make use of different methods and Philosophy of Human Person has its own method. Without going into details of the different philosophical methods, the unit examines the methods that Philosophy of Human Person employs. We have also discussed briefly the question of objectivity of this discipline. The question assumes importance when we consider the fact that any study of human person tends to become subjective. A section on the importance of this course in the overall plan of philosophy makes the unit complete. All in all, the unit enables the student to take a plunge into the world of human person from a philosophical perspective.
    [Show full text]
  • Aeschynē in Aristotle's Conception of Human Nature Melissa Marie Coakley University of South Florida, [email protected]
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 3-20-2014 Aeschynē in Aristotle's Conception of Human Nature Melissa Marie Coakley University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Coakley, Melissa Marie, "Aeschynē in Aristotle's Conception of Human Nature" (2014). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/4999 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Aeschynē in Aristotle’s Conception of Human Nature by Melissa M. Coakley A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Science University of South Florida Major Professor: Joanne Waugh, Ph.D. Bruce Silver, Ph.D. Roger Ariew, Ph.D. Thomas Williams, Ph.D. Date of Approval: March 20, 2014 Keywords: Shame, Anaeschyntia, Aidōs, Aischynē, Ancient Greek Passions Copyright © 2014, Melissa M. Coakley DEDICATION This manuscript is dedicated to my husband Bill Murray and to my parents: Joan and Richard Coakley. Thank you for your endless support, encouragement, and friendship. To Dr. John P. Anton, I have learned from you the importance of having a “ton of virtue and a shield of nine layers for protection from the abysmal depths of vice.” Thank you for believing in me, my dear friend.
    [Show full text]
  • An Introduction to Philosophy
    An Introduction to Philosophy W. Russ Payne Bellevue College Copyright (cc by nc 4.0) 2015 W. Russ Payne Permission is granted to copy, distribute and/or modify this document with attribution under the terms of Creative Commons: Attribution Noncommercial 4.0 International or any later version of this license. A copy of the license is found at http://creativecommons.org/licenses/by-nc/4.0/ 1 Contents Introduction ………………………………………………. 3 Chapter 1: What Philosophy Is ………………………….. 5 Chapter 2: How to do Philosophy ………………….……. 11 Chapter 3: Ancient Philosophy ………………….………. 23 Chapter 4: Rationalism ………….………………….……. 38 Chapter 5: Empiricism …………………………………… 50 Chapter 6: Philosophy of Science ………………….…..… 58 Chapter 7: Philosophy of Mind …………………….……. 72 Chapter 8: Love and Happiness …………………….……. 79 Chapter 9: Meta Ethics …………………………………… 94 Chapter 10: Right Action ……………………...…………. 108 Chapter 11: Social Justice …………………………...…… 120 2 Introduction The goal of this text is to present philosophy to newcomers as a living discipline with historical roots. While a few early chapters are historically organized, my goal in the historical chapters is to trace a developmental progression of thought that introduces basic philosophical methods and frames issues that remain relevant today. Later chapters are topically organized. These include philosophy of science and philosophy of mind, areas where philosophy has shown dramatic recent progress. This text concludes with four chapters on ethics, broadly construed. I cover traditional theories of right action in the third of these. Students are first invited first to think about what is good for themselves and their relationships in a chapter of love and happiness. Next a few meta-ethical issues are considered; namely, whether they are moral truths and if so what makes them so.
    [Show full text]
  • WHAT's LEFT of HUMAN NATURE? a POST-ESSENTIALIST, PLURALIST and INTERACTIVE ACCOUNT of a CONTESTED CONCEPT Maria Kronfeldner F
    WHAT’S LEFT OF HUMAN NATURE? A POST-ESSENTIALIST, PLURALIST AND INTERACTIVE ACCOUNT OF A CONTESTED CONCEPT Maria Kronfeldner Forthcoming 2018 MIT Press Book Synopsis February 2018 For non-commercial, personal use only. Topic The concept of human nature has always been an important issue, be it for philosophy, sciences or politics. In the 20th century, it has been severely criticized. From a scientific perspective, the concept of human nature has been criticized for relying on an outdated essentialism and a misguided nature-nurture divide. From a social perspective, it has been criticized since it furthers dehumanization, as part of which some people are regarded as less human. This book takes these criticisms seriously and asks: What could it possibly mean to talk about a ‘human nature’ despite these critiques? Ultimate goal The ultimate goal of the book is revisionary. It aims at a constructive philosophical account of the perennial concept that humans have a ‘nature’. Taking the above- mentioned criticisms into account, it aims to makes sense of four core aspects of the concept of human nature, namely species-specificity, typicality, fixity, and normalcy. The resulting revisionary account of ‘human nature’ minimizes dehumanization and does not fall back to outdated biological knowledge about evolution, kind essentialism, and the nature-nurture divide. The account is post- essentialist since it eliminates the concept of an essence. It is pluralist since it defends that there are – in the world – different things that correspond to three different post- essentialist concepts. It is interactive since nature and culture are understood as interacting at the developmental, epigenetic and evolutionary level and since humans are shown to create their nature via explanatory and classificatory looping effects.
    [Show full text]
  • Hobbes, Aristotle, and Human Happiness
    Hobbes, Aristotle, and Human Happiness During his life in philosophy Thomas Hobbes engaged in several debates. Among his sparring partners the dearest to him was not a contemporary (such as Descartes, White, Bramhall, or Wallis) but Aristotle. This article explores the tension between Hobbes and Aristotle as it appears in metaphysics (including the study of nature), ethics (including psychology), and politics. The article will close with a comparison of their conceptions of human happiness. First impressions would suggest that Hobbes’s ridicule of Aristotle is thoroughly intended and his appreciation of the Philosopher sensationally low: And I beleeve that scarce any thing can be more absurdly said in natural Philosophy, than that which now is called Aristotles Metaphysics; nor more repugnant to Government, than much of that hee hath said in his Politiques; nor more ignorantly, than a great part of his Ethiques.1 Hobbes’s phrasing is certainly impressive, but if the claims he makes are left unspecified, they remain merely words. Having said that, when explicating Hobbes’s position toward Aristotle and Aristotelianism two issues must be taken into consideration: the exact target and the exact content of Hobbes’s criticism.2 The interrelations between Hobbes and Aristotle and Hobbes and Aristotelianism have been studied at great length and in detail.3 To summarise the major conclusion in Hobbes’s own words: vain-philosophy or spiritual darkness derive “partly from Aristotle, partly from Blindnesse of understanding”.4 It is fairly clear that Hobbes’s primary target is a combination of selected Aristotelian doctrines and their adaptation to the Catholic dogma, or, to follow his own coinage, “Aristotelity”.5 To be content with this, I think, is to overlook the nuances of Hobbes’s position.
    [Show full text]
  • The Philosophy of Human Nature Confucianism and Emerson's
    39 The Philosophy of Human Nature m Confucianism and Emerson’s Transcendentalism Chen Li-Jen As a rule, Chinese terms are hard to define. Among them Confucianism is almost the hardest. It looks like a religion, and yet it is not. Its doctrine are firmly believed by our people with almost religious zeal. Yet in' spite of countless numbers of Confucian temples in China, Confucius is not a god. To our people he is merely "the Most Saintly Teacher". The whole writings of the Confucian scholars can be termed Confucianism. Certain ’ customs and institutions in China which are the causes or the effects of Confucianist thought can be t巴rmed Confucianism. It has embraced some of the more admirable elements of traditional Chinese religion, such as a respect toward Heaven and worship of ancestors. Confucius advocated that man can be sage through self-cultivation and inner enlightenment. Confucian temples stand as memorial monuments rather than functioning religious institutions such as churches. Confucianism is more than a cr巴巴 d to be professed or rejected.- It has becom 巴 a pattern worked into. the Chinese life and society. As a cultural influen 間, it is probably the steering wheel of our mental and institutional development. In philosophy, Confucianism stands for an ideal of human relationship in harmony with the universal order. In ethics, as well as in politics, it stands for a rationalized social order, based upon personal cultivation. In literature and in art, it stands for the clarification of man’s experience and the crystallization of life. This is sheerly a humanistic approach, for Confucianism is nothing else than humanism.
    [Show full text]
  • The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D
    Journal for Christian Theological Research Volume 5 Article 2 2000 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dabney, D. Lyle (2000) "Nature Dis-Graced and Grace De-Natured: The rP oblematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research: Vol. 5 , Article 2. Available at: http://digitalcommons.luthersem.edu/jctr/vol5/iss2000/2 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. 12/18/2017 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrie of Grace for Contemporary Theology D. Lyle Dabney, "Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research [http://apu.edu/~CTRF/articles/2000_articles/dabney.html] 5:3 (2000). Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University , Milwaukee, Wisconsin 1. "Contemporary theology" Kilian McDonnell writes, "has turned from a theology of the Word to a theology of the world".(1) That statement, it seems to me, neatly sums up the current situation in theology.
    [Show full text]
  • Natural Law, God, and Human Dignity Robert George Princeton University
    Volume 1 Nature's Humans Article 8 2016 Natural Law, God, and Human Dignity Robert George Princeton University Follow this and additional works at: https://encompass.eku.edu/tcj Part of the Philosophy Commons Recommended Citation George, Robert (2016) "Natural Law, God, and Human Dignity," The Chautauqua Journal: Vol. 1 , Article 8. Available at: https://encompass.eku.edu/tcj/vol1/iss1/8 This Article is brought to you for free and open access by Encompass. It has been accepted for inclusion in The hC autauqua Journal by an authorized editor of Encompass. For more information, please contact [email protected]. George: Natural Law, God, and Human Dignity ROBERT P. GEORGE NATURAL LAW, GOD, AND HUMAN DIGNITY A natural law theory is a critical reflective account of the constitutive aspects of the well- being and fulfillment of human persons and the communities they form. Such a theory will propose to identify principles of right action—moral principles—specifying the first and most general principle of morality, namely, that one should choose to act in ways that are compatible with a will towards integral human fulfillment. Among these principles are respect for the rights people possess simply by virtue of their humanity—rights which, as a matter of justice, others are bound to respect, and governments are bound not only to respect but, to the extent possible, also to protect. Natural law theorists of my ilk understand human fulfillment—the human good— as variegated. There are many irreducible dimensions of human well-being. This is not to deny that human nature is determinate.
    [Show full text]
  • Human Dignity After Augustine's Imago Dei: on the Sources and Uses of Two Ethical Terms Matthew Puffer Valparaiso University, [email protected]
    Valparaiso University ValpoScholar Christ College Faculty Publications Christ College (Honors College) Spring 2017 Human Dignity After Augustine's Imago Dei: On the Sources and Uses of Two Ethical Terms Matthew Puffer Valparaiso University, [email protected] Follow this and additional works at: https://scholar.valpo.edu/cc_fac_pub Recommended Citation Matthew Puffer, "Human Dignity After Augustine's Imago Dei: On the Sources and Uses of Two Ethical Terms" Journal of the Society of Christian Ethics, 37, 1 (2017): 65–82. This Article is brought to you for free and open access by the Christ College (Honors College) at ValpoScholar. It has been accepted for inclusion in Christ College Faculty Publications by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Human Dignity after Augustine's Imago Dei : On the Sources and Uses of Two Ethical Terms Matthew Puffer Journal of the Society of Christian Ethics, Volume 37, Number 1, Spring/Summer 2017, pp. 65-82 (Article) Published by The Society of Christian Ethics DOI: https://doi.org/10.1353/sce.2017.0010 For additional information about this article https://muse.jhu.edu/article/665905 Access provided by Valparaiso University (16 Mar 2018 16:03 GMT) Human Dignity after Augustine’s Imago Dei: On the Sources and Uses of Two Ethical Terms Matthew Puffer This essay considers how Augustine’s writings on the imago Dei might shed light on contemporary human dignity discourse and on debates about the sources, uses, and translations of these two terms. Attending to developments in Augustine’s expositions of scriptural texts and metaphors related to the ima- go Dei, I argue that his writings exhibit three distinct conceptions of the imago Dei that correspond to three accounts of the imago Dei and human dignity offered by Pico, Luther, and Aquinas, respectively.
    [Show full text]
  • A Law Professor's Guide to Natural Law and Natural Rights
    Georgetown University Law Center Scholarship @ GEORGETOWN LAW 1997 A Law Professor’s Guide to Natural Law and Natural Rights Randy E. Barnett Georgetown University Law Center, [email protected] This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/1235 20 Harv. J.L. & Pub. Pol’y 655-681 (1997) This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Constitutional Law Commons, Jurisprudence Commons, and the Legal Education Commons A LAW PROFESSOR'S GUIDE TO NATURAL LAW AND NATURAL RIGHTS RANDYE. BARNETT* Law professors nowadays mention natural law and natural rights on a regular basis, and not just in jurisprudence. Given that the founding generation universally subscribed to the idea of natural rights, this concept regularly makes a prominent appearance in discussions of constitutional law. One simply cannot avoid the concept if one is to explain Justice Samuel Chase's well-known claim in Calder v. Bull that "[t]here are certain vital principles in our free Republican governments, which will determine and over-rule an apparent and flagrant abuse of legislative power .... An ACf of the Legislature (for I cannot call it a law) contrary to the great first principles of the social compact, cannot be considered a rightful exercise of legislative authority."2 Nor can law professors explain to their students the reference in the Ninth Amendment to the "other" rights "retained by the people"3 without mentioning "the pre­ existent rights of nature." 4 Yet in my experience, when law professors discuss natural rights, they typically run this concept together with that of natural law.
    [Show full text]