Magic, Conjuring, and Evocation of Spirits and Jinn

Total Page:16

File Type:pdf, Size:1020Kb

Magic, Conjuring, and Evocation of Spirits and Jinn Practical Laws of Islam / Magic, Conjuring, and Evocation of Spirits and Jinn Magic, Conjuring, and Evocation of Spirits and Jinn Magic, Conjuring, and Evocation of Spirits and Jinn Q1223. What is the view on teaching, learning, and watching conjuring? And what is the view on performing (to an audience) illusionary tricks which depend on quick handwork? A: It is ḥarām to learn or teach or learn conjuring which is considered as a kind of magic. As for entertainment accompanied by sleight of hand and quick movement that are not considered magic, there is no harm in them. Q1224. Is it permissible to learn fortune telling, geomancy (divination by means of figures or lines in the sand), astronomical almanac and similar things which tell about the unseen? A: Nowadays, people’s knowledge of these sciences cannot be relied on — with absolute certainty — in discovering the unseen. However, there is no harm in learning sciences like jafr and raml in the proper way provided that it does not lead to vileness. Q1225. Is it permissible to train in magic and apply it? And is it permissible to evoke the spirits of humans, angels, and jinn? A: Magic is ḥarām, so is training in it unless it is taken up for a sensible and legitimate reason. Regarding evocation of spirits, angels, and jinn, the ruling varies in terms of cases, means, and objectives. Q1226. What is the view on believers seeking healing with spiritual healers (those who utilize spirits for treating diseases) if the patient is sure that they do not do but good? A: There is no harm in it in itself if the process is achieved through lawful means according to Islam. Q1227. Is it permissible to take up divination by means of the sands and earn a living thereof? A: Telling a lie is not permissible. Page 1 / 1 Powered by TCPDF (www.tcpdf.org).
Recommended publications
  • Contents Introduction
    Contents Introduction....................................3 Act I: Spell Lists...............................4 Act II: Spell Descriptions..................6 Act III Spells By School....................23 Sample file 2 Introduction: The Book of Yerf ail and well met, dear reader. It seems you've found my book. Whether through luck, perserverance, guile or coin, these pages and all their magics now belong to you. Across the years I have scoured tomes and tombs in search of power over that simplest of spells: Hthe cantrip. But these pages aren't enough for an autobiography, so I'll save you the chore of listening to me retell old stories of past glories and get to the point. Good luck, and have fun. After all, what's the point of using magic if you can't enjoy it? Sample file INTRODUCTION 3 Spell Lists Artificer Cleric Advanced Mathematics (Enchantment) Animate Minion (Necromancy) Bass Cannon (Evocation) Breaking (Transmutation) Breaking (Transmutation) Dazzling Flourish (Evocation) Captivating Fey-grance (Conjuration) Dreadnought's Rush (Evocation) Distracting Shout (Enchantment) Earbusting Snore (Evocation) Earbusting Snore (Evocation) Explosive Corpse (Necromancy) Enhanced Improvisation (Transmutation) Explosive Itty-Bitty-Pieces-of-Gore (Necromancy) Experimental Dart (Evocation) Fist (Transmutation) Glimpse the Red (Divination) Friend's Defense (Abjuration) Glitch (Divination) Ghostly Hook (Necromancy) Gravity Press (Transmutation) Gravehound's Jaws (Necromancy) Inkball Splat (Transmutation) Hasty Attack (Transmutation) Mad Cackle (Enchantment)
    [Show full text]
  • DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
    DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen.
    [Show full text]
  • OCCULT BOOKS Catalogue No
    THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc.
    [Show full text]
  • Continuing Conjure: African-Based Spiritual Traditions in Colson Whitehead’S the Underground Railroad and Jesmyn Ward’S Sing, Unburied, Sing
    religions Article Continuing Conjure: African-Based Spiritual Traditions in Colson Whitehead’s The Underground Railroad and Jesmyn Ward’s Sing, Unburied, Sing James Mellis Guttman Community College, 50 West 40th St., New York, NY 10018, USA; [email protected] Received: 10 April 2019; Accepted: 23 June 2019; Published: 26 June 2019 Abstract: In 2016 and 2017, Colson Whitehead’s The Underground Railroad and Jesmyn Ward’s Sing, Unburied, Sing both won the National Book Award for fiction, the first time that two African-American writers have won the award in consecutive years. This article argues that both novels invoke African-based spirituality in order to create literary sites of resistance both within the narrative of the respective novels, but also within American culture at large. By drawing on a tradition of authors using African-based spiritual practices, particularly Voodoo, hoodoo, conjure and rootwork, Whitehead and Ward enter and engage in a tradition of African American protest literature based on African spiritual traditions, and use these traditions variously, both as a tie to an originary African identity, but also as protection and a locus of resistance to an oppressive society. That the characters within the novels engage in African spiritual traditions as a means of locating a sense of “home” within an oppressive white world, despite the novels being set centuries apart, shows that these traditions provide a possibility for empowerment and protest and can act as a means for contemporary readers to address their own political and social concerns. Keywords: voodoo; conjure; African-American literature; protest literature; African American culture; Whitehead; Ward; American literature; popular culture And we are walking together, cause we love one another There are ghosts at our table, they are feasting tonight.
    [Show full text]
  • Guide to the Mandeville Collection in the Occult Sciences
    GUIDE TO THE MANDEVILLE COLLECTION IN THE OCCULT SCIENCES in the Social Sciences, Health, and Education Library University of Illinois at Urbana-Champaign http://www.library.illinois.edu/sshel/specialcollections/mandeville/mandgui.html TABLE OF CONENTS About the Collection ............................................................................................................ 1 Location of Materials ........................................................................................................... 2 Call Numbers ...................................................................................................................... 2 Astrology ............................................................................................................................. 3 Cereology ............................................................................................................................ 4 Cryptogeography ................................................................................................................. 5 Cryptozoology ..................................................................................................................... 5 Divination ............................................................................................................................ 6 Dreams ................................................................................................................................ 7 Esoteric Religion and Mysticism ........................................................................................
    [Show full text]
  • Religion and the Return of Magic: Wicca As Esoteric Spirituality
    RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of
    [Show full text]
  • ARADIA, Or the Gospel of the Witches
    ARADIA, or the Gospel of the Witches Charles G. Leland ARADIA, or the Gospel of the Witches Table of Contents ARADIA, or the Gospel of the Witches............................................................................................................1 Charles G. Leland....................................................................................................................................1 PREFACE................................................................................................................................................1 CHAPTER I. How Diana Gave Birth to Aradia (Herodias)...................................................................3 CHAPTER II, The Sabbat: Treguenda or Witch−MeetingHow to Consecrate the Supper...............7 CHAPTER III. How Diana Made the Stars and the Rain.....................................................................13 CHAPTER IV. The Charm of the Stones Consecrated to Diana..........................................................14 CHAPTER V. The Conjuration of the Lemon and Pins.......................................................................18 CHAPTER VI. A Spell To Win Love...................................................................................................21 CHAPTER VII. To Find or Buy Anything, or to Have Good Fortune Thereby..................................23 CHAPTER VIII. To Have a Good Vintage and Very Good Wine by the Aid of Diana......................26 CHAPTER IX. Tana and Endamone, or Diana and Endyinion............................................................28
    [Show full text]
  • On Death and Magic: Law, Necromancy and the Great Beyond Eric J
    Western New England University School of Law Digital Commons @ Western New England University School of Law Faculty Scholarship Faculty Publications 2010 On Death and Magic: Law, Necromancy and the Great Beyond Eric J. Gouvin Western New England University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.wne.edu/facschol Part of the Other Law Commons Recommended Citation On Death and Magic: Law, Necromancy, and the Great Beyond, in Law and Magic: A Collection of Essays (Christine A. Corcos, ed., Carolina Academic Press 2010) This Book Chapter is brought to you for free and open access by the Faculty Publications at Digital Commons @ Western New England University School of Law. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Digital Commons @ Western New England University School of Law. For more information, please contact [email protected]. 14 On Death and Magic: Law, Necromancy, and the Great Beyond Eric J. Gouvin* Throughout history humans have been fascinated by the ultimate mystery of life and death. Beliefs about what lies beyond the grave are at the core of many religious prac­ tices and some magical practices as well. Magicians have long been involved with spirits, ghosts, and the dead, sometimes as trusted intermediaries between the world of the liv­ ing and the spirit realm and sometimes as mere entertainers.' The branch of magic that seeks communion with the dead is known as necromancy.2 This essay examines instances where the legal system encounters necromancy itself and other necromantic situations (i.e., interactions involving ghosts, the dead, or the spirit world).
    [Show full text]
  • Summoning Spirits
    . A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com Evocation can be defined as the calling forth of an entity from another plane of existence to an external manifestation in either the astral or physical plane. INTRODUCTION magician felt a surge of excitement run through him as he icked up the leather-bound book. He carefully opened the old diary to the section marked "Conjuration," and began to read by the red light of the filtered lamp on the altar. When the oration was completed, the magician glanced at the painted wooden triangle he had positioned outside the magic circle. Toward the cen- ter of the equilateral triangle, smokerose from a brass censer in a steady stream, filling the entire room with the scent of peppermint. Scattered about this glowing bowl were pieces of iron, garnet, and red jasper; to the right of the censer stood a metal figurine of a scorpion that cast moving shadows on the floor as the glow of the coals illuminated it. Slowly, the magician's gaze fixed upon the small object at the base of the triangle. The red light in the room, combined with the faint glow of the censer, clearly showed the symbol drawn on the round piece of paper. It was this sigil that the magician began to focus on as he closed his eyes. In a few moments, the magician held up his wand and slowly started opening his eyes. The name "Phalegh," which he had been repeating mentally, A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com escaped his lips as a whisper, and he continued calling the Mars spirit out loud.
    [Show full text]
  • The Revelation of the Corpse. Poetry, Fiction, and Magic 1
    THE REVELATION OF THE CORPSE. POETRY, FICTION, AND MAGIC 1. Necromancy, that is the evocation and questioning of a dead person in order to gain knowledge otherwise unattainable by the living, was a wide- spread practice from the remotest antiquity. It is well attested in the ancient Mesopotamian civilizations, and it also appears in the Bible, in which the best-known case is the evocation of Samuel’s soul by Saul through the agency of the witch of Endor1. In the Greek and the Roman world necromancy is already attested in Homer – the famous Nevkuia of the eleventh book of the Odyssey – and its actual practice is documented down to the end of antiquity, though a social stigma was often attached to it, especially at Rome2. Hopfner, in his great work on Egyptian revelation magic, distinguished three types of necromancy, which he terms Greek-Homeric, ‘oriental’, and mixed3. According to him, the first and the third type are documented by the literary tradition. The first is represented by the necromancies we find in Homer, Aeschylus (in the Persians), Virgil (in the sixth book of the Aeneid), Seneca (in his Oedipus), and Silius Italicus (in the thirteenth book of the Punica). The mixed type is exemplified by the three necromancies we are going to examine, found in Lucan, Apuleius, and Heliodorus, and also by those appearing in Horace (in the eighth satire of the first book), Statius (in the fourth book of the Thebaid), and by several works of Lucian’s. Finally, the purely ‘oriental’ type is represented by the Greek magical papyri found in Egypt and collected by Preisendanz, and also by the defixiones, the curses and spells preserved on engraved sheets of metal4.
    [Show full text]
  • Practical Sigil Magic.Pdf
    Other Books by the Author Kursus der praktischen Magie (A course of Practical magic) Secrets of Western Sex Magic: Magical Energy and Gnostic Trance High Magick: Theory and Practice Secrets of the German Sex Magicians: A Practical Handbook for Men and Women Contents Introduction..............................................ix Chapter 1: Austin Osman Spare and His Theory of Sigils.....1 Chapter 2: Fuller Exploration of the Word Method..........15 Chapter 3: The Magical Trance / Activating the Sigils.....29 Chapter 4: The Pictorial Method...........................43 Chapter 5: The Mantrical Spell Method.....................55 Activating/Internalization of Mantrical Sigils ● Words of Power ● Activating/Internalizing Words of Power Chapter 6: The Alphabet of Desire.........................63 The Alphabet of Desire as a Structuring Prin— ciple ● The Alphabet of Desire as a Mirror of the Psyche Chapter 7: Working with Atavistic Nostalgia...............85 Chapter 8: But How Does It Work?..........................95 Sherwin's Model ● Model A ● Model B Chapter 9: Constructing Sigils with Planetary Cameas.....105 The Magical Cameas of the Planets (“Tables”) and the Seals and Sigils of the Planetary Powers, Intelligences and Demons Conclusion...............................................123 Glossary.................................................125 Comments.................................................129 Bibliography.............................................133 INTRODUCTION Sigil Magic, Particularly the system developed by the English painter and sorcerer Austin Osman Spare, is one of the most efficient and economical disciplines of magic. For the most part, it can be performed without complicated rituals, needs hardly any paraphernalia, is independent of philosophical and dogmatic premises and, due to its simplicity, can be learned easily and quickly. Most important of all, none of the magical techniques we know of today is more efficient and will give even beginners the immediate chance to convince themselves of its power and their own abilities.
    [Show full text]
  • Hoodoo Spells and Magick Introduction Introduction and Guide for Beginners and Revision and Reference for Experienced
    Hoodoo spells and magick introduction Introduction and guide for beginners and revision and reference for experienced By : Shadow ( aka M. Vlaovich ) Table of contents Chapter I Origin and history page 3- 4 Chapter II On tools 4 – 9 Chapter III Addition ( Eggs magick ) 9 – 11 Chapter IV Candleburning art 11 – 15 Chapte V Red Brick Dust in Hoodoo 15 - 16 Chapter VI Words of Power 16 – 22 Chapter VII Powders in Hoodoo 22 – 26 Chapter VIII Oils of Hoodooo 26 - 29 Chapter IX Mojo bags or Gris Gris bags 29 - 31 Chapter X Hoodoo Tricks 31 - 32 Chapter XI Loas 32 - 36 Chapter XII Saints and prayers in Hoodoo 36 - 39 Chapter XIII The great Voodoo queen of New Orleans 39 – 41 Chapter XIV Conclusion with disclamer READ PLEASE 41-42 CHAPTER I ORIGINS AND HISTORY ( source www.wikipedia.com ) Hoodoo is a form of predominantly African-American traditional folk magic. Also known as conjure, it is a tradition of magical practice that developed from the syncretism of a number of separate cultures and magical traditions. Hoodoo incorporates practices from African and Native American traditions, as well as some European magical practices and grimoires. While folk practices like hoodoo are trans-cultural phenomena, what is particularly innovative in this tradition is the "remarkably efficacious use of biblical figures" in its practices and in the lives of its practitioners.[1] The word hoodoo first was documented in American English in 1875 and was listed as a noun or a transitive verb.[2][3] In African American Vernacular English (AAVE), it is often used to describe a magic spell or potion, but it may also be used as an adjective for a practitioner.
    [Show full text]