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The Cultural and Historical Significance of Malopo Ritual: a Pedi Perspective
Acta Theologica 2014 34(2): 29-43 DOI: http://dx.doi.org/10.4314/actat.v34i2.2 ISSN 1015-8758 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> M.E.K. Lebaka THE CULTURAL AND HISTORICAL SIGNIFICANCE OF MALOPO RITUAL: A PEDI PERSPECTIVE ABSTRACT Indeed, the implicit hypothesis that “there is little possibility, if any, for the Pedi traditional healers to experience the supernatural form of healing without performing music and dancing to it” raises the issue of “What makes the dance potent as a healing therapy?” or ‘What is the role of music in such healing processes?’. This article is a result of a guided investigation carried out in order to answer these questions. The primary sources for data collection were literature reviews, informal interviews, observations and recordings. During the study, informal discussions with traditional healers and their trainees revealed that participation in malopo rituals enables community members to inherit their music tradition. The impression created during interviews and observations was that Pedi traditional healers perform malopo songs to communicate with the ancestors. The results suggest that malopo rituals are aimed at enriching the personal and social life of the Pedi community. 1. INTRODUCTION There is a growing emphasis in present-day religious practice that is designed to help people find healing from the sickness of mind, heart, soul, and body. This is a return to the original practice of Christianity. Only in recent times did we tend to overlook the fact that religion carried on healing activities for centuries. The word “pastor” derives from the Greek word Poimen meaning “shepherd” or ‘“overseer”. -
Afrikaner Values in Post-Apartheid South Africa: an Anthropological Perspective
AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ANTHROPOLOGICAL PERSPECTIVE WRITTEN BY: JAN PETRUS VAN DER MERWE NOVEMBER 2009 ii AFRIKANER VALUES IN POST-APARTHEID SOUTH AFRICA: AN ANTHROPOLOGICAL PERSPECTIVE BY JAN PETRUS VAN DER MERWE STUDENT NUMBER: 2005076118 This thesis/dissertation was submitted in accordance with the conditions and requirements for the degree of: Ph.D. in the Faculty of the Humanities Department of Anthropology University of the Free State Bloemfontein Supervisor: Prof. P.A. Erasmus Department of Anthropology University of the Free State Bloemfontein iii DECLARATION I, Jan Petrus van der Merwe, herewith declare that this thesis, which was submitted in fulfilment of the requirements pertaining to my doctorate in Anthropology at the University of the Free State, is my own independent work. Furthermore, I declare that this thesis has never been submitted at any other university or tertiary training centre for academic consideration. In addition, I hereby cede all copyright in respect of my doctoral thesis to the University of the Free State. .............................................................. ................................... JAN PETRUS VAN DER MERWE DATUM iv INDEX DESCRIPTION PAGE PREAMBLE 1 CHAPTER ONE: INTRODUCTION 5 1.1 Problem statement and objectives 5 1.2 Clarification of concepts 7 1.2.1 Values as an aspect of culture 7 1.2.2 Values as identity 11 1.2.3 Values as narrative 14 1.2.4 Religion values as part of Afrikaner identity 16 1.2.5 Values as morality 17 1.2.6 Culture and identification -
Clergy's Resistance to VENDA Homeland's INDEPENDENCE in the 1970S and 1980S
CLERGY’S Resistance to VENDA HOMELAND’S INDEPENDENCE IN THE 1970S and 1980S S.T. Kgatla Research Institute for Theology and Religion University of South Africa [email protected] ABSTRACT The article discusses the clergy’s role in the struggle against Venda’s “independence” in the 1970s and 1980s, as well as resistance to the apartheid policy of “separate development” for Venda. It also explores the policy of indirect white rule through the replacement of real community leaders with incompetent, easily manipulated traditional chiefs. The imposition of the system triggered resistance among the youth and the churches, which led to bloody reprisals by the authorities. Countless were detained under apartheid laws permitting detention without trial for 90 days. Many died in detention, but those responsible were acquitted by the courts of law in the Homeland. The article highlights the contributions of the Black Consciousness Movement, the Black People Conversion Movement, and the Student Christian Movement. The Venda student uprising was second in magnitude only to the Soweto uprising of 16 June 1976. The torture of ministers in detention and the response by church leaders locally and internationally, are discussed. The authorities attempted to divide the Lutheran Church and nationalise the Lutherans in Venda, but this move was thwarted. venda was officially re-incorporated into South Africa on 27 April 1994. Keywords: Independence; resistance; churches; struggle; Venda Homeland university of south africa Studia Historiae Ecclesiasticae DOI: http://dx.doi.org/10.17159/2412-4265/2016/1167 Volume 42 | Number 3 | 2016 | pp. 121–141 Print ISSN 1017-0499 | Online 2412-4265 https://upjournals.co.za/index.php/SHE © 2017. -
Marital Problems in Religiously Mixed Marriages Amongst the Vhavenda People of South Africa : an African-Christian Perspective
1 MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFRICAN-CHRISTIAN PERSPECTIVE. BY NTAVHANYENI SAMPSON PHASWANA ii MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFR1CAN-CHR1STIAN PERSPECTIVE. BY NTAVHANYENI SAMPSON PHASWANA Submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy in the subject Religious Studies at the University of South Afri<:a. PROMOTER: PROFESSOR G.J.A. LUBBE September 2000 Ill DECLARATION I declare that MARITAL PROBLEMS IN RELIGIOUSLY MIXED MARRIAGES AMONGST THE VHAVENDA PEOPLE OF SOUTH AFRICA : AN AFRICAN-CHRISTIAN PERSPECTIVE is my own work and that all the sources that l have used or quoted have been indicated and acknowledged by means of complete references . .7/~r~~ .... N.S. PHASWANA DATE lV ACKNOWLEDGEMENTS I wish here to thank all those who in any way contributed in making this work possible. They are too numerous to name, but I will mention a few of those I am particularly indebted. My deepest appreciation goes to my promoter, Prof. G.J.A Lubbe who showed me the way to scholarly reporting and kept on encouraging me. I thank him for the time and effort he gave so generously. His patience and encouragement gave me the enthusiasm to go from one step to the next. I am very grateful for his suggestions and constructive criticism which were well taken. He was like a father to me. I acknowledge with pleasure, as well as the stimulus received from discussions with my coUeague and friend, T shimangadzo Ramugondo. -
Upper Orange Water Management Area (WMA 13)
Water Resource Planning Systems Water Quality Planning Development of an Integrated Water Quality Management Strategy for the Upper and Lower Orange Water Management Areas LOWER ORANGE UPPER ORANGE 14 13 Catchment Visioning: Upper Orange Water Management Area (WMA 13) Report No:. 4.1 (P RSA D000/00/7909/4) February 2009 Edition 1 water & forestry Department: Water Affairs & Forestry REPUBLIC OF SOUTH AFRICA Water Resource Planning Systems Catchment Visioning: UOWMA Water Quality Planning Edition 1 Published by Department of Water Affairs and Forestry Private Bag X313 PRETORIA, 0001 Republic of South Africa Tel: (012) 336 7500/ +27 12 336 7500 Fax: (012) 336 6731 Copyright reserved No part of this publication may be reproduced in any manner without full acknowledgement of the source. This report should be cited as: Department of Water Affairs and Forestry, 2009. Catchment Visioning: Upper Orange Water Management Area. Water Resource Planning Systems: Water Quality Planning. Edition 1. Pretoria Water Resource Planning Systems Catchment Visioning: UOWMA Water Quality Planning Edition 1 DOCUMENT INDEX Reports as part of this project: REPORT REPORT TITLE NUMBER Overview: Overarching Catchment Context: Upper and Lower Orange Water Management 1* Areas (WMAs 13 and 14) 2.1* Desktop Catchment Assessment Study: Upper Orange Water Management Area (WMA 13) 2.2* Desktop Catchment Assessment Study: Lower Orange Water Management Area (WMA 14) 3** Water Quality Monitoring and Status Quo: Upper and Lower Orange Water Management Areas (WMAs 13 and 14) -
Ngoma Lungundu: an African Ark of the Covenant1
102 Le Roux: Ngoma Lungundu OTE 22/1(2009), 102-125 Ngoma Lungundu: an African Ark of the Covenant1 MAGDEL LE ROUX (UNISA) ABSTRACT The Lemba in Southern Africa are a specific group with unique tra- ditions regarding Israelite origins. Their oral traditions also contain significant information on the leading role their priestly family played on their journey from the North into the Arabian Peninsula and eventually into Africa. They blazed their trail southwards into Africa as traders, with the ngoma lungundu (“the drum which thun- ders”) playing a very similar role to that of the Ark of the Covenant. Striking parallels between the two traditions as well as a possible link between these two narratives are scrutinised. This study shows how the Lemba have constructed their own set of beliefs around Biblical myths in the context of marginalisation among other Afri- can communities. Their oral culture constitutes their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography. One could draw parallels between orality in early Israelite and African religions. The recipro- city between orality and inscripturation of traditions yields valuable information regarding the possible development of traditions in the Old Testament. A INTRODUCTION In the spirit of the year of the drum in Africa (2008), this article celebrates the mysterious and fearsome role that the ngoma lungundu played in African tradi- tion. Bloomhill is convinced that “no other legend is so imbued with the mystic enthralment of African folklore as that of Ngoma Lungundu” (“the drum that thunders”; 1960:165). The Lemba2 in Southern Africa are a very specific group with unique traditions regarding Israelite extraction. -
Sekhukhune II and the Pedi Operations Ofthe Anglo-Boer War, 1899-1902
Pedi operations Sekhukhune II and the Pedi Operations ofthe Anglo-Boer War, 1899-1902 Felix Malunga' Introduction In this paper an attempt will be made to demonstrate how the Pedi under the leadership of Sekhukhune II took advantage of wartime conditions during the Anglo - Boer War to reshape the pattern of colonial relations imposed on them by the Zuid-Afrikaansche Republiek, to attempt to re-establish the dominance of the Sekhukhune House in the eastern Transvaal and to negotiate favourable terms with the occupying British military forces once the ZAR was defeated. It will also be shown that often Sekhukhune II deliberately followed a policy of not eliminating republican govemment officials, Boer farmers and their families as well as the Berlin missionaries in order not to antagonise the British and Boer military authorities against him. However, Sekhukhune II subjected all these groups to frequent harassment. Another primary aim of Sekhukhune II was to concentrate on punishing "sell-out usurpers" of the Pedi paramountcy who had betrayed the Pedi polity by pledging allegiance to Abel Erasmus, the Native Commissioner, who had represented Boer hegemony over the Pedi between 1881 and 1899. Again, Sekhukhune II punished Pedi Christian converts of the Berlin missionary society who had abandoned and undermined Pedi traditions and culture by converting and adhering to Christian principles. In this respect, a number of Berlin mission stations became battlefields of the warring Pedi factions. In the process these mission stations were neutralised as centres of the Berlin missionary activities. It was only after 1902 that attempts were made by the missionary authorities to rebuild these mission stations. -
Head Office Free State Region
PROVICES SUBURB OFFICE_TYPE TOWN HEAD OFFICE Pretoria Pretoria Head Office Pretoria FREE STATE REGION PROVICES SUBURB OFFICE_TYPE TOWN Free State Sasolburg District Office Sasolburg Free State Sasolburg Local Office Sasolburg Free State Hoopstad Service Point Hoopstad Free State Virginia Service Point Virginia Free State Dewetsdorp Service Point Dewetsdorp Free State Odendaalsrusrus Service Point Odendaalsrus Free State Phillippolis Service Point Phillippolis Free State Petrusburg Service Point Petrusburg Free State Senekal Local Office Senekal Free State Wesselsbron Service Point Wesselsbron Free State Virginia Service Point Virginia Free State De Brug Service Point De Brug Free State Edenburg Service Point Edenburg Free State Ventersburg Service Point Ventersburg Free State Kroonstad Local Office Kroonstad Free State Brandfort Service Point Brandfort Free State Jagersfontein Local Office Jagersfontein Free State Smithfield Service Point Smithfield Free State Wepener Service Point Wepener Free State Bloemfontein District Office Bloemfontein Free State Mangaung Service Point Bloemfontein Free State Heilbron Service Point Heilbron Free State Boshoff Service Point Boshoff Free State Trompsburg Local Office Trompsburg Free State Reddersburg Service Point Reddersburg Free State Rouxville Service Point Rouxville Free State Tweeling Service Point Tweeling Free State Verkeerdevlei Service Point Verkeerdevlei Free State Bothaville Service Point Bothaville Free State Oppermansgronde Service Point Oppermansgronde Free State Bloemfontein Regional -
Chapter 1 Introduction
Chapter 1 Introduction 1.1 ACTUALITY AND RESEARCH PROBLEM Christianity among the Pedi tribe has led to widespread use of Christian music that has interfered with the performance, format and role of traditional Pedi psalm-like songs (Blume 1979:8, 13; Foley 1987:407; Leaver 2001a:366). The intervention of Christian missionaries in the Pedi community resulted in some Pedi people observing the hymns introduced by the missionaries and forgetting about their indigenous songs (Moila 1988:111ff; 152ff; 189ff). In some extreme cases, there has been total replacement of the Pedi psalm-like songs with Christian hymns and gospel music1. This has been due to devaluation of African culture by some early church missionaries, and perpetuated by younger Pedi Christians. For many years, scholarly research on psalms have concentrated mainly on the psalms as documented in the Bible and their parallels in the ancient Near East (Hallo and Younger 1997:538). Scholarly works have centered on the nature, function, use, structure and the origin of these psalms (see Eaton 1967; Dahood 1970; Kuntz 1974; Hayes 1976; Kraus 1979; Brueggemann 1984; Gunkel 1985; Gerstenberger 1988; Day 1990; Anderson 1991; Craven 1992; Brueggemann 1995; Crenshaw 2001; Gerstenberger 2001; Brueggemann 2002; Terrien 1 Aleaz (2003:107) emphasizes that the Christian churches continue to manifest their colonial heritage today in different ways: in the style and functioning of their bureaucracy; in the shape of their worship; in the language and content of their theology; and in the way in which all these are tightly controlled by a central authority, European in its mentality, that allows little local autonomy and is insensitive to local needs. -
The Digging Stick
- - -, THE DIGGING STICK Volume 6, No. 3 ISSN 1013-7521 November 1989 Rock engravings from the Bronze Age at Molteberg, landscape. There are two more pairs of feet to the right. south of Sarpsborg, N Olway. The engravings are found From a postcard published by Will Otnes, one of our on a horizontal rock overlooking an agricultural members who lives in Norway. (See also page 9.) South African Archaeological Society THE ARCHAEOLOGICAL SETTING OF GENADENDAL, THE FIRST MISSION STATION IN SOUTH AFRICA A.J.B. HUMPHREYS Introduction monial threshold'. The period before the testimonial The mission station established in 1737 by George threshold falls entirely within the domain of archaeology Schmidt near what is today Genadendal has the distinc in that evidence of any events that occurred is recover tion of being the first such station in South Africa. Its able only through the use of archaeological techniques. purpose was, however, not simply to convert the local Once oral and written records begin to emerge, archaeo Khoikhoi to Christianity but, as Henry Bredekamp has logy becomes one of several different approaches to recently pointed out, Schmidt had as one of his primary studying the past of Genadendal. But despite the exist aims the complete religious and socio-economic trans ence of a testimonial record, archaeology can provide a formation of Khoikhoi society in that area. As Genaden dimension that would otherwise be lacking, particularly dal is situated within the region occupied by the Chain if the written portion of the record is the product of only oqua, Schmidt's efforts represent the first active Euro one of the parties involved in the interaction. -
Soutpansberg
4 EXECUTIVESUMMARY EXECUTIVESUMMARY EditedbyIanA.W.Macdonald,Ian Gaigher, Retha Gaigher andKatharineBerger fromsubmissionsmadebytheparticipantsinthe Lajuma SynthesisWorkshop,9–10May2003. This executive summary is based on the findings of a and provides a great deal of information about the area’s group of local human and natural scientists on research ecology, medicine, local cultures and cultural and social done in and around the Soutpansberg. The Soutpansberg change and exchange as well as linguistic developments. is, in terms of geological and geographical parameters, Physical remnants of former mission stations, cemeteries, defined as an area of approximately 6 800 km2 in the Lim- hospitals and schools are interesting foci for tourism. Al- popo Province of South Africa stretching from the Blou- most all the missionary denominations of Christianity are berg Massif in the west for about 250 km to Punda Maria represented in the Soutpansberg area and there is also in the Kruger National Park in the east. It includes the en- active development of African Initiated Churches. tire Soutpansberg mountain range and its immediate out- liers. This is South Africa’s most northerly and least The living cultural resources of the Soutpansberg are also widely known mountain range. This workshop was aimed extremely rich. The Venda was the last cultural group to at producing brief syntheses on as many of the compo- be affected by colonialism and the Venda people’s culture nents of the area’s cultural and natural assets as was pos- is still a way of life and is not just an object for material sible. This summary and the series of component gain. -
Naledi Local Municipality Sponsored Profile
NALEDI LOCAL MUNICIPALITY SPONSORED PROFILE POSTAL: Private Bag X1, Dewetsdorp, 9940 | PHYSICAL: 13 Brand Street, Dewetsdorp TEL: 051 541 0012 | FAX: 051 541 0556 Mr Thabang Moses Cllr Mpolokeng Mahase Cllr Gift Tladi Mr Q W Lefora CHIEF FINANCIAL MAYOR CHIEF WHIP MUNICIPAL MANAGER OFFICER VISION Institutional Profile-Political Component (Plenary Council) The Municipality views the vision and mission statements as The Council of Naledi Local Municipality consists of a total of a critical component for development. This is because certain eight councillors, four of which are ward councillors and four are steps were to be followed to have a credible vision and mission proportional representative councillors. Only the Mayor/Speaker statement developed. is full-time. The vision developed by the Municipality reads as follows: ‘A constantly progressive municipality where quality services and Composition, Boundaries and Size a healthy and safe environment empower a harmonised community Naledi is situated in the south-eastern Free State, and forms part to develop their own economic security in a sustainable local of Xhariep District Municipality. The Local Municipality area future for all.’ measures 3 424km2 and comprises the former Traditional Local Councils (TLCs) of Dewetsdorp, Wepener, Van Stadensrus, as well MISSION as a part of the former south-east, central-south and Bloem area To work as a committed team towards achieving the Municipality’s District TLCs. objectives by means of the following: • ensuring effective communication and consultation between POPULATION all stakeholders Population increase is important because it creates a market for • improving our capacity in terms of resources goods and services, resulting in economic growth, which will • absolute commitment towards the implementation of our hopefully lead to employment opportunities.