MARCUS AURELIUS MARCUS Department at the University of Cologne
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Stoicism and Political Thought from Lipsius to Rousseau
Philosophic Pride Brooke.indb 1 1/17/2012 12:09:47 PM This page intentionally left blank Brooke.indb 2 1/17/2012 12:09:47 PM Philosophic Pride stoicism and political thought from lipsius to rousseau Christopher Brooke princeton university press Princeton and Oxford Brooke.indb 3 1/17/2012 12:09:47 PM Copyright © 2012 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 6 Oxford Street, Woodstock, Oxfordshire OX20 1TW press.princeton.edu Jacket illustration: The Four Philosophers, c. 1611–12 (oil on panel), by Peter Paul Rubens (1577–1640); Palazzo Pitti, Florence, Italy. Reproduced courtesy of The Bridgeman Art Library; photo copyright Alinari All Rights Reserved Library of Congress Cataloging-in-Publication Data Brooke, Christopher, 1973– Philosophic pride : Stoicism and political thought from Lipsius to Rousseau / Christopher Brooke. p. cm. Includes bibliographical references (p. 253) and index. ISBN 978-0-691-15208-0 (hardcover : alk. paper) 1. Political science—Philosophy— History. I. Title. JA71.B757 2012 320.01—dc23 2011034498 This book has been composed in Sabon LT Std Printed on acid-free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 00 Brooke FM i-xxiv.indd 4 1/24/2012 3:05:14 PM For Josephine Brooke.indb 5 1/17/2012 12:09:47 PM This page intentionally left blank The Stoic last in philosophic pride, By him called virtue, and his virtuous man, Wise, perfect in himself, and all possessing, Equal to God, oft shames not to prefer, As fearing God nor man, contemning all Wealth, pleasure, pain or torment, death and life— Which, when he lists, he leaves, or boasts he can; For all his tedious talk is but vain boast, Or subtle shifts conviction to evade. -
Tertullian on the Paradox of the Roman Amphitheatre Games: De Spectaculis 22
VOX PATRUM 36 (2016) t. 65 Bogdan BURLIGA* TERTULLIAN ON THE PARADOX OF THE ROMAN AMPHITHEATRE GAMES: DE SPECTACULIS 22 As an co-author I recently worked upon the introduction and commentary on the Polish translation of Martial’s collection of epigrams, the famous Liber spectaculorum (On the Spectacles), written on the occasion of the inaugura- tion of the amphitheatrum Flavianum (later known as Colosseum) in the year 801, during the reign of the Emperor Titus2. The preparation of the commen- tary was for many reasons an exceptionally advantageous experience, and one of the most challenging problems that emerged at that time was the question: how was the Romans’ attitude towards cruelty?; how to understand their ap- parent fascination with it? Was it only a terrifying (for us) allure with mayhem, carnage and blood? Should one take it as a macabre grand-guignol entertain- ment, aimed at enjoying (by presenting the scenes of terror) the voracious populus Romanus and bloodthirsty plebs Romana, and consequently arranged by the magistrates, politicians or nobles as a tool by which the editores gained popularity and wielded power or control – both in the urbs aeterna as in other municipal cities? Or, could we ever hope to come nearer to the understanding of the cruel practices by expressing our moral judgment: disgust, detestation and rejection, as did openly Michael Grant in his Gladiators?3 How far should historians proceed in their investigations to avoid the risk of falling into an open moralizing? The more questions, the more doubts and uncertainties. Moral abhorrence, repulsion and condemnation are understandable enough to any sensitive man studying the phenomenon of the Roman ludi circenses now4: * Dr hab. -
Stoic Enlightenments
Copyright © 2011 Margaret Felice Wald All rights reserved STOIC ENLIGHTENMENTS By MARGARET FELICE WALD A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in English written under the direction of Michael McKeon and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey October 2011 ABSTRACT OF THE DISSERTATION Stoic Enlightenments By MARGARET FELICE WALD Dissertation Director: Michael McKeon Stoic ideals infused seventeenth- and eighteenth-century thought, not only in the figure of the ascetic sage who grins and bears all, but also in a myriad of other constructions, shaping the way the period imagined ethical, political, linguistic, epistemological, and social reform. My dissertation examines the literary manifestation of Stoicism’s legacy, in particular regarding the institution and danger of autonomy, the foundation and limitation of virtue, the nature of the passions, the difference between good and evil, and the referentiality of language. Alongside the standard satirical responses to the ancient creed’s rigor and rationalism, seventeenth- and eighteenth-century poetry, drama, and prose developed Stoic formulations that made the most demanding of philosophical ideals tenable within the framework of common experience. Instead of serving as hallmarks for hypocrisy, the literary stoics I investigate uphold a brand of stoicism fit for the post-regicidal, post- Protestant Reformation, post-scientific revolutionary world. My project reveals how writers used Stoicism to determine the viability of philosophical precept and establish ways of compensating for human fallibility. The ambivalent status of the Stoic sage, staged and restaged in countless texts, exemplified the period’s anxiety about measuring up to its ideals, its efforts to discover the plenitude of ii natural laws and to live by them. -
Mountain Aesthetics in Early Modern Latin Literature 1St Edition Download Free
MOUNTAIN AESTHETICS IN EARLY MODERN LATIN LITERATURE 1ST EDITION DOWNLOAD FREE William M Barton | 9781315391731 | | | | | Bryn Mawr Classical Review Latin literature would flourish for the Mountain Aesthetics in Early Modern Latin Literature 1st edition six centuries. Help Learn to edit Community portal Recent changes Upload file. Ovid was a witty writer who excelled in creating lively and passionate characters. An important part of this change occurred in the way that beauty was perceived in the natural world and in the particular features which became privileged objects of aesthetic gratification. Latin was the language of the ancient Romans, but it was also the lingua franca of Western Europe throughout the Middle Agesso Latin literature includes not only Roman authors like CiceroVergilOvid and Horacebut also includes European writers after the fall of the Empire, from religious writers like Aquinas —to secular writers like Francis Bacon —Baruch Spinoza —and Isaac Newton — This novel concerns a young man who is accidentally changed into a donkey. Important works from the 2nd century include the Attic Nights of Aulus Gelliusa collection of anecdotes and reports of literary discussions among his friends; and the letters of the orator Marcus Cornelius Fronto to Marcus Aurelius. Views Read Edit View history. His nephew Lucan wrote the Pharsalia about 60an epic poem describing the civil war between Caesar and Pompey. SmithSan Francisco State University. In Mountain Aesthetics in Early Modern Latin Literature 1st edition Natural QuestionsSeneca analyzed earthquakes, floods, and storms. One of the most learned writers of the period was Marcus Terentius Varro. Its back cover is most succinct:. -
Socratic Themes in the Meditations of Marcus Aurelius
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Royal Holloway - Pure Socratic Themes in the Meditations of Marcus Aurelius JOHN SELLARS ABSTRACT: Although Marcus Aurelius refers to Socrates only a handful of times in the Meditations, and often only to name him as an example of an illustrious figure now long dead, this chapter argues that there is a distinctive Socratic character to the philosophical project that we see at work in Marcus’s notebook writings. In those few places where Marcus does invoke Socrates it is usually in connection with one of the central preoccupations of the Meditations, in particular the notion of taking care of oneself, the primacy of virtue, and the need for self- control. Moreover, Marcus’ practice of writing to himself may also be seen as a Socratic enterprise, when approached in the light of a suggestive passage from Epictetus. This chapter i) examines Marcus’s knowledge of Socrates and the sources he used, and ii) explores the Socratic themes in the Meditations noted above. Although Marcus does not explicitly say much about Socrates, I suggest that he probably considered the Meditations to embody a deeply Socratic project. 1. Introduction Marcus Aurelius mentions Socrates a dozen or so times in the Meditations.1 To these explicit references we can add a few quotations from the Socrates of Plato’s dialogues where he is not named.2 Of these few scattered references to Socrates, some merely name him in a list of illustrious people who are now dead: Heraclitus, after many speculations about fire which should consume the Universe, was waterlogged by dropsy, poulticed himself with cow-dung and died. -
Mastery This Emphasis Is Not Exclusive of Social Responsibility and Concern
University of Alberta Stoicism, Moral Education and Material Goods by David Patrick Burns A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theoretical, Cultural and International Studies in Education Department of Educational Policy Studies ©David Patrick Burns Spring 2011 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. To my loving wife, thank you. ABSTRACT Material goods play an important role in ethical life and moral education. Judging which goods are preferable to which − and which are therefore worth pursuing over which − is an ethically crucial process. The currently dominant paradigms of moral education (virtue education, cognitive developmentalism and care theory) do not satisfactorily contribute to this important topic. I argue that the resultant lacuna may be resolved by attending to the insight of the classical Stoics and their modern day neo‐Stoic interpreters. Stoicism, I argue, provides a unique set of philosophical resources that fosters critical deliberation and reflection regarding the attribution of value to material goods. -
Stoic Psychotherapy in Descartes and Spinoza
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 11 Issue 4 Article 4 10-1-1994 Stoic Psychotherapy in Descartes and Spinoza Derk Pereboom Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Pereboom, Derk (1994) "Stoic Psychotherapy in Descartes and Spinoza," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 11 : Iss. 4 , Article 4. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol11/iss4/4 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. STOIC PSYCHOTHERAPY IN DESCARTES AND SPINOZA1 Derk Pereboom The psychotherapeutic theories of Descartes and Spinoza are heavily influ enced by Stoicism. Stoic psychotherapy has two central features. First, we have a remarkable degree of voluntary control over our passions, and we can and should exercise this control to keep ourselves from having any irrational passiom: at all. Second, the universe is determined by the providential divine will, and in any situation we can and should align ourselves with this divine will in order to achieve equanimity. Whereas Descartes largely endorses the Stoic picture, Spinoza develops a distinctive, intellectualized version of this view. Although the influence of the Stoic outlook on sixteenth and seventeenth century European culture has been well-documented, it is seldom recalled how, in particular, Stoicism affects the views of the early modern European philosophers.2 The works of Descartes and Spinoza supply remarkable illus trations of this impact. -
Part 1 Anger Management in Early Modern Philosophical Discourses
Part 1 Anger Management in Early Modern Philosophical Discourses ∵ Chapter 3 Neo-Stoicism as an Antidote to Public Violence before Lipsius’s De constantia: Johann Weyer’s (Wier’s) Anger Therapy, De ira morbo (1577) Karl A.E. Enenkel Among the works of Johann Weyer (Wier, Piscinarius; 1515/1516–1588), court physician to Wilhelm the Rich, 5th Duke of Cleve, Jülich, and Berg,1 occurs a most intriguing treatise, De ira morbo, eiusdem curatione philosophica, medic- ina et theologica—On the Disease (Kranckheit) of Anger, and its Philosophical, Medical, and Theological Therapy, which appeared in 1577.2 Weyer intended to 1 Johann Weyer served Wilhelm the Rich as court physician from 1555 onward until his well- deserved retirement in 1578. For Weyer’s biography cf. Hoorens V., Een ketterse arts voor de heksen. Jan Wier (1515–1588) (Amsterdam: 2011); Binz C., Doctor Johann Weyer, ein rheinischer Arzt, der erste Bekämpfer des Hexenwahns (1st ed. Bonn: 1885 [Zeitschrift des Bergischen Geschichtsvereins 21]; 2nd ed. Berlin: 1896; reprint of the 2nd ed. Wiesbaden: 1969, and New York: 1975); Meyer Th., “Weyer, Johann”, Biographisch-Bibliographisches Kirchenlexikon 20 (2002) cols. 1537–1544. Thus far, Weyer has become known in scholarly discussions almost exclusively with respect to his treatise on witches (De praestigiis daemonum [. .] [ed. pr. Basel, Johannes Oporinus: 1563); cf., inter alia, the above-quoted works, and Nahl R. van, Zauberglaube und Hexenwahn im Gebiet von Rhein und Maas. Spätmittelalterlicher Volksglaube im Werk Johan Weyers (1515–1588) (Bonn: 1983); Mora G. et al., Witches, Devils, and Doctors in the Renaissance: Johann Weyer, “De praestigiis daemonum”, Medieval & Renaissance Texts & Studies 73 (Binghamton, N.Y.: 1991); Cobben J.J., Duivelse bezetenheid, beschreven door dok- ter Johannes Wier, 1515–1588 (Rotterdam: 2002); Gunnoe Ch.D., “The Debate between Johann Weyer and Thomas Erastus on the Punishment of Witches”, in Van Horn Melton J. -
Stoicism in Early Christianity
STOICISM IN EARLY CHRISTIANITY Edited by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg K Tuomas Rasimus, Troels Engberg-Pedersen and Ismo Dunderberg, Stoicism in Early Christianity Baker Academic, a division of Baker Publishing Group, © 2010. Used by permission. _Rasimus_Stoicism_BB_djm.indd 3 9/29/10 3:29 PM © 2010 by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Stoicism in early Christianity / edited by Tuomas Rasimus, Troels Engberg- Pedersen, and Ismo Dunderberg. p. cm. Includes bibliographical references and indexes. ISBN 978-0-8010-3951-5 (alk. paper) 1. Stoics. 2. Philosophy and religion—Rome. 3. Church history—Primitive and early church, ca. 30–600. 4. Bible. N.T.—Philosophy. I. Rasimus, Tuomas. II. Engberg-Pedersen, Troels. III. Dunderberg, Ismo. BR128.A2.S76 2010 261.2—dc22 2010021683 10 11 12 13 14 15 16 7 6 5 4 3 2 1 Tuomas Rasimus, Troels Engberg-Pedersen and Ismo Dunderberg, Stoicism in Early Christianity Baker Academic, a division of Baker Publishing Group, © 2010. Used by permission. _Rasimus_Stoicism_BB_djm.indd 4 9/29/10 3:29 PM Contents Preface vii Abbreviations ix 1. Setting the Scene: Stoicism and Platonism in the Transitional Period in Ancient Philosophy 1 Troels Engberg-Pedersen 2. -
Henry More As Reader SELLARS Accepted12march2017 GREEN
King’s Research Portal DOI: 10.1080/09608788.2017.1306772 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Sellars, J. (2017). Henry More as Reader of Marcus Aurelius. British Journal for the History of Philosophy . https://doi.org/10.1080/09608788.2017.1306772 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
Greek-Latin Code-Switching in Roman Literature. Language and Literature, 24 (3)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Nottingham ePrints Mullen, Alex (2015) ‘In both our languages’: Greek-Latin code-switching in Roman literature. Language and Literature, 24 (3). pp. 213-232. ISSN 1461-7293 Access from the University of Nottingham repository: http://eprints.nottingham.ac.uk/44672/1/Mullen%20Greek-Latin%20FINAL.pdf Copyright and reuse: The Nottingham ePrints service makes this work by researchers of the University of Nottingham available open access under the following conditions. This article is made available under the University of Nottingham End User licence and may be reused according to the conditions of the licence. For more details see: http://eprints.nottingham.ac.uk/end_user_agreement.pdf A note on versions: The version presented here may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the repository url above for details on accessing the published version and note that access may require a subscription. For more information, please contact [email protected] Alex Mullen Post-doctoral Research Fellow All Souls College, University of Oxford Email: [email protected] All Souls College Oxford OX1 4AL United Kingdom T: +44 (0)1865 279352 1 ‘In both our languages’: Greek-Latin code-switching in Roman literature Abstract After a short introduction to code-switching and Classics, this paper offers an overview of the phenomenon in Roman literature with some comments on possible generic restrictions, followed by a survey of Roman attitudes to the practice. -
Literaturverzeichnis"
553 Literaturverzeichnis" I Antike Primärtexte Alexander von Aphrodisias, De anima liber cum Mantissa (=De anima liber alter), in: Supplementum Aristototelicum 11,1, ed. Ivo Bruns, Berlin 1887. ders., Über das Schicksal, übers. u. komm. v. Andreas Zierl, Berlin 1995. Ancius Manlius Torquatus Severinus Boethius, De Institutione arithmetica libri duo, De Institutione musica libri quinque, ed. Godofredus Friedlein, Leipzig 1867 (=ND Frankfurt a. M. 1966). ders., Fünf Bücher über die Musik, aus dem lat. in die dt. Sprache übertr. u. erkl. v. Oscar Paul, 2. ND. der Ausg. Leipzig 1872, Hildesheim (u.a.) 1985. Aristoteles, Analytica Priora et Posteriora, ree. William D. Ross (praefatione et ap- pendice auxit L. Minio-Paluello), Oxford, 1964. ders., Categoriae et liber De Interpretatione, rec. L. Minio-Paluello, Oxford, 1949. ders., De anima, rec. William D. Ross, Oxford, 1956. ders., De arte poetica liber, ree. Rudolf Kassel, Oxford 1965. ders., Metaphysica, ree. Werner Jaeger, Oxford, 1957. ders., Physica, rec. William D. Ross, Oxford, 1950. Aurelio Agostino. Musica. Introduzione, traduzione, note e apparati di Maria Bette tini, Mailand 1997. Cicero, Marcus Tullius, De divinatione (enthält außerdem: De fato u. Timaeus), ect. Remo Giomini, Leipzig 1975. ders., Academicorum Reliquiae cum Lucullo, ree. Otto Plasberg, Stuttgart 1961. ders., De re publica, ree. Konrad Ziegler, Leipzig 71969 (=Stuttgart (u. a.) 1992). ders., De re publica (lat./dt.), Vom Staatswesen, übers. u. hg. v. Karl Büchner, ND Stuttgart 1995. ders., De finibus bonorum et malorum. Über das höchste Gut und das größte Übel, (lat./dt.), übers. u. hg. v. Harald Merklin, Stuttgart1989. Diogenes Laertius, De vitis cIarorum philosophorum, (griech./ d1.), übersetzt von Otto Apelt, hg.