DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:20 PM Page 1

LOS ANY:LESI FA| KAJO{IKH FAMA|NQI T:{:KATOU LOS ANGELES ARMENIAN CATHOLIC COMMUNITY BULLETIN NOR

SAINT GREGORY ARMENIAN CATHOLIC CHURCH 1510 E. MOUNTAIN STREET, GLENDALE, CALIFORNIA 91207 – TEL: (818) 243-8400 – FAX: (818) 243-0095 www.facebook.com/stgregoryarmenian – Website www.Stgregoryarmenian.org

SOURB ’NND:AN :U AMANORI LAUAGO|N MA{JANQN:R M:R FAMA|NQI BOLOR XAUAKN:ROUN

QRISTOS ’NAU :U |A|TN:ZAU& }:XI M:XI M:’ AU:TIS

MERRY CHRISTMAS AND HAPPY NEW YEAR This page is sponsored by Mr. & Mrs. Vatche & Silva Elmedjian DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:20 PM Page 2

SOURB ’NND:AN PATGAM

G;r\arg;li ;u G;rapatiu Wardap;tn;r% A®aqinaxard Qo\r;r% |o\v sir;li fauataz;aln;r% Amhn tarouan phs D;kt;mb;r amso\n auartin^ oura.ouj;amb ke tø- n;nq m;r Tiro= Qristosi ,norfab;r ’nounde ;u aknkalou jiun n;row ke di- mauor;nq nor tarin! Tarouan a\s ,r=ane ke bnoro,oui ir \atouk bar;ma[ joujiunn;row! Mar- dik sowor ;n 'o.adar]abar xirar ,norfauor;l ;u irarou lauago\n ma[- janqn;r \a\tn;l! Iuraqanciur ma[janq inqnir mh= ke parounakh 'a'aq me! "a'aqe kar;uor nkatoua‘ iro[ouj;an me% oroun ke ]gtinq ;u xor ke ba[]anq oun;nal! Orphs norø‘ ;piskopos Fiusisa\in Am;rika\i Tirama\r Nar; ki Fa\ Kajo[ikh J;min^ \a®a=ika\ S& ’nnd;an ;u Amanori tø n;roun s;min% 'a'aqs ou bar;ma[joujiuns n;r,ncoua‘ ;n S& Pø[o si ko[mh% ir a,ak;rtin^ Timojhosi ou[[oua‘ .øsqhn% xor entr;zi orphs n,anaban im a®aq; louj;ans& ªPafh bari auande% Sourb Fogiin mi=ozau% or m;r mh= ke bnakiº (B& Tim& 1%14) ! Bari auande^ Au;tise% bari loure% sir;lin;rs% irakanazoumn h :sa\i margarhin f;t;u;al patgamin& ªAfauasik ko\se \[ana\ ;u piti ‘ni ordi me ;u piti anouan;n xinq Hmmanouhl º% or ke jargmanoui Astoua‘ m;xi f;t (:s& 7% Mtj& 1%23)! Ir Sourb ’noundow Astoua‘ inqxinq ke parg;uh mardkouj;an da®nalow Hmmanouhle^ Astoua‘ m;xi f;t! A® a\d im srtagin ma[janqs h or a\s tari% amhn fa\ øya.i mh=% Sourb ’nnd;an tøne cella\ krknoujiun me amhn tarouan nman% ma[janqn;rou ;u nouhrn;rou lok 'o.anakoum me% a\l^ a\s bolorhn w;r ;u amhn banh a®a= ella\ iskakan Hmmanouhlin% a\sinqn Astou‘o\ n;rka\oujiune ];r entaniqn;roun bolor andamn;roun srtin% mtqin ou k;anqin mh=! Jo[ ];r xauakn;roun aknkala‘e Sourb ’nnd;an tønin a®jiu% cella\ lok go\nxgo\n jou[j;row 'ajjoua‘ ou xardaroua‘ nouhrn;re% a\l manauand a,.arf ;ko[ Astoua‘a\in Manouke or ir k;anqow ou ørinakow% ir .øsqow jh^ ª:s c;m ;ka‘ ‘a®a\oujiun endoun;louº (Mtj& 20%28)% \;[a,r=;z ambo[= mard - kouj;an patmoujiune ;u skxbnauor;z mafouan wra\ siro\ \a[janaki vamanaka,r=ane! ªLo\s A,.arfiº tit[osow lo\s en‘a\a‘ ir girqin mh=% B;n;diktos VX Srbaxan Qafana\ap;te .øs;low mardkouj;an patmouj;an mh= ka\aza‘ Astou‘o\ siro\ arka‘a.ndrouj;an masin% k∞esh f;t;u;ale& ªAstoua‘ inqxinq jaqoun cpaf;z m;xmh% a\l inqxinq boloranouhr m;xi parg;u;z mar - daz;al |isousi an]in mh=% orowf;t;u a\d Mard |isouse Astoua‘ h% ;u ;rb Ir masin ke .øsinq% Astou‘o\ masin h or ke .øsinq! B;j[;fhmi mh= c‘nau mia\n mard me or kap ounhr Astou‘o\ f;t% a\l Anor an]in mh=^ Astoua‘ ‘nau ;rkri wra\º! Srbaxan Qafana\ap;te k∞esh jh& ª|isousi Mar- d;[ouj;amb amhn ban armatakan k;rpow 'o.ou;zau% orowf;t;u Astoua‘ m;x bolors al dhpi ir;n a®ainqn;z ;u m;x masnakiz dar]ouz ir k;anqinº! Sourb ’nnd;an tøne Astou‘o\ mard;[ouj;an siro\ arka‘a.ndroujiunn h% oroun mi=ozau An a\l;us an‘anøj ch m;xi! Astoua‘ mardazau orphsxi ªambo[= a,.arfe w;rak;rparana'o.h Irmowº! Qristosi ‘nounde ambo[= mardkouj;an famar w;ranorog frauhr men h ;r=ankouj;an! A\n øre m;r Tiro= >orfrdakan Marmnin^ sourb :k;[;zuo\ kaxmauorman pafn h! Sourb ’nounde fra,ag;[ ;r - =ankouj;an tøn h! Tøn me^ or mi*,t a\vmhakan h! Anika skixbn h Qristonhouj;an ;u :k;[;zuo\% oronz mow a,.arfhn n;rs noroujiun me moutq gor‘;z ªor amhn ban nor ke st;[‘hº (|a\t& 21%5)! Sourb ’nnd;an ,norfab;r tønin a®jiu% ke ma[j;m or fam;ra,.oujiune% .a[a[oujiune% qa =a- ®o[=oujiune ;u gor‘;rou \a=o[oujiune anpakas ellan ];r entaniqn;rhn! Ba\z a\s bolorhn al au;li ma[janqs h or bolors al w;ranorog tramadroujiunn;row endouninq Astoua‘a\in Manouke m;r srt;roun mh= orphs ªHmmanouhleº^ Astoua‘ m;xi f;t! Jo[ anor shre mi,t \a[janakh m;r k;anqin anzoudar];roun mh=% orphsxi m;nq^ ;piskopos% wardap;tn;r% ma\rap;tn;r ;u fauataz;al vo[owourd% ‘a®a\;nq Tiro= srbouj;amb ;u ardarouj;amb m;r k;anqin bolor ør;roun! Qristos ’nau ;u |a\tn;zau - };xi m;xi m;‘ au;tis! 12 D;kt;mb;r 2011 MIQA||HL :PS& MOURAT:AN A®a=nord Fiusisa\in Am;rika\i Tirama\r Nar;ki Fa\ Kajo[ikh j;min

2 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:20 PM Page 3

CHRISTMAS MESSAGE QRISTOS ’NAU :U |A|TN:ZAU& }:XI M:XI M:’ AU:TIS

“The Word became flesh and dwelt among us full of family, for the obvious reason that in Saint Gregory grace and truth” (John 1:14). This categorical state - Armenian Catholic Church we are focusing on the ment captures in a nutshell God’s intervention in family. Revelation 3:20 is quoted where Christ says, human history in order to save humankind from sin “Look, I am standing at the door, knocking. If one of and perdition. you hears me calling and opens the door, I will come Created in God’s image (Gen 1:27), man and woman in to share a meal at that person’s side.” right at the beginning of creation were lovingly The family, enclosed between the domestic walls placed in the Garden of Eden where they shared with its joys and sufferings, is a fundamental space God’s love and lived as ‘one flesh’ in love with each where the word of God is allowed to enter. The Bible other (Gen 2:4-25). It was not long before they turned is full of small and great family stories. The spread - rebellious and disobeyed God. That sin of theirs tore ing of the word of God is passed on through the gen - their union apart and result - erations so that parents ed in their eventual return to become the first preachers of dust in death (Gen 3). This the faith. Therefore, every sin made its mark on home should have its own humankind and their history. Bible and safeguard it in a Out of his unconditional visible and dignified way, to love for them, God promised read it and to pray with it, salvation for the man and the while at the same time the woman when he cursed the family should propose forms tempter (Gen 3:14-15). He and models of a prayerful fulfilled this pro mise in the catechetical and didactic fullness of time as John education on how to use the 3:16-17 records: “For God Scriptures. so loved the world that he It is my hope and prayer that gave his only Son, that whoever believes in him the Word of God – comprising Sacred Scripture and should not perish but have eternal life. For God sent the living Tradition of the Church – will take firm his Son into the world, not to condemn the world, but root in every family of the faithful in our Church. In that the world might be saved through him.” this way, the family will truly be a koinonia, a family The Word was made flesh in Jesus Christ, the Savior of true Christian love. Through their life of love in of the world (John 4:42). I would like to present our fidelity to the Word of God, every family becomes a Savior’s message in four words. “house of the Word” and every one of its members a 1. He is the VOICE. The Voice covers the Old living lesson of the Word of God. May Jesus Christ Testament period in which God revealed himself in the Word made flesh dwell in the midst of every various ways - creation, history and Sacred Scrip tures. Christian family to bring eternal life to them. May 2. He is the FACE. The Face of the Word is Jesus this Christmas be a renewed experience of this divine Christ, “the image of the unseen God”, breaking into presence for every family. AMEN human history and taking centre place in it. 3. He is the WORD. The Word of God made its HOUSE in the Church founded on Peter and the KRISDOS DZENAV YEV HAYDNETSAV, TSEZI Apostles. The Church continues to keep, announce MEZI MEDZ AVEDIS and interpret the Word. 4. He is the ROAD. The Road of the Word is the MERRY CHRISTMAS TO ALL OF YOU image depicting the great mission Christ entrusts to the Church to proclaim the Word to all nations. Fr. KRIKOR CHAHINIAN On this happy occasion, I would like to single out the Pastor

3 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:20 PM Page 4

FOWIUIN NOR TAROUAN PATGAME NOR TAROUAN PATGAM (2012) Ard;øq m;nq karøto#w ke na\inq anzno[ tarouan ;u k∞aknkal;#nq or nor ;ko[ tarin \ousab;r ella\ m;xi famar! Karøt ke n,anakh ;t na\il% w;r\i,;low oura. ør;re^ ørinak^ ];r ;rhz t[oun amous - noujiune% kam ];r dst;r enk;rouj;an me gor‘adir tnørhnoufi anouanile% ;ua\ln& ;rb;mn al ke w;r\i,hq na;u dvndak ør;re% incphs^ `inansakan dvouaroujiunn;re% angor‘oujiune kam maf me! Kan na;u m;r mh= an]inq% oronq zauow piti \i,;n (korsnzouza‘) tari me% kam 'a.zouza‘ a®ijn;re! Isk m;xmh ,at;roun famar al% nor tarin piti enkaloui orphs tari me ;us ‘;ranalou% ;r;sn;roun wra\ .or,omn;r nkat;lou% kam max;roun mh= mo.rago\nin \a®a=anale! Ba\z anonq oronq lauat;soujamb ;u ,norfakalouj;amb ke na\in anz;al tarouan ;[;loujiun - n;roun% ;ko[ tarin anonz famar piti ella\ nor martafrauhrn;rou tari me! Anonq ;rb;q ir;nq xir;nq ‘;raza‘ piti cxgan! Anonq piti fauatan or minc;u maf t;[i piti oun;nan osk;a\ \a=o[oujiunn;rou a®ijn;r% \a®a=dimoujiun% oura.oujiun ;u ;ra.tagitoujiun! Saka\n anonq oronq anfog ;n% ;rb;q martafrauhrn;rou dimaz piti cpa\qarin! Asonzmh ,at;r piti m;®nin apr;lh a®a=! Vamanake xanaxan faskazo[oujiunn;rou dou® ke bana\! Vamanak couninq f;®a]a\n;lou% gr;lou% vpt;lou% ;k;[;zi \aya.;lou% snan;lou kam no\nisk qnanalou! ’no[n;re vamanak counin xba[;lou ir;nz xauakn;row! Xauakn;re vamanak counin ls;lou ;u gor‘adr;lou% inc or ‘no[n;re ke pafan=;n ir;nzmh! Entaniqi andamn;re% amhn mhke tarb;r ou[ - [ouj;amb ke wax;n ;u ;rb;q a®ije c;n oun;nar irarou fandip;lou ;u a\sphsow a= ;u ]a. wax;low irarou ke fakadrouin! Au;li tramabanakan piti cella#r ard;øq% or entaniqi andamn;re irarou f;t ko[q-ko[qi% ];®q-];®qi b®na‘% irarou øgn;low anzenhin ir;nz ør;re! Amousinn;r vamanak c;n tramadr;r ir;nz kin;roun% kam 'o.adar]abar^ kin;r vamanak c;n gtn;r ir;nz amousinn;roun shr zouzab;r;lou% kam bavn;kiz da®nalou a®ør;a\ k;anqin! :rb;mn amoln;r ke 'or];n vamanak \atkazn;l irarou% saka\n% ,outow a\s 'or]e ke nkat;n apardiun ;u ªkorsoua‘ vamanakº! Saka\n y,martoujiune a\n h% or a\s ªkorsoua‘ vamanakºe krna\ ,at;roun famar a®ije st;[‘;l nor k;anqi me skxbna uorouj;an! :khq miasnabar .orfrda‘;nq qani me kar;uor kht;rou masin% a\s nor tarouan s;min! M;nq nkat;low or a\s tarin ardhn gaza‘ h% ;u nor tarin nor ‘nound piti a®nh% 'or];nq n,oumn;r katar;l! a) Anz;ale go\oujiun ouni mia\n m;r \i,atakn;roun mh=! b) Apagan go\oujiun ouni mia\n m;r ;r;uaka\ouj;an mh=! g) Inc or iskaphs ouninq% mia\n n;rkan h! Carv;r zau;low krkn;l kam ba[]al& ª:rani@ ;jh amhn inc kar;na\i norhn sksilº! Farze ª;jhºakan ch! A\o*% krnanq ;u phtq h kar;nanq! K;anqe ke sksi% ;rb m;nq k∞oro,;nq april! Sksinq nor tarin nor a®a=adroujiunn;row! NOR TAROUAN AÂA+ADROUJIUNN:R 1) Amhn ør kardal Sourb Girqe! 2) |aya. a[øj;l! OUJ:AN 2012 TARI BOLORID

FA|R GRIGOR

4 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 5

PASTOR’S MESSAGE

NEW YEAR’S MESSAGE (2012) Are we looking back with nostalgia over the last year and forward with hope to what next year may bring? Nostalgia means looking back with fondness to find happy events: an oldest son married, a son or a daughter promoted to CEO, a beloved grandfather retired; and some difficult events, too, such as economic problems, unemployment, death etc... But there are those of us who will look back with regret at the last (lost) year, at the missed chances, at the overlooked opportunities. For those of us glancing back from this viewpoint, a new year’s event may mean just another year of getting older, extra wrinkles, even more gray hairs. But for those who look fondly, and thankfully, back on the last year, the year ahead will bring challenges. These people never grow old; they believe that until death there must be chances for success, improvement, joy, gratitude. For those who don’t care, there will never be challenges, and that’s a pity. Many of these people will die before they ever actually live. So, let’s take a look at our own viewpoints and briefly reflect on the paradox of time. We haven’t time to call, to write, to smile, to go to church, to eat or to sleep. Parents don’t have time to care for their children. Children don’t have time to listen and do what their parents ask of them. We have family mem - bers running in opposite directions and never meeting–or running right into each other and crashing. Would it not be better idea to make our journeys walking side by side, hand in hand, helping each other? When husbands don’t make time for their wives, and vice versa, couples don’t have time to love, to share. Sometimes couples try to make time in their busy schedules then chalk these efforts up as “wasted time.” But the truth is this “wasted time” can surprise us by becoming the most valuable time, the most quality time. As we consider carefully the year just gone and the year just beginning, let’s keep in mind a few important things: a) there is no past except in our memories b) the future only exists in our imaginations c) what we really have is the present There is no point in regretting or wishing “if only we could begin all over again.” It’s not a matter of “if.” We can and we must. Life begins whenever we decide to begin living. Today, after all, is the very first day of the rest of our lives, no matter how young or old we are.

New Year’s Resolutions

1. Read the Bible every day 2. Pray Often 3. Be Merciful as God is Merciful 4. Help Other People 5. Get Involved in Your Church 6. Become a Better Version of Yourself 7. Plant Some Seeds of Faith 8. Bring Someone to Church 9. Love God and Your Neighbor as Yourself 10. Quit some Bad Habit

HAPPY NEW YEAR 2012, FULL OF HEALTH, WEALTH, AND A LOT OF HAPPINESS TO ALL OF YOU FR. KRIKOR CHAHINIAN Pastor

5 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 6

|ØDOUA’N:R ARTICLES A|S FIUAND ª:Sº-E

FA|R ANTON ADAM:AN ª:sº-e ir iskakan arvhqn ou xøroujiu ne ke stana\% ;rb fauaqakan ªm;nqº-i mh= I#nc es;l a\s ª;sº-in! :u i#nc en;l a\s .a®noui! Anb;kan;li ouve miouj;an mh= ª;sº-ow or a,.arfe taknouwra\ era‘ h! ke go\ana\! ª:sº-e^ tkar% ªm;nqº-n h xø - Inqxinq ke g;radash ir ,r=apathn! Amhn rauor! ª:sº-in dhm pa\qar;low h or Ca - banh a®a= ou w;r=^ ª;sº! :jh oux;m% k∞en;m! r;nz gra‘ h& :jh coux;m% c;m en;r! In]mow^ amhn inc a®anz in‘i^ oci*nc! ª:sº ªFa\ vo[owourd% qo esi% ª;sº \[aza\! ª:sº miak 'rkoujiune qo ,in;zi! ª:sº oro,;zi! Chin fauaqakan ouvi mh= hº! git;r^ ª;sº patm;zi!

6 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 7

|ØDOUA’N:R ARTICLES SOURB ’NND:AN ISKAKAN >ORFOURDE

Dokt& FRAND AYHM:AN pat rast amhn t;sak xofo[ouj;an% or krna\ imast tal mardka\in k;anqin! A\d faraxat ou :rkou faxar tarin;r a®a=% ;rb mardkou jiu - y,marit siro\ g;rago\n ørinakn h Qristos! A\d ne ke toua\thr .auarin mh=% ;rb tgitoujiune% sirow h or mard krna\ \a[j;l k;anqi bolor na.apa,aroume% agafoujiune% at;loujiunn ou dvoua roujiunn;roun% \ousa.abouj;an% faka ®a - k;[‘iqe ke tirhin ;rkri wra\% ;rb i,.ana- koujiunn;roun% fiuandouj;an% zau;roun! A\d an - uorn;re ambartauan hin ;u anardar% ;rb vo - k;[‘ sirow h or mard ke 'ari ir "rkcin Qris - [owourdin mh= mo®zoua‘ hin srboujiune% anara - tosi ;u ke bazoui dhpi ir nmane% dhpi marde% toujiune ;u baro\akanou jiu - oroun krna\ ;rkar;l bar; kamou - ne ;u au;li ke pa,touhr ma - j;an ou ;[ba\rouj;an ir monan% qan As toua‘% a\dpisi ];®qe% no\nisk n;r;low xinq pa\man n;rou mh= hr or ‘nau fala ‘o[n; roun! Qristos% 'o .a k;rp;lou famar P;tros A®aq;ali endfa n ra- mardoz k;anqe! An mard ara- kan a®a=in jou[ji D& glou.i ra‘in k;anqin touau nor ou 8rd fa marin mh= k∞e soui& ªAmhn fog;uor ;[anak me% banalow banh a ®a=% irarou fandhp shre nor yanaparf me ;u apr;la- wa® pa f;zhq% orowf;t;u shre k;rpi nor oy me vo[owourdin ke ‘a‘kh m;[q;rou baxmoujiune! a®=;u! A®anz gan gat;lou^ fiurashr Qristos% Astou‘o\ ordin% ;[hq irarou fan dhpº! ‘nau oc jh palati me mh=% S& ’nnd;an ør;roun% ;rb ,r=a patoua‘ palatakann;row% osk;xø‘ ørørozi m;r ; k;[;zin;rou mh= t;sn;nq msourn;r% fauat- me mh=% a\l an ,ouq qara\ri msouri me mh=% fa- qow dit;nq msourin mh= fangco[ Manouke% or m;st ou a[qat ‘no[qh me% .auari mh= toua\ - ;rkou faxar tari a®a=% fam;stouj;an pa\- to[ mardkouj;an lo\s s'®;low! B;j[;fhmi qa - mann;rou mh= galow a,.arf% oux;z \a\tn;l m;xi ra\ri msourin mh= ‘n;low Astou‘o\ ordin% ir ir shre! A\d sirow pa\‘a®azn;nq qristonh a - fam;stouj;amb oux;z zo\z tal m;xi ir shre! kan m;r fauatqe% m;r sirtn ou fogin dar]n;low Shr me^ or gra uakann h mardkoujiune \o®i maqour bnakarane m;r "rkcin! moloujiunn;rh ];r ba xat;lou ;u anor fogin maq- Fam;stouj;an ;u .onarfouj;an masin^ |a- r;low^ fog;uor n;r,ncoumow k;anq me war;lou fa - kob A®aq;al% jou[j endfanrakani D& glou.i mar! F;t;ua bar% ;jh k∞oux;nq% ibr qristo n;a - 10-11 famarn;rou mh= k∞esh& ª>onarf;zhq Tiro= n;r% m;r mh= w;rak;ndanazn;l srboujiunn ou a®=;u ;u inq ];x piti bar]raznh! A\souf;t;u mard ka\in a ®aqinoujiunn;re% anfrav;,t h xirar mi* bambashq% ;[ba\rn;r! Ow or ir ;[ - Qris tosi ogin ‘n;l m;r srt;roun mh= ;u as - ba\re ke bambash% kam ke dath% Ørhnqe ke toua ‘a\in tarr;rou ‘il;re ar]ak;l m;r fogi - bam bash ;u Ørhnqe ke dathº! n; roun mh=! A\n pafhn ;rb \a=o[inq S& ’noundi Ousti% S& ’nnd;an øre a®ij me jo[ ella\ a\s iskakan .or four de k;anqi w;ra‘;l m;r mh=% m;xi famar amrapnd;lou qristonhakan m;r va- .auare ke lou sa uoroui% tgitoujiune ke 'o.a - ®angoujiune! :rb ke fama.mbouinq entan;kan rinoui imastou j;amb% srboujiune ke wanh ara- \ark;rou mh=% s;[ann;rou ,our=% .onarf;zn;nq te% at;loujiune ke dadri ;u shre ke sksi ‘a[kil! m;r glou.e ;u sirte ;u zn‘ouj;amb o[=oun;nq Qristonhakan krønqin fime shrn h! >osta - ‘noun de m;r "rkcin% a[øja]a\n m;r ma[ janq- zoua‘ "rkice ;kau \a\tn;lou famar m;xi Før n;re fa[ord;nq irarou% goc;low^ Astou‘o\ shre ;u zo\z talou m;xi lousauor ya - naparfe dhpi m;r ;rknauor fa\re! Qristo nha - QRISTOS ’NAU :U |A|TN:ZAU% kan shre irakan% faraxat xgazoum men h% }:XI M:XI M:’ AU:TIS

7 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 8

|ØDOUA’N:R ARTICLES

St. Gregory’s Armenian Catholic Church Choir

St. Gregory's choir has been one of the assets of the Armenian Catholic Church in Glendale California, which took its initial base in 1991 at our Lady Queen of Martyr's Church in East Los Angeles, under the direction of Mr. Greg Saroyan. Participating in the Divine Liturgy as a choir member is a sacred responsibility, not to be taken lightly. Choir members, as other church musicians, offer their God-given talents to the faith for a variety of reasons. For most, it is a part of their stewardship – the giving of their time and talents.

In the Armenian Catholic services, choir members represent the laity, responding to the liturgical dialogue set by the priest. This places a sacred responsibility on them during the Mass. They are called to be knowledgeable not only of the hymns and responses, but also about the correct order of the holy Mass. The choir is entrusted to be a participating part of the Mass and its members must respond to that trust accordingly. As St. John Chrysostom writes, “When we sing church hymns, we must be careful that we do not pronounce only the words with our tongues while our hearts wander elsewhere.” Every hymn, every phrase, every verse of the church service must be rendered clearly and fittingly. This requires singers who are inwardly committed not just to the music, but also, and primarily, to the Faith. There are various aspects of being a choir member – most importantly, there is a liturgical role and, of course, there is a musical role. But also, there are outreach and educational roles that are important to the work of being in a choir. With dedication, choir members, even though volunteers, should be able to commit to the following roles and accompanying responsibilities: The choir at St. Gregory Armenian Catholic Church carries the duty to provide the Yegmalian, Aydenian and Gomidas liturgical music every Sunday at 11:00 AM singing the parts in harmony with 4 voices.

8 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 9

|ØDOUA’N:R ARTICLES

A small choir, with the conductor at the organ, provide the music for the Mass at 9:30 AM every Sunday; and for the /English Mass at 1:00 PM every second Sunday of the month. The choir participates in most community events throughout the year. Such as the celebration of the Church's 5th Anniversary which took place in March of 2006, and then at the 10th anniversary in March of 2011. Music is provided also at the feast of Vartanantz, Holy Week, Easter, and Christmas. Also... – Litanies in the month of May, which is dedicated to the blessed Mother; – Hymns and music in the month of June, which is dedicated to the Sacred Heart of Jesus. In the summer, the choir provides also the music during the Mass for the Youth’ picnic.

And since Fr. Krikor Chahinian was nominated pastor of our church, the choir began preparing the Christmas Concert which takes place every year, the Sunday before Christmas Day. The primary responsibility of the choir director is presiding over rehearsals. This means not only keeping time to the music but also addressing musical questions of choir members. With regard to the preparation, Mr. Greg Saroyan has been spending at least as much time outside of rehearsal as in rehearsal looking over music to be rehearsed, recording hymns on media CDs, making notations of sections to practice and performance techniques that he wants to model. With regard to the music selection, the church choir conductor is synchronizing the music to be sung for each service based upon the church calendar, the text of the piece and the musical ability of the choir. Our church is equipped with all-volunteer choir members, who for years keep on serving the church services with generous heart, deep faith, unselfish dedication and most of the time digging deep in their pockets to keep a joyful environment. The choir director's job includes a great deal of preparation and additional responsibilities that make it a challenging and puts him in an immense spiritual rewarding position. Hence, the choir’s director strives always to carry out his duties with a congenial attitude of cooperation reflected in his work with the choir, pastors and other staff and members of the congregation. GREG SAROYAN

9 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 10

|ARGANQI >ØSQ ÂH|MON GOU|OUMY:ANI ANM:Â |I

Los Any;lesi Fa\ Kajo[ikh fama\nqe kor snzouz ir axnouafogi fauataz;aln;rhn min^ Âh\ mon Gou - \oumy;ane! Âh\mon^ fog;kan faroust va®an gou j;amb øv - toua‘ bar;pa,t ;u astoua‘awa. an]nauorou jiun men hr% or kar;li ir bolor mi=ozn;re i spas drau Fa\ Kajo[ikh nouirap;touj;an ;u Kl;n th\li S& Grigor Lousauoric Fa\ Kajo[ikh ;k; [;zuo\% es - tan]n;low srafin ,inouj;an bolor ‘a. s;re& so\n srafe ke krh ir ;u axnoua'a\l kno= Aniin anoune^ ªÂh\mon ;u Ani Gou\oumy;an Srafº! Asor ko[qin% Âh\mon \an]n a®au fowa nauor;l na;u ;k;[;zuo\ mh= gtnouo[ Yanaparf >acii 14 ka\ann;rou arou;sti gor‘;r qandak n;rou ‘a.se% au;li ;us 'a\l talow m;r ;k;[;zuo\ ardhn g;[;zik yartarap;touj;an! No\nphs satar;z Fa\astani Giumri qa[aqi A- na rat |[ouj;an Fa\ Qo\r;rou orbanozin fimna- drou j;an% ;u apa so\n orbanozin kiz ka ®ouz;z fska\ arou;stiz ;u arf;stiz warvaran me% oroun bazoume t;[i oun;zau 2009 jouakani Ma\isi 30-in% Fa\as ta ni Sozialakan na.arari% Gar;gin B& Am;na\n Fa\oz Kajo[ikosi n;rka\azouzici% baxma - jiu d;s pan n;rou ;u qa[aqakan an]nauoroujiun - n;rou% inc phs na;u Anarat |[ouj;an Miabanouj;an Fa\ Qo\ r;rou Endfanour M;‘auoroufi^ Ma\r :udoqsia Q;,i,;ani% Qo\r Arous;ak Sayon;ani ;u faxarh a u;li fa\r;nakizn;rou n;rka\ouj;an! Takauin faxar ou mhk a\l nouiratououjiunn;r% bolorn al sousik-'ousik! M;r na.kin A®a=nord^ Arfiapatiu Manouhl :ps& Pajag;ane% war]atr;lou famar Âh\monin ansakark ;u an]nouraz noui roume ir ;k;[;zuo\ ;u fama\nqin% oro,;z xinq patou;l Papakan bar]ras tiyan ,qa n ,a now me! ";trouar 2011-in dim;z Papakan Nouirakin% saka\n aka ma\ ar- g;lq n;rou b;roumow% ,qan,ane fa sau S;p t;mb;r 5-in% qic me ou,azoumow! Fiuandouj;an w;r=in ,r=anin% Ma nouhl :ps& Pajag;an% \atouk a®aq; lou j;amb% Ourbaj 28 Fokt;mb;rin vaman;z Los Any;les! |a=ord ørn isk% Manouhl :ps& Pajag;an% Fa\r Arm;nak P;tros;ani enk;rakzouj;amb ou[[ou;zan fiuandanoz ;u a\nt;[% entan;kan ,at mt;rmik ,r=a- naki me mh=% G;rapa\‘a®e .øsq a®n;low% drouat;z Âh\monin bar;mas nou jiunn;re% \i,;z anjiu bar;gor‘oujiunn;re% nkaragri ank;[‘oujiune ;u fogiin axnououjiune! Apa fiuandanozi anko[ - nin mh= ir lamba kin anzouz Srb& Papin ,norfa‘ Bar]ra go\n qafana\ap;takan M;‘n S& Grigori Asp;tn;rou ,qan,ane! Faka®ak ir zau; roun% vptaz ;u am'o'oua‘^ a[øj;z S& Wardarane! Ou - ra.ouj;an arzounqn;r 'a\latak;zin m;lama[]ot ac q;rhn! Qa= git;nq% or doun ørinakowd% =;rmazouzir ;u .jan fandisazar na;u a\l ba r;rar n;rou% o - ronq anpa\man pi ti ,a rounak;n qou sr baxan a®aq;loujiund% i 'a®s Astou‘o\% ax gin ;u Fa\ ka jo[ikh ;k;[;zuo\! Yi,d h% marmnaphs doun m;xmh f;®azar% ;u dhpi and;nakan yambordou jiund wsta fabar ;[au f;xa saf% \ar ;u nman qou axnouakan nkaragrid ;u ga zir mianalou As tou ‘o\ entr ;al n;rou fo\lin! Ja[man araro[ouj;an na.agaf;z norentir ;piskopos^ Miqa\hl Mourat;an% or masnauo - rabar Niu :orqhn vaman;z% \arg;lou famar anxougakan bar;rarin \i,atake! |i,atakn ardaro\n ørfnouj;amb ;[izi A&G &

10 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 11

OUR LADY QUEEN OF MARTYRS NOV. 20, 2011 THANKSGIVING LUNCHEON HONORING IRENE OHANESIAN, CECELIA, HELEN & STELLA MEKETARIAN Our Lady Queen of Martyrs Nov. 20, 2011 Thanksgiving Luncheon By PHYLLIS HAMO four married daughters and their husbands, and 13 grand - children live in Clovis, CA. The Ohanesians drove south Six decades after the founding of Our Lady Queen of for the festivities. Nick’s sister, Mariann Ohanesian, a life Martyrs Armenian Catholic Church in Downtown Los long member of the church, is also a past president of the Angeles in Boyle Heights, four of its founding members Ladies Guild. were honored on Sunday, November 20, for their lifelong Nick itemized a few of the many contributions of his devotion to the church, its members and pastors. Tribute aunts and mother. The oldest, Cecelia, was the main assis - was paid to the four sisters, Cecelia Meketarian, Irene tant and translator for her mother Eranuhi. Cecelia loved to Ohanesian, Helen Meketarian, and Stella Meketarian, now crochet and donated many of her creations to the church all in their 80’s, by the Ladies Guild at the church’s 2011 mini-auctions. She often gave up her bedroom when Father traditional Thanksgiving luncheon held in its social hall. Akian or Father Clement Morian needed to provide lodging The sisters have provided devoted service during the for a visiting priest or out of town guest. tenures of every priest, beginning with Father Michael The next oldest, Irene, served faithfully for years as Akian, a Mekhitarist Father of Vienna who struggled in the Ladies Guild treasurer. She was al ways willing to prepare beginning, knowing food for fund raisers and there was a need to min - remembers well Father ister to the local Arm- Akian’s month-long recu - enian Catholic commu - peration period at her nity and a large number home after open-heart of Armenian refugees surgery. She and her late who had recently emi - husband John al ways felt grated from Ger many. that the founding priest Thanks to Cardinal ga ve them much more James Francis Mcin- than they received. tyre, Archbishop of the The third sister, Helen, Roman Catholic Dio- lent her voice to the church cese of Los An geles, a choir for decades until she small church at 1327 could no longer manage the Pleasant Avenue (don’t steps to the choir loft. Helen was often a chauffer you love that street From left, the four Meketarian sisters, Stella, Helen, Irene, and for visitors and one time name?) in Boyle Heights Cecelia, still enjoy socializing and providing hospitality in the kitchen was made available to of the Boyle Heights home where they grew up. even drove up to the moun - Father Akian and his tains in a torrential rain - congregation. storm to rescue Father The Meketarian Family lived walking distance from Akian whose car had broken down. the church. Three of the sisters still reside in their home - The youngest sister, Stella, often provided transporta - stead on Bridge Street built more than a century ago. Their tion for out-of-towners and visiting priests and for many earliest role model was their mother, Eranuhi, who joined years has been trusted with the collections and deposits, the other ladies of her generation working tirelessly to build even under the most recent pastors Fathers Mesrob up and sustain the congregation. They worked tirelessly to Topalian, Raphael Minassian, and Andon Panossian. The prepare large batches of herisa and khash and beautiful four sisters have demonstrated sincere hospitality and trays of baked meat and piroshkis for special events extreme generosity in their homes and at the church. Nick such as the memorable church picnics at the Croatian hall put it aptly when he said that “all four women are patriotic and grounds on Budlong Ave. in Los Angeles. Americans, proud Armenians, and devoted Christians. Nick Ohanesian reminisced on stage about the hon - They understand and demonstrate the meaning of commit - orees, his mother and three aunts. Nick and his wife Carla, ment. Their lives and actions speak volumes.”

11 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 12

ASTIYANI TOUCOUJIUN SOURB:ROU K:ANQ

’A|RAGO|N WARDAP:TI SOURB FÂI"SIM:ANQ KO|S:R ASTIYANI TOUCOUJIUN F®i'simh ;u ;r;soun;r;q ko\s;r oronq k∞aprhin F®om% 'a - F& GHORG WRD& ASATOUR:ANIN .oust touin dhpi Fa\astan% .ousa';lou famar Diok [;- tianos ka\srhn or k∞ouxhr ir;n kin a®n;l F®i'simhn% g; - [;z kago\ne ir;nz mh=! Trdat jagauor% imanalow jh ko\- s;re ke gtnouin Fa\astan% k∞ouxh i*nq a®n;l F®i'simhn! T;sn;low or bolor =anq;re anøgout ;n famox;lou ka\sre% jagauore ke frama\h or an soskali tan=anqn;rou ;njar- koui! Ktr;l kou ta\ na. anor l;xoun% apa =af;row a\r;l kou ta\ anor marmine! F®i'simhi enk;roufin ;us% Ga\anh% k∞;n - jarkoui ‘anr tan=anqn;rou ;u i w;r=o\ ke gl.atoui! Gri - gor Lousauoric% w;r=aphs axatou;lh ;tq% am'o';l kou ta\ ko\s;roun masounqn;re ;rkou matou®n;rou mh=% oronq au;li ou, fo\akap tayarn;rou ke w;ra‘ouin! Isk Komitas Kajo - [i kose ªAn]inq nouir;alqº g;[;zik ,arakane ke \ørinh a - nonz i patiu!

ST. HRIPSIME AND HER COMPANIONS

Thirty-three nuns under the leader - ship of Gayane escaped to hoping to find refuge from the Roman Emperor who desired to wed one of them, Hrip- "arix%

12 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 13

FAMA|NQA|IN LOUR:R COMMUNITY NEWS

GREEK AND ITALIAN NIGHTS AT ST GREGORY ARMENIAN CATHOLIC CHURCH

It has become a tradition to host a family night every . After dinner the kids went to play downstairs, first Friday of the month after the devotion to the Sacred the parents had a little time to enjoy themselves without Heart of Jesus. The ladies auxiliary guild prepares food worrying. December was the Arabic Night, this was a inspired from all around the world, according to the very formal event . Michel Ashkar ( the singer) delight - theme. For instance in October we had an Italian night, ed everyone with his songs , we were taken back to old three types of pasta were offered along with bread times with cherished memories . It was such a success and salads. The atmosphere was very festive and fami - that we are planning on doing it more than once a year. ly oriented, the kids had fun coming and getting food We will be taking a break in January due to many events which is served buffet style. Everyone loved the fet - during the holiday season, but we encourage everyone tucini pasta with chicken and brocoli. After dessert and to join us on the 3rd of February for another fun filled coffee we played Bingo where all the attendees partici - evening. pated and were very excited especially when we split the money as the prize. In November we had a Greek Marie-Jeanne Harmandayan night, the was a hit as well as the Gyro with Chairperson

13 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 14

A|Z:LOUJIUNN:R :U AXGA|IN OU KRØNAKAN }:ÂNARKN:R

FF NA>AGAF S:RV SARGS:ANI A|ZE^ LOS ANY:LES Kiraki% 25 S;pt& 25-in% Fiusisa\in Am;rika\i A r;umt;an J;mi k;dronin% S& Srboz {;uond;anz Ma\r tayarin mh= t;[i oun;zau fa\rap;takan pa tarag% xor mato\z Bar]r& Thr |ownan Arq& Thrthr;an% n;rka\ouj;amb FF na.agaf S;rv Sar - gs;ani% oroun \a=ord;z FF fiupatosouj;an nor ,hnqin bazoume% or t;[i oun;zau Kl;nth\li Sanj- ral 'o[ozi wra\% n;rka\ouj;amb baxmajiu qa[aqakan ;u krønakan an]nauoroujiunn;rou! So\n ];®narkin ir;nz masnakzoujiune b;rau na;u Fa\r G&

MARONIN:ROU PATRIARQ FAMAMIOUJ:NAKAN A{ØJQ MAR P

14 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 15

FAMA|NQA|IN LOUR:R COMMUNITY NEWS :K:{:ZUO| TIKNANZ MIOUJIUNE SIRT |ISOUSI NOUIROUA’

Kiraki% No\;mb;r 13-in% \auart S& Pataragin% vo[ o- wer dap;t Fa\r Grigor oran fra ui r;z m;r an]nouraz ;u nouir;al ti kinn;re% oronq ir;nz fan - giste jo[low% kou gan an - sakark nouiroumow ‘a ®a\;lou ;k;[;zuo\ ;u fama\nqin! Vo[owrdap;t fa\re \a- touk Sirt |isousi m;taln;r ;u gnafatakann;r ba,.;z bolor tikinn;roun% oronq oura.ouj;amb endoun;zan a\s parg;uatououjiune! M;nq qa= git;nq% or m;r tikinn;re% ir;nz vra=an at;nap;toufiin zouzmounqn;roun f;t;u;low% au;li ;us øgtakar piti fandisanan jh* ;k;[;zuo\ ;u jh* m;r fama\nqin! M;r srtagin ,norfauoroujiunn;re bolorid ;u ];r war]qe katar! GOFABANOUJ:AN ØRE KL:NTH|LI S& GRIGOR LOUSAUORIC FA| KAJO{IKH :K:{:ZUO| MH+

Kiraki% No\;mb;r 20 2011-in% \auart S& pa - a®;utrakan fa\ordi^ Prn& Naxarhj G;uon;an ;- taragin% xor mato\z vo[owrdap;t Fa\r Grigor k;[;zuo\ srafin nouira‘ hr 250 nor% g;[;zik ;u

15 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 16

FAMA|NQA|IN LOUR:R COMMUNITY NEWS QO|R GA|:ANH JASLAQ:ANI OU>TIN 50-AM:AKE TØNOU:ZAU OURA> MJNOLORTI MH+ Kiraki% D;kt& 4% 2011-in% fandisauor S& pa ta ragi en jazqin% vo [o wrdap;t F& Gri gor

THE FINANCE COMMITTEE The mission of the finance committee of St Gregory Armenian Catholic Church of Glendale is to provide council, support and guidance to the Pastor of the parish related to financial matters of the parish and the church. To accomplish this mission the finance com - mittee meets monthly and discusses the fol - lowing:

1. Discusses and initiates fundraising activi - ties to support and complement the financial needs of the parish. 2. Brainstorm additional funding sources to the parish. 3. Reviews the financial statements of the parish prepared by members of the commit - tee. 7. Guaranties that compliance with the bank loans are met. 4. Prepares annual budgets and reviews actual results to bud - 8. Provides the bank with a compiled financial statement. get comparisons. 9. Negotiates major repair projects. 5. Discusses renewal of insurance and other necessary con - 10. Prepares funding projections for special projects. tracts. 11. And any other financial matter that comes up during the 6. Negociates with banks the refinancing of the church's mort - year. gage. GERARD MEKHSIAN

16 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 17

CHRISTMAS WHAT MAKES IT IMPORTANT? WHAT MAKES CHRISTMAS IMPORTANT? IS IT THE DATE? Some mistakenly think that December 25th was the day Christ was born. The honest truth is, that no one is exactly sure when Christ was born. The Bible is strangely silent on the issue! HOW DID CELEBRATING CHRISTMAS ON DECEMBER 25TH GET STARTED? Many Roman Catholics would like to point to Pope Liberius, who in 354 A.D. decreed Christmas to be celebrated December 25th. In reality it was the Roman Emperor, Constantine who declared December 25th to be Christ's birthday in the year 336 A.D. What was his reason for this? It was based on political pressure! Many zealous church members urged the decree. Why December 25th? That day was already observed as a heathen holiday..."THE FEAST OF SATURN, BIRTHDAY OF THE UNCONQUERED SUN." This pagan feast began two weeks of festivities which included feasting, drinking, abstention from work, special musical presentations and the exchanging of gifts. You will remember that Constantine was the first "Christian" emperor of the Roman Empire. As a result of a vision of the cross, inscribed with "In hoc signo vinces" which in Latin means by this emblem shall you conquer in 312 A.D., Constantine gave full sup - port to Christianity and proclaimed it the official religion of the Empire. It is said he even ordered his army to ride on horseback through a river to "baptize" them into Christianity. It was Constantine's desire to "Christianize" December 25th so that people would not have to lose a holiday and could honor Christ, the Light of The World instead of the pagan god Saturn and the Sun! WHAT ABOUT THE NAME? Where did the name "Christmas" come from? It comes from the Latin "Christes Maesse" of Christ's Mass. This grew out of the Roman Catholic feast day by that name in the A.D. 1 00's. "Christmas" is not found in the Bible, nor is it a prescribed scriptural holy day. It is NOT the NAME that makes Christmas important! So what makes it important? IS IT SANTA CLAUS? There was a churchman named Nicholas in Myra, which is in Asia Minor. He lived in the A.D. 300's. Not a lot is known about Nicholas, except he gave his possessions to the poor children in his parish. He was "sainted" supposedly because he brought two children back to life who had been viciously murdered. In medieval times he was the Roman Catholic Patron Saint of children, merchants and sea - farers. St. Nicholas had a special day December 6th, which coincided with an ancient Roman Holiday at which time secret gifts were given. As interesting as the Santa Claus is, and the history surrounding him, it is NOT SANTA that makes Christmas important! THE CHRISTMAS TREE? An early Roman ritual was to exchange green tree branches on January 1. They believed this would bring them good luck. The Scandinavian people once worshipped evergreen trees. They believed godlike spirits inhabited them so people brought trees into their homes to please the spirits and seek their blessing. When the Gospel of Christ reached the Scandinavian people they made the evergreen tree part of their Christian Festivals. IS IT THE SPIRIT OF GIVING? Christmas is more than a day of traditionalism, commercialism, materialism and indulgence. CHRISTMAS REVOLVES AROUND A PERSON, THE LORD JESUS CHRIST. CHRISTMAS IS A TIME TO EXALT HIM AND WHAT HE HAS DONE FOR THE WORLD. CHRIST IS WHAT MAKES CHRISTMAS SPECIAL!!! It is not the day that is important, nor the customs that are observed. What IS IMPORTANT is revealed in the next verse, Those who think highly of a certain day do so in honor of the Lord. Romans 14:6 If we are going to celebrate Christmas, we are to celebrate it in a Christ honoring way! This is what has happened much of the time concerning Christmas. When the Gospel of Christ reached pagan people they "Christianized" their traditions redirected them to point to Christ. I do not necessarily agree with the reemphasis in some cases but I do know Christ is to be lifted up, magnified & exalted. Today we need to do the same...PUT CHRIST IN FIRST PLACE. Make HIM preeminent. because HE IS WHAT MAKES CHRISTMAS IMPORTANT. CONSIDER WHY CHRIST MAKES CHRISTMAS IMPORTANT The “Greatest Gift” of Christmas is Christ. Matthew 1:21 tells US why “...call his name JESUS: for he shall save his people from their sins.” Again in Matthew 1:23 we find that he was to be called EMMANUEL, which means "God with us." Christ was born of the Virgin Mary as God in human form to save us from the guilt, penalty, power and ultimately the presence of sin. DO YOU NEED A SAVIOR? You do if you are a human being! Why? "Because all have sinned and come short of the Glory of God." Romans 3:23. "The wages of sin is death; but the GIFT OF GOD is eternal life through JESUS CHRIST our Lord." Romans 6:23. Christmas can mean forgiveness of YOUR sins and an abundant NEW LIFE for you. If you have not received Jesus Christ, the risen Son of God, God in the flesh, why don't you ask Him to forgive your sins .. why don't you repent and turn to Christ and ask Him to Save you right now? PRAYER Dear Lord Jesus, I know that I am a sinner. Thank you for dying on the cross for my sins. I now choose to turn from my sins and open my life and receive you as my Savior and Lord. Take control of my life and help me to be the kind of person you want me to be. Amen. Does this prayer express your personal desire? If so, pray it sincerely and Jesus Christ will come into your life as he promised. The Bible says in John 1:12 "But as many as received him (Christ),to them gave the power to become the sons of God, even to them that believe on his name." AMEN

17 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 18

|ØDOUA’N:R ARTICLES

S& ’NOUNDI :U AMANORI AUANDOUJIUNN:R

FA|R ARM:NAK P:TROS:AN

Amhn tari ørfnouj;amb ;u gofabanakan a[øjqn;row ke tøn;nq m;r Tiro=^ |isousi Sourb ’nnd;an ;u Astoua‘a\a\tnouj;an tøne^ au;t;low Astou‘o\ mard;[ouj;an ;u |a\tnouj;an bari lou re! Sourb ’noundi patrastoujiunn;re ke sksin ‘noundhn \isoun ør;r a®a=& |isnakaz pafqow! A®a=in% corrord ;u fing;rord ,abajn;re% pafqi ,abajn;r ;n% a,.arfakann;rou famar est fin auandouj;an! Pafqi npa- take astoua‘a\in n;rka\oujiune m;r mh= fastat;ln h! |isnaki ,r=anin% kirakmoutqi ;øje ør;roun enjazqin mh\ mhk ‘iranago\n mom;r ke wa®ouin ª>orfourd M;‘ ;u Sqanc;liº ,arakanin ;rg;zo[ouj;amb! |isnaki ,abajn;rou enjazqin tøna‘a® ke xardaroui toun;roun mh=% a[øjqn;row ;u xAstoua‘ 'a®abano[ ,arakann;row! Tøna‘a®e or end - fanraphs ;[;uni ‘a®n h% ir kanac go\now% .orfrdani,n h mardoz \auit;nakan \o\sin! ’a®in gagaje x;t;[oua‘ ast[e ;rkna\in .os- toumn h% xor Astoua‘ katara‘ h "rkcin^ a,.arfi famar% ir a\d .ostoumin irakanazman n,ann h (Matjhos 2!2)! Mome or ke wa®i ‘a®in wra\ kam møte% ke .orfrdan,h >ace% or a,.arfi lo\sn h! :rb ke na\inq a\d m;‘ lo\sin% ke \i,;nq |isous Qristose or i=a‘ h a,.arf% ir lo\sow! ’a[k;psake xor ke t;[auor;nq tøna‘a®in wra\% ke .orfrdan,h siro\ iskakan bno\je! Y,marit shre or ;rb;q ci dadrir% incphs Astou‘o\ shre or o*c skixb ouni o*c al w;r=! Ka[and Papike .orfrdani,n h m;‘afogouj;an ;u barouj;an or m;nq ke xganq ambo[= D;k t;mb;r amsouan enjazqin! ",armaui t;r;un;re .orfrdani,n ;n anmafouj;an% nman ;n a\n ',;psakin or kra‘ h m;r "rkice! joume ke kocoui na;u Yragalo\z% orowf;t;u soworoujiun hr ;u minc;u a\sør ke ,arounakoui an% or \i,;al araro[ouj;anz enjazqin% fauataz;aln;re ir;nz ];®q;roun mh= wa®a‘ mom;r b®n;n! Auandoujiun hr ;u h takauin% toun;roun mh= ;us yrag me wa®oua‘ mna\% orphsxi S& ’nnd;an au; tise oun;zo[ mog;re kar;nan a\z;l;l ;u nouhrn;r ou a®at out;liq bavn;l a[qatn;roun! Isk >joumi øre% gi,;ra\in pataraghn ;tq% ou, gi,;r% ;k;[;zashr .oumb;r ke ,r=in ja[;re ;u fau - ataz;aln;rou bnakarann;roun a®=;u k∞;rg;n ;u ke nouag;n ‘nnd;an fog;parar ,arakann;r! A\s soworoujiune m;‘ endoun;loujiun ouni m;r vo[owourdin møt! Yragalo\zi (>joumi) gi,;re% ma\ramoutin% ;øje ‘iranago\n mom;re miasin ke wa®in% entaniqe ke fauaqoui tønas;[anin ,our=! |a=ord a®auøt% ;k;[;zi ;rjalow% Sourb ’nnd;an pataragin ke mas - nakzin! Sourb pataragi enjazqin ;u \a=ord ouj ør;roun% o[=o\n ke 'o.anakoui% es;low& ªQristos ’nau ;u |a\tn;zau – };xi m;xi m;‘ au;tisº!

18 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 19

|ØDOUA’N:R ARTICLES

THE PURGATORY STEPHEN BETHEL

Purgatory (Lat., "purgare", to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God's grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their earthly transgressions.

THE PAIN OF PURGATORY

Ven. Stanislaus Chocosca, a religious of Poland, was once praying the Holy Rosary for the dead when a soul appeared to him. She begged him to have pity on her for she suffered so greatly in Purgatory. Stanislaus asked her if the fires in Purgatory could be as painful as those on earth? With a heavy sigh the deceased replied, "All the fires of the earth compared to that of Purgatory are like a refreshing breeze." Stanislaus, like the rest of us, found this hard to believe. "I wish to have a proof. If God will permit, for your relief, and for the good of my soul, I consent to suffer a part of your pains." "Alas! you could not do this," she replied, "no human could suf - fer such torment and live. However, God will permit you to feel it in a light degree. Stretch forth your hand. "Stanislaus put out his hand to her. The girl then let fall a single drop of sweat. The moment the sweat touched his hand he let out a great cry of pain and crumbled to the floor in a faint. The religious of the community imme - diately rushed to his aid and brought him to his bed. When Stanislaus came back to consciousness he told his fellow religious what had happened. Seeing his hand was all the proof they needed. "Ah! my dear Fathers," Stanislaus said, "if we knew the severity of the Divine chastisements, we would never commit sin, nor would we cease to do penance in this life, in order to avoid expiation in the next." In Purgatory, each type of sin committed has a special punishment to expiate it. The Holy Souls have on numerous occasions described to humans on earth the pains they suffer in accordance to the lives they led. For example, one had the sins of being lazy and as punishment was chained to a bed of red hot sharp spikes. Those that spoke uncharitably and gossiped of their neighbors and those in charge of them suffer their tongue to be torn apart again and again. St. Bridget of Sweden was shown Purgatory on many occasions. She once saw the torments of a lady that had led a very worldly life. The unfortunate woman told Saint Bridget what she had to undergo to expiate her sins: "I suffer for the worldly life that my mother did not prevent me from leading. Alas! This head, which so loved to be adorned, and which sought the attention of others, is now devoured in a pit of flames within and without, and these flames are so violent that it seems at every moment I must die. These shoulders, these arms, which I loved to see admired, are cruelly bound in chains of red-hot iron. These feet, for - merly trained for the dance, are now surrounded with vipers that tear them with their fangs and soil them with their filthy slime; all these members who I have adorned with jewelry, flowers, and other diverse ornaments, are now prey to the most horrible torture." This is how one soul suffers in Purgatory to expiate just the sins of her worldly life. On another occasion, St. Bridget saw the judgment of a soldier. He had led a life of sin and was saved by Our Lady because of the respect he had always had for her. He was, however, in justice, sentenced to a long time in Purgatory. His punishments were terrifying. The Judge read the sentence, “The punishment of the eyes, shall be to contemplate the most frightful objects; that of the tongue, to be pierced with pointed needles and tormented with thirst; that of the touch; to be plunged in an ocean of fire.” Those are just some examples of the punishments of Purgatory. But the love of Our Blessed Mother did not end with saving this poor soldier from an eternity of unending torments. On account of his love and respect for her, she did yet more for him and pro - cured for him a lighter sentence in Purgatory! Such is the power of Our Lady’s intercession.

19 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 20

|ØDOUA’N:R ARTICLES

FROM THE BIBLE In the Old Testament, the first mention of Purgatory in the Bible is in 2 Maccabees 12:46: "Thus he made atonement for the dead that they might be freed from sin.” In the New Testament, in Matthew 5:26 Christ is condemning sin and speaks of liberation only after expi - ation. “Amen, I say to you, you will not be released until you have paid the last penny.” Now we know that no last penny needs to be paid in Heaven and from Hell there is no liberation at all; hence the reference must apply to a third place. In addition, Matthew 12:32 says, “And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come." The implication is that some sins can be forgiven in the world to come, but not in Hell from which there is no liberation; nor in Heaven because nothing imperfect can enter it as we see in the next part. Any remission of sin cannot occur in either of these places because they are a final destination unlike purgatory. In Revelation 21:27: “...but nothing unclean will enter it, or anyone who does abominable things or tells lies.“ The place that is to be entered (the place to which this passage refers) is heaven (read the passages around it for context).

WHAT A FEW OF THE SAINTS SAY ABOUT PURGATORY “Even the smallest torture in purgatory is stronger than the greatest torture on earth. As much as the tor - ture of the fire in purgatory is different from our fire, so much is our fire here different from a painted image of fire....Prayer for the dead is more acceptable to God than prayer for the living, because the dead need it more and cannot help themselves as the living can.” St. Thomas Aquinas, Doctor of the Church At the moment of St. Gertrude's death, Jesus appeared to her saying, "Be brave and hope. You will be in heav - en soon. Here, many souls are coming to welcome you, those who were released from purgatory, thanks to you. They are singing and cheering to see you off to the eternal prize in heaven." St. Catherine of Genoa

“When I want to receive some grace from God, I address the souls in purgatory, and I feel that my peti - tions are answered through their intercession.” St. Catherine of Bologna “In my free time, I always pray for the souls in purgatory. With their advocacy, these souls have saved me from many dangers of soul and body. Piety toward the souls in purgatory is the best school of the Christian life. It moves us to merciful deeds, teaches us to pray, helps us in listening to holy mass, gets us used to thinking about penitence, encourages us to be charitable, helps us to resist mortal sin, and makes us frightened of small sins. Always pray to holy Mary for the souls in purgatory. Our Lady expects your prayers to present it to God and release the souls you are praying for”. St. Leonard of Port Maurice “To show love for your deceased, don't bring them flowers, but pray more. Don't care about the funeral, but give support to the souls in purgatory by giving charity, forgiving sins, and doing works of mercy. Don't care about the building of luxurious tombs, but care more about assisting at holy mass. Outward signs are a relief for you, but spiritual deeds are, for the souls in purgatory, a much-wanted and expected comfort.” St. John Chrysostom

DEVOTION TO THE POOR SOULS What does it mean to pray for the Poor Souls? It means everything that we can offer for the faithful departed: (1) We can offer our bodily pains in expiation for their sins; (2) We can offer our spiritual sufferings, our dis - appointments and fears, our discouragement and estrangement from those we love; (3) We can offer our vocal prayers, like the Rosary, the Memorare, the Angelus, the recitation of the Divine Office; (4) We can offer our mental prayers, like the Way of the Cross, our daily meditation and examination of conscience; (5) We can offer our mortifications, like giving up some delicacy at table, or performance of some unpleasant work. But the most effective offering we can make for the Poor Souls is the Holy Eucharist at the Sacrifice of the Mass, Holy Communion and adoration of the Blessed Sacrament. Those who therefore forget parents, relatives and friends may fear that they will be in their turn forgotten, for God keeps His mercy for the merciful.

20 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 21

|ØDOUA’N:R ARTICLES

THE ACCEPTANCE OF CHRISTIANITY IN ARMENIA IN THE 4 th CENTURY Armenia was the form of cultural identification. For example, if you were first country to offi - Pagan you were considered Persian, and if you were cially accept Chris- Orthodox you were considered Roman. This new and flour - tianity as a National ishing Armenian identity was not to be influenced or c on - religion in 301 AD. It nected to any other surrounding empire. From the beginning occurred during the of the church, despite the persistent overtures form both the period of time when Roman and Greek churches as well as the practical advan - Armenia was caught tages which might naturally have oc curred from alliance with in between the either, King Tiridates proclaimed that Armenia was to remain Roman and By zan - independent. Historian Thomson stated, “Once the Armenian tine Empire where Church had formulated its own theological position and Paganism was the developed its individual ritual, these traditions were regarded dominant and most as specifically Armenian and not for export.” This separation accepted religion of was solidified, in 451, when the Armenian Church rejected the territory. When St. Gregory the Illuminator brought the decision of the Council of Chalcedon and subsequently Christianity to Armenia, he not only sought to spread the word seceded from the Byzantine branch of Orthodoxy. This only of God, but to also destroy the existing Pagan Identity in further strengthened Armenia’s in dependence and its self- Armenia at that time. This did not sit well with the neighbor - sufficient and self-dependent identity as it was now politi - ing countries and led the Byzantines and Sassanid Persians to cally, socially, and religiously isolated. clash over the possession of Armenia. While some scholars see Not only did the acceptance of Christianity define who the acceptance of Christianity as being detrimental to the for - the Armenian people were, but it also led to the build up of mation of an independent country, others see the formal adop - Armenia’s infrastructure. St Nerses the Great is credited tion of Christianity as the state religion of Armenia in 314 as with the widespread reforms and improvements in the orga - the most important event in terms of maintaining a separate nization of the Armenian Church. In 365, St. Nerses sum - identity. moned a council at Ashtishat, to which both nobility and Historians and Scholars alike argue that it was Chris- bishops were invited. The synod was called to discuss the tianity that cemented the distinctiveness of Armenian identity settlement of uncertainties in regard to the law of the land, in the classical period. Previously, Armenia was constantly and also to the basic dogmas of the Christian faith. As a being taken over, ruled, and influenced by its larger neighbor - result, this council forbade marriage between first cousins, ing empires. Especially during the end of the 3rd Century an act that many nobles partook in order to preserve their when the Persian Sasanians were going to great measures to feudal estate from fragmentation. The council also tried to take control of Armenia. They did what they could to assert stamp out all remains of Paganism by banning self-disfig - themselves and their religion in Armenia. As a result, King urement over the dead, invocation of spirits, and the use of Tiridates III, the ruling King at the time, chose to declare amulets. A number of charitable institutions such as hospi - Christianity as the nation’s religion in order to put some dis - tals, refuges for lepers, homes for the blind, asylums for tance between his people and that of the Sassanids. This was orphans and widows, and hostelries for travelers were also an effective mean of isolation as the Sassanid Persians were at set up. Monasteries were also established for the housing of the time trying to spread and impose Mazdaism on East ascetics and hermits. Armenia. As a result, the Arm enians immediately turned their Evidently, the Armenian Identity spread and influenced backs on the Persian Empire and its attempts to culturally and its surrounding neighbors drastically. From the Roman politically absorb Armenia . Empire to the Byzantine, Armenia grew and dominated its Once Christianity had become the state religion, an surrounding countries for centuries to come. All of this intense and violent proselytizing campaign began to en force came as a result of the acceptance of Christianity as the the new religion on the entire population. In attempt to declare dominant religion of Armenia in the 4th Century. It is there - their acceptance of Christianity, Armenians destroyed their fore clear that although there was consequential political own Hellenic and pagan, or Zoroastrian, temples and replaced and social tension, which led to many unfortunate deaths, them with Christian monasteries and churches. the declaration of a Christian Armenia had a positive social It is important to remember that this conversion and political impact as it formed the Armenian Identity. occurred during a time when religion was regarded as a JEAN PAUL CHADAREVIAN

21 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 22

’ANOUZOUMN:R COMMUNITY ADS

FA|:RHN L:XOUI :U SCHEDULE OF MASSES AT GLENDALE SAINT GREGORY QRISTONHAKANI ARMENIAN CATHOLIC PARISH DASENJAZQN:R MONDAY TO SATURDAY: 8:30 A.M. SUNDAYS: EARLY MASS: 9:30 AM Kaxmak;rpoua‘^ SOLEMN MASS: 11:00 A.M. Kl;nth\li S& Grigor Lousauoric Fa\ Kajo[ikh • English-Arabic-Armenian Mass: Every 2nd Sunday of every Vo[owrdap;touj;an ko[mh! month at 1:00 p.m. Dasenjazqn;re t;[i k∞oun;nan% • San Diego Mass: Every third Sunday of the month September 18, 2011 Fokt;mb;r amishn sks;al% amhn Kiraki Armenian Rite Mass at Saint Timothy Church, 2960 Canyon Rd. Escondido at 3:30 p.m. a®auøt;an% vame 11!00-in! • San Francisco Mass: Every fourth Sunday of the month ’no[n;re krnan ir;nz xauakn;re (4-10)% Armenian Mass at Our Lady of Angels Church, 1345 Cortez Ave., ar]anagr;l% dim;low^ ;k;[;zi at Burlingame 12:00 KL:NTH|LI S& GRIGOR (818) 243-8400 LOUSAUORIC FA| KAJO{IKH VO{OWRDAP:TOUJ:AN PATARAGI VAM:R SCHEDULE OF MASSES :RKOUNDR:LOU FAMAR% PATARAGI VAM:R KAR:UOR H DIM:L VO{OWRDAP:TOUJ:AN :RKOUNDRANQ A®au& vame 9!30-in – Jiu Patarag CENDOUNOUIR! A®au& vame 11!00-in – }a\nauor Patarag (818) 243-8400 1327 Pleasant Ave., Los Angeles 90033

BAPTISM – Arrangements must be made in advance taken any time and at all hours. Please notify the priest with the Church Office, Sponsor should be 16 or older, immediately of any serious illness. To be most effective and must present a Sponsor Certificate if from another and beneficial, the Anointing of the Sick should be parish. received while the patient is sill alert and conscious. MATRIMONY – Couples must contact the Church ALTAR BOYS – All boys and young men are welcome office (818)243-8400 before any other arrangements are to serve on the Altar. We ask that you arrive for Badarak made and at least six months before the wedding. by 10:45 A.M. Please call the church for further informa - COMMUNION CALLS – will gladly bring Com munion tion. to any parishioners who cannot attend Badarak because of HOUSE BLESSING – Arrangements must be made in age, sickness or disability. Please call the church at advance with Father Krikor Chahinian, pastor and Father (818)243-8400 Armenag Bedrossian Assistant pastor. Please call the ANOINTING OF THE SICK – Emergency calls will be Church office at (818)243-8400.

22 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 23

BAPTISMS FREE SUNDAY CLASSES We welcome into the Community of the Church through the waters of baptism: Starting Sunday October 2, 2011 we will be gather - ing all our young children from the age of 4 to 10 Alessandra Khatchaturian ...... September 8, 2011 for FREE Sunday classes. It will be every Sunday Joshua Tyson Mattick ...... October 23, 2011 at 10:45am to 12:15pm; this will give you the Chloe Ani Yagubyan ...... November 11, 2011 chance to sit through mass with no interruptions Christopher Ara Terzian ...... November 20, 2011 from kids. Call the office today at 818-243-8400 or Sarina Paula Parks ...... November 25, 2011 email at [email protected] to get more information and to sign up your child. WEDDINGS God bless Congratulations to the following couples who have joined in Holy Matrimony Ms. Lilly Shant Jaburian Immigration Attorney Kargodorian Everardo Gomez & Rina Michelle (213) 251-1733 Mathevosian ...... October 22, 2011 Sevak Karamanlian & Mignon Mr. & Mrs. Lar Chouljian ...... October 23, 2011 Joshua Tyson Mattick & Chocolate Garo & Varteni Rashel Manoukiyans ...... November 11, 2011 (818) 549-9600 Momjian Paul Stephen Tutunjian & Omaly Lyvieth Mr. & Mrs. Khatchig Maldonado ...... November 25, 2011 Ms. Elizabeth Voskian and Takouhi Jaburian THEY SLEPT IN ETERNAL LIFE VITECH ELECTRIC Alice Mesropian ...... October 30, 2011 Ms. Sossi Residential & Commercial Raymond Kouyoumjian ...... November 2, 2011 Garabedian Vatche M. Iskenderian (818) 720-2545

ALL SEASON Deacon Mr. & Mrs. LANDSCAPING Haroutioun Hovannes & Design - Installation - Lighting & Seta Ghazarian Lucy Panossian Jack Keshishian (818) 545-9453 Mr. & Mrs. Mrs. Suzy C.S.L. 625908 Vartan & www.landscaping4homes.com # Tamara Missirian Salman ITS Creations ® Mr. & Mrs. Varant The Kalioundji Mr. & Mrs. Viken & Takouhi Vartan Vartanian & Sevan Family Tavoukjian (310) 782-8117 Markarian Mr & Mrs. Mr. and Mrs. Mr. & Mrs. Garo Ms. Ani Garo & Seta Hraj and Siroush & Arouss Kouyoumdjian Boyadjian Jaburian Dekermendjian

Mr. & Mrs. Mr. & Mrs. Gerard Mekhsian Mr. & Mrs. Hampartsum & Garo and CPA Varastad & Noraik (818) 449-5700 SidnaKhatchadourian Betty Nercessian Markarian

23 DJERAK NOVEMBER DECEMBER:DJERAK/QUARK JULY-AUG 2006 1/19/12 3:21 PM Page 24

PUBLICATION OF THIS BULLETIN IS SUPPORTED BY DEBT FREE CHURC H OMEGA FUNDING RATES ARE WAY DOWN!!!!!! 3.875 30 yrs fixed Call Vartan Miss%irian (626) 797-4648 GEMSTEP CONSTRUCTION Inc Kitchen & Bathroom Remodeling Home Renovation Steve Farajian (909) 392-3555 HERMITAGE JEWELRY Sarkis Harmandayan Mr. and Mrs. Fine Jewelry Kevork and Montblanc & S.T. Dupont dealer Dikoug Bastekian (213) 489-3818

JEXPO CONSTRUCTION VLT John Chadarevian Kitchen and Bathroom Apartments for Rent Remodeling Vatche Chadarevian (714) 429-1950 Tel: (714) 375-0722

WE DID IT!!! GLENDALE HORMONE & ANOTHER $55,000 REDUCED WELLNESS CENTER Kevork Bouldoukian, MD Since their arrival at St. Gregory Armenian Catholic Sherri Bergamo, NP Church in July 2010, Fr. Krikor Chahinian, the newly assigned pastor, and Fr. Armenak Bedrossian, assistant • Comprehensive Hormone Evaluation pastor, worked tirelessly to fulfill their mission. They Bio-identical Hormone Therapy planned and implemented many new programs. One of * Willey protocol these new programs is very important for the future of • Estrogen Therapy our parish. It has the slogan “Debt Free Parish”. Since • Testosterone Therapy the arrival of the new pastors, the total debt was • Thyroid Evaluation. Optimization and reduced from $1,872,000 owed in July 2010 to $1,570,000 currently owed. Treatment IV Nutritional Therapy In order to annunciate the current status of the pro - Medical Weight Management gram to parishioners, a giant “Debtometer” is placed in • Comprehensive Medical and Kouyoumjian Hall. The Debtometer, which looks like a Wellness Care giant thermometer, but indicates current debt instead of temperature, will show the current balance of outstand - ing debt as well as recent payments. 800.409.1478 The goal of this program is to eliminate the debt and bring the Debtometer balance to zero in FIVE years. No effort is being spared by our pastors, parish council and – Medical – Wellness finance committee in the way of achieving this vital – Hormone – Chiropractic goal.

TO ADVERTISE IN THE BULLETIN, CALL VARTAN MISSIRIAN AT (626) 255-2537