Civil Society and Peace Negotiations: Confronting Exclusion
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Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
Why Governments Target Civil Society and What Can Be Done in Response a New Agenda
APRIL 2015 Why Governments Target Civil Society and What Can Be Done in Response A New Agenda AUTHOR Sarah E. Mendelson A Report of the CSIS Human Rights Initiative 1616 Rhode Island Avenue NW Washington, DC 20036 202-887-0200 | www.csis.org Cover photo: Shutterstock.com. Blank Why Governments Target Civil Society and What Can Be Done in Response A New Agenda Author Sarah E. Mendelson A Report of the CSIS Human Rights Initiative April 2015 About CSIS For over 50 years, the Center for Strategic and International Studies (CSIS) has worked to develop solutions to the world’s greatest policy challenges. Today, CSIS scholars are providing strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a nonprofit organization headquartered in Washington, D.C. The Center’s 220 full- time staff and large network of affiliated scholars conduct research and analysis and develop policy initiatives that look into the future and anticipate change. Founded at the height of the Cold War by David M. Abshire and Admiral Arleigh Burke, CSIS was dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. Since 1962, CSIS has become one of the world’s preeminent international institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global health and economic integration. Former U.S. senator Sam Nunn has chaired the CSIS Board of Trustees since 1999. Former deputy secretary of defense John J. Hamre became the Center’s president and chief executive officer in 2000. -
The Praxis of Grassroots Diplomacy for Social Entrepreneurship
International Journal for Service Learning in Engineering Vol. 9, No. 2, pp. 116-134, Fall 2014 ISSN 1555-9033 THE PRAXIS OF GRASSROOTS DIPLOMACY FOR SOCIAL ENTREPRENEURSHIP Andrew Hinton Kate Ortbal Penn State University Penn State University University Park, PA 16802 University Park, PA 16802 [email protected] [email protected] Khanjan Mehta Penn State University University Park, PA 16802 [email protected] Abstract – Social entrepreneurs design and implement innovative, sustainable, and scalable solutions to pressing social challenges across the world. While the success of their ventures is impacted by numerous factors, their long-term viability and endurance depends on the relationships built with diverse stakeholders. The praxis of grassroots diplomacy facilitates the development of harmonious and effective relationships that catalyze social change. This art and science of pro-active conflict avoidance and resolution helps navigate multifaceted social dynamics and develop successful entrepreneurial alliances and ecosystems. With the help of several examples and mini case-studies, this article articulates the meaning and importance of grassroots diplomacy. A conceptual framework based on six core competencies of proactive scenario planning, empathy, trust-based relationship building, equitable collaboration, conflict resolution, and ethical reflection is presented. Finally, a practical methodology that animates these core competences into a structured process that strengthens partnerships and ventures is presented. These -
1 the Rule of Law, Peace, Security and Development Muna Ndulo
The Rule of Law, Peace, Security and Development Muna Ndulo Muna Ndulo is an internationally recognized scholar in the fields of constitution making, governance and institution building, human rights and Foreign Direct Investments. He is a Professor of Law Cornell Law School and Director of the Cornell University’s Institute for African Development. He is Honorary Professor of Law, Faculty of Law, University of Cape Town. He was formerly Professor of Law and Dean of the School of Law, University of Zambia. Introduction This paper discusses the rule of law in the context of peace, security and development. It first examines the concept of “rule of law” and then looks at its relationship to security and development and its significance to democratic governance. At the outset it is important to point out that the “rule of law ” never has and does not mean “rule by law .” The later concept is devoid of values and in fact even the worst dictatorships and violators of human rights are organized through law albeit repressive law. One of the most important political and legal conceptions in good governance is the concept of the rule of law. In today’s world, nations from virtually every region recognize that the rule of law and the protection of human rights are critical factors in nation-building and good governance. Therefore the question that arises is this: what exactly is meant by the rule of law and in what ways can it assist in nation-building, the promotion of good governance, and the protection of human rights? The rule of law mandates the elimination of wide discretionary authority from government processes. -
Traditions of Conflict Resolution in South Africa
Traditions of Conflict Resolution in South Africa R.B.G. Choudree1 ABSTRACT In the domain of law, and elsewhere, alternative dispute resolution can be used in more than one way. It may signify a recognition that there are other methods than litigation, and that these may sometimes be more appropriate. But it may also serve as a label for methods which are frowned upon as popular but amateurish. This article is written from the perspective that the deep roots and valid reasons for tradi- tional conflict resolution methods and customs should be taken seriously. They form part of time-proven social systems, in which the objective is usually more than just settling a case. Such methods, whether they include more adjudication or more mediation, are especially oriented towards reconciliation and the maintenance or even improvement of social relationships. Representative examples from a few South African societies are discussed, as well as the current situation of Western and customary law, modern courts and tribal courts, legal professionals and traditional leaders. Possibilities for the future are pointed out, in an increasingly urbanised South Africa, but a South Africa with a new Constitution. 10 R.B.G. Choudree Traditions of Conflict Resolution in South Africa 11 It was my fortune to be well versed in the fundamentals of what is methods of tribal courts resemble in some respect those of councillors in called Native Law and Custom, so I was able to take up my court our own society, they approximate more to the methods of our courts. They work with no great difficulty. -
Religious and Cultural Dimensions of Peacebuilding Nathan C
Religious and Cultural Dimensions of Peacebuilding Nathan C. Funk Nathan Funk is assistant professor in peace and conflict studies at Conrad Grebel University College in Waterloo, Ontario. He has lived in the Middle East and South Asia, designed an internet course on conflict resolution, worked on research and training projects for the United States Institute of Peace, and participated in cooperative efforts to develop conflict resolution curricula at Middle Eastern universities. His publications include two edited volumes: Peace and Conflict Resolution in Islam (University Press of America, 2001) and Ameen Rihani: Bridging East and West (University Press of America, November 2004). Recent studies suggest that there is one common denominator shared by Middle Eastern Muslims who support suicide bombings and other attacks against Western targets: belief that the religious core of their identity—indeed, their religion itself—is under attack. In other words, they believe that the “War on Terror” is really a “War on Islam.”[1] And paradoxically, they also appear to believe that saving their religion may require desperate, “defensive” methods that violate basic principles of Islamic just war theory. Such beliefs and behaviors are not unique to Muslims. For complex psychological reasons, many people in this world are willing to become martyrs if they believe it is necessary to redeem what they value most, to save an assaulted or humiliated core identity. Though such obviously self-destructive behaviors appear to arise most readily within beleaguered or traumatized communities such as Sri Lankan Tamils and Palestinian Muslims, the use of violence to defend a “sacred” sense of identity is by no means a rare phenomenon. -
Global Civil Society: an Overview
Global Civil Society An Overview Lester M. Salamon S. Wojciech Sokolowski Regina List The Johns Hopkins Comparative Nonprofit Sector Project The Johns Hopkins Comparative Nonprofit Sector Project Global Civil Society An Overview Lester M. Salamon S. Wojciech Sokolowski Regina List Copyright © 2003, Lester M. Salamon All rights reserved No part of this publication may be reproduced or transmitted for commercial purposes in any form or by any means without permission in writing from the copyright holder at the address below. Parts of this publication may be reproduced for noncommercial purposes so long as the authors and publisher are duly acknowledged. ISBN 1-886333-50-5 Center for Civil Society Studies Institute for Policy Studies The Johns Hopkins University 3400 N. Charles Street Baltimore, MD 21218-2688, USA Preface This report summarizes the basic empirical results of the latest phase of the Johns Hopkins Comparative Nonprofit Sector Project, the major effort we have had under way for a number of years to document the scope, structure, financing, and role of the nonprofit sector for the first time in various parts of the world, and to explain the resulting patterns that exist. This phase of project work has focused primarily on 15 countries in Africa, the Middle East, and South Asia, 13 of which are covered here. In addition to report- ing on these 13 countries, however, this report puts these findings into the broader context of our prior work. It therefore provides a portrait of the “civil society sector” in 35 countries throughout the world, including 16 advanced industrial countries, 14 developing countries, and 5 transitional countries of Central and Eastern Europe. -
Non-Violence: a Prerequisite for Peace and Security
Sheetal PhD Scholar Department of Political Science Aligarh Muslim University Aligarh [email protected] Non-Violence: A Prerequisite for Peace and Security “The term non-violence signifies the total absence of both “direct” (physical) and “indirect” (structural) forms of violence” - (Manfred B. Steger: 2001). The paper deals with the problem of violence in the society and explores how the spirit of non-violence can bring in peace and security in a world facing the threat of disintegrating into pieces. Ever sincethe dawn of creation humanity has been trying for peaceand tranquillity. Some choose the path of morality, ethics and religion and others adopted the course of economic,politics and social sciences yet the problem is as unsolved as it had been from the onset. Violence is still prevailing in our society. In the ancient times efforts were made by various leaders (e.g. twenty-fourth Jain ‘Tirthankara’ Mahavira and Gautam Buddha) created peace through non-violence. Both the reformers adopted the path of non-violence and applied it in their own lives. In modern times Mahatma Gandhi adopted this ideal of non violence. Although he was not the first person who used this weapon but he was the first person who raisednon violence to a level never achieved earlier according to Mark Shepard (Mark Shepard, 2002). Krishna Kriplani again asserts that ‘Gandhi was the first in human history to extend the principle of non violence’(Krishna Kriplani, 1990). According to Gandhi non-violence is the new version of Sanskrit word of ‘Ahimsa’. Ahimsa implies avoidance of physical violence. Gandhi’s non-violence meant the search for truth. -
The Constitution of Civil Society
Georgetown University Law Center Scholarship @ GEORGETOWN LAW 2000 The Constitution of Civil Society Mark V. Tushnet Georgetown University Law Center, [email protected] This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/232 75 Chi.-Kent L. Rev. 379-415 (2000) This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Constitutional Law Commons GEORGETOWN LAW Faculty Publications February 2010 The Constitution of Civil Society 75 Chi.-Kent L. Rev. 379-415 (2000) Mark V. Tushnet Professor of Law Georgetown University Law Center [email protected] This paper can be downloaded without charge from: Scholarly Commons: http://scholarship.law.georgetown.edu/facpub/232/ Posted with permission of the author THE CONSTITUTION OF CIVIL SOCIETY MARK TuSHNET* I. INTRODUCfION Recent interest in civil society appears to have been generated in part by concern that individuals acting directly in politics are unable to control the growth of their government or the policies it adopts. Mass society, it sometimes seems, deprives each of us of the resources necessary for responsible participation in our own political governance. We find ourselves unable to perform the dual tasks of democratic citizens: prodding our government to do what is necessary to ensure social well-being, and overseeing our government to ensure that it does not degenerate into an institution driven entirely from within that follows its own rather than our directives. Invigorating the institutions of civil society, it is thought, will serve an important democratic function by enhancing our capacity to act as responsible citizens.1 Those institutions will allow us simultaneously to stand apart from government, resisting and limiting its overreaching, and to engage in self-government through truly democratic institutions.2 * Carmack Waterhouse Professor of Constitutional Law, Georgetown University Law Center. -
Separation of Powers and the Independence of Constitutional Courts and Equivalent Bodies
1 Christoph Grabenwarter Separation of Powers and the Independence of Constitutional Courts and Equivalent Bodies Keynote Speech 16 January 2011 2nd Congress of the World Conference on Constitutional Justice, Rio de Janeiro 1. Introduction Separation of Power is one of the basic structural principles of democratic societies. It was already discussed by ancient philosophers, deep analysis can be found in medieval political and philosophical scientific work, and we base our contemporary discussion on legal theory that has been developed in parallel to the emergence of democratic systems in Northern America and in Europe in the 18 th Century. Separation of Powers is not an end in itself, nor is it a simple tool for legal theorists or political scientists. It is a basic principle in every democratic society that serves other purposes such as freedom, legality of state acts – and independence of certain organs which exercise power delegated to them by a specific constitutional rule. When the organisers of this World Conference combine the concept of the separation of powers with the independence of constitutional courts, they address two different aspects. The first aspect has just been mentioned. The independence of constitutional courts is an objective of the separation of powers, independence is its result. This is the first aspect, and perhaps the aspect which first occurs to most of us. The second aspect deals with the reverse relationship: independence of constitutional courts as a precondition for the separation of powers. Independence enables constitutional courts to effectively control the respect for the separation of powers. As a keynote speech is not intended to provide a general report on the results of the national reports, I would like to take this opportunity to discuss certain questions raised in the national reports and to add some thoughts that are not covered by the questionnaire sent out a few months ago, but are still thoughts on the relationship between the constitutional principle and the independence of constitutional judges. -
Consultations with Civil Society: a Sourcebook
Consultations with Civil Society A SOURCEBOOK WORKING DOCUMENT FEBRUARY 2007 produced by: CIVIL SOCIETY TEAM W O R L D B A N K CONSULTATIONS WITH CIVIL SOCIETY Contents Acknowledgments i Preface ii Abbreviations & Acronyms iii SECTION ONE: WHY TO CONSULT Consultations with Civil Society Definition of Civil Society Organizations 1 Definition of a Consultation 2 World Bank Role in Consultation 3 Types of Consultations Global Consultations 4 Regional or Multi-Country Consultations 4 Country/National Consultations 5 Project Consultations 7 Consulting Stakeholders: Listening to the Poor 9 Partnering with Indigenous Peoples 10 Enlisting Women’s Participation 11 Engaging Young People 12 Consulting with Unions 14 SECTION TWO: HOW TO CONSULT Designing the Consultation Key Consultation Principals 17 Clarifying Objectives and Parameters 18 Ensuring Commitment and Fostering Ownership 19 Defining Roles and Responsibilities 19 Understanding the Political Landscape 20 Budgeting Resources and Allocating Time 21 Allowing Adequate Preparation Time 22 Building on Existing Foundations 23 Developing Profiles Identifying Stakeholders 25 Selecting Participants 26 Sharing Information with Stakeholders 27 CONTENTS continued>> CONSULTATIONS WITH CIVIL SOCIETY Contents c o n t i n u e d Tools & Methodologies Expert Assistance 30 Front-Loading knowledge 31 Providing Training, Soliciting Feedback 31 Public Disclosure 32 Interviewing Muliple Sources, Focus Groups 33 Workshops, Roundtables, Public Feedback 33 E-Discussions 34 Public Gatherings, Hearings, Handling Logistics -
Conflict Resolution Or Transformation? an Analysis of The
International Negotiation 6: 303–329, 2001. 303 © 2002 Kluwer Law International. Printed in the Netherlands. Conflict Resolution or Transformation? An Analysis of the South African and Mozambican Political Settlements ROBERT B. LLOYD∗ Center for International Studies and Languages, Pepperdine University, 24255 Pacific Coast Highway, Malibu, CA 90263 USA (E-mail: [email protected]) Abstract. How much conflict must be resolved for a political settlement and its imple- mentation to be successful? This article argues that a political settlement must satisfy the combatants’ expectations regarding the resolution of the causes of the conflict. How deeply do these causes need to be resolved for the parties to be satisfied? To answer this question two concepts are introduced: the immediate and underlying causes of a conflict. Immediate causes (grievances) are specific, concrete policies that provoke some subset of a state’s population to rebel against the government. Underlying causes are diverging interests that led to the introduction of these policies that caused the grievances. This article examines the political settlements in South Africa and Mozambique that terminated armed hostilities, overcame the conflict, and opened the door to normal politics. The research indicates that in both cases the political settlement satisfactorily resolved the immediate causes of the conflict. There was greater dissatisfaction in South Africa because the political settlement did not resolve the underlying causes of the conflict. A major reason for this dissatisfaction was that although the electoral outcome gave the ANC strong popular support, the political settlement limited its ability to grapple with root causes. In Mozambique, fears of reigniting another protracted armed confrontation and the close electoral outcome dissuaded either side from addressing the underlying causes of the conflict.