Medieval Towns in the Thames Valley, C AD 1000–1500 by Anne Dodd
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The Evolution of Hospitals from Antiquity to the Renaissance
Acta Theologica Supplementum 7 2005 THE EVOLUTION OF HOSPITALS FROM ANTIQUITY TO THE RENAISSANCE ABSTRACT There is some evidence that a kind of hospital already existed towards the end of the 2nd millennium BC in ancient Mesopotamia. In India the monastic system created by the Buddhist religion led to institutionalised health care facilities as early as the 5th century BC, and with the spread of Buddhism to the east, nursing facilities, the nature and function of which are not known to us, also appeared in Sri Lanka, China and South East Asia. One would expect to find the origin of the hospital in the modern sense of the word in Greece, the birthplace of rational medicine in the 4th century BC, but the Hippocratic doctors paid house-calls, and the temples of Asclepius were vi- sited for incubation sleep and magico-religious treatment. In Roman times the military and slave hospitals were built for a specialised group and not for the public, and were therefore not precursors of the modern hospital. It is to the Christians that one must turn for the origin of the modern hospital. Hospices, originally called xenodochia, ini- tially built to shelter pilgrims and messengers between various bishops, were under Christian control developed into hospitals in the modern sense of the word. In Rome itself, the first hospital was built in the 4th century AD by a wealthy penitent widow, Fabiola. In the early Middle Ages (6th to 10th century), under the influence of the Be- nedictine Order, an infirmary became an established part of every monastery. -
Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
Social Institutions in Kent 1480-1660
Archaeologia Cantiana Vol. 75 1961 SOCIAL INSTITUTIONS IN KENT 1480-1660 III. THE STRUCTURE OF ASPIRATIONS A. The poor THE persistent and the principal concern of Kentish donors, if our whole long period may be taken in view, was the care of the poor. The immense sum of £102,519 7s., amounting to 40-72 per cent, of the total of the charitable funds of this rich county, was poured into one or another of the several forms of poor relief. The largest amount was provided for the relief of the poor in their own homes, a total of £52,242 7s. having been given for this purpose, constituting more than one-fifth (20'75 per cent.) of all charities and considerably more than that given for any other specific charitable use. As we have already noted, a heavy proportion (90-05 per cent.) of this total was vested in the form of permanent endowments, thereby establishing institutional mechanisms for the alleviation of what may be regarded as the most pressing of the social problems of the age. Another great sum, £44,614 3s., was provided for almshouse establishments in all parts of the county, this being the second largest amount given for any one charitable use and amounting to 17-72 per cent, of the whole of the charitable re- sources of Kent.1 In addition, the sum of £5,067 17s., of which about 97 per cent. (96-60 per cent.) was capital, was designated for general charitable uses, which in Kent as elsewhere almost invariably meant that the income was employed for some form of poor relief. -
MEDIEVAL DAMASCUS Arabic Book Culture, Library Culture and Reading Culture Is Significantly Enriched.’ Li Guo, University of Notre Dame and MEDIEVAL
PLURALITY KONRAD HIRSCHLER ‘This is a tour de force of ferocious codex dissection, relentless bibliographical probing and imaginative reconstructive storytelling. Our knowledge of medieval MEDIEVAL DAMASCUS DAMASCUS MEDIEVAL Arabic book culture, library culture and reading culture is significantly enriched.’ Li Guo, University of Notre Dame AND MEDIEVAL The first documented insight into the content and DIVERSITY structure of a large-scale medieval Arabic library The written text was a pervasive feature of cultural practices in the medieval Middle East. At the heart of book circulation stood libraries that experienced a rapid expansion from the DAMASCUS twelfth century onwards. While the existence of these libraries is well known, our knowledge of their content and structure has been very limited as hardly any medieval Arabic catalogues have been preserved. This book discusses the largest and earliest medieval library of the PLURALITY AND Middle East for which we have documentation – the Ashrafiya library in the very centre of IN AN Damascus – and edits its catalogue. The catalogue shows that even book collections attached to Sunni religious institutions could hold very diverse titles, including Muʿtazilite theology, DIVERSITY IN AN Shiʿite prayers, medical handbooks, manuals for traders, stories from the 1001 Nights and texts extolling wine consumption. ARABIC LIBRARY ARABIC LIBRARY Listing over two thousand books the Ashrafiya catalogue is essential reading for anybody interested in the cultural and intellectual history of Arabic societies. -
Cemeteries and Urban Context in Nineteenth-Century Philadelphia
Parceling the Picturesque: “Rural” Cemeteries and Urban Context in Nineteenth-Century Philadelphia by Aaron Vickers Wunsch A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Architecture in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Margaret Crawford, Chair Professor Paul Groth Professor David Henkin Fall 2009 Parceling the Picturesque: “Rural” Cemeteries and Urban Context in Nineteenth-Century Philadelphia © 2009 by Aaron Vickers Wunsch 1 Abstract Parceling the Picturesque: “Rural” Cemeteries and Urban Context in Nineteenth-Century Philadelphia Aaron V. Wunsch Doctor of Philosophy in the History of Architecture University of California, Berkeley Margaret Crawford, Chair Moving beyond traditional studies of the picturesque as a European-born artistic phenomenon, this dissertation connects the naturalistic treatment of landscape to a particular city’s cultural and economic transformation in the early industrial age. Three narrative strands unite the project. The first traces the arrival of garden-like graveyards on Philadelphia’s periphery. Known after 1830 as “rural” cemeteries, these places were incubators for new conceptions of home, community, and outdoor aesthetic propriety. Closely related to this geographical shift was a vocational one. Beginning in the antebellum decades, several occupations involved in the division and depiction of land recast their services in new terms. Although Philadelphia’s landscape architecture profession eventually emerged from this ferment, my focus is on the period just prior to coalescence – a period when surveyors, horticulturists, and “rural architects” competed for legitimacy (and commissions) in a field without clear-cut boundaries. Embedded in these stories is a third, involving the city as built and imagined. -
SUCCORING the NEEDY: ALMSHOUSES and the IMPOTENT POOR in REFORMATION ENGLAND, C
SUCCORING THE NEEDY: ALMSHOUSES AND THE IMPOTENT POOR IN REFORMATION ENGLAND, c. 1534-1640 by Thomas K. Walsh Submitted in partial fulfillment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia February 2015 © Copyright by Thomas K. Walsh, 2015 Table of Contents Abstract .............................................................................................................................. iii Acknowledgement..............................................................................................................iv Chapter 1: Introduction ........................................................................................................1 Chapter 2: Continuity and Change: Benefits, Religion and Administration in Pre- and Post-Reformation Almshouses ..................................................................23 Introduction........................................................................................................ 23 Residents and Charitable Benefits in Pre-Reformation and Post-Reformation Almshouses........................................................................................................26 Transitions in Religion, Governance, and Other Aspects in Post-Reformation Almshouses........................................................................................................50 Chapter 3: Almshouse Residency: Principles, Regulations, and Life in Tudor and Early Stuart Almshouses ...........................................................................................68 -
Download 2012 Transactions
Monumental Brass Society 2012 TRANSACTIONS Monumental Brass Society Volume XVIII, Part 4, 2012. ISSN 0143-1250 Obligations and Strategy: Managing Memory in the Later Medieval Parish 289 Clive Burgess Each According to their Degree: the Lost Brasses of the Thorpes of Northamptonshire 311 Robert Kinsey Embellishment and Restoration: the Barttelots and their Brasses at Stopham, Sussex 334 Jerome Bertram The Brass to the Revd. Montague Henry Noel, d. 1929, St. Barnabas, Oxford 363 David Meara Conservation of brasses, 2011 370 William Lack Reviews 374 Portfolio of Small Plates 381 Contributors are solely responsible for all views and opinions contained in the Transactions, which do not necessarily represent those of the Society. © Monumental Brass Society and the authors, 2012 Registered Charity No. 214336 www.mbs-brasses.co.uk Obligations and Strategy: Managing Memory in the Later Medieval Parish Clive Burgess Primarily concerned with commemorative practice within I England’s late medieval parishes, this essay first explores When starting to consider the nature of later the means by which the commemorative impulse became medieval commemoration a number of embedded in the twelfth and thirteenth centuries and, questions immediately arise. Why did men and second, looks at factors, both general and local, which women strive so assiduously to be remembered? particularly assisted with managing memory within How generally did they contrive to maintain parishes. The essay then turns to consider how their presence? And what, therefore, was the individuals endeavoured to weave themselves into the broader array of commemorative devices parish liturgy, especially through repeated ceremonial such among which memorial brasses took their as anniversaries and by commissioning chantry Masses. -
Building Access Details
Building Access details Please find below all the details we know about every building mentioned in the text. You can see most buildings from the street and go inside many others: where we know there is public access we have provided information and web links. Please do not attempt to enter any building described as having “no public access”. If any information below is incomplete or inaccurate, please email [email protected] Section 1: The Medieval Period 1050-1485 Disability in the medieval period 1050-1500 – religious care, self help and duty Paragraph 2 Bethlehem Hospital Original site: Bishopsgate, London No longer extant: the site is now Liverpool Street Station. Subsequent sites: 1. Moorfields - now Finsbury Circus No longer extant: the site is now Finsbury Circus. 2. St George’s Field, Soutwark IWM London, Lambeth Road, London SE1 6HZ Public access: part of site survives as the Imperial War Museum London, who moved there in 1936. http://www.iwm.org.uk/visits/iwm-london Grade II 3. Bethlem Royal Hospital, Bromley Monks Orchard Road, Beckenham, Greater London, BR3 3BX No public access: visible from street http://www.slam.nhs.uk/our-services/getting-to-hospital/bethlem-royal- hospital.aspx Paragraph 4 Leper House, West Somerton West Somerton leper hospital, West Somerton, Norfolk Not extant Shrine of Thomas Becket, Canterbury Shrine dismantled. Public access to cathedral. http://www.canterbury-cathedral.org/history/building.html Disability in medieval hospitals and almshouses Paragraph 1 Whitby Abbey Whitby, North Yorkshire, YO22 4JT Public access http://www.english-heritage.org.uk/daysout/properties/whitby-abbey/ Grade I Hospital of St Mary Magdalene, Ripon Magdalen's Road, Ripon, North Yorkshire, HG4 1HU Hospital not extant. -
Almshouses Into the Next Millennium Paternalism, Partnership, Progress?
Almshouses into the next millennium Paternalism, partnership, progress? Jenny Pannell with Caroline Thomas First published in Great Britain in 1999 by The Policy Press University of Bristol 34 Tyndall’s Park Road Bristol BS8 1PY UK Tel +44 (0)117 954 6800 Fax +44 (0)117 973 7308 E-mail [email protected] Website http://www.bristol.ac.uk/Publications/TPP © The Policy Press 1999 ISBN 1 86134 164 4 Jenny Pannell is Visiting Research Fellow at the Faculty of Health and Social Care at the University of the West of England, Bristol. She is a housing practitioner and academic who is fascinated by almshouses. She explores their distinctive history and characterisitcs, examining the problems they face in adapting to the changing needs of the 21st century. Caroline Thomas is a housing consultant. The right of Jenny Pannell and Caroline Thomas to be identified as the authors of this work has been asserted by them in accordance with Sections 77 and 78 of the 1988 Copyright, Designs and Patents Act. All rights reserved: no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior written permission of the Publishers. The statements and opinions contained within this publication are solely those of the authors and contributors and not of The University of Bristol or The Policy Press. The University of Bristol and The Policy Press disclaim responsibility for any injury to persons or property resulting from any material published in this publication. -
PDF) 978-3-11-066078-4 E-ISBN (EPUB) 978-3-11-065796-8
The Crisis of the 14th Century Das Mittelalter Perspektiven mediävistischer Forschung Beihefte Herausgegeben von Ingrid Baumgärtner, Stephan Conermann und Thomas Honegger Band 13 The Crisis of the 14th Century Teleconnections between Environmental and Societal Change? Edited by Martin Bauch and Gerrit Jasper Schenk Gefördert von der VolkswagenStiftung aus den Mitteln der Freigeist Fellowship „The Dantean Anomaly (1309–1321)“ / Printing costs of this volume were covered from the Freigeist Fellowship „The Dantean Anomaly 1309-1321“, funded by the Volkswagen Foundation. Die frei zugängliche digitale Publikation wurde vom Open-Access-Publikationsfonds für Monografien der Leibniz-Gemeinschaft gefördert. / Free access to the digital publication of this volume was made possible by the Open Access Publishing Fund for monographs of the Leibniz Association. Der Peer Review wird in Zusammenarbeit mit themenspezifisch ausgewählten externen Gutachterin- nen und Gutachtern sowie den Beiratsmitgliedern des Mediävistenverbands e. V. im Double-Blind-Ver- fahren durchgeführt. / The peer review is carried out in collaboration with external reviewers who have been chosen on the basis of their specialization as well as members of the advisory board of the Mediävistenverband e.V. in a double-blind review process. ISBN 978-3-11-065763-0 e-ISBN (PDF) 978-3-11-066078-4 e-ISBN (EPUB) 978-3-11-065796-8 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2019947596 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. -
Chapel Royal (Royal Household Chapel)
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications: School of Music Music, School of 1998 Chapel Royal (Royal Household Chapel) Peter M. Lefferts University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/musicfacpub Part of the Music Commons Lefferts, Peter M., "Chapel Royal (Royal Household Chapel)" (1998). Faculty Publications: School of Music. 34. https://digitalcommons.unl.edu/musicfacpub/34 This Article is brought to you for free and open access by the Music, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications: School of Music by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Chapel Royal (Royal Household Chapel) The household chapel of the English kings, a special group of personnel always in attendance on the ruler whose principal responsibility was to perform the divine service. The Chapel Royal is to be distinguished from two other major royal chapels of fixed abode founded by Edward III, the royal chapels of St. Stephen's at Westminster and St. George's at Windsor; its clerks and their duties are further to be distinguished from the King's Chaplains (a position emerging in the 1390s). There had always been chaplains at court who served the king, holding a variety of administrative responsibilities and functioning in a liturgical or ceremonial capacity as necessary. As a more specialized body the Chapel Royal was put on a new footing in the 13th century, in particular as documented in the 1270s during the reign of Edward I, from which time it may have begun to perform daily services. -
Relationship Chart
Relationship: Dwight Albert Sharpe to George William Frederick George William Frederick is the Thirtieth Cousin 3x Removed of Dwight Albert Sharpe 32nd Great Grandfather Eystein Glumra Ivarsson b: 788 AD Maer, Nord Trondelag, Norway d: About 872 AD Norway 31st Great Grandfather 31st Great Grand Uncle Malahulc Eysteinsson Ragnvald I Eysteinsson b: About 845 AD b: About 830 AD Maer, Nord Trondelag, Norway Maer, Nord Trondelag, Norway d: d: 890 AD Orkney, Orkney Islands, Scotland 30 Great Grandfather First Cousin 32x Removed Richard de St. Sauveur Ganger Rolf b: b: d: d: 927 AD 29th Great Grandfather Second Cousin 31x Removed Neil I Gerloc b: b: d: d: October 14, 962 AD 28th Great Grandfather Third Cousin 30x Removed Roger de St. Sauveur Adelaide of Poitou b: b: 945 AD d: d: 27th Great Grandfather Fourth Cousin 29x Removed Nigel de St. Sauveur Agnes b: b: d: d: Page 1 of 6 Tuesday, September 08, 2009 1:03:48 AM Relationship: Dwight Albert Sharpe to George William Frederick George William Frederick is the Thirtieth Cousin 3x Removed of Dwight Albert Sharpe 26th Great Grandfather Fifth Cousin 28x Removed Neil de St. Sauveur III Richard II b: b: d: d: August 28, 1026 25th Great Grandfather Sixth Cousin 27x Removed William Albini Robert I b: b: d: d: July 1035 24th Great Grandfather Seventh Cousin 26x Removed William Albini Jr. William I b: b: 1027 Falaise, France d: d: September 09, 1087 Rouen, England 23rd Great Grandfather Eighth Cousin 25x Removed William Albini I Henry I b: b: 1068 d: d: December 01, 1135 22nd Great Grandfather Ninth Cousin