Holocaust Persecution
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Theresienstadt Concentration Camp from Wikipedia, the Free Encyclopedia Coordinates: 50°30′48″N 14°10′1″E
Create account Log in Article Talk Read Edit View history Theresienstadt concentration camp From Wikipedia, the free encyclopedia Coordinates: 50°30′48″N 14°10′1″E "Theresienstadt" redirects here. For the town, see Terezín. Navigation Theresienstadt concentration camp, also referred to as Theresienstadt Ghetto,[1][2] Main page [3] was established by the SS during World War II in the fortress and garrison city of Contents Terezín (German name Theresienstadt), located in what is now the Czech Republic. Featured content During World War II it served as a Nazi concentration camp staffed by German Nazi Current events guards. Random article Tens of thousands of people died there, some killed outright and others dying from Donate to Wikipedia malnutrition and disease. More than 150,000 other persons (including tens of thousands of children) were held there for months or years, before being sent by rail Interaction transports to their deaths at Treblinka and Auschwitz extermination camps in occupied [4] Help Poland, as well as to smaller camps elsewhere. About Wikipedia Contents Community portal Recent changes 1 History The Small Fortress (2005) Contact Wikipedia 2 Main fortress 3 Command and control authority 4 Internal organization Toolbox 5 Industrial labor What links here 6 Western European Jews arrive at camp Related changes 7 Improvements made by inmates Upload file 8 Unequal treatment of prisoners Special pages 9 Final months at the camp in 1945 Permanent link 10 Postwar Location of the concentration camp in 11 Cultural activities and -
Information Issued by The
Vol. XV No. 10 October, 1960 INFORMATION ISSUED BY THE. ASSOCIATION OF JEWISH REFUGEES IN GREAT BRITAIN t FAIRFAX MANSIONS, FINCHLEY ROAD (Comer Fairfax Road), Offict and Consulting Hours : LONDON, N.W.3 Monday to Thursday 10 a.m.—I p.m. 3—6 p.m. Talephona: MAIda Vala 9096'7 (General Officel Friday 10 a.m.—I p.m. MAIda Vale 4449 (Employment Agency and Social Services Dept.} 'Rudolf Hirschfeld (Monlevideo) a few others. Apart from them, a list of the creators of all these important German-Jewish organisations in Latin America would hardly con tain a name of repute outside the continent. It GERMAN JEWS IN SOUTH AMERICA it without any doubt a good sign that post-1933 German Jewry has been able to produce an entirely new generation of vigorous and success I he history of the German-Jewish organisations abroad '"—to assert this would be false—they ful leaders. =8ins in each locality the moment the first ten consider themselves as the sons of the nation In conclusion two further aspects have to be r^Ple from Germany disembark. In the few which has built up the State of Israel, with the mentioned : the relationship with the Jews around thp "if- ^^^^^ Jewish groups were living before consciousness that now at last they are legitimate us, and the future of the community of Jews from ne Hitler period the immigrants were helped by members of the national families of the land they Central Europe. Jewish life in South America ne earlier arrivals. But it is interesting that this inhabit at present. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
Rachel Seelig. Strangers in Berlin: Modern Jewish Literature Between East and West, 1913-1933
Studies in 20th & 21st Century Literature Volume 42 Issue 2 Article 28 June 2018 Rachel Seelig. Strangers in Berlin: Modern Jewish Literature Between East and West, 1913-1933. Ann Arbor: U of Michigan P, 2016. Adam J. Sacks Brown University, [email protected] Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Film and Media Studies Commons, German Literature Commons, and the Modern Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Sacks, Adam J. (2018) "Rachel Seelig. Strangers in Berlin: Modern Jewish Literature Between East and West, 1913-1933. Ann Arbor: U of Michigan P, 2016.," Studies in 20th & 21st Century Literature: Vol. 42: Iss. 2, Article 28. https://doi.org/10.4148/2334-4415.2017 This Book Review is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th & 21st Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Rachel Seelig. Strangers in Berlin: Modern Jewish Literature Between East and West, 1913-1933. Ann Arbor: U of Michigan P, 2016. Abstract Review of Rachel Seelig. Strangers in Berlin: Modern Jewish Literature Between East and West, 1913-1933. Ann Arbor: U of Michigan P, 2016. 225 pp. Keywords Berlin; Modernism; Poetry; Jews This book review is available in Studies in 20th & 21st Century Literature: https://newprairiepress.org/sttcl/vol42/ iss2/28 Sacks: Review of Strangers in Berlin Rachel Seelig. Strangers in Berlin: Modern Jewish Literature Between East and West, 1913-1933. -
Hitler's Zweites Buch (Secret Book)
Home Zweites Buch (Secret book) Search Foreword Chapter 1 Adolf Hitler's Sequel to Mein Kampf Chapter 2 Chapter 3 "Politics is history in the making." Chapter 4 Chapter 5 Such were the words of Adolf Hitler in his untitled,unpublished, and Chapter 6 long suppressed second work written only a few years after the Chapter 7 publication of Mein Kampf. Chapter 8 Chapter 9 Chapter10 Only two copies of the 200 page manuscript were originally made, and only one of these Chapter 11 has ever been made public. Kept strictly secret under Hitler's orders, the document was Chapter 12 placed in an air raid shelter in 1935 where it remained until it's discovery by an American officer in 1945. Chapter 13 Chapter 14 Written in 1928, the authenticity of the book has been verified by Josef Berg (former Chapter 15 employee of the Nazi publishing house Eher Verlag), and Telford Taylor (former Chapter 16 Brigadier General U.S.A.R., and Chief Counsel at the Nuremburg war-crimes trials) who, after an analysis made in 1961,comments: Search "If Hitler's book of 1928 is read against thebackground of the intervening years , it should interest not scholars only, but the general reader. *as quoted by http://www.pharo.com/lost&found.htm FOREWORD In August, 1925, on the occasion of the writing of the second volume, I formulated the fundamental ideas of a National Socialist foreign policy, in the brief time afforded by the circumstances. Within the framework of that book I dealt especially with the question of the Southern Tyrol, which gave rise to attacks against the Movement as violent as they were groundless. -
Fear and Terror: the Expulsion of Polish Jews from Saxony/Germany in October 1938 Uta Larkey Goucher College, Baltimore, MD, USA
Fear and Terror: The Expulsion of Polish Jews from Saxony/Germany in October 1938 Uta Larkey Goucher College, Baltimore, MD, USA ABSTRACT This article is a regional study that focuses on the expulsion of Jews with Polish citizenship from Saxony, mostly long-term legal residents of Germany, in the context of the so- called ‘Polenaktion’ (27–29 October 1938). The article gives a brief overview of the expulsion of Polish Jews from Germany and highlights the special circumstances in Saxony, specifically in Leipzig. The article examines the role of the local police forces in carrying out the arrests and transports to the German–Polish border. It further draws attention to the tumultuous situation near Beuthen (Bytom) where the distressed expellees were chased across the border into Polish territory. The article also traces the steps of individuals and families after their disorienting arrival in Poland. Finally it addresses the question of the ‘returnees’ – a limited number of expellees who were allowed to return to their hometowns in Germany for a short period in order to take care of their businesses, financial affairs and apartments. Highlighting Saxony as one example, this article shows that the brutal mass expulsion of Polish Jews from Germany was not only an unprecedented act of mass violence and viciousness against Jews in Germany, but also became a precursor, a ‘test case,’ for subsequent mass deportations. The Security Service of the Reichsführer-SS and the Main Office of the Security Police most likely did not have fully developed plans for mass deportations ready in October 1938. However, the Nazi authorities could draw on their experiences during the Polenaktion with regard to logistics, coordination of administrative steps and offices, panic control, intimidation, and brutality. -
The Holocaust: Its Implications for Contemporary Church-State Relations in Poland
Occasional Papers on Religion in Eastern Europe Volume 13 Issue 2 Article 2 4-1993 The Holocaust: Its Implications for Contemporary Church-State Relations in Poland John T. Pawlikowski Catholic Theological Union, Chicago Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Pawlikowski, John T. (1993) "The Holocaust: Its Implications for Contemporary Church-State Relations in Poland," Occasional Papers on Religion in Eastern Europe: Vol. 13 : Iss. 2 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol13/iss2/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE HOLOCAUST: IT'S IMPLICATIONS FOR CONTEMPORARY CHURCH-STATE RELATIONS IN POLAND1 by John T. Pawlikowski Dr. John T. Pawlikowski, O.S.M., is a Servite priest and professor of social ethics at the Catholic Theological Union in Chicago, Illinois. Professor Pawlikowski is a noted ecumenical scholar who is on the Board of Associate Editors of the Journal of Ecumenical Studies and who writes prolifically on interreligious issues, particularly the Jewish-Christian dialogue. Introduction An in-depth examination of the Nazi Holocaust raises challenging questions relative to the relationship between church and society. As A nation whose people endured in a special way the horrors of Nazi ideology, contemporary Poland needs to ponder the significance of this cataclysmic event far more than it has. -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
Herlich, Rafael / Kiesel, Doron
1 Jana Mikota Jüdische Schriftstellerinnen – wieder entdeckt: „Ich bin eine Dichterin, ja, das weiß ich“: Die Lyrikerin Gertrud Kolmar (1894-1943) Die Dichterin Gertrud Kolmar gehört zu den wichtigsten Lyrikern und Lyrikerinnen des 20. Jahrhunderts. Allein der Umstand, dass bereits 1955 die erste Gesamtausgabe ihres Werkes erscheint, zeigt die Wertschätzung, die sie in literarischen Kreisen genießt. Und trotz dieser Re- zeption bleibt die Dichterin im Verborgenen, denn während ihre Lyrik veröffentlicht und gelesen wurde, ist ihr Leben lange Zeit unbekannt – erst 1995 legt Johanna Woltmann mit Gertrud Kolmar. Leben und Werk eine umfassende Biografie der Schriftstellerin vor. Gertrud Kolmar wird am 10. Dezember 1894 in Berlin geboren. Ihr Vater ist der Rechtsanwalt und spätere Justizrat Ludwig Chodziesner, ihre Mutter Elise Schoenflies. Die Eltern stammen aus Posen und aus der Neumark und gehören zum Bürgertum jüdischer Herkunft; sie sind aufgeklärte Juden, die die deutsche Kultur und Sprache lieben, ohne jedoch die jüdische Identität zu verleugnen. Insbesondere die deutsche Literatur wird prägend für das geistige Leben von Gertrud Kolmar. Die Karriere des Vaters beginnt in den 1890er Jahren, und Gertrud Kolmar wächst im Wohlstand auf und erfährt eine bürgerliche Bildung. Diese frühen Berliner Jahre werden später von ihrem Cousin Walter Benjamin in seinem Band Berliner Kindheit um 1900 literarisch verarbeitet. Nichtsdestotrotz scheint sie ihre Kindheit auch als einsam empfunden zu haben, was möglicher- weise mit der Geburt der jüngeren Schwester Hilde zusammenhängen mag. Johanna Woltmann zeichnet in ihrer Biografie nach, dass Verlassenwerden, Verlassenheit und Einsamkeit Gertrud Kolmars Kindheit bestimmen, denn sie fühlt sich „bei der Mutter nicht hinreichend geborgen.“1 Kolmar besucht die Höhere Mädchenschule Klockow, die zu den besten Privatschulen Berlins gehört. -
November 1938 Die Katastrophe Vor Der Katastrophe
Unverkäufliche Leseprobe Raphael Gross November 1938 Die Katastrophe vor der Katastrophe 128 Seiten, Paperback ISBN: 978-3-406-65470-1 Weitere Informationen finden Sie hier: http://www.chbeck.de/12369902 © Verlag C.H.Beck oHG, München Prolog Novemberpogrome 1938 Das ende der deutsch-jüdischen epoche Das Jahr 1938 war für die noch in Deutschland lebenden Juden katastrophal verlaufen. Der deutschjüdische Romanist Victor Klemperer notierte Silvester 1938: «Ich las gestern flüchtig das Tagebuch 1938 durch. Das Résumé von 37 behauptet, der Gip fel der Trostlosigkeit und des Unerträglichen sei erreicht. Und doch enthält das Jahr, mit dem heutigen Zustand verglichen, noch soviel Gutes, soviel (alles ist relativ!) Freiheit.» Denn bis Anfang Dezember 1937 hatte Klemperer noch Zugang zur Bibliothek. Im folgenden Jahr ging es dann immer deutlicher abwärts: «Erst der österreichische Triumph. […] Dann im Sep tember die gescheiterte Hoffnung auf den erlösenden Krieg. Und dann eben der entscheidende Schlag. Seit der Grünspanaf faire das Inferno.» Über viele Stufen hinab war Klemperer in die Hölle gelangt: vom «Anschluss» Österreichs an Nazideutsch land im März 1938 über das Münchner Abkommen vom 30. September bis zu den Novemberpogromen, der «Reichskris tallnacht», für die das Attentat von Herschel Grynszpan auf den deutschen Diplomaten Ernst vom Rath als Vorwand diente. Und doch befürchtete Klemperer noch Schlimmeres: «Die rela tive Ruhe der letzten Wochen darf nicht täuschen: in ein paar Monaten sind wir hier zuende – oder die andern. In der letzten Zeit habe ich nun wirklich alles Menschenmögliche versucht, um hier herauszukommen: das Verzeichnis meiner Schriften und meine SOSRufe sind überallhin gegangen: nach Lima, nach Jerusalem, nach Sidney, an die Quäker in Livingstone.» Klemperer sitzt Silvester 1938 in der Falle. -
Was Hitler a Darwinian?
Was Hitler a Darwinian? Robert J. Richards The University of Chicago The Darwinian underpinnings of Nazi racial ideology are patently obvious. Hitler's chapter on "Nation and Race" in Mein Kampf discusses the racial struggle for existence in clear Darwinian terms. Richard Weikart, Historian, Cal. State, Stanislaus1 Hamlet: Do you see yonder cloud that's almost in shape of a camel? Shakespeare, Hamlet, III, 2. 1. Introduction . 1 2. The Issues regarding a Supposed Conceptually Causal Connection . 4 3. Darwinian Theory and Racial Hierarchy . 10 4. The Racial Ideology of Gobineau and Chamberlain . 16 5. Chamberlain and Hitler . 27 6. Mein Kampf . 29 7. Struggle for Existence . 37 8. The Political Sources of Hitler’s Anti-Semitism . 41 9. Ethics and Social Darwinism . 44 10. Was the Biological Community under Hitler Darwinian? . 46 11. Conclusion . 52 1. Introduction Several scholars and many religiously conservative thinkers have recently charged that Hitler’s ideas about race and racial struggle derived from the theories of Charles Darwin (1809-1882), either directly or through intermediate sources. So, for example, the historian Richard Weikart, in his book From Darwin to Hitler (2004), maintains: “No matter how crooked the road was from Darwin to Hitler, clearly Darwinism and eugenics smoothed the path for Nazi ideology, especially for the Nazi 1 Richard Weikart, “Was It Immoral for "Expelled" to Connect Darwinism and Nazi Racism?” (http://www.discovery.org/a/5069.) 1 stress on expansion, war, racial struggle, and racial extermination.”2 In a subsequent book, Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (2009), Weikart argues that Darwin’s “evolutionary ethics drove him [Hitler] to engage in behavior that the rest of us consider abominable.”3 Other critics have also attempted to forge a strong link between Darwin’s theory and Hitler’s biological notions. -
Debates on the Holocaust
Debates on the Holocaust Tom Lawson Manchester, Manchester University Press, 2010, ISBN: 9780719074493; 320pp.; Price: £17.99 Reviewer: Professor Dan Michman International Institute for Holocaust Research Citation: Professor Dan Michman, review of Debates on the Holocaust, (review no. 1160) http://www.history.ac.uk/reviews/review/1160 Date accessed: 7 January, 2016 See Author's Response Scholarly research on the Holocaust, carried out in many disciplines but especially in the field of history, is dynamic and constantly progressing; several giant leaps in its expansion can be discerned, mainly since the end of the 1970s. Testifying to the vibrancy and ‘the sheer scale of contemporary Holocaust historiography’ (as Tom Lawson rightly points out in his introduction to the book reviewed here) is the fact that the library of Yad Vashem, Israel's research and memorial institution for the Holocaust, has in the last two decades enriched its collection with some 4000 titles every year! Consequently, historiographical overviews of the interpretational debates, schools, stages in the development and the impact of political, social and cultural developments on research etc. are much needed – both for scholars in, and students entering, the field, as well as for the growing audience interested in the topic, both laymen and educators (Lawson states that ‘this book is primarily designed as an introductory text for students and teachers’ (p. ix)). Nevertheless, the number of such overviews, especially analytical ones, has remained limited (1), perhaps as a result from the fear by scholars ‘that any attempt to interrogate its history can only be partial and incomplete’ (p. 1). Therefore, first of all, Lawson should be lauded for his courage in attempting this challenge; but then he has also succeeded in writing a quite comprehensive – though not unproblematic – analysis of most of the major debates in the field, while colligating an abundance of literature into his most readable narrative.