The Discovery of a New Dead Sea Scroll Cave at Qumran
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Qumran Caves” in the Iron Age in the Light of the Pottery Evidence
CHAPTER 17 History of the “Qumran Caves” in the Iron Age in the Light of the Pottery Evidence Mariusz Burdajewicz Since the late ‘40s and the beginning of the ‘50s of the last Jerusalem carried out a survey of about 270 sites situated century, the north-eastern part of the Judean Desert has to the north and south of the Qumran site.4 Of the 40 sites been witnessing numerous archaeological surveys and (almost exclusively caves or cavities), where the traces of works (Table 17.1; Fig. 17.1). The main, but not the only one, human presence from various periods were found, only goal of various expeditions sent to the Dead Sea region, few of them yielded the finds pertaining to the Iron Age. was the quest for more and more scrolls. On this occasion, One large bowl and one lamp came from caves GQ 27 and apart from manuscripts, many other artefacts, like pottery GQ 39 respectively.5 Fragments of two vessels dated to the and the so-called small finds,1 have come to light. Their Iron Age II are mentioned as coming from cave GQ 13, and chronology range in date from the Chalcolithic to the a few pottery sherds, possibly dated to the same period, Arab periods. from cave GQ 6.6 The survey was completed in 1956, and The aim of this short paper is to present, on the basis of some additional pottery fragments from the Iron Age pottery evidence, some observations concerning the use were found in cave 11Q (fragments of jars, two lamps and of the caves during the Iron Age II–III. -
The Royal Banquet Hall of King Herod the Great in Jerusalem Archaeological Discoveries Near the Temple Mount Robin Ngo
The Royal Banquet Hall of King Herod the Great in Jerusalem Archaeological discoveries near the Temple Mount Robin Ngo Did archaeologists find the royal banqueting complex of King Herod the Great in Jerusalem? Hebrew University of Jerusalem professor Joseph Patrich and Israel Antiquities Authority archaeologist Shlomit Weksler-Bdolah believe so, and they present the find in “Old, New Banquet Hall by the Temple Mount” in the March/April 2017 issue of Biblical Archaeology Review. According to Patrich and Weksler-Bdolah, this dining complex “is arguably the most splendid Herodian building to have survived the Roman destruction of Jerusalem.” One of the two dining halls that comprised the royal Part of the building complex in question was first banqueting complex of King Herod the Great. Three discovered by pioneering archaeologist Charles attached pilasters are still visible on the wall. Photo: Assaf Warren (later Sir Charles Warren) in 1867. Warren Peretz, IAA. had excavated a magnificent hall, which he called the Free Masons Hall, some 400 feet from where the Jerusalem Temple stood. The building was investigated again in the 1960s, but it wasn’t until the renewed excavations, led by Alexander Onn of the Israel Antiquities Authority between 2007 and 2012, that the complex was uncovered in its entirety. The recent exploration revealed a building that Patrich and Weksler-Bdolah believe to be the royal banqueting complex of King Herod the Great, located only 75 feet from the Western Wall of the Temple Mount. An elaborate room identical to Warren’s Free Masons Hall, dubbed the Western Hall, was found; archaeologists now believe these were dining halls (see Rooms 21 and 23 below). -
2624 Israel 0I-07-3C
ANCIENT ISRAEL REVEALED June 16 - July 3, 2007 Saturday, June 16: CHICAGO/TEL AVIV Depart Chicago in the evening. Sunday, June 17: JERUSALEM: David Citadel Hotel We arrive into Ben Gurion Airport and drive up to Jerusalem to Dear Members and Friends of the Oriental Institute: rest before our orientation lecture and dinner. (D) The Oriental Institute is pleased to present a comprehensive Monday, June 18: JERUSALEM: David Citadel Hotel tour of Israel. Uniquely situated at the crossroads of cultures, Touring begins on the Mt. of Olives and Mt. Scopus. Viewing Israel is among the most historically rich areas in the world. The Jerusalem from this perspective gives us an understanding of the Oriental Institute has had an archaeological presence there historical ramifications of its location. We enter the Old City at the Citadel built by Herod, and begin our historical overview from its since the early 1900s, when founder James Henry Breasted sent walls. Today’s Old City touring will focus on the First Temple an expedition to excavate at the site of Megiddo. The dig period including Hezekiah’s fortifications and the City of David, covered a span in time from 5000 to 600 BC. Each layer was where excavations have exposed the city and shaft leading to the carefully uncovered to reveal successive cultures that city’s water supply in the Kidron Valley. We will examine dominated the city. In 2005, the Haas and Schwartz Megiddo Hezekiah’s Tunnel, built through the rock to divert the water into Gallery opened at the Oriental Institute Museum, featuring an inner city reservoir, the Gihon Spring and pool of Siloam. -
CNEA Newsletter Fall 2018
La Sierra Digs Newsletter of the Center for Near Eastern Archaeology | HMS Richards Divinity School | La Sierra University | Vol. 6:3 Autumn 2018 Saturday Lectures: 3:00—5:30 PM What Fifty Years of Excavating in Central Jordan Have Taught Us Tall Hisban—Øystein LaBianca, with contributions from Lawrence Geraty and Larry Herr Tall al-ʿUmayri—Douglas Clark, with contributions from Larry Herr, Kent Bramlett, Monique Vincent Tall Jalul—Randall Younker, with contributions from Paul Gregor, Paul Ray Informal responses by panel of William Dever, Susan Ackerman, Andy Vaughn, and Beth Alpert Nakhai Sunday Lectures: 1:00—5:00 PM Reinventing Biblical Archaeology The Bible and Archaeology: A Marriage Made in Heaven?—Tom Davis; responses by Beth Alpert Nakhai, Andy Vaughn, Lawrence Geraty Archaeology and the Bible: Strange Bedfellows or New Companions?—William Dever; responses by Larry Herr, Kent Bramlett, Robert Mullins Panel discussion on presentations and on the interface between the Bible and archaeology (past, present, and future)—co-chaired by Susan Ackerman and Douglas Clark Find out more at lasierra.edu/archaeology p: (951) 785-2632 (CNEA) e: [email protected] For all weekend events, register online at: Archaeology Dis- 2 https://lasierra.edu/ covery Weekend cnea/discovery- 2019 Excavation Seasons at Balua 2 weekend/ and Ataruz MPP Anniversary Celebrations 3 In Memory 3 Display Case 3 Inside Center for Near Eastern Archaeology temple itself and dating from the 9th century BC. Our working hypotheses included possible stairs leading to the temple com- plex, terraced agricultural footings, or stone courses used for defensive purposes. Evidence to this point indicates a stairway. -
Bible from Qumran Sidnie White Crawford
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sidnie White Crawford Publications Classics and Religious Studies 2014 The O" ther" Bible from Qumran Sidnie White Crawford Follow this and additional works at: https://digitalcommons.unl.edu/crawfordpubs This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sidnie White Crawford Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The "Other" Bible from Qumran by Sidnie White Crawford Where did the Bible come from? The Hebrew Bible, or Christian Old Testament, did not exist in the canonical form we know prior to the early second century C.E. Before that, certain books had become authoritative in the Jewish community, but the status of other books, which eventually did become part of the Hebrew Bible, was questionable. All Jews everywhere, since at least the fourth century B.C.E., accepted the authority of the Torah of Moses, the first five books of the Bible (also called the Pentateuch): Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Most Jews also accepted the books of the Prophets, including the Former Prophets or historical books (Joshua through Kings), as authoritative. The Samaritan community only accepted the Pentateuch as authoritative, and the Pentateuch remains their Bible today. Some parts of the Jewish community accepted the books found in the Writings as authoritative, but not all Jews accepted all of those books. The Jewish community that lived at Qumran and stored their manuscripts in the nearby caves, for example, do not seem to have accepted Esther as authoritative. -
The Holy Land & Jordan
RouteThe Holy 66 - LandThe Mother & Jordan Road Walking in the Footsteps of Jesus in the Footsteps Walking November 1 - 13, 2018 (13 days) HIGHLIGHTS Int’l Many sights that Jesus walked and taught Travel in Jordan includes: including: Machaerus, ruins of fortress of The Baptism Site of Jesus in the Herod the Great Jordan River Petra Cana Mt Nebo Caesarea Phillippi A Boat Ride on the Sea of Galilee Nazareth, the Mount of Precipice Mount of Beatitudes Ancient Sites including: Capernaum Megiddo The Garden of Gethsemane Beit Shean Mount of Olives…the Palm Belvoir Crusader Castle Sunday Road Masada The Garden Tomb and Golgatha Holocaust Museum in Jerusalem Jerusalem...the old City including: Qumran, site of the finding of Dead Sea The Via Delarosa Scrolls Church of the Holy Sepulchre Bethlehem: Sea of Galilee with a “Jesus” Boat Church of the Nativity Shepherds Field Special Times of Worship To guarantee availability, make your reservation by July 16th! After this date, call for availability. 145 Day 1 – Depart the United States and God defeated 450 prophets of Baal with fire from heaven (1 From your door to Israel we travel today. Your R&J Tour Director Kings 18). We continue to Nazareth (Luke 1 & 2) and visit the will make sure all goes well as we check in at the airport and board Church of the Annunciation where tradition holds that the Annun- our plane. After dinner is served, sit back and relax, enjoying the ciation took place. From here we continue to the Mt. of Precipice, on-flight entertainment as you prepare for this exciting adventure of the traditional site of the cliff that an angry mob attempted to throw a lifetime, walking where Jesus walked. -
Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places
Bulletin of the Anglo-Israel Archaeological Society 2007 Volume 25 Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places STEPHEN PFANN In December 1952, five years after the discovery of Qumran cave 1, Roland de Vaux connected its manuscript remains to the nearby site of Khirbet Qumran when he found one of the unique cylindrical jars, typical of cave 1Q, embedded in the floor of the site. The power of this suggestion was such that, from that point on, as each successive Judean Desert cave containing first-century scrolls was discovered, they, too, were assumed to have originated from the site of Qumran. Even the scrolls discovered at Masada were thought to have arrived there by the hands of Essene refugees. Other researchers have since proposed that certain teachings within the scrolls of Qumran’s caves provide evidence for a sect that does not match that of the Essenes described by first-century writers such as Josephus, Philo and Pliny. These researchers prefer to call this group ‘the Qumran Community’, ‘the Covenanters’, ‘the Yahad ’ or simply ‘sectarians’. The problem is that no single title sufficiently covers the doctrines presented in the scrolls, primarily since there is a clear diversity in doctrine among these scrolls.1 In this article, I would like to present a challenge to this monolithic approach to the understanding of the caves and their scroll collections. This reassessment will be based on a close examination of the material culture of the caves (including ceramics and fabrics) and the palaeographic dating of the scroll collections in individual caves. -
Information Brochure
SPONSOR • Tandy Institute for Archaeology at Southwestern Baptist Theological Seminary CONSORTIUM MEMBERS TEL GEZER • Ashland Theological Seminary Tel Gezer is a 33-acre site located on the • Clear Creek Baptist College • Emmaus Bible College western flank of the foothills of Judah, • Lancaster Bible College and Graduate School overlooking the coastal plain of Israel. It is gezer • Lycoming College strategically located at an important crossroad • Marian Eakins Archaeological Museum guarding the pass from the coast up to PROJECT Jerusalem. The ancient city is mentioned in SUPPORTING INSTITUTIONS several Egyptian and Assyrian texts. Gezer is • The Gezer Regional Council mentioned in the biblical account of Solomon’s • Israel Nature and National Parks Protection fortifications (1 Kings 9:15). It was continuously Authority occupied from the Bronze Age to the Hellenistic Period. AFFILIATED WITH the American Schools of Oriental Research YOU’RE INVITED TO JOIN THE TEAM! Although previous excavations have revealed For more information about much of Gezer’s history, there are still many participating in this excavation go to questions left unresolved that are key to the reconstruction of ancient Palestine. The 2015 season will focus on excavating two major www.telgezer.com strata, each representing a major period in the history of Gezer. The first is the Iron Age IIA city associated with Solomon where a large CONTACT INFORMATION administrative courtyard with adjoining rooms Dr. Steve Ortiz was revealed in 2014. This city was destroyed Southwestern Baptist Theological Seminary in a major conflagration associated with the P.O. Box 22308 • Fort Worth, TX 76122-0308 campaign of pharaoh Shishak. In addition, the [email protected] • 817-923-1921 ext. -
University of Birmingham the Profile and Character of Qumran
University of Birmingham The Profile and Character of Qumran Cave 4 Hempel, Charlotte DOI: 10.1163/9789004316508_006 License: None: All rights reserved Document Version Peer reviewed version Citation for published version (Harvard): Hempel, C 2016, The Profile and Character of Qumran Cave 4: The Community Rule Manuscripts as a Test Case. in M Fidanzio (ed.), The Caves of Qumran: Proceedings of the International Conference, Lugano 2014. STDJ, vol. 118, Brill, Leiden. https://doi.org/10.1163/9789004316508_006 Link to publication on Research at Birmingham portal Publisher Rights Statement: Publisher conditions checked General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive. -
The Qumran Collection As a Scribal Library Sidnie White Crawford
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sidnie White Crawford Publications Classics and Religious Studies 2016 The Qumran Collection as a Scribal Library Sidnie White Crawford Follow this and additional works at: https://digitalcommons.unl.edu/crawfordpubs This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sidnie White Crawford Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Qumran Collection as a Scribal Library Sidnie White Crawford Since the early days of Dead Sea Scrolls scholarship, the collection of scrolls found in the eleven caves in the vicinity of Qumran has been identified as a library.1 That term, however, was undefined in relation to its ancient context. In the Greco-Roman world the word “library” calls to mind the great libraries of the Hellenistic world, such as those at Alexandria and Pergamum.2 However, a more useful comparison can be drawn with the libraries unearthed in the ancient Near East, primarily in Mesopotamia but also in Egypt.3 These librar- ies, whether attached to temples or royal palaces or privately owned, were shaped by the scribal elite of their societies. Ancient Near Eastern scribes were the literati in a largely illiterate society, and were responsible for collecting, preserving, and transmitting to future generations the cultural heritage of their peoples. In the Qumran corpus, I will argue, we see these same interests of collection, preservation, and transmission. Thus I will demonstrate that, on the basis of these comparisons, the Qumran collection is best described as a library with an archival component, shaped by the interests of the elite scholar scribes who were responsible for it. -
This Is Holy Ground: Israel & Jordan
RouteThis 66 is Holy- The MotherGround: Road Israel & Jordan Petra Walking in the Footsteps of Jesus in the Footsteps Walking November 4 - 16, 2021 (13 days) HIGHLIGHTS Int’l Walk Where Jesus Walked Qumran home of Dead Sea Scrolls Caesarea Mesada Nazareth Dead Sea and a chance for a swim Cana and an Opportunity to Renew Wedding Vows Travel into Jordan Boat ride on Sea of Galilee See the Ruins of Herod the Greats Fortress Opportunity for Baptism Renewal in Petra and the Petra Treasury Jordan River Jabal Harun where Aaron is Mt of Beatitudes buried Many Sites in Historic Jerusalem Mt Nebo to view Holy Land from including: where Moses stood Palm Sunday Road Garden of Gethsemane Via Dolorosa Western Wall Garden Tomb Bethlehem including: Church of the Nativity Shepherds Field Sea of Galilee with a “Jesus” Boat Reserve your seats early as this tour will fill fast! 178 Day 1 – Depart the United States Church of the Annunciation where tradition holds that the Annun- Meet R&J Tour Director for flight to Israel. After dinner is served, sit ciation took place. From here, we continue to the Mt. of Precipice, back and relax, enjoying the on-flight entertainment as you prepare the traditional site of the cliff that an angry mob attempted to throw for this exciting adventure of a lifetime – walking where Jesus Jesus off of after his bold proclamation in the Nazareth synagogue walked! (Luke 4:16-30), and then on to Cana (John 2), where Jesus per- Included Meals: Inflight formed his first miracle at a wedding reception. -
12-Days: March 28 – April 8, 2019
Under the Direction of Rev. Mark Stanger Local Guide Canon Iyad Qumri 12-Days: March 28 – April 8, 2019 March 29-April 1 Saint George’s Guest House April 1-4 Sisters of Nazareth April 4-8 Saint George’s Guest House THURSDAY, MARCH 28, DAY 1: DEPART U.S.A On our way to the Holy Land FRIDAY, MARCH 29, DAY 2: ARRIVE BEN GURION AIRPORT / TRANSFER TO JERUSALEM Arrival to Tel Aviv you will be met by your guide, transfer to our accommodation in Jerusalem Dinner and overnight at Saint George’s Guest House Tel: 972-2-6283302 Fax: 972-2-6282253 SATURDAY, MARCH 30, DAY 3: HORIZONS OF JERUSALEM / HERODIUM Introductions, walk down to Damascus Gate to get the feel for the distance and our surrounding, afternoon Mt. Scopus, view the Judean desert, Mt. of Olives, view the city of David. Lunch. visit Herodium some 12 km. south of Jerusalem, on a hill shaped like a truncated cone that rises 758 m. above sea level, stood Herodium, the palace-fortress built by King Herod. It had a breathtaking view, overlooking the Judean Desert and the mountains of Moab to the east, and the Judean Hills to the west Dinner and overnight at Saint George’s Guest House Guest Speaker: Lecture on Islam SUNDAY, MARCH 31, DAY 4: WESTERN WALL / DOME OF THE ROCK / WORSHIP AT ST. GEORGE’S CATHEDRAL / ISRAEL MUSEUM We depart for the Western Wall near Elharam Esh Sharif (The Dome of The Rock and the Al-Aqsa Mosque), St. Anne’s Church and the pools of Bethesda.