Historia De Una Encomienda
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1014. Gobernando Los Andes. Francisco De Toledo Virrey Del Perú
15 COLECCIÓN ESTUDIOS ANDINOS Colección Estudios Andinos Manfredi Merluzzi es profesor de Historia Moderna en la Gobernando los Andes representa un texto fundamental para entender uno de Università di Roma Tre. Es autor de La pacificazione del 1. Los curacas hechiceros de Jauja. Batallas mágicas los períodos más complejos de la historia del Perú. Nos presenta el gobierno Gobernando los Andes y legales en el Perú colonial Regno. Negoziazione e creazione del consenso nella formazione (1569-1581) de Francisco de Toledo, quizás el virrey más controvertido de la José Carlos de la Puente Luna Merluzzi Francisco de Toledo virrey del Perú (1569-1581) del Perù vicereale (1533-1581) (Roma, 2010) y editor de historia colonial, como parte del esfuerzo que la España de Felipe II hizo por Memoria histórica y gobierno imperial: «Las Informaciones 2. Adivinación y oráculos en el mundo andino Marco Curatola Petrocchi y Mariusz S. Ziołkowski (eds.) centralizar el poder sobre todos sus dominios, tanto americanos como europeos. sobre el origen y descendencia del gobierno de los Incas» (Rosario, 2008). 3. Voces del Ande. Ensayos sobre onomástica andina Toledo se preocupó por establecer formas regulares de obtención de recursos Manfredi Merluzzi Rodolfo Cerrón-Palomino para la metrópoli y vio claramente que, para lograr su propósito, debía poner 4. Los rostros silenciosos. Los huacos retrato de la cultura Moche bajo el más estricto control a la elite nativa, así como reestructurar los patrones Janusz Z. Wołoszyn poblacionales andinos y la misma organización social indígena. Se formalizaron 5. En busca del orden perdido así tanto las reducciones —pueblos-concentraciones de indios que facilitaban la La idea de la Historia en Felipe Guaman Poma de Ayala exacción del tributo y el desarrollo de la evangelización— como la mita Juan M. -
New Spain and Early Independent Mexico Manuscripts New Spain Finding Aid Prepared by David M
New Spain and Early Independent Mexico manuscripts New Spain Finding aid prepared by David M. Szewczyk. Last updated on January 24, 2011. PACSCL 2010.12.20 New Spain and Early Independent Mexico manuscripts Table of Contents Summary Information...................................................................................................................................3 Biography/History.........................................................................................................................................3 Scope and Contents.......................................................................................................................................6 Administrative Information...........................................................................................................................7 Collection Inventory..................................................................................................................................... 9 - Page 2 - New Spain and Early Independent Mexico manuscripts Summary Information Repository PACSCL Title New Spain and Early Independent Mexico manuscripts Call number New Spain Date [inclusive] 1519-1855 Extent 5.8 linear feet Language Spanish Cite as: [title and date of item], [Call-number], New Spain and Early Independent Mexico manuscripts, 1519-1855, Rosenbach Museum and Library. Biography/History Dr. Rosenbach and the Rosenbach Museum and Library During the first half of this century, Dr. Abraham S. W. Rosenbach reigned supreme as our nations greatest bookseller. -
Colonial Theodicy and the Jesuit Ascetic Ideal in José De Acosta's
chapter 6 Colonial Theodicy and the Jesuit Ascetic Ideal in José de Acosta’s Works on Spanish America Bryan Green This chapter aims to demonstrate the centrality of the problem of theodicy in José de Acosta’s (1540–1600) scientific, ethnographic, and historical writings on Spanish America.1 Based on Acosta’s experience as the Jesuit provincial of Peru and his active participation in the political and ecclesiastical reforms initiated under the viceroy Francisco de Toledo (1515–82), these works bear witness to the moral evils running rampant among his fellow Spaniards and the concomi- tant suffering inflicted upon the indigenous population.2 While Acosta recog- nizes the moral evil at the root of Spanish sovereignty, namely greed in the ruthless pursuit of precious metals, his colonial theodicy nevertheless main- tains that this evil is a means to the greater good of the Amerindian’s salvation. In his guidelines for missionary conduct, Acosta offers a response to this ethi- cal impasse through the performance of a distinctly Jesuit ascetic ideal, which 1 This chapter was written at the Pontificia Universidad Católica de Valparaíso with the sup- port of a research grant from the Chilean government (fondecyt Iniciación en Investigación no. 11140527, 2014–17). 2 The son of a prosperous merchant from Medina del Campo in Spain, Acosta entered the Society in 1552 and completed the first years of his studies at the Jesuit college in his home- town. Having distinguished himself as a student and grammar teacher in several Jesuit schools throughout Iberia, Acosta moved on to study philosophy and theology at the renowned University of Alcalá de Henares in 1557. -
Antonio De Mendoza; First Viceroy of Mexico. the Tinker Pamphlet
.4. DOCUMENT RESUME ED 114 227 RC 008' 850- AUTHOR Miller, Hubert J. TITLE Antonio de Mendola; First Viceroy of Mexico. The Tinker Pamphlet Series for the Teaching of.Mexican American Heritage. TB 73 NOTE 70p.; For related documents, see RC 008 851-853 AVAtLABL ROM' Mr. Al Ramirez, P.O. Box 471, Edinburg, Texas.78539 ($1.00) EDRS PRICE. MF-$0.76 Plus Postage. HC Not Available from EDRS. DESCRIPTO ji5*Administrator Background; American Indians; - *Biographies; Colonialism; Cultiral Education; Curriculum Enrichment; Curriculum Guides; Elementary Secondary Education; *Mexican.AmerieHistory; *Mexicaps; Resource Materials; Sociocultural Patterns; Vocabulait; *Western Civiliiation IDENTIFIERS *Mendoza (Antonio de) ABSTRACT .0 As Mexico's first viceroy, Antonio de Mendoza.s most noteworthy achievement was his laYing the basis of colonial government in New Spain which continued, with modifications, for 300. years. Although he was lenient in dealing with the shortcomingi of .his Indian and Spanish subjects; he took a'firm stand in dealing with the rebellious Indians in the Mixton War and the Cortes faction which threatened the Viceregal rule. His pridary concern was to keep New Spain for the crown while protecting the Indians from w#nt.and . inhumanity. Focusing o$ the institutions he founded and 'developed, this booklet provides a study of early Spanish colonial institutions. Although the biographical account is of secondary importance, the. description .of Hispanic colonial institutions arelPable'in presenting the Spaniards. colonization after the cconquest -ctica. applicAtion of the, material at both the elementary and 'se levels can be utilized in stimulating student discussionsa on the Merits and demerits of 2 colonial powers- -the English a the Spaniards. -
The Deveiopment and Functions of the Army In
The development and functions of the army in new Spain, 1760-1798 Item Type text; Thesis-Reproduction (electronic) Authors Peloso, Vincent C. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 23/09/2021 10:56:36 Link to Item http://hdl.handle.net/10150/319751 THE DEVEIOPMENT AND FUNCTIONS OF THE ARMY IN NEW SPAIN, 1760-1798 Vincent Peloso A Thesis Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 6 5 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduc tion of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of schol arship. In all other instances, however, permission must be obtained from the author. -
Francisco De Toledo, Admirador Y Émulo De La «Tiranía» Inca* Jeremy Ravi Mumford Brown University Jeremy [email protected]
Francisco de Toledo, admirador y émulo de la «tiranía» inca* jeremy ravi mumford Brown University [email protected] RESUMEN El virrey Francisco de Toledo (1569-1581) denostaba y admiraba a los incas al mismo tiempo. Sorprendentemente, alababa y condenaba a la vez diversos aspectos que él identificó en el gobierno de aquellos. Para dar una justificación legal de la conquista española del Tawantinsuyu, Toledo y sus asesores se propusieron demostrar que las prácticas políticas de los incas encajaban con la definición de la tiranía en el derecho castellano, que se basaba en las ideas de Aristóteles y que estaba recogida en las Siete partidas. La tiranía fue definida por elementos específicos: un estado de vigilancia y control, un clima de miedo, la destrucción de la sociedad civil, la nivelación social y el monopolio del Estado sobre el tiempo, el trabajo y la propiedad de sus súbditos. Pero incluso mientras condenaba al Tawantinsuyu por dichas prácticas, Toledo llegó a creer que ellas habían permitido a los incas gobernar bien y crear una sociedad próspera en los Andes. El virrey, conscientemente, emuló los mismos aspectos del régimen del Tawantinsuyu que él invocaba para demostrar que los incas habían sido unos tiranos. Palabras clave: Francisco de Toledo, Tawantinsuyu, tiranía, crónica, siglo XVI * Agradezco a Adriana Soldi por la traducción y a Liliana Pérez Miguel y Felipe Valencia por sus valiosos comentarios. HIsTORICA XXXV.2 (2011): 45-67 / ISSN 0252-8894 46 HIsTORICA XXXV.2 / ISSN 0252-8894 ABSTRACT Viceroy Francisco de Toledo (1569-81) both reviled and admired the Incas. Surprisingly, he identified exactly the same aspects of their rule to praise and to condemn. -
Contrasting Views of Titu Cusi Yupanqui and Pedro Sarmiento De Gamboa
Were the Incas Natural Lords of Peru? Contrasting views of Titu Cusi Yupanqui and Pedro Sarmiento de Gamboa By Katherine Hoyt, Ph.D. Alliance for Global Justice (retired) Prepared for delivery at the 2021 Virtual Meeting of the Western Political Science Association April 3. 2021 Writing in 1570 from the last Inca stronghold of Vilcabamba, the Inca Titu Cusi Yupanqui begins his Relación de la conquista del Perú by saying that he is the grandson of the Inca Huayna Capac and son of Manco Inca Yupanqui, “the natural lords that used to rule these kingdoms and provinces of Peru.”1 The term “natural lords” was used by Spanish philosophers and theologians, including Francisco de Vitoria at the University of Salamanca in Spain, to indicate rulers of hierarchical societies whose subjects accepted their rule. Meanwhile, writing in Cuzco, the Spanish navigator and conquistador Pedro Sarmiento de Gamboa was given the task by Viceroy Francisco de Toledo of proving exactly the opposite: that the Incas were not natural lords of their lands and were, in fact, tyrants. Vitoria had maintained that it was not legitimate to attack societies ruled by their natural lords except in the case of tyranny, protection of innocent people, or self-defense. Titu Cusi makes a special effort to show the devotion of the people to his father Manco Inca and thus prove that he ruled with their support and favor. On the other hand, Sarmiento de Gamboa worked to compile acts of cruelty and tyranny on the part of each Inca ruler in order to prove that the conquest had been justified. -
Measuring the Passage of Time in Inca and Early Spanish Peru Kerstin Nowack Universität Bonn, Germany
Measuring the Passage of Time in Inca and Early Spanish Peru Kerstin Nowack Universität Bonn, Germany Abstract: In legal proceedings from 16th century viceroyalty of Peru, indigenous witnesses identified themselves according to the convention of Spanish judicial system by name, place of residence and age. This last category often proved to be difficult. Witnesses claimed that they did not know their age or gave an approximate age using rounded decimal numbers. At the moment of the Spanish invasion, people in the Andes followed the progress of time during the year by observing the course of the sun and the lunar cycle, but they were not interested in measuring time spans beyond the year. The opposite is true for the Spanish invaders. The documents where the witnesses testified were dated precisely using counting years from a date in the distant past, the birth year of the founder of the Christian religion. But this precision in the written record perhaps distorts the reality of everyday Spanish practices. In daily life, Spaniards often measured time in a reference system similar to that used by the Andeans, dividing the past in relation to public events like a war or personal turning points like the birth of a child. In the administrative and legal area, official Spanish dating prevailed, and Andean people were forced to adapt to this novel practice. This paper intends to contrast the Andean and Spanish ways of measuring the past, but will also focus on the possible areas of overlap between both practices. Finally, it will be asked how Andeans reacted to and interacted with Spanish dating and time measuring. -
The Maritime Voyage of Jorge Juan to the Viceroyalty of Peru (1735-1746)
The Maritime Voyage of Jorge Juan to the Viceroyalty of Peru (1735-1746) Enrique Martínez-García — Federal Reserve Bank of Dallas* María Teresa Martínez-García — Kansas University** Translated into English (August 2012) One of the most famous scientific expeditions of the Enlightenment was carried out by a colorful group of French and Spanish scientists—including the new Spanish Navy lieutenants D. Jorge Juan y Santacilia (Novelda 1713-Madrid 1773) and D. Antonio de Ulloa y de la Torre-Giralt (Seville 1716-Isla de León 1795)—at the Royal Audience of Quito in the Viceroyalty of Peru between 1736 and 1744. There, the expedition conducted geodesic and astronomical observations to calculate a meridian arc associated with a degree in the Equator and to determine the shape of the Earth. The Royal Academy of Sciences of Paris, immersed in the debate between Cartesians (according to whom the earth was a spheroid elongated along the axis of rotation (as a "melon")) and Newtonians (for whom it was a spheroid flattened at the poles (as a "watermelon")), decided to resolve this dispute by comparing an arc measured near the Equator (in the Viceroyalty of Peru, present-day Ecuador) with another measured near the North Pole (in Lapland). The expedition to the Equator, which is the one that concerns us in this note, was led by Louis Godin (1704-1760), while Pierre Louis Moreau de Maupertuis (1698-1759) headed the expedition to Lapland. The knowledge of the shape and size of the Earth had great importance for the improvement of cartographic, geographic, and navigation techniques during that time. -
Las Casas, Alonso De Sandoval and the Defence of Black Slavery
Topoi vol.2 no.se Rio de Janeiro 2006 Las Casas, Alonso de Sandoval and the defence of black slavery Juliana Beatriz Almeida de Souza ABSTRACT The aim of this paper is to analyse the contributions made by the Dominican Bartolomé da Las casas, in the XVI century, and the Jesuit Alonso de Sandoval, in the XVII century, to legitimaze and regularize discourses about the slave trade and black slavery in the Spanish Americas. Key-words: Colonization of the Hispanic America; Evangelize of blacks; Black slavery. David Brion Davis in the 1960s warned that many historians were exaggerating the antithesis between slavery and Catholic doctrine. The purpose of this article is to move away from a value-laden analysis of the actions of the Catholic Church both in defence of black slavery and in defence of the blacks.1 Rather, I seek to revise the work of two missionaries who worked in Spanish America and who played an important role in the construction of a discourse that at the same time legitimated and regulated the black slave trade. I refer to the Dominican Bartolomé de Las Casas in the sixteenth century and the Jesuit Alonso de Sandoval in the seventeenth. Las Casas and the blindness of Christians 1 Preliminary and partial versions of this article were presented at the XXII National Symposium of History of ANPUH (2003), the II National Symposium of Cultural History (2004) and the XXIII National Symposium of History of ANPUH (2005). I would also like to acknowledge the help of my student Wallace R. S. de Farias in part of the research. -
El Cabildo Malacitano Contra Turcos, Moriscos Y Monfíes. Una Década En La Vida Malagueña Durante La Segunda Mitad Del Siglo Xvi
El cabildo malacitano contra turcos, moriscos y monfíes... 355 EL CABILDO MALACITANO CONTRA TURCOS, MORISCOS Y MONFÍES. UNA DÉCADA EN LA VIDA MALAGUEÑA DURANTE LA SEGUNDA MITAD DEL SIGLO XVI Mª. DEL CAR M EN MAIRAL JI M ÉNEZ Archivo Municipal de Málaga RESUMEN Pretendemos con este trabajo acercarnos a la sociedad malagueña del periodo comprendido entre 1560 a 1570 a través de la documentación municipal y más concretamente, la referida a quienes integraban el cabildo a partir de los nombramientos de corregidores y regidores, a la vez que nos centraremos en dos de los principales problemas a los que tuvieron que hacer frente como fue la presencia turca y el temor a que éstos se unieran a los moriscos. Igualmente, hemos querido aproximarnos a un colectivo no estrictamente capitular, pero que pertenecían a la oligarquía imperante como eran los componentes de la Santa Hermandad. ABSTRACT We are trying with this work to get closer to the Málaga society of the period from1560 to 1570. We deal this with municipal documentation and more exactly, with the documents of the town council which had got the appointments of chief magistrates and aldermen, at once we will centre on two of the mainly problems which they had to fight against, like the turkish’s presence and the fear against the alliance between moorish and turkish. Likewise, we had wanted to approach to a group not strictly councillor, but they belonged to prevailing oligarchy like the members of the Holy Fraternity. PALABRAS CLAVES: cabildo, moriscos, turcos, Santa Hermandad, siglo XVI. KEY WORDS: town council, Moorish, Turkish, Santa Hermandad, XVI century. -
Philippine History and Government
Remembering our Past 1521 – 1946 By: Jommel P. Tactaquin Head, Research and Documentation Section Veterans Memorial and Historical Division Philippine Veterans Affairs Office The Philippine Historic Past The Philippines, because of its geographical location, became embroiled in what historians refer to as a search for new lands to expand European empires – thinly disguised as the search for exotic spices. In the early 1400’s, Portugese explorers discovered the abundance of many different resources in these “new lands” heretofore unknown to early European geographers and explorers. The Portugese are quickly followed by the Dutch, Spaniards, and the British, looking to establish colonies in the East Indies. The Philippines was discovered in 1521 by Portugese explorer Ferdinand Magellan and colonized by Spain from 1565 to 1898. Following the Spanish – American War, it became a territory of the United States. On July 4, 1946, the United States formally recognized Philippine independence which was declared by Filipino revolutionaries from Spain. The Philippine Historic Past Although not the first to set foot on Philippine soil, the first well document arrival of Europeans in the archipelago was the Spanish expedition led by Portuguese Ferdinand Magellan, which first sighted the mountains of Samara. At Masao, Butuan, (now in Augustan del Norte), he solemnly planted a cross on the summit of a hill overlooking the sea and claimed possession of the islands he had seen for Spain. Magellan befriended Raja Humabon, the chieftain of Sugbu (present day Cebu), and converted him to Catholicism. After getting involved in tribal rivalries, Magellan, with 48 of his men and 1,000 native warriors, invaded Mactan Island.