Decline of Potala Palace
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Dharamsala and the Changing Home of Tibetans Lydia Talen SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 12-1-2014 Layers of Home: Dharamsala and the Changing Home of Tibetans Lydia Talen SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Studies Commons, Community-Based Research Commons, Demography, Population, and Ecology Commons, History of Religions of Eastern Origins Commons, and the Social and Cultural Anthropology Commons Recommended Citation Talen, Lydia, "Layers of Home: Dharamsala and the Changing Home of Tibetans" (2014). Independent Study Project (ISP) Collection. 1970. https://digitalcollections.sit.edu/isp_collection/1970 This Article is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Layers of Home: Dharamsala and the Changing Home of Tibetans Talen, Lydia Academic Director: Onians, Isabelle Senior Faculty Advisor: Decleer, Hubert Project Advisor: Dhondup, Phurwa University of North Carolina at Chapel Hill Anthropology McLeod Ganj, Dharamsala, Himachal Pradesh, India Submitted in partial fulfillment of the requirements for Nepal: Tibetan and Himalayan Peoples, SIT Study Abroad, Fall 2014 Table of Contents Abstract .............................................................................................................................. -
Sard Report 2017-2018
SARD REPORT 2017-2018 སྤྱི་ཚོགས་ཡར་རྒྱས་ཐེབས་让འི་鮙ན་ཐ།ོ 〜༢༠༡༧ ༢༠༡༨ 2 SARD REPORT 2017- 2018 Senior PRM delegation from Nepal with the children of Petoen school in lower Dharamsala on March 20, 2019 SARD REPORT 2017- 2018 3 MESSAGE FROM THE KALON September 15, 2019 I’m pleased to share this message on the occasion of SARD releasing its 2017- 2018 Report. The restructuring that Kashag initiated in 2015, which included integrating the Planning Commission into SARD and further strengthening the organization, is beginning to bear fruit. SARD has grown significantly over the last four years and is now playing a key role in facilitating resource mobilization, supporting capacity building initiatives, and ensuring the timely and effective implementation of major development projects in the Tibetan community in India and Nepal. This report contains program and financial details of SARD over a two-year period ending March 31, 2019. SARD works closely with all the CTA departments as well as with other CTA entities such as the Tibetan Parliament-in-Exile, Tibetan Supreme Justice Commission, Planning Service Commission and autonomous organizations like the Delek Hospital, Tibetan Institute of Performing Arts, Federation of Tibetan Cooperatives and all the schools administrations in India and Nepal. Another aspect of SARD’s work that has scaled significantly is the portfolio of projects directly implemented or administered by SARD. These include Gangjong TibFin, Tibetan Entrepreneurship Development (TED), Women’s Empowerment Desk (WED), Tibet Corps, Blue Book and designing and facilitating the capacity building activities benefiting the project staff of CTA and other partner organizations. -
Location: Tibet Lies at the Centre of Asia, with an Area of 2.5 Million Square Kilometers. the Earth's Highest Mountains, a Vast
Location: Tibet lies at the centre of Asia, with an area of 2.5 million square kilometers. The earth's highest mountains, a vast arid plateau and great river valleys make up the physical homeland of 6 million Tibetans. It has an average altitude of 13,000 feet above sea level. Capital: Lhasa Population: 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. Language: Tibetan (of the Tibeto-Burmese language family). The official language is Chinese. Tibet is comprised of the three provinces of Amdo (now split by China into the provinces of Qinghai, Gansu & Sichuan), Kham (largely incorporated into the Chinese provinces of Sichuan, Yunnan and Qinghai), and U-Tsang (which, together with western Kham, is today referred to by China as the Tibet Autonomous Region). The Tibet Autonomous Region (TAR) comprises less than half of historic Tibet and was created by China in 1965 for administrative reasons. It is important to note that when Chinese officials and publications use the term "Tibet" they mean only the TAR. Tibetans use the term Tibet to mean the three provinces described above, i.e., the area traditionally known as Tibet before the 1949-50 invasion. Today Tibetans are outnumbered by Han Chinese population in their own homeland, there are est. 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. The official language is Chinese. But those Tibetans living in exile still speak, read and write in Tibetan (of the Tibeto-Burmese language family). -
Mt. Kailash Pilgrimage Kora Grand Tour
MT. KAILASH PILGRIMAGE KORA GRAND TOUR Tashi delek! Tibetan Guide Travel Tours is a small travel agency based in Lhasa. We always work hard and take responsible for our clients by using local services as much as possible. Of course we use Tibetan drivers and tour guides. Who are experienced, have rich knowledge about Tibetan culture and also excellent attitude. We are confident that you would not be disappointed if you choose our services letting us show you our mother land. Proposed itinerary Day 1: Lhasa arrival [3650m] Upon arrival in Lhasa you will be welcomed by your English-speaking Tibetan Guide and Tibetan Driver who will bring you to your hotel. Acclimatization to high altitude: please, drink lots of water and take plenty of rest in order to minimize altitude sickness. Overnight at Shambhala Palace or House of Shambhala Hotel, which are a Tibetan style hotel located in Lhasa city center (Barkhor) Day 2: Lhasa sightseeing We begin visiting Ramoche Temple, built in honor of the image of Jowo Rinpoche that Chinese princess Wencheng brought by marrying Songtsen Gampo, the first king of Buddhist doctrine and who unified the Tibetan empire in the 7th century. Thereafter, we continue with Jokhang Temple, the most sacred monastery in Tibet. It was also founded in the 7th century by Songtsen Gampo. Later you can explore the surrounding Barkhor old quarter and spend time walking around Jokhang Temple following pilgrims from all over the Tibetan plateau. In the afternoon we go to Sera Monastery, one of three great universities of Gelugpa Sect. We will attend the debating session of the monks. -
Big Love: Mandala Magazine Article
LAMA YESHE, PASHUPATINATH TEMPLE, NEPAL, 1980. PHOTO BY TOM CASTLES, COURTESY OF LAMA YESHE WISDOM ARCHIVE. 26 MANDALA | July - December 2019 A MONUMENTAL ACCOMPLISHMENT: THE MAKING OF Big Love BY LAURA MILLER The creation of FPMT founder Lama Yeshe’s official biography has been a monumental task. Work on the forthcoming book, Big Love: The Life and Teachings of Lama Yeshe, has spanned three decades. To understand the significance of this project as it draws to a close, Mandala talked to three key people, all early students of Lama Yeshe, about the production of the book: Adele Hulse, Big Love’s author; Peter Kedge, who initiated and helped fund the project; and Nicholas Ribush, who is overseeing the book’s publication at the Lama Yeshe Wisdom Archive. Big Love: The Life and Teachings of Lama Yeshe begins with a refugee Tibetan monks. Together, the two lamas encountered their simple dedication: “This book is dedicated to you, the reader. first Western student, Zina Rachevsky, in 1967 in Darjeeling. The If you met Lama during your life, may you feel his presence here. following year, they went to Nepal, where they soon established If you never met Lama, then come with us—walk up the hill to Kopan Monastery on the outskirts of Kathmandu and later Kopan and meet Lama Yeshe, as thousands did, without knowing founded the international FPMT organization. anything of Buddhism or Tibet. That came later.” “Since then, His Holiness the Dalai Lama has been to many Within the biography’s nearly 1,400 pages, Lama Yeshe comes countries and now has a great reputation and has received many to life. -
Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China
Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China U.S. GEOLOGICAL SURVEY PROFESSIONAL PAPER 1549 Cover. View south-southeast across Lhasa He (Lhasa River) flood plain from roof of Potala Pal ace, Lhasa, Xizang Autonomous Region, China. The Potala (see frontispiece), characteristic sym bol of Tibet, nses 308 m above the valley floor on a bedrock hill and provides an excellent view of Mt. Guokalariju, 5,603 m elevation, and adjacent mountains 15 km to the southeast These mountains of flysch-like Triassic clastic and volcanic rocks and some Mesozoic granite character ize the southernmost part of Northern Xizang Structural Region (Gangdese-Nyainqentanglha Tec tonic Zone), which lies just north of the Yarlung Zangbo east-west tectonic suture 50 km to the south (see figs. 2, 3). Mountains are part of the Gangdese Island Arc at south margin of Lhasa continental block. Light-tan areas on flanks of mountains adjacent to almost vegetation-free flood plain are modern and ancient climbing sand dunes that exhibit evidence of strong winds. From flood plain of Lhasa He, and from flood plain of much larger Yarlung Zangbo to the south (see figs. 2, 3, 13), large dust storms and sand storms originate today and are common in capitol city of Lhasa. Blowing silt from larger braided flood plains in Pleistocene time was source of much loesslike silt described in this report. Photograph PK 23,763 by Troy L. P6w6, June 4, 1980. ORIGIN AND CHARACTER OF LOESSLIKE SILT IN THE SOUTHERN QINGHAI-XIZANG (TIBET) PLATEAU, CHINA Frontispiece. -
The Lhasa Jokhang – Is the World's Oldest Timber Frame Building in Tibet? André Alexander*
The Lhasa Jokhang – is the world's oldest timber frame building in Tibet? * André Alexander Abstract In questo articolo sono presentati i risultati di un’indagine condotta sul più antico tempio buddista del Tibet, il Lhasa Jokhang, fondato nel 639 (circa). L’edificio, nonostante l’iscrizione nella World Heritage List dell’UNESCO, ha subito diversi abusi a causa dei rifacimenti urbanistici degli ultimi anni. The Buddhist temple known to the Tibetans today as Lhasa Tsuklakhang, to the Chinese as Dajiao-si and to the English-speaking world as the Lhasa Jokhang, represents a key element in Tibetan history. Its foundation falls in the dynamic period of the first half of the seventh century AD that saw the consolidation of the Tibetan empire and the earliest documented formation of Tibetan culture and society, as expressed through the introduction of Buddhism, the creation of written script based on Indian scripts and the establishment of a law code. In the Tibetan cultural and religious tradition, the Jokhang temple's importance has been continuously celebrated soon after its foundation. The temple also gave name and raison d'etre to the city of Lhasa (“place of the Gods") The paper attempts to show that the seventh century core of the Lhasa Jokhang has survived virtually unaltered for 13 centuries. Furthermore, this core building assumes highly significant importance for the fact that it represents authentic pan-Indian temple construction technologies that have survived in Indian cultural regions only as archaeological remains or rock-carved copies. 1. Introduction – context of the archaeological research The research presented in this paper has been made possible under a cooperation between the Lhasa City Cultural Relics Bureau and the German NGO, Tibet Heritage Fund (THF). -
THE GROUND BENEATH HIS FEET an Artist's Sacred Sojourn In
THE GROUND BENEATH HIS FEET An Artist’s Sacred Sojourn in Western Tibet Modern life has made us busy every waking hour. The pervasive running out of time has become a sport befitting the strongest of urbanites. Success is measured by the ability to stay on top and we find purpose for our daily existence in the order and accumulation of things, which make us too preoccupied and anxious in the first place1. Then all of a sudden some tragic event with irreversible consequences turns everything on its head and shakes up the security of this hard‐earned status quo at its foundation. The void left in the aftermath creates an opening for a new vision to emerge in the mind’s awareness. It is often a desire for a more peaceful and spiritually focused way of being. The thought of this newfound horizon becomes so overwhelmingly vivid, and the urge to reach it so profound, that one takes in stride to make it a reality—above all else. Such a seismic shift catapulted Arthur Liou in search of something greater than life—he became a pilgrim on a quest. The vision to embark on an epic spiritual and creative journey into the Himalayan Mountains was triggered by the mysterious voice of a Tibetan singer heard in a bookstore in Taiwan. The soulfulness of her voice resonated deeply within his grieving heart, sparking an inner inkling for the distant land it came from. Not long after, a Buddhist monk friend showed him a photograph of Mount Kailash: the image looked astonishingly familiar to him despite having never been to this remote part of the world. -
Opening Speech Liao Yiwu
About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames. -
Wang Dü: the Great Cloud of Blessings by Khenpo Sodargye
www.khenposodargye.org THE COMMENTARY ON WANG DÜ: THE GREAT CLOUD OF BLESSINGS BY KHENPO SODARGYE 1 www.khenposodargye.org Table of Contents The Background of Khenpo’s Teaching on this Prayer ......................................................... 3 The Great Benefits of this Prayer ............................................................................................. 3 The Title of the Prayer ............................................................................................................... 4 Symbolized by the Mantra ........................................................................................................ 8 The Qualities of All the Magnetizing deities ......................................................................... 10 The Magnetizing Deities .......................................................................................................... 12 a. Dharmakaya Amitabha ................................................................................................................. 12 b. Vajradharma .................................................................................................................................. 14 c. Avalokiteshvara ............................................................................................................................ 14 d. Padma Gyalpo ............................................................................................................................... 15 e. Hayagriva .................................................................................................................................... -
China and Tibet—Two Lands of Stunning Beauty and Centuries-Old Civilizations Steeped in Legend and Tradition
DYNASTIES OF CHINA AND T IBET TTHEHE HHIMALAYASIMALAYAS ANDAND TTHEHE YYANGTZEANGTZE May 26 to June 9, 2018 Dear Members and Friends: I invite you to join The Field Museum on a journey through China and Tibet—two lands of stunning beauty and centuries-old civilizations steeped in legend and tradition. Travel with the Museum’s preeminent experts—Gary M. Feinman, MacArthur Curator of Mesoamerican, Central American, and East Asian Anthropology, and Linda Nicholas, Adjunct Curator of Anthropology—who bring in-depth knowledge and understanding of these ancient cultures. This exceptional journey encompasses the breadth of China—from the Himalayan “Rooftop of the World,” with three nights in Tibet’s seldom-visited city of Lhasa, through the dramatic gorges of the Yangtze River to the historic neighborhoods of Old Shanghai. You will experience the imperial formality of Mandarin Beijing, the dynastic treasures of historic Xi’an and the Tibetan Buddhist “Sun City” of Lhasa with its architectural masterpiece, the Potala Palace—a symbol of peace and the historic home of the Dalai Lama. Our three-night cruise travels the fabled Yangtze River from Chongqing to Yichang through captivating landscapes, historic port cities and resplendent gorges aboard the deluxe VICTORIA JENNA, relaunched in 2016 after an extensive refurbishment. Cruise the magnifi cent Three Gorges, visit the extraordinary engineering marvel of the Three Gorges Dam, and enjoy a private boat tour on the spectacular Goddess Stream in the Wu Gorge. Your land accommodations include fi ve-star hotels such as Shanghai’s legendary FAIRMONT PEACE and the renowned PENINSULA BEIJING. Visit eight UNESCO World Heritage sites during specially arranged, included excursions accompanied by experienced, English-speaking guides. -
17-Point Agreement of 1951 by Song Liming
FACTS ABOUT THE 17-POINT “Agreement’’ Between Tibet and China Dharamsala, 22 May 22 DIIR PUBLICATIONS The signed articles in this publication do not necessarily reflect the views of the Central Tibetan Administration. This report is compiled and published by the Department of Information and International Relations, Central Tibetan Administration, Gangchen Kyishong, Dharamsala 176 215, H. P., INDIA Email: [email protected] Website: www.tibet.net and ww.tibet.com CONTENTS Part One—Historical Facts 17-point “Agreement”: The full story as revealed by the Tibetans and Chinese who were involved Part Two—Scholars’ Viewpoint Reflections on the 17-point Agreement of 1951 by Song Liming The “17-point Agreement”: Context and Consequences by Claude Arpi The Relevance of the 17-point Agreement Today by Michael van Walt van Praag Tibetan Tragedy Began with a Farce by Cao Changqing Appendix The Text of the 17-point Agreement along with the reproduction of the original Tibetan document as released by the Chinese government His Holiness the Dalai Lama’s Press Statements on the “Agreement” FORWARD 23 May 2001 marks the 50th anniversary of the signing of the 17-point Agreement between Tibet and China. This controversial document, forced upon an unwilling but helpless Tibetan government, compelled Tibet to co-exist with a resurgent communist China. The People’s Republic of China will once again flaunt this dubious legal instrument, the only one China signed with a “minority” people, to continue to legitimise its claim on the vast, resource-rich Tibetan tableland. China will use the anniversary to showcase its achievements in Tibet to justify its continued occupation of the Tibetan Plateau.