Unit 6 Emergence of Nationalism
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Nationalism and Human Rights This Page Intentionally Left Blank Nationalism and Human Rights
Nationalism and Human Rights This page intentionally left blank Nationalism and Human Rights In Theory and Practice in the Middle East, Central Europe, and the Asia-Pacific Edited by Grace Cheng NATIONALISM AND HUMAN RIGHTS Copyright © Grace Cheng, 2012. Softcover reprint of the hardcover 1st edition 2012 978-0-230-33856-2 All rights reserved. First published in 2012 by PALGRAVE MACMILLAN® in the United States – a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978-1-349-34157-3 ISBN 978-1-137-01202-9 (eBook) DOI 10.1057/9781137012029 Library of Congress Cataloging-in-Publication Data Nationalism and human rights : in theory and practice in the Middle East, Central Europe, and the Asia-Pacific / edited by Grace Cheng. p. cm. 1. Human rights—Political aspects. 2. Human rights—Political aspects—Middle East. 3. Nationalism—Middle East. 4. Human rights—Political aspects—Europe, Central. 5. Nationalism—Europe, Central. 6. Human rights—Political aspects—Pacific Area. 7. Nationalism—Pacific Area. I. Cheng, Grace, 1968– JC571.N33265 2012 320.54—dc23 2011040451 A catalogue record of the book is available from the British Library. -
Government and Indigenous Australians Exclusionary Values
Government and Indigenous Australians Exclusionary values upheld in Australian Government continue to unjustly prohibit the participation of minority population groups. Indigenous people “are among the most socially excluded in Australia” with only 2.2% of Federal parliament comprised of Aboriginal’s. Additionally, Aboriginal culture and values, “can be hard for non-Indigenous people to understand” but are critical for creating socially inclusive policy. This exclusion from parliament is largely as a result of a “cultural and ethnic default in leadership” and exclusionary values held by Australian parliament. Furthermore, Indigenous values of autonomy, community and respect for elders is not supported by the current structure of government. The lack of cohesion between Western Parliamentary values and Indigenous cultural values has contributed to historically low voter participation and political representation in parliament. Additionally, the historical exclusion, restrictive Western cultural norms and the continuing lack of consideration for the cultural values and unique circumstances of Indigenous Australians, vital to promote equity and remedy problems that exist within Aboriginal communities, continue to be overlooked. Current political processes make it difficult for Indigenous people to have power over decisions made on their behalf to solve issues prevalent in Aboriginal communities. This is largely as “Aboriginal representatives are in a better position to represent Aboriginal people and that existing politicians do not or cannot perform this role.” Deeply “entrenched inequality in Australia” has led to the continuity of traditional Anglo- Australian Parliamentary values, which inherently exclude Indigenous Australians. Additionally, the communication between the White Australian population and the Aboriginal population remains damaged, due to “European contact tend[ing] to undermine Aboriginal laws, society, culture and religion”. -
South Australian State Public Sector Organisations
South Australian state public sector organisations The entities listed below are controlled by the government. The sectors to which these entities belong are based on the date of the release of the 2016–17 State Budget. The government’s interest in each of the public non-financial corporations and public financial corporations listed below is 100 per cent. Public Public General Non-Financial Financial Government Corporations Corporations Sector Sector Sector Adelaide Cemeteries Authority * Adelaide Festival Centre Trust * Adelaide Festival Corporation * Adelaide Film Festival * Adelaide and Mount Lofty Ranges Natural Resources * Management Board Adelaide Venue Management Corporation * Alinytjara Wilurara Natural Resources Management Board * Art Gallery Board, The * Attorney-General’s Department * Auditor-General’s Department * Australian Children’s Performing Arts Company * (trading as Windmill Performing Arts) Bio Innovation SA * Botanic Gardens State Herbarium, Board of * Carrick Hill Trust * Coast Protection Board * Communities and Social Inclusion, Department for * Correctional Services, Department for * Courts Administration Authority * CTP Regulator * Dairy Authority of South Australia * Defence SA * Distribution Lessor Corporation * Dog and Cat Management Board * Dog Fence Board * Education Adelaide * Education and Child Development, Department for * Electoral Commission of South Australia * Environment, Water and Natural Resources, Department of * Environment Protection Authority * Essential Services Commission of South Australia -
Australian Nationalism and Historical Memory
UCLA UCLA Historical Journal Title An Ambivalent Nation: Australian Nationalism and Historical Memory Permalink https://escholarship.org/uc/item/4dd790wr Journal UCLA Historical Journal, 23(1) ISSN 0276-864X Author Kelly, Matthew Kraig Publication Date 2012 Peer reviewed eScholarship.org Powered by the California Digital Library University of California An Ambivalent Nation: Australian Nationalism and Historical Memory Matthew Kelly The most important national holiday in Australia falls on April 25. Known as Anzac Day, it commemorates the Australian and New Zealander soldiers who died in battle at Gallipoli, in western Turkey, in 1915.1 Gallipoli’s central position in Australian national consciousness is not immediately comprehensible to an outside observer. Bastille Day in France or Independence Day in the United States seem sensible choices for the national holiday. In the French case, the storming of the Bastille is a suitable emblem of the transi- tion from the ancien régime to a new political order in which all Frenchmen were to be equals before the law. In the American case, the celebration of independence summons the specter of a national consciousness shaking off the last fetters of British imperial rule and so coming to full bloom. But why should a battlefield located thou- sands of miles from Australia, and from which Australians derived no material benefit, serve, in an important respect, as the geographic center of the Australian national narrative? Which overlords did the Australians overturn at Gallipoli? From whose imperial yoke did they at last work loose? The last two questions are rhetorical, of course, for neither applies to the Australian case. -
'Asian Australian' Migrant Identity: Brian Castro's Birds of Passage and After China
'ASIAN AUSTRALIAN' MIGRANT IDENTITY: BRIAN CASTRO'S BIRDS OF PASSAGE AND AFTER CHINA CATHY BENNETT of Passage 1982 ]BIRDS was one of the firstnovels to discussAfter theChina Asian migrant experience in Australia. It won the Australian/Vogel Literary Award for and began Brian Castro's successful writing career as a novelist. is Castro's fourth novel and most recent work. These two texts address, in part, the position of the Chinese migrant and the position of those considered 'Asian' in Australia. They also displayBirds a offasc Passageination withAft wordplayer China and with the language and debates of literary theory, features which are characteristic of all four of Castro's novels. I contend in this paper that and place the Asian Australian within the context of a global model as a postmodernindividual. I suggest that the cultural crossings frequently made in these texts, and the fact that Asian migrant characters speak in the cosmopolitan, transnational language of the postmodern, are devices which form part of an opposition to national boundaries and national restrictions. Texts which discuss the Asian migrant experienceBirds of Passage, in Australia emphasise the historical connection of the migrant with the Australian landscape and culture. This is illustrated in the double narrative technique of in which the story of a Chinese migrant's experience in the goldfields is set against that of the contemporary urban life of a young man considered 'Asian'. This double narrative has the effect of emphasisingThe Ch inaman, the length of the Chinese presenceChange inof SkiesAustralia. The device ofThe comparing Ancestor historicalGame. and contemporaryThe Ch migrantinaman, narratives within a text also occurs in Don 'o Kim's Yasmine Gooneratne'sA and Alex Miller's In Don'o Kim's the experienceA Change ofof theSkies, sensitive Japanese student Joe is paralleled by that of an earlier migrant who also experienced racism towards those considered Asian. -
Tasmania (TAS)
Australian Red Cross 26.05.21 COVID-19 Information Sheet – Tasmania (TAS) Disclaimer: The information below should not be considered an exhaustive list and service delivery may change. Please contact organisations and services directly for the most up to date information and to enquire further about eligibility. Red Cross does not determine eligibility for the third party services listed. Government of Tasmania Updates • Tasmanian Government COVID-19 Updates o Tasmanian border restrictions and subsequent quarantine arrangements are classified as low, medium and high. To check the classification of a location visit the Tasmanian government’s coronavirus website. These classifications change depending on the COVID-19 situation in each state and territory. • COVID-19 vaccinations: The Tasmanian and the Australian Governments are working together to give safe COVID-19 vaccinations to the community. Vaccines are being delivered in phases. All Tasmanians aged 18 and over will be able to get vaccinated for free. More information is available on the Tasmanian government website. • Support for Temporary Visa Holders: • Pandemic Isolation Assistance Grants are available to support low-income persons, casual workers and self-employed persons who are required to self-isolate due to COVID-19 risk. To apply, please call the Public Health Hotline on 1800 671 738. • The Rapid Response Skills Initiative provides funding of up to $3,000 towards the cost of training for people who have lost their jobs because they have been made redundant, the place they -
Voting in AUSTRALIAAUSTRALIA Contents
Voting IN AUSTRALIAAUSTRALIA Contents Your vote, your voice 1 Government in Australia: a brief history 2 The federal Parliament 5 Three levels of government in Australia 8 Federal elections 9 Electorates 10 Getting ready to vote 12 Election day 13 Completing a ballot paper 14 Election results 16 Changing the Australian Constitution 20 Active citizenship 22 Your vote, your voice In Australia, citizens have the right and responsibility to choose their representatives in the federal Parliament by voting at elections. The representatives elected to federal Parliament make decisions that affect many aspects of Australian life including tax, marriage, the environment, trade and immigration. This publication explains how Australia’s electoral system works. It will help you understand Australia’s system of government, and the important role you play in it. This information is provided by the Australian Electoral Commission (AEC), an independent statutory authority. The AEC provides Australians with an independent electoral service and educational resources to assist citizens to understand and participate in the electoral process. 1 Government in Australia: a brief history For tens of thousands of years, the heart of governance for Aboriginal and Torres Strait Islander peoples was in their culture. While traditional systems of laws, customs, rules and codes of conduct have changed over time, Aboriginal and Torres Strait Islander peoples continue to share many common cultural values and traditions to organise themselves and connect with each other. Despite their great diversity, all Aboriginal and Torres Strait Islander communities value connection to ‘Country’. This includes spirituality, ceremony, art and dance, family connections, kin relationships, mutual responsibility, sharing resources, respecting law and the authority of elders, and, in particular, the role of Traditional Owners in making decisions. -
Copyright by Gregory Scott Brown 2004 the Dissertation Committee for Gregory Scott Brown Certifies That This Is the Approved Version of the Following Dissertation
Copyright by Gregory Scott Brown 2004 The Dissertation Committee for Gregory Scott Brown Certifies that this is the approved version of the following dissertation: Coping with Long-distance Nationalism: Inter-ethnic Conflict in a Diaspora Context Committee: Gary P. Freeman, Supervisor John Higley Zoltan Barany Alan Kessler Ross Terrill Coping with Long-distance Nationalism: Inter-ethnic Conflict in a Diaspora Context by Gregory Scott Brown, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December, 2004 Dedication To Dale Acknowledgements Many people helped me finish this dissertation and deserve thanks. My advisor, Gary Freeman, provided guidance, encouragement, and a helpful prod now and again. I owe him a special debt for his generous support and patience. Special thanks are also due John Higley who provided personal and institutional support throughout the process—even when he had neither the time nor obligation to do so. I also thank the other members of my dissertation committee, Ross Terrill, Alan Kessler, and Zoltan Barany. Each of them offered sound advice and counsel during my fieldwork and the writing phase of this project. I also benefited greatly from numerous funding programs; including, the Edward A. Clark Center for Australian and New Zealand Studies, the Australian and New Zealand Studies Association of North America, and various funding sources in the Department of Government, UT-Austin. My fieldwork was also facilitated by generous support from the Australian Centre at Melbourne University and the Parliamentary Internship/Public Policy program at the Australian National University. -
Australian Nationalist Ideological, Historical, and Legal Archive
AUSTRALIAN NATIONALIST IDEOLOGICAL, HISTORICAL, AND LEGAL ARCHIVE www.alphalink.com.au/~radnat MISSION STATEMENT (as updated, August 24 2002): This Site is a document archive linked to other Australian Nationalist political and information sites. A few Australian authors are on-line. As further works are prepared for Internet publication, additional Australian authors shall appear here. This document archive shall: (i) Ground Australian Nationalism ideologically and historically; this task is related to the legitimacy of the cause as well as the discussion of its favoured political expressions and historical place and activism; providing an accurate analysis is vital in combatting the misrepresentation of Nationalist ideology and politics by its opponents in politics and the media. (ii) Answer (when appropriate) the State-liberal-political-police propaganda which attempts to delegitimize the Nationalist organizations by an assertion that they have operated, or do operate, in a criminal manner; this task shall be addressed by relevant exposé of various "legal processes" operated against Nationalist leaders and other patriotic identities in the past. This Archive shall be continually updated and maintained as a resource for the instruction of a new generation of Nationalist leaders and activists. Texts of a general relevancy to the development of Australian Nationalist ideology and politics will also be placed upon this site. This includes material drawn from the corpus of Euro-nationalist discourse. The Editors welcome that our attention is drawn to selective material. The Editors will permit some debate around the issue of ideological and political formation and shall not censor any reasonable view on any subject which advances this objective. -
Australia's System of Government
61 Australia’s system of government Australia is a federation, a constitutional monarchy and a parliamentary democracy. This means that Australia: Has a Queen, who resides in the United Kingdom and is represented in Australia by a Governor-General. Is governed by a ministry headed by the Prime Minister. Has a two-chamber Commonwealth Parliament to make laws. A government, led by the Prime Minister, which must have a majority of seats in the House of Representatives. Has eight State and Territory Parliaments. This model of government is often referred to as the Westminster System, because it derives from the United Kingdom parliament at Westminster. A Federation of States Australia is a federation of six states, each of which was until 1901 a separate British colony. The states – New South Wales, Victoria, Queensland, Western Australia, South Australia and Tasmania - each have their own governments, which in most respects are very similar to those of the federal government. Each state has a Governor, with a Premier as head of government. Each state also has a two-chambered Parliament, except Queensland which has had only one chamber since 1921. There are also two self-governing territories: the Australian Capital Territory and the Northern Territory. The federal government has no power to override the decisions of state governments except in accordance with the federal Constitution, but it can and does exercise that power over territories. A Constitutional Monarchy Australia is an independent nation, but it shares a monarchy with the United Kingdom and many other countries, including Canada and New Zealand. The Queen is the head of the Commonwealth of Australia, but with her powers delegated to the Governor-General by the Constitution. -
Introduction Creating White Australia: New Perspectives on Race, Whiteness and History
Introduction Creating White Australia: new perspectives on race, whiteness and history Jane Carey, Monash University Claire McLisky, University of Melbourne and University of Copenhagen As the promulgation of the White Australia Policy in 1901 would seemingly demonstrate, ‘whiteness’ was crucial to the constitution of the new Australian nation. And yet historians have paid remarkably little attention to this in their studies of Australia’s past. ‘Whiteness’, as a concept, has only recently been recognised as a significant part of the story of Australian nationalism. In seeking to understand the operations of ‘race’, historians have primarily looked towards Indigenous peoples and other ‘non-white’ groups. Creating White Australia takes a fresh approach to the questions of Australian national formation and the crucial role of race in Australian history. Including contributions from some of the leading scholars in Australian history as well as the work of emerging historians, it argues that ‘whiteness’ has been central to the racial regimes which have so profoundly shaped the development of the Australian nation. This collection is the first to draw together an array of studies dealing with the question of whiteness in Australian history as their central theme. It demonstrates that Australia’s racial past can only be understood by recognising whiteness too as ‘race’. By revealing what ‘white’ meant in a particular place and time, each of these chapters contributes to the elucidation of how race and whiteness have, in effect, ‘created’ the historical, geographical and imagined entity ix known as Australia. They show the multiple, and often contradictory, ways in which whiteness was understood, manifested, and seen, and, sometimes, how it failed to be seen. -
The Supreme Court and Responsible Government: 1864–1930, 40 Neb
Nebraska Law Review Volume 40 | Issue 1 Article 3 1960 The uprS eme Court and Responsible Government: 1864–1930 Roscoe Pound Harvard Law School Follow this and additional works at: https://digitalcommons.unl.edu/nlr Recommended Citation Roscoe Pound, The Supreme Court and Responsible Government: 1864–1930, 40 Neb. L. Rev. 16 (1961) Available at: https://digitalcommons.unl.edu/nlr/vol40/iss1/3 This Article is brought to you for free and open access by the Law, College of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Nebraska Law Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Supreme Court and Responsible Government: 1864-1930* Roscoe Pound* * I. INTRODUCTION A just balance between the general and the local government is of the very essence of a federal polity. What is general and for the general government, and what is local and for the local govern- ment, must be distinguished clearly and maintained consistently. But what is general and what local is not always and everywhere indicated by an exactly drawn line and may vary from time to time or place to place, so that lines have to be redrawn in view of changes in economics, industry, and commerce. Moreover, a federal polity calls for constitutional law. A con- stitution is not a mere body of constitutionally prescribed rules; rules prescribing mode of choice, terms of office, powers, remunera- tion, and causes and modes of removal of officials; nor of rules of policing, definition of offenses, such, for example, as treason, and fixing and imposing penalties.