Dialogue Spring 2008

Total Page:16

File Type:pdf, Size:1020Kb

Dialogue Spring 2008 DIALOGUE A Journal A of Journal Thought Mormon DIALOGUE Vo l u m e 4 1 O No. 1 O Spring 2008 DIALOGUE P. O . B o xSalt Lake City, UT 84158 5 8 4 2 3 Address Service Requested Dialogue Electronic Options EDITORIAL STAFF EDITOR Levi S. Peterson, Issaquah, WA PRODUCTION MANAGER Brent Corcoran, Salt Lake City, UT ! Dialogue archive on searchable DVD for $40. SUBMISSIONS OFFICE MANAGER Karrin Peterson, Sammamish, WA LETTERS EDITOR Kathleen Petty, Bellevue, WA ! Issues included are Volumes 1-40, 1966 through HISTORY EDITOR To d d C o m p t o n , Mountain View, CA DIALOGUE the end of 2007. Updated yearly. PERSONAL VOICES EDITOR Mark Asplund, Seattle, WA A Journal of Mormon Thought FICTION EDITOR Karen Rosenbaum, Kensington, CA ! Search full text articles by author name, article POETRY EDITOR Karrin Peterson, Sammamish, WA A Complete Collection titles, issue numbers, and general word searches. BOOK REVIEW EDITOR Jana Bouck Remy, Irvine, CA Volumes 1–40; 1966–2007 ART DIRECTOR Connie Disney, Salt Lake City, UT ! Print and email articles. COPY EDITOR Lavina Fielding Anderson, Salt Lake City, UT PROOFREADER Jani Fleet, Salt Lake City, UT WEBSITE EDITORS Jonathan A. Stapley, Bellevue, WA David Banack, Fullerton, CA ! Read current issues of Dialogue electronically! BOARD OF DIRECTORS ! Download the latest issues as soon as they are published! Molly McLellan Bennion, Chair, Seattle, WA* Armand L. Mauss, Irvine, CA ! Read, print or share articles with e-subscription for only $25! Stirling Adams, Newton, MA Gregory M. Prince, Potomac, MD* Michael Austin, Shepherdstown, WV F. R o s s Pe t e r s o n , Logan, UT Philip Barlow, Logan, UT Julie Pitcher, Smithfield, UT* Brian Birch, Draper, UT Levi S. Peterson, Issaquah, WA Claudia L. Bushman, Pasadena, CA Jana Riess, Cincinnati, OH Join our Dialogue – Subscribe today Rebecca Worthen Chandler, Charlotte, NC Mack Stirling, Tr a v e r s e C i t y, MI *Member of Executive Committee IN OUR NEXT ISSUE MANAGING DIRECTOR BUSINESS OFFICE ASSISTANT . Lori Levinson, Salt Lake City, UT Madeline Christopher, Holladay, UT Chiung Hwang Chen In Taiwan but not of Taiwan: Challenges of the . LDS Church in the Wake of the Indigenous Movement EDITORIAL BOARD Steven Peck . My Madness Gary James Bergera, Salt Lake City, UT Colette Peterson Spackman, B. Carmon Hardy . Polygamy, Mormonism, and Me Mary Lythgoe Bradford, Leesburg, VA Albuquerque, NM Pantone colors for inside cover: 576 and 5395 Justin Flosi, Chicago, IL John Sillito, Ogden, UT Becky Reid Linford, Herndon, VA Robert Hodgson Van Wagoner, Concrete, WA Subscription Rates Michael E. Nielsen, Statesboro, GA Cherie K. Woodworth, New Haven, CT 3 years (12 issues) $100 Single issue price is $15. Shipping in U.S. is $2 for 1 year (4 issues) $ 37 one issue plus $1 for each additional issue ordered. 1 year international rate $ 45 Please call for back issues or check our website for EDITORS EMERITI 1 year student rate $ 30 availability and prices. All funds in U.S. dollars. Eugene England F. R o s s Pe t e r s o n DVD, volumes 1-40 $ 40 We accept Mastercard and Visa. G. Wesley Johnson Mary Kay Peterson e-subscription $ 25 Robert A. Rees Martha Sonntag Bradley Mary Lythgoe Bradford Allen D. Roberts Dialogue Business Office, P. O. Box 58423, Salt Lake City, UT 84158 Linda King Newell Neal Chandler email: [email protected] | phone/fax: (801) 274-8210 L. Jackson Newell Rebecca Worthen Chandler Karen Marguerite Moloney www.dialoguejournal.com DIALOGUE A Journal of Mormon Thought is an independent quarterly established to express Mormon culture and to examine the relevance of religion to secular life. It is edited by Latter-day Saints who wish to bring their faith into dialogue with the larger stream of world religious thought and with human experience as awholeandtofosterartisticandscholarly achievement based on their cultural heritage. The journal encourages a variety of viewpoints; although every effort is made to ensure accurate scholarship and responsible judgment, the views expressed are those of the individual authors and are not necessarily those of the Church of Jesus Christ of Latter-day Saints or of the editors. Dialogue Info Page FINAL.qxd 1/6/2008 11:24 PM Page 1 Dialogue: A Journal of Mormon Thought is published quarterly by the Dialogue Foundation. Dialogue has no official connection with the Church of Jesus Christ of Latter-day Saints. Third-class postage is paid at Salt Lake City, Utah. Contents copyright 2008 by the Dialogue Foundation. ISSN 0012-2157 Dialogue is also available on microforms through University Microfilms Inter- national, 300 N. Zeeb Road, Ann Arbor, MI 48106-1346 and 18 Bedford Row, London WC1R4EJ, England. Dialogue is indexed by the ATLA Religion Database, published by the American Theological Library Association, 250 S. Wacker Dr., 16th Flr., Chicago, IL 60606, email: [email protected]; website: http://www.atla. com; Dialogue is also indexed by ABC-CLIO, 130 Cremona Drive, Suite C, Santa Barbara, CA 93117, website: http://www.abc-clio.com. Submissions: Dialogue welcomes articles, essays, poetry, notes, fiction, let- ters to the editor, and art. Submissions should follow the Chicago Manual of Style, 15th edition. Electronic submissions are preferred. Send attachments in Word or WordPerfect to [email protected]. Please provide mailing address and phone number. Submissions may also be made in printed copy. Mail three copies to Dialogue Submissions Office, 704 228th Ave. NE, #723, Sammamish, WA 98074. Phone: (425) 898-9562. For submissions of visual art, consult the editor for specifications at [email protected] or (425) 898- 9562. Allow eight to twelve weeks for review of all submissions. Submissions published in the journal, including letters to the editor and brief notes, are covered by our Publication Policy, under which the author retains the copyright of the work and grants Dialogue permission to publish. See www.dialoguejour- nal.com/submissions. Subscriptions and Advertising: Information about subscriptions and adver- tising is available on our website and at the Dialogue Business Office, P.O. Box 58423, Salt Lake City, UT 84158; phone or fax (801) 274-8210; or email: dialoguejournal@ msn.com. See our website at www.dialoguejournal.com DIALOGUE:AJOURNAL OF MORMON THOUGHT,VOL.41,NO.1,SPRING 2008 Contents LETTERS TO THE EDITOR A Halfway Covenant? Robert A. Rees v Appreciation for Dialogue Melanie H. vii A Rigorous Examination Gerry L. Ensley vii ARTICLES AND ESSAYS Can Deconstruction Save the Day? “Faithful Scholarship” and the Uses of Postmodernism John-Charles Duffy 1 Shadows on the Sun Dial: John E. Page and the Strangites William Shepard 34 A Playwright with a Passion for Unvarnished Depictions: An Interview with Tom Rogers Todd Compton 67 FICTION Entertaining Angels Unaware Laura McCune-Poplin 91 The Blessing Larry Day 113 POETRY Beautiful Black Madonna of Czestochowa Jamie Naylor 120 City of Brotherly Love Jamie Naylor 122 A Proposal Evertt Williams 123 Three-Legged Dog Simon Peter Eggertsen 124 Mechanical Failures Ken Raines 126 Spring Variations on a Theme by Lorenzo Snow R. A. Christmas 128 iii iv DIALOGUE:AJOURNAL OF MORMON THOUGHT, VOL. 41, NO. 1 REVIEWS Building “as Great a Temple as Ever Solomon Did” Matthew McBride, A House for the Most High: The Story of the Original Nauvoo Temple William Shepard 130 A Must-Read on Gender Politics Martha Sonntag Bradley, Pedestals, Podiums: Utah Women, Religious Authority, and Equal Rights Deborah Farmer Kris 135 Balancing Faith and Honesty Segullah: Writings by Latter-day Saint Women Darlene Young 141 A Novel with a Lot of Way-Out-There Ideas D. Michael Martindale, Brother Brigham Matt A. Thurston 144 PERSONAL VOICES Joseph Smith: Lost and Found Jane Barnes 147 What I Would Be If I Weren’t a Mormon Kathleen Petty 158 Should Mormon Women Speak Out? Thoughts on Our Place in the World Claudia L. Bushman 171 Writing: An Act of Responsibility Phyllis Barber 185 CONTRIBUTORS 197 ABOUT THE ARTIST 199 LETTERS TO THE EDITOR AHalfwayCovenant? also requires one to live within such a As someone who has worked over the faith community under a heavy bur- past several decades to try and bring den of limited expression and oppor- tunity. Nevertheless, given an under- greater understanding to the experi- standing and supportive bishop, ences of gays and lesbians in Mormon which Gustav-Wrathall has, he dem- culture, I was pleased to read John onstrates that it is possible. Gustav-Wrathall’s “Trial of Faith” (40, no. 2 [Summer 2007]: 78–107). A num- Several years ago I wrote to a Gen- eral Authority friend that, given its ber of years ago at the annual Affirma- present position on homosexuality, I tion conference, I gave the keynote ad- thought the Church should consider dress, “Sacred or Secular: The Choice doing something similar to what the for Latter-day Homosexuals.” In it, I ar- seventeenth-century New England Pu- gued that many of the homosexuals I ritans did for church members who knew desperately wanted a relationship could not claim conversion: institute a with the Church, one that would allow method of accommodation for homo- them to worship, sing the songs of sexuals who were willing to enter into Zion, and be a part of a religious com- committed relationships (which are munity with which they had deep spiri- now officially and legally binding in tual connection and for which they had some states and countries). What is an earnest longing. I had also found now known as the Halfway Covenant that the majority who were no longer was the inspired and practical solution associated with the Church (because of of the Congregational churches to ac- official or self-excommunication—or commodate the second- and third-gen- who had just quietly lapsed) found it eration children of those who came to difficult to connect with another faith America to find religious freedom.
Recommended publications
  • MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work
    MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work PROFESSIONAL TRACK 2009-present Professor of Church History and Doctrine, BYU 2003-2009 Associate Professor of Church History and Doctrine, BYU 1997-2003 Assistant Professor of Church History and Doctrine, BYU 1994-99 Faculty, Department of Ancient Scripture, BYU Salt Lake Center 1980-97 Department Chair of Home Economics, Jordan School District, Midvale Middle School, Sandy, Utah EDUCATION 1997 Ed.D. Brigham Young University, Educational Leadership, Minor: Church History and Doctrine 1992 M.Ed. Utah State University, Secondary Education, Emphasis: American History 1980 B.S. Brigham Young University, Home Economics Education HONORS 2012 The Harvey B. Black and Susan Easton Black Outstanding Publication Award: Presented in recognition of an outstanding published scholarly article or academic book in Church history, doctrine or related areas for Against the Odds: The Life of George Albert Smith (Covenant Communications, Inc., 2011). 2012 Alice Louise Reynolds Women-in-Scholarship Lecture 2006 Brigham Young University Faculty Women’s Association Teaching Award 2005 Utah State Historical Society’s Best Article Award “Non Utah Historical Quarterly,” for “David O. McKay’s Progressive Educational Ideas and Practices, 1899-1922.” 1998 Kappa Omicron Nu, Alpha Tau Chapter Award of Excellence for research on David O. McKay 1997 The Crystal Communicator Award of Excellence (An International Competition honoring excellence in print media, 2,900 entries in 1997. Two hundred recipients awarded.) Research consultant for David O. McKay: Prophet and Educator Video 1994 Midvale Middle School Applied Science Teacher of the Year 1987 Jordan School District Vocational Teacher of the Year PUBLICATIONS Authored Books (18) Casey Griffiths and Mary Jane Woodger, 50 Relics of the Restoration (Springville, Utah: Cedar Fort Press, 2020).
    [Show full text]
  • Worth Their Salt, Too
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@USU Utah State University DigitalCommons@USU All USU Press Publications USU Press 2000 Worth Their Salt, Too Colleen Whitley Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Whitley, C. (2000). Worth their salt, too: More notable but often unnoted women of Utah. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Worth Their Salt, Too More Notable but Often Unnoted Women of Utah WORTH THEIR SALT, TOO More Notable but Often Unnoted Women of Utah Edited by Colleen Whitley UTAH STATE UNIVERSITY PRESS Logan, Utah 2000 Copyright © 2000 Utah State University Press “Marion Davis Clegg: The Lady of the Lakes” copyright © 2000 Carol C. Johnson All rights reserved Utah State University Press Logan, Utah 84322-7800 All royalties from the sale of this book will be donated to support the Exhibits office of the Utah State Historical Society. Cover photos: Marion Davis Clegg, courtesy of Photosynthesis; Verla Gean FarmanFarmaian, courtesy of Gean FarmanFarmaian; Ora Bailey Harding, courtesy of Lurean S. Harding; Alberta Henry, courtesy of the Deseret News; Esther Peterson, courtesy of Paul A. Allred; Virginia Sorensen, courtesy of Mary Bradford Typography by WolfPack Printed in Canada Library of Congress Cataloging-in-Publication Data Worth their salt, too : more notable but often unnoted women of Utah / edited by Colleen Whitley.
    [Show full text]
  • The First Mormons of Western Maine 1830--1890
    University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Winter 2010 Western Maine saints: The first Mormons of western Maine 1830--1890 Carole A. York University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation York, Carole A., "Western Maine saints: The first Mormons of western Maine 1830--1890" (2010). Master's Theses and Capstones. 140. https://scholars.unh.edu/thesis/140 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. NOTE TO USERS Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received 44 This reproduction is the best copy available. UMI WESTERN MAINE SAINTS: THE FIRST MORMONS OF WESTERN MAINE 1830-1890 By CAROLE A. YORK BA, University of Redlands, 1963 MSSW, Columbia University, 1966 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History December, 2010 UMI Number: 1489969 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Relief Society's Golden Years: the Magazine
    Relief Society's Golden Years: The Magazine Jean Anne Waterstradt UJ MOTHER WAS AN ENTHUSIASTIC, devoted member of the Relief So- ciety—the old Relief Society, the pre-block-meeting-schedule, pre-Correla- tion Relief Society. She belonged to a Relief Society that LDS women chose to join by paying a small annual membership fee; that had its own meeting day and its own budget; that organized bazaars; that sponsored Singing Mothers choruses; that published its own songbook; that held its own conference each autumn in the Salt Lake Tabernacle; that built its own headquarters in Salt Lake City on the southeast corner of Main and North Temple Streets; that published its own magazine. For my mother, who, I think, was a typical member, the Magazine was indispensable because it was a tangible reminder in her home of all that Re- lief Society offered and accomplished. And, this magazine had an influence beyond its Relief Society constituency. For example, my teacher, friend, and colleague Ralph Britsch has written that when he was a youngster, the women whose names appeared on the masthead of the Magazine and as au- thors of various features "ranked only a little lower in my mind than the General Authorities." The context for his remark was a memoir honoring Alice Louise Reynolds, a BYU professor, a member of the Relief Society General Board, and an associate editor and then editor of the Maga- JEAN ANNE WATERSTRADT is professor emerita of English, Brigham Young University. Currently residing in Ogden, Utah, she is happily associated with the Friends of the Stewart Library at Weber State University as well as with the Ogden School Foundation.
    [Show full text]
  • Preaching the Gospel of Church and Sex: Mormon Women's Fiction in the Young Woman's Journal, 18894910
    Preaching the Gospel of Church and Sex: Mormon Women's Fiction in the Young Woman's Journal, 18894910 Rebecca de Schweinitz. IN 1889, UTAH NEWSPAPERS AND PERIODICALS informed their audiences about the start of a new monthly magazine, the Young Woman's Journal (YWJ). Initiated and first edited by Susa Young Gates, the daughter of Mormonism's second prophet, this journal, directed to girls and young, unmarried women in the Latter-day Saint (LDS) church, was to contain "the most elevating ideas of the Daughters of Zion."1 The YWJ published poems, stories, and articles, written overwhelmingly by women. It ana- lyzed "great" books like Anna Karenina and discussed topics such as women's health, suffrage, and marriage. The YWJ reveals both similari- ties and differences in the experiences and attitudes of Mormon women and women nationally, and it shows that LDS women were concerned about promoting their church and their sex. 1. Woman's Exponent 18 (1 September 1889): 55. On Susa Young Gates, see Estelle Neff Caldwell, "Susa Young Gates/' in The History of the Young Ladies' Mutual Improvement Asso- ciation of the Church of Jesus Christ of Latter-Day Saints From November 1869 to June 1910, Susa Young Gates, ed. (Salt Lake City: General Board of the YLMIA, 1911): 121-126; Paul Cracroft, "Susa Young Gates: Her Life and Literary Work" (M.A. thesis, University of Utah, 1951); Kenneth W. Godfrey, Audrey M. Godfrey, and Jill Mulvey Derr, Women's Voices: An Untold History of the Latter-day Saints 1830-1900 (Salt Lake City: Deseret Book Company, 1982): 325-337; Carolyn W.
    [Show full text]
  • EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
    EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F.
    [Show full text]
  • The Role and Function of the Seventies in LDS Church History
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation
    [Show full text]
  • The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment Author(S): Neil J
    "The ERA Is a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment Author(s): Neil J. Young Source: American Quarterly, Vol. 59, No. 3, Religion and Politics in the Contemporary United States (Sep., 2007), pp. 623-644 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/40068443 . Accessed: 17/12/2013 13:02 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to American Quarterly. http://www.jstor.org This content downloaded from 129.170.195.144 on Tue, 17 Dec 2013 13:02:56 PM All use subject to JSTOR Terms and Conditions "The ERA Is a Moral Issue" I 62? "The ERAIs a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment Neil]. Young two days in June 1977, fourteen thousand women packed Salt Lake City's convention center for Utah's International Women's Yearconfer- ence. Across the country, each state convened an IWY conference to discuss various issues affecting women, most notably the equal rights amend- ment.
    [Show full text]
  • "Clipped and Controlled"
    What is all thefuss about academicfreedom at BW? An on-campus observer gives a no-holds-barred reaction. "CLIPPEDAND CONTROLLED" A CONTEMPORARY LOOK AT BYU By Anonymous Over the lastfew years, BW has had well-documented conpicts On 8 February 1996, soon after taking office, BYU over academic freedom-Evenson's violent fiction, the Knowl ton, President Menill Bateman announced that: Fa1.t; and Houston firings. Many less-publicized stories of the The commissioner [of Church Education] will annu- policing of a theological correctness circulate around campw- ally write a letter to the ecclesiastical leader of each faithful, tenure-track candidates being rejectedfor a past period of Church member employed at BYU and all other Church inactivity or for using Marxist, feminist, or postmodern Church Educational System entities, asking whether methodologies; faculty being "called in" for statements made in the person is currently eligible for a recommend. As public; other respectedfaculty being encouraged to leave the univer- in the past, a reasonable but limited time may be al- sity because they don'tfit in with its direction. So it should come as lowed when needed to restore eligibility no surprise thatfaculty and staff morale is low-even the universi- SUNSTONErecently reported on the response to the most re- ty's sew-study and the Northwest Accreditation Association have re- cent change ("Annual Worthiness Review Now Required for cently commented on it. All BYU Faculty, SUNSTONE, June 1996). Along with these suc- People unfamiliar with these
    [Show full text]
  • Martin Harris: the Kirtland Years, 18314870
    Martin Harris: The Kirtland Years, 18314870 H. Michael Marquardt MARTIN HARRIS IS KNOWN for being a Book of Mormon scribe, witness, and financier. However, little is known about his activities while living in Kirtland, Ohio, for over thirty-five years. This article will present what is known about Harris during the Kirtland years. Included will be his re- lationship to other Restoration churches under the leadership of James J. Strang (including Harris's mission to England), William E. McLellin, and so forth. A brief background of Harris's life in New York will also be given to help understand his place in the early life of the church. NEW YORK SEEKER Martin Harris was born on 18 May 1783 at Eastown, New York. He was a well-established farmer of Palmyra, Ontario (later Wayne) County, New York. At the age of twenty-six, Harris married his cousin Lucy; he was nine years her senior. They had a family of four known children. He became a close associate of Joseph Smith, Jr., whom he assisted finan- cially, and he acted as a scribe to Smith.1 He also financed the publication of the Book of Mormon by mortgaging his farm. As an early convert of Mormonism, he was received into fellowship by baptism on the day the church was organized. Due to the time and resources spent on his new re- ligion, Harris became partially separated from his wife, Lucy. Orsamus Turner, a printer in New York, described Harris thusly: Martin Harris, was a farmer of Palmyra, the owner of a good farm, and an honest worthy citizen; but especially given to religious enthusiasm, new creeds, the more extravagant the better; a monomaniac, in fact.2 1.
    [Show full text]
  • Collection Inventory Box 1: Adam-God Theory (1852-1978) Folder 1: Adam-God Folder 2: Adam-God Doctrine and LDS Endowment Folder 3: Fred C
    Collection Overview Title: H. Michael Marquardt papers Dates: 1800-2017 Collection Accn0900 Number: The H. Michael Marquardt papers (1800-2017) contains correspondence, clippings, Summary: diary copies, scholarly articles, miscellaneous research materials on topics in Mormon history and theology. Marquardt is a historian and author. Repository: J. Willard Marriott Library, University of Utah Special Collections 295 South 1500 East Address: Salt Lake City, Utah 84112-0860 801-581-8864 http://www.lib.utah.edu/collections/manuscripts.php Gifts of H. Michael Marquardt, 1986-2017 The inventory of the H. Michael Marquardt Papers contains 449 archival boxes. Note: Box and/or File numbers and headings may vary slightly from this preliminary list. Lists of books, pamphlets, photographs, and cassette tapes are not included. Collection Inventory box 1: Adam-God Theory (1852-1978) folder 1: Adam-God folder 2: Adam-God Doctrine and LDS Endowment folder 3: Fred C. Collier, "The Adam-God Doctrine and the Scriptures" folder 4: Dennis Doddridge, "The Adam-God Revelation Journal of Reference" folder 5: Mark E. Peterson, Adam: Who is He? (1976) 1 folder 6: Adam-God Doctrine folder 7: Elwood G. Norris, Be Not Deceived, refutation of the Adam-God theory (1978) folder 8-16: Brigham Young (1852-1877) box 2: Adam-God Theory (1953-1976) folder 1: Bruce R. McConkie folder 2: George Q. Cannon on Adam-God folder 3: Fred C. Collier, "Gospel of the Father" folder 4: James R. Clark on Adam folder 5: Joseph F. Smith folder 6: Joseph Fielding Smith folder 7: Millennial Star (1853) folder 8: Fred C. Collier, "The Mormon God" folder 9: Adam-God Doctrine folder 10: Rodney Turner, "The Position of Adam in Latter-day Saint Scripture" (1953) folder 11: Chris Vlachos, "Brigham Young's False Teaching: Adam is God" (1979) folder 12: Adam-God and Plurality of Gods folder 13: Spencer W.
    [Show full text]
  • Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
    BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio­ graphic efforts with our colleagues in other universities. The contribu­ tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject.
    [Show full text]