DEEN. COMMUNITY. SERVICE. the Monthly Observer
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Join the MCA Mailing List and Stay Connected Advertisements Is Tuesday at 5:00 PM 2 46
PRAYER TIMINGS Effective 02/13 MCA NOOR Fajr 6:10 6:10 Dhuhr 12:35 12:35 Asr 3:45 4:30 Maghrib Sunset Sunset Isha 7:20 7:20 Juma 1 12:15 12:15 Juma 2 01:00 01:00 Newsletter Juma 2 01:45 01:45 Published Weekly by the Muslim Community Association of San Francisco Bay Area www.mcabayarea.org Jamadi ‘II 30, 1442 AH Friday, February 12, 2021 Grand Mosque of Brussels AL-QURAN And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing. Quran: 7:180 HADITH Narrated/Authority of Abdullah bin Amr: Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: “Save your heels from the fire.” Al-Bukhari: Ch 3, No. 57 Final Deadline to submit Join the MCA Mailing List and Stay Connected Advertisements is Tuesday at 5:00 PM www.mcabayarea.org/newsletter 2 46. Al-Hakeem (The Wise One) The Wise, The Judge of Judges, The One who is correct in His doings. “And to Allah belong the best names, so invoke Him by them.” [Quran 7:180] 3 Youth Corner Mahmoud’s Love for Basketball There was a boy who was 9 years old, standing tall at he didn’t like was every Friday night the basketball court the gate “HEY” and his adrenaline freezes, the ball 4 feet and 5 inches, and weighing a whole 90 pounds. -
Knowledge: the Qur'anic Discourse Concerning Reason and Revelation
KNOWLEDGE: THE QUR’ĀNIC DISCOURSE CONCERNING REASON AND REVELATION AND ITS IMPACT by AMRA BONE A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology & Religion School of Historical Studies The University of Birmingham January 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ACKNOWLEDGMENTS First and foremost, I would like to thank every single person who crossed my path during the period of my studies. My greatest debt is to my mum and dad and my brother. Throughout my life they strove to give me the opportunity to study and better myself. Without their love and support I would never have been able to pursue an academic life. I would like to wholeheartedly thank Dr Draper, Dr Khir, Dr Buaben, Dr Surty and Sheikh Evans for their support and help. I am indebted to my dear husband for all his love, support and patience, being a soundboard for ideas and spending hours typing from my hand written pages. I would also like to thank my friend Muhammad Ali who patiently supported me in my translation of some of the classical texts. -
Muadh Ibn Jabal a Tremendous Admonition
A Tremendous Admonition from Mu’ādh bin Jabal His Amazing Life: The Status of Knowledge and its Fruits By Abu Khadeejah Abdul-Wāhid Alam 1 of 18 abukhadeejah.com ّ ْ َ ْ َ ّ َ ْ َ ُ ُ َ َ ْ َ ُ ُ َ َ ْ َ ْ ُ ُ َ َ ُ ُ ّ ْ ٕان المد ِ&ِ نمده ونستعِينه ونستغفِره ونعوذ بِا&ِ ِمن َ َ ُ ُ ٔ ْ ُ َ َ ْ َ ّ َ ٔ ْ َ َ َ ْ َ ْ ّ ُ َ َ ُ ّ شورِ انف ِسنا و ِمن سيِئا ِت اعما ِلا من يه ِدهِ ا& فD م ِضل َ َ ْ ُ ْ ْ َ َ َ َ َٔ ْ َ ُ َٔ ْ َ َ ّ ّ ُ ْ َ َ ُل َومن يضلِل فD ها ِد َي ُل َواشهد ان R ٕا َل ٕاR ا& َوحد ُه R َ َ َ َ َ ُ َ ٔ ْ َ ُ ٔ ّ ُ َ ّ ً َ ْ ُ ُ َ َ ُ ُ ُ ِشيك ل واشهد ان ممدا عبده ورسول Praise is due to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshipped but Allah, alone without partner or associate, and that Muhammad () is His slave and His Messenger. -
The Protection of Forced Migrants in Islamic Law
NEW ISSUES IN REFUGEE RESEARCH Research Paper No. 146 The protection of forced migrants in Islamic law Kirsten Zaat University of Melbourne Law School Australia E-mail : [email protected] December 2007 Policy Development and Evaluation Service Policy Development and Evaluation Service United Nations High Commissioner for Refugees P.O. Box 2500, 1211 Geneva 2 Switzerland E-mail: [email protected] Web Site: www.unhcr.org These papers provide a means for UNHCR staff, consultants, interns and associates, as well as external researchers, to publish the preliminary results of their research on refugee-related issues. The papers do not represent the official views of UNHCR. They are also available online under ‘publications’ at <www.unhcr.org>. ISSN 1020-7473 Justice, kindness and charity* Despite Muslim States hosting large numbers of refugees1 and internally displaced persons (IDPs)2, the inherent protection and assistance afforded to forced migrants at Islamic Law3 has largely been overlooked. There is no readily available particularised fiqh (Islamic jurisprudence) on the matter, and it was not until the early 1990s that a few Islamic scholars began delving into the Shariah in the interests of finding Islamic modes of protection. Since that time, with the exception of a few recent fatwas, little academic scholarship has persisted despite the fact that the Sharia presents as a rich source of protection and assistance for forced migrants. This article seeks to lay the ground work for establishing an Islamic protection framework by consolidating and expanding existing efforts which have identify various yet incomplete modes of protection at Islamic Law.4 The author seeks to support the development of an indigenous, culturally viable Islamic protection framework which draws heavily upon long-held5 norms6 prevalent throughout the * Q16:90, “God enjoins justice, kindness and charity to one’s kindred [humanity], and forbids indecency, reprehensible conduct and oppression.” See Dawood, N.J. -
Islamic Universities and Their Impact on Singapore Graduates
ISSUE: 2019 No. 35 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 30 April 2019 Islamic Universities and Their Impact on Singapore Graduates Norshahril Saat and Fauzan Arif Roslee* EXECUTIVE SUMMARY Typically, Singaporean students reading Islamic studies choose to study at one of the universities in the Middle East. The Al-Azhar University (in Egypt), the Islamic University of Madinah (in Saudi Arabia), and universities in Jordan are among the more popular choices. The formation of Islamic universities in Malaysia since the 1980s has given these students alternatives. The International Islamic University of Malaysia (IIUM), is the second most popular destination for madrasah students after Al-Azhar. This Perspective examines the pros and cons of studying in these universities. It hopes to inform the planning for the Singapore Islamic College (SIC), if it is even necessary to have one in the first place. Concerns regarding Islamic education should go beyond the fields of security and terrorism and the threat of “Arabisation”. Rather, the primary focus should be how Islamic education can facilitate graduates’ immersion into Singapore’s secular and multi-racial setting. * Norshahril Saat is Fellow at ISEAS – Yusof Ishak Institute. He is the Principal Investigator for a project entitled “Singapore’s Islamic Studies Graduates: Their Role and Impact in a Plural Society” funded by Ministry of Education’s (SSRTG). Fauzan Arif Roslee is Research Officer with the Institute. 1 ISSUE: 2019 No. 35 ISSN 2335-6677 INTRODUCTION In January 2019, the Singapore Ministry of Home Affairs issued a Restriction Order (RO) under the Internal Security Act (ISA) on Murad Said, an Islamic religious teacher. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
Sirat According to Mu'tazila and the Response of Sunnites to Them
Journal of Philosophy, Culture and Religion www.iiste.org ISSN 2422-8443 An International Peer-reviewed Journal Vol.17, 2016 AL - SIRAT ACCORDING TO MU'TAZILA AND THE RESPONSE OF SUNNITES TO THEM Dr.Ahmad M.M .AL Huneiti * *Assistant professor, Sharia and Fundamentals of Religion College ,King Khalid University ,Kingdom of Saudi Arabia Abstract Praise be to Allah; All Prayers and Blessings of Allah be upon our master, the most noble Prophet Muhammad (Allah’s blessing and peace be upon him and upon his family and companions). This research deals with the topic (Al - Sirat according to Mu'tazila and the response of Sunnites to them). I have researched an ample amount of books and resources in order to achieve a broad understanding of this topic and all matters related to it, where I gathered, scrutinized, abridged and criticized the material. I have clarified issues which no scholar had ever discussed in detail, and I highlighted issues no one had ever approached; This is what will be, God willing, evident throughout the research, "May Allah grant me success in this endeavor”. Keyword : Al - Sirat , Mu'tazila, Sunnites, 1.1 First: Definition of Al – Sirat: Linguistic definition of Al – Sirat: The path; it is a bridge elongated over Hell.1 “And squat not on every road, breathing threats, hindering from the path of God”; Al – Sirat, also pronounced: Al –Sirat & Al –Zirat: means the path 2. According to Sharia, Al-Ghazali 3 defined Al – Sirat as a bridge elongated over Hell4 Al-Juwayni 5 defined Al – Sirat as a bridge elongated over Hell, which the earlier ones and the later ones must pass on.6 Aegean 7 said: “I know that Al– Sirat is a bridge elongated over Hell which the believers and nonbelievers must pass on 8. -
Foundations of Tasawwuf 2019
1 FOUNDATIONS OF TASAWWUF – 2020 Compiled by Shaykh Husain Abdul Sattar The following is a draft of notes presented at the Foundations of Tasawwuf seminar held annually at the Sacred Learning Center. These notes are accompanied by a series of audio lectures that are available under the Tasawwuf classroom at www.sacredlearning.org Of note, several of the hadith below are from “Haqiqat al-Tariqa min as-Sunnah al-Aniqa” [©Turath Publishing 2010]. PREFACE Adab (etiquette) is essential for seekers to maximize benefit from any gathering. Hence, before we begin, we should remind ourselves of one of the important etiquettes of sitting together. It is related on the authority of Ibn ‘Umar (Allah be pleased with him) that the Messenger of said, “Straighten the rows, line up the shoulders, fill in the empty spaces, don’t ﷺ Allah push against your neighbor, and don’t leave any space in between for shaytan.” [Abu Dawud] INTRODUCTION Tasawwuf is the Islamic discipline that focuses on the spiritual purification of the believer. It is a After erecting the kabah, the .ﷺ major branch of our din and was a defining function of the Prophet Prophet Ibrahim (peace be upon him) made dua for a messenger that would serve multiple roles, including purifying the believers: َرﺑﱠﻨَﺎ َواﺑْﻌَ ْﺚ ﻓِ ِﯿﮭ ْﻢ َر ُﺳ ًﻮﻻ ِﻣ ْﻨ ُﮭ ْﻢ ﯾَﺘْﻠُﻮ َﻋ َﻠ ِﯿْﮭ ْﻢ آﯾَﺎﺗِ َﻚ َوﯾُﻌَ ِﻠّ ُﻤ ُﮭ ُﻢ ْاﻟ ِﻜﺘَ َﺎب َو ْاﻟ ِﺤ ْﻜ َﻤﺔَ َوﯾُﺰَ ِّﻛ ِﯿﮭ ْﻢ ۚ إِﻧﱠ َﻚ أَ ْﻧ َﺖ ْاﻟﻌَ ِﺰ ُﯾﺰ ْاﻟ َﺤ ِﻜ ُﯿﻢ Our Lord, and raise up among them a messenger, from among themselves, who will recite to them Your revelations, and teach them the Book and wisdom, and spiritually purify them. -
Eid Al-Adha by Suma Haji
September 27, 2013 22 Dhu al-Qi’dah 1434 Eid al-Adha By Suma Haji IASV Event Calendar Eid al-Adha, literally known as the “festival of sacrifice”, is celebrated by Muslims around the world every year. This Eid al-Adha religious holiday honors the willingness of the prophet Ibra- him to sacrifice his son as an act of submission to Allah’s Save the date! Celebration on command. So during this special holiday, Muslims worldwide the Saturday after Eid al-Adha! sacrifice a lamb or goat as a symbol to remember Ibrahim’s More info will be available at trials. The meat is then shared with family, friends, and the poor; each getting a third of the meat. Giving away some- http://iasv.org thing that benefits us symbolizes our willingness to follow Allah’s commands, to strengthen ties with our friends, and Board Meetings help those who are in need. It is important to understand that the sacrifice has nothing to do with ridding ourselves 1st Saturday of each month. from our sins, rather “It is not the meat or the blood that Open to the public. reaches Allah; it is your piety that reaches him” (Quran 22:37). Halaqas Eid al-Adha is the latter of the two holy Eid holidays, the first Wednesdays, 12-1:30 one being Eid Al-Fitr. Eid al-Adha marks the end of the Hajj, Women’s Halaqa (in Arabic) which is the annual pilgrimage to Mecca, this is also one of the five pillars of Islam. Like Eid al-Fitr, Eid al-Adha begins with Saturdays after Maghrib men and women dressing in their finest clothes once again, Men’s Halaqa (In Arabic) and gathering at the mosque to join in the Sunnah prayer followed by a Khutbah. -
A Guide to Giving Da'wah to Non-Muslims
A Guide to Giving Da’wah To Non-Muslims Zeinab Hassan Ashry IPC Islam Presentation Committee Kuwait Table of Contents 1. Introduction 6 About the Author 2. What is Da’wah? 11 The author of this book, Zeinab Hassan Ashry, is a computer How to Deliver Da’wah 12 engineer, who spent 12 years in Islamic studies in Dar Al- Results are in Allah’s Hand 12 Qura’n in Kuwait. She is a well-known figure in the field of Be Consistent in your Da’wah 16 da’wah (preaching Islam) in Kuwait for English speaking ladies, Muslims and non-Muslims; she spent decades of her Coping with Undesirable Results 18 life in this field. She has been dedicating most of her time 3. The Significance of Giving Da’wah to Non-Muslims 20 for spreading awareness about Islam. She teaches courses, 4. The Ruling of Da’wah 25 gives lectures, writes books, articles, and is actively involved 5. Who Should Give Da’wah? 33 in Dawah activities among non-Muslims in Kuwait. 5.2 The Role of Organizations and Institutes 39 The author provides for the readers authentic Islamic 5.3. The Role of Individuals and Small groups: 45 information based on the Noble Quran, sound traditions of Prophet Mohammad (pbuh), authentic Islamic books Methods of Personalized Da’wah 47 and references as well as the opinions of great respected The Key for the Success of Personalized Da’wah 48 Muslim scholars Da’wah by Example 49 Problems of Personalized Da’wah 50 6. Da’wah should be Delivered Gradually and in Phases 53 The Model of the Prophet’s Da’wah 53 Guidelines for Priorities of Da’wah 56 7. -
Hadith Status and Role
- HADITH• STATUS AND ROLE An Introduction to the Prophet's Tradition Sayyed Abul al-I:Iasan (All I:Iasani Nadwi UK ISLAMIC ACADEMY www.abulhasanalinadwi.org @ UK Islamic Academy, 2005 C.E. / 1426 A.H. ISBN 1 872531 75 X (PB) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prim permission of the copyright owner. Translated and Edited hy Adil Salahi General Editor: Iqbal Ahmad Azami Published by UK Islamic Academy 147 Mere Road, Highficlds, Leicester, LE5 5GQ United Kingdom Website: www.ukiabooks.corn E-mail: [email protected] British. Library Cataloguing irl Publication Data A catalogue record for this book is available from the British Library Design and Typeset by Muhammad al-Madani :_,. ",",.~. , ~. __ 0 www.abulhasanalinadwi.org CONTENTS Introduction................................................................. 3 I: AN INTRODUCTION TO THE STUDY OF I:IADITH Divine Wisdom Reflected by Hadith Sciences ... 10 As Prophethood is Sealed............................................ 11 Detter than Statues and Legends.................................. 11 A Standard Measuring the Community's Worth ..... ..... 12 Strong Motive for Reform and Resisting Deviation.... 14 Delayed Documentation in the First Generation......... 14 Hadith Collection and Documentation....................... 16 Early Collection and Documentation. 18 The Six Authentic Collections 19 Biographical Notes on the Authors of the Six Authentic Collections.... 22 Imam al-Bukhari, author of al-jami ( al-~al:l!I:l.............. 23 Imam Muslim ibn al-Hajjfij al-Qushayii 28 Imam Abu Dawud al-Sijistani 30 Imam al- Tirmidhi 32 Imam Ibn Majah......................................................... 34 Imam al-Nasii'I 35 Imam Malik ..; 36 Other Hadith Collections 39 Disciplines Introduced to Serve I:Iadi"th......................