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Augustine on Knowledge
Augustine on Knowledge Divine Illumination as an Argument Against Scepticism ANITA VAN DER BOS RMA: RELIGION & CULTURE Rijksuniversiteit Groningen Research Master Thesis s2217473, April 2017 FIRST SUPERVISOR: dr. M. Van Dijk SECOND SUPERVISOR: dr. dr. F.L. Roig Lanzillotta 1 2 Content Augustine on Knowledge ........................................................................................................................ 1 Acknowledgements ................................................................................................................................ 4 Preface .................................................................................................................................................... 5 Abstract ................................................................................................................................................... 6 Introduction ............................................................................................................................................ 7 The life of Saint Augustine ................................................................................................................... 9 The influence of the Contra Academicos .......................................................................................... 13 Note on the quotations ........................................................................................................................ 14 1. Scepticism ........................................................................................................................................ -
Beauty on Display Plato and the Concept of the Kalon
BEAUTY ON DISPLAY PLATO AND THE CONCEPT OF THE KALON JONATHAN FINE Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Jonathan Fine All rights reserved ABSTRACT BEAUTY ON DISPLAY: PLATO AND THE CONCEPT OF THE KALON JONATHAN FINE A central concept for Plato is the kalon – often translated as the beautiful, fine, admirable, or noble. This dissertation shows that only by prioritizing dimensions of beauty in the concept can we understand the nature, use, and insights of the kalon in Plato. The concept of the kalon organizes aspirations to appear and be admired as beautiful for one’s virtue. We may consider beauty superficial and concern for it vain – but what if it were also indispensable to living well? By analyzing how Plato uses the concept of the kalon to contest cultural practices of shame and honour regulated by ideals of beauty, we come to see not only the tensions within the concept but also how attractions to beauty steer, but can subvert, our attempts to live well. TABLE OF CONTENTS Acknowledgements ii 1 Coordinating the Kalon: A Critical Introduction 1 1 The Kalon and the Dominant Approach 2 2 A Conceptual Problem 10 3 Overview 24 2 Beauty, Shame, and the Appearance of Virtue 29 1 Our Ancient Contemporaries 29 2 The Cultural Imagination 34 3 Spirit and the Social Dimension of the Kalon 55 4 Before the Eyes of Others 82 3 Glory, Grief, and the Problem of Achilles 100 1 A Tragic Worldview 103 2 The Heroic Ideal 110 3 Disgracing Achilles 125 4 Putting Poikilia in its Place 135 1 Some Ambivalences 135 2 The Aesthetics of Poikilia 138 3 The Taste of Democracy 148 4 Lovers of Sights and Sounds 173 5 The Possibility of Wonder 182 5 The Guise of the Beautiful 188 1 A Psychological Distinction 190 2 From Disinterested Admiration to Agency 202 3 The Opacity of Love 212 4 Looking Good? 218 Bibliography 234 i ACKNOWLEDGEMENTS “To do philosophy is to explore one’s own temperament,” Iris Murdoch suggested at the outset of “Of ‘God’ and ‘Good’”. -
Analyticity, Balance and Non-Admissibility of in Stoic Logic
Susanne Bobzien Analyticity, Balance and Roy Dyckhoff Non-admissibility of Cut in Stoic Logic Abstract. This paper shows that, for the Hertz–Gentzen Systems of 1933 (without Thin- ning), extended by a classical rule T 1 (from the Stoics) and using certain axioms (also from the Stoics), all derivations are analytic: every cut formula occurs as a subformula in the cut’s conclusion. Since the Stoic cut rules are instances of Gentzen’s Cut rule of 1933, from this we infer the decidability of the propositional logic of the Stoics. We infer the correctness for this logic of a “relevance criterion” and of two “balance criteria”, and hence (in contrast to one of Gentzen’s 1933 results) that a particular derivable sequent has no derivation that is “normal” in the sense that the first premiss of each cut is cut-free. We also infer that Cut is not admissible in the Stoic system, based on the standard Stoic axioms, the T 1 rule and the instances of Cut with just two antecedent formulae in the first premiss. Keywords: Sequent, Analyticity, Stoic logic, Proof theory, Decidability, Relevance, Balance, Cut-admissibility. Introduction and Overview There is dispute and uncertainty about the exact details of much of the logic of the Stoics. The primary sources are fragmentary and the secondary sources fail to provide a coherent account. We ignore the Stoics’ modal logic and consider only their propositional logic, which may be regarded as a frag- ment of what we now call classical propositional logic. It is a substructural logic and a relevant logic, with that term broadly conceived: the rule of Thinning is neither present nor admissible and an atom-sharing property, as in [11], i.e. -
The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts
THE NATURE OF HELLENISTIC DOMESTIC SCULPTURE IN ITS CULTURAL AND SPATIAL CONTEXTS DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Craig I. Hardiman, B.Comm., B.A., M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Dr. Mark D. Fullerton, Advisor Dr. Timothy J. McNiven _______________________________ Advisor Dr. Stephen V. Tracy Graduate Program in the History of Art Copyright by Craig I. Hardiman 2005 ABSTRACT This dissertation marks the first synthetic and contextual analysis of domestic sculpture for the whole of the Hellenistic period (323 BCE – 31 BCE). Prior to this study, Hellenistic domestic sculpture had been examined from a broadly literary perspective or had been the focus of smaller regional or site-specific studies. Rather than taking any one approach, this dissertation examines both the literary testimonia and the material record in order to develop as full a picture as possible for the location, function and meaning(s) of these pieces. The study begins with a reconsideration of the literary evidence. The testimonia deal chiefly with the residences of the Hellenistic kings and their conspicuous displays of wealth in the most public rooms in the home, namely courtyards and dining rooms. Following this, the material evidence from the Greek mainland and Asia Minor is considered. The general evidence supports the literary testimonia’s location for these sculptures. In addition, several individual examples offer insights into the sophistication of domestic decorative programs among the Greeks, something usually associated with the Romans. -
BA Mathematics and Philosophy
Programme approval 2008/09 PROGRAMME APPROVAL FORM SECTION 1 – THE PROGRAMME SPECIFICATION 1. Programme title and designation Mathematics and Philosophy For undergraduate programmes only Single honours Joint Major/minor X 2. Final award Award Title Credit ECTS Any special criteria Value equivalent BA Mathematics & 360 180 N/A (Hons) Philosophy 3. Nested awards Award Title Credit ECTS Any special criteria Value equivalent N/A N/A N/A N/A N/A 4. Exit awards Award Title Credit ECTS Any special criteria Value equivalent Ordinary Mathematics & 300 150 Students must pass at least 135 credits in degree Philosophy each of the subject areas in order to be eligible for a joint undergraduate ordinary degree (300 credits). If a student does not achieve this threshold in one of the subjects, it may be listed as a minor subject in the exit award UG Dip Mathematics & 240 120 Students must pass at least 105 credits in Philosophy each subject area in order to be eligible for a joint undergraduate diploma exit award (240 credits). If a student does not achieve this threshold in one of the subjects, it may be listed as a minor subject in the exit award. UG Cert Mathematics & 120 60 Students must pass at least 45 credits in Philosophy each of the subject areas in order to be eligible for a joint undergraduate certificate exit award (120 credits). If a student does not achieve this threshold in one of the subjects, it may be listed as a minor subject in the exit award. 5. Level in the qualifications framework H 6. -
The Little Book of Stoicism
The Little Book of Stoicism Timeless Wisdom to Gain Resilience, Confidence, and Calmness Jonas Salzgeber Illustrations © 2019 Jonas Salzgeber. All rights reserved. Copyright © 2019 Jonas Salzgeber THE LITTLE BOOK OF STOICISM. All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in critical articles or reviews. First paperback published 2019. FIRST EDITION. ISBN: 978-1791967284 www.njlifehacks.com Contents Introduction 1 PART 1: WHAT IS STOICISM 9 Chapter 1: The Promise of Stoic Philosophy 11 Practice the Art of Living: Become a Warrior- Philosopher 12 Promise #1: Eudaimonia 14 Promise #2: Emotional Resilience 17 Tame Restricting Emotions (≠ Unemotional) 19 Practice Stoicism and Become more Tranquil as a By-Product 23 Chapter 2: A Quick History Lesson 26 The Most Important Stoic Philosophers 29 Seneca the Younger (c. 4 BCE – 65 CE) 30 Musonius Rufus (c. 30 CE – c. 100 CE) 32 Epictetus (c. 55 CE – c. 135 CE) 33 Marcus Aurelius (121 CE – 180 CE) 34 Chapter 3: The Stoic Happiness Triangle 36 The Stoic Happiness Triangle in A Nutshell 38 1. Live with Areté: Express Your Highest Self in Every Moment 40 The Perfection of Our Natural Potential 43 The Four Cardinal Virtues 47 Character Beats Beauty 51 The Stoic Love of Mankind: Act for the Common Welfare 53 2. Focus on What You Control: Accept Whatever Happens and Make the Best Out of It 56 The Stoic Archer: Focus on the Process 60 Stoic Acceptance: Enjoy the Ride or Get Dragged Along 63 The Good, the Bad, and the Indifferent Things 67 In Poker as in Life, You Can Win with Any Hand 71 3. -
All Souls College
All Souls College Annual Report and Financial Statements for the year ended 31 July 2014 Registered as a Charity in England and Wales, no: 1138057. Registered address: High Street, Oxford OX1 4AL ALL SOULS COLLEGE Year ended 31 July 2014 Table of Contents Pages Report of the Governing Body 2 - 23 Reference and Administrative Information 24 - 27 Auditor’s Report 28 - 29 Principal Accounting Policies 30 - 33 Consolidated Statement of Financial Activities 34 Consolidated and College Balance Sheets 35 Consolidated Cashflow Statement 36 Notes to the Financial Statements 37 - 57 1 ALL SOULS COLLEGE Report of the Governing Body Year ended 31 July 2014 REPORT OF THE GOVERNING BODY The Warden and Fellows of All Souls College present their Annual Report for the year ended 31 July 2014 under the Charities Act 2011 and the Charities SORP 2005 together with the audited financial statements for the year. INTRODUCTION The College of All Souls of the Faithful Departed, of Oxford – known as All Souls College – was founded by Henry VI and Henry Chichele (Archbishop of Canterbury) in 1438. Today the College is primarily an academic research institution with particular strengths in the Humanities, Mathematics, Social and Natural Sciences and an outstanding library. It also has strong ties to public life. Although the Warden and Fellows of the College are involved in teaching and supervision of research in the University, there are no undergraduate members. On 31 July 2014 there were seventy-seven Fellows of All Souls, twenty-nine Emeritus (i.e. retired academic) and seven Honorary Fellows, many of whose continuing research the College was actively supporting. -
Critique of Plato's Conception of Morality with Reference to the Teachers' Expected Examination Integrity in Kenya
A CRITIQUE OF PLATO’S CONCEPTION OF MORALITY WITH REFERENCE TO THE TEACHERS’ EXPECTED EXAMINATION INTEGRITY IN KENYA EDWARD MAINA ANDAFU A THESIS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY OF EDUCATION OF THE UNIVERSITY OF NAIROBI 2019 DECLARATION This thesis is my original work and it has not been presented for any award of a Degree or Diploma in any other University. ……………………………… ……………………… Edward Maina Andafu Date REG. No. E84/52028/2017 This thesis has been submitted for examination with our approval as the University Supervisors. Signature………………….. Date ……………………. Dr Atieno Kili K’Odhiambo Senior Lecturer in Philosophy of Education Department of Educational Foundations University of Nairobi Signature…………………… Date ……………………. Professor Samson Okuro Gunga Professor of Philosophy of Education Department of Educational Foundations University of Nairobi II DEDICATION This work is dedicated to all the members of my immediate family: my wife Dorcus Ofuyo, my sons, Lewis Andafu and Wesley Andafu, for their everlasting love; also to my late father Julius Andafu, and my late mother Ketry Andafu, who always had confidence in me. III ACKNOWLEDGEMENTS I hereby acknowledge the following for their immense contribution to my work. My first thanks go to my very able supervisors, Dr Atieno Kili K’Odhiambo and Professor Samson Okuro Gunga who have mentored me through this work. I thank members of the Department of Educational Foundations, University of Nairobi whose positive criticism put me on the right track in pursuit of my studies. I am grateful to Dr Wycliffe Amukowa (Machakos University) for his moral and intellectual support towards the accomplishment of this work. -
Curriculum Vitae, April 2020
John P. F. Wynne Curriculum vitae, April 2020 Department of World Languages & Cultures, Languages & Communication Building, 255 S Central Campus Drive, Room 1400, Salt Lake City, UT, 84112. [email protected] • Office: (801)-581-8384 Major research interests. Ancient Greek and Roman philosophy and religion, especially of the Hellenistic and later periods; Cicero; philosophy of religion and philosophical skepticism. Other major teaching interests. Latin and ancient Greek literature; Augustine of Hippo, early Christian thought, and late antiquity. Employment. 2018- Associate Professor of Classics Department of World Languages & Cultures, University of Utah 2014-2018 Associate Professor of Classics, Northwestern University. 2008-2014 Assistant Professor of Classics, Northwestern University. 2007-8 College Fellow, Department of Classics, Northwestern University. Education. Jan 2003 - Jan 2008 PhD in Classics, Cornell University. Dissertation: Cicero on the philosophy of religion: On the nature of the gods and On divination. Committee: Charles Brittain, Terence Irwin, Hayden Pelliccia. Lane Cooper Fellow, 2006-2007. Fall 2002 Language study in Arabic with Persian at Durham University. 2001-2 Non-degree exchange graduate student in Classics, Cornell University. 1997-2001 BA (1st Hons.) in Literae Humaniores (= Classics), Oxford University. 1 Publications (most recent first). [1] ‘Cicero’s Tusculan Disputations: a sceptical reading.’ Accepted for publication in Summer 2020 edition of Oxford Studies in Ancient Philosophy. [2] ‘Cicero on the soul’s sensation of itself: Tusculans 1.49-76.’ Forthcoming (proofs corrected) in Brad Inwood and James Warren (eds.), Body and Soul in Hellenistic Philosophy, the published volume from the July 2016 Symposium Hellenisticum (see below). [3] Cicero on the philosophy of religion: On the nature of the gods and On divination. -
Malebranche's Augustinianism and the Mind's Perfection
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Malebranche's Augustinianism and the Mind's Perfection Jason Skirry University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Philosophy Commons Recommended Citation Skirry, Jason, "Malebranche's Augustinianism and the Mind's Perfection" (2010). Publicly Accessible Penn Dissertations. 179. https://repository.upenn.edu/edissertations/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/179 For more information, please contact [email protected]. Malebranche's Augustinianism and the Mind's Perfection Abstract This dissertation presents a unified interpretation of Malebranche’s philosophical system that is based on his Augustinian theory of the mind’s perfection, which consists in maximizing the mind’s ability to successfully access, comprehend, and follow God’s Order through practices that purify and cognitively enhance the mind’s attention. I argue that the mind’s perfection figures centrally in Malebranche’s philosophy and is the main hub that connects and reconciles the three fundamental principles of his system, namely, his occasionalism, divine illumination, and freedom. To demonstrate this, I first present, in chapter one, Malebranche’s philosophy within the historical and intellectual context of his membership in the French Oratory, arguing that the Oratory’s particular brand of Augustinianism, initiated by Cardinal Bérulle and propagated by Oratorians such as Andre Martin, is at the core of his philosophy and informs his theory of perfection. Next, in chapter two, I explicate Augustine’s own theory of perfection in order to provide an outline, and a basis of comparison, for Malebranche’s own theory of perfection. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
The Coherence of Stoic Ontology
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Coherence of Stoic Ontology Permalink https://escholarship.org/uc/item/3wg7m1w0 Author de Harven, Vanessa Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Coherence of Stoic Ontology by Vanessa de Harven A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Prof. Dorothea Frede, Co-chair Prof. Klaus Corcilius, Co-chair Prof. A.A. Long Spring 2012 Abstract The Coherence of Stoic Ontology by Vanessa de Harven Doctor of Philosophy in Philosophy University of California, Berkeley Professors Dorothea Frede and Klaus Corcilius, Co-chairs Any thoroughgoing physicalist is challenged to give an account of immaterial entities such as thoughts and mathematical objects. The Stoics, who eagerly affirmed that only bodies exist, crafted an elegant solution to this challenge: not everything that is Something (ti) exists. Rather, some things have a derivative mode of reality they call subsistence: these entities are non-existent in that they are not themselves solid bodies, but they are nonetheless Something physical because they depend on bodies for their subsistence. My dissertation uncovers the unifying principles of Stoic subsistence, and shows how they can account for thoughts and other immaterial entities without running afoul of their physicalist commitments. While all commentators agree that the Stoics posited Something as the highest category of being, they have failed to find a coherent physicalist account of Stoic ontology.