Ancient Fragments Containing What Remains of the Writings of Sanchoniatho, Berossus, Abydenus, Megasthenes, and Manetho
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University of Groningen De Babyloniaca Van Berossos Van
University of Groningen De Babyloniaca van Berossos van Babylon de Breucker, Geert Eduard Eveline IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2012 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): de Breucker, G. E. E. (2012). De Babyloniaca van Berossos van Babylon: inleiding, editie en commentaar. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 englIsh summary The Babyloniaca of Berossos is an important as well as fascinating work, as it bridges two cultural milieus: Babylonian and Greek. -
University of Groningen Moses/Musaeus/Mochos and His
University of Groningen Moses/Musaeus/Mochos and his God Yahweh, Iao, and Sabaoth, seen from a Graeco- Roman perspective van Kooten, G.H. Published in: The revelation of the name YHWH to Moses IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van Kooten, G. H. (2006). Moses/Musaeus/Mochos and his God Yahweh, Iao, and Sabaoth, seen from a Graeco-Roman perspective. In G. H. V. Kooten (Ed.), The revelation of the name YHWH to Moses: Perspectives from Judaism, the pagan Graeco-Roman world, and early christianity (pp. 107-138). (Themes in Biblical Narrative; No. 9). Brill. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. -
The Interpretation of the Bible by the Minor Hellenistic Jewish Authors Pieter W
Chapter Fourteen The Interpretation of the Bible by the Minor Hellenistic Jewish Authors Pieter W. van der Horst Introduction In this contribution, not all minor Hellenistic Jewish authors will be dealt with. Excluded are all pseudepigrapha because they constitute a class of their own and are discussed elsewhere in this volume, as is also Aristobulus. 1 Some borderline cases, like Thallus and Theophilus, have also been omitted either because their Jewish identity is uncertain or because their tiny fragments do not yield much of importance. We have restricted ourselves to the nine authors from whom quotations or excerpts have been preserved via Alexander Polyhis tor in the ninth book of bishop Eusebius' Praeparatio Evangelica (henceforth PE), written in the first quarter of the fourth century c.E.2 Alexander Polyhistor3 was a prolific writer in the genre of geographical historical periegesis. According to the Suda (s. v. 'AA.E!;av6Qo~ 6 MLA.~mo~, ed. Adler 1, p. 104) he was brought as a captive from Miletus to Rome in the time of Sulla, but regained his liberty in 82 B.C.E.; he died in Italy as an aged man somewhere after 40 B.C.E.4 Innumerable books came from his pen (ouvEyQa'\jJE ~(~A.ou~ OQL'ItJ.loiJ X.QEL'ttOU~, Suda s. v. ), e.g. on the history of Egypt, Babylo nia, India, Crete, Libya, Phrygia, Lycia (Afyu1tnax.a, XaMai:x.a, 'Iv6Lx.a, KQl'J'tLx.a, AL~ux.a, IlEQi ~Quy(a~, IlEQL Aux.(a~), etc. 5 He was not an original and independent author, for most of his work seems to have consisted of 1 On Aristobulus see Borgen, 'Philo of Alexandria', 274-79 (Philo and His Predecessor Aristobulus). -
An Incident of Magic in Heroides 20 and 21
An Incident of Magic in Heroides 20 and 21 Eva Anagnostou-Laoutides Introduction The myth of Acontius and Cydippe was narrated by Callimachus in his Aetia and by Ovid in the so-called “double Heroides”, a text that was in circulation at the time of Ovid’s exile, albeit in draft form.1 It relates Acontius’ efforts to secure a promise from Cydippe of amorous exclusivity. Acontius’ objective is achieved when Cydippe unintentionally swears an oath by Artemis. However, a closer reading of the two texts suggests that Cydippe’s oath draws on popular magical spells of near-eastern origin, which often included oaths.2 Under the longstanding influence of the Egyptians, the Jews, and the Babylonians, who excelled in the practice of magic, spells ― especially erotic spells ― became widespread in the Greco-Roman world, infiltrating its literary circles.3 During the Hellenistic period, a renewed interest in magic facilitated the cultural interface between the Greeks and the peoples of the East.4 Similarly, although magic was practised in Rome from the earliest times and the Romans were irrefutably familiar with Greek magic,5 towards the end of the Republic, a new array of magical practices that had 1 Call. Aet. fr. 75.33-37 Pfeiffer; cf. Aristaenet. Ep. 1.10; Ov. Her. 20 and 21. Poems 16-21 are often referred to as “double-Heroides” because they contain three cases of erotic couples who exchange letters (see poems 16-17 for the letters exchanged by Helen and Paris, 18-19 for those of Hero and Leander, and 20-21 for those of Acontius and Cydippe). -
Style of Architecture, Consisting of Hard Backed Bricks, Molded in Such a Shape As to Fit Regularly to Each Other”
Journal of Earth Sciences and Geotechnical Engineering, Vol.10, No.3, 2020, 87-111 ISSN: 1792-9040 (print version), 1792-9660 (online) Scientific Press International Limited Babylon in a New Era: The Chaldean and Achaemenid Empires (330-612 BC) Nasrat Adamo1 and Nadhir Al-Ansari2 Abstract The new rise of Babylon is reported and its domination of the old world is described; when two dynasties ruled Neo- Babylonia from 612 BC to 330 BC. First, the Chaldeans had taken over from the Assyrians whom they had defeated and established their empire, which lasted for 77 years followed by the Achaemenid dynasty, which was to rule Babylonia for the remaining period as part of their empire. Out of the 77 years of the Chaldean period king, Nebuchadnezzar II ruled for 43 years, which were full of military achievements and construction works and organization. Apart from extending the borders of the empire, he had managed to construct large-scale hydraulic works which were intended for irrigation, navigation and even for defensive purposes. He excavated, re-excavated, and maintained four large feeder canals taking off from the Euphrates, which served the agriculture in the whole area between the Euphrates and the Tigris in the middle and lower Euphrates regions. Moreover, he was concerned with flood protection and so he constructed one large reservoir near Sippar at 60 km north of Babylon to be filled by the Euphrates excess water during floods and to be returned back to the river during low flow season in summer. His works involved river training projects, so he trained the Euphrates by digging artificial meanders to reduce the velocity of the flow and improving navigation and allow the construction of the canal intakes in a less turbulent flows. -
Zaphon.De Martin Lang and Sebastian Fink Zaphon
MWM 2 Melammu Workshops and Monographs 2 Proceedings of the 2 the of Proceedings Literary Change in Mesopotamia and Beyond nd and 3 and Routes and Travellers rd Melammu Workshops between East and West Proceedings of the 2nd and 3rd Melammu Workshops Edited by Rocío Da Riva, www.zaphon.de Martin Lang and Sebastian Fink Zaphon MWM-2-Cover.indd 1 07.05.2019 15:13:29 Literary Change in Mesopotamia and Beyond and Routes and Travellers between East and West Proceedings of the 2nd and 3rd Melammu Workshops Edited by Rocío Da Riva, Martin Lang and Sebastian Fink Melammu Workshops and Monographs Volume 2 Edited by Sebastian Fink and Robert Rollinger Scientific Board Alberto Bernabé (Madrid) Josine Blok (Utrecht) Rémy Boucharlat (Lyon) Eckart Frahm (New Haven) Mait Kõiv (Tartu) Ingo Kottsieper (Göttingen) Daniele Morandi Bonacossi (Udine) Sabine Müller (Marburg) Simonetta Ponchia (Verona) Kurt Raaflaub (Providence) Thomas Schneider (Vancouver) Rahim Shayegan (Los Angeles) Shigeo Yamada (Tsukuba) Literary Change in Mesopotamia and Beyond and Routes and Travellers between East and West Proceedings of the 2nd and 3rd Melammu Workshops Edited by Rocío Da Riva, Martin Lang and Sebastian Fink Zaphon Münster 2019 The Melammu Logo was drawn by Rita Berg from a Greco-Persian style seal found on the north-eastern shore of the Black Sea (Dominique Collon, First Impressions: Cylinder Seals in the Ancient Near East (London: British Museum Publications 1987), no. 432). Illustration on the cover: P.E. Botta / E. Flandin: Monument de Ninive, Bd. 1: Architecture et sculpture. Paris 1849. Tf. 41. Literary Change in Mesopotamia and Beyond and Routes and Travellers between East and West. -
Durham Research Online
Durham Research Online Deposited in DRO: 30 June 2015 Version of attached le: Accepted Version Peer-review status of attached le: Not peer-reviewed Citation for published item: Kaizer, Ted (2010) 'Eupolemos (723).', Brill's new Jacoby. Further information on publisher's website: http://referenceworks.brillonline.com/entries/brill-s-new-jacoby/eupolemos-723-a723?s.num=24s.start=20 Publisher's copyright statement: Additional information: Editor in Chief: Ian Worthington (University of Missouri). Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk 723 Eupolemos Ted Kaizer (Durham) BJN Eupolemus Judaeus Please fill in transliterated name Palaestinus here Historian 723 Number: 723 T 1 - I. MAKK. 8, 17-22 meta[[ id="723" type="T" n="1" sourcework( level1="Vetus Testamentum" level2="" level3="Machabaeorum" level4="" level5="" level6="1, 8, 17") ]] Subject: political history Translation Historical Work: Source -
Download Date | 6/9/19 10:06 AM Pseudo-Pythagorean Literature 73
Philologus 2019; 163(1): 72–94 Leonid Zhmud* What is Pythagorean in the Pseudo-Pythagorean Literature? https://doi.org/10.1515/phil-2018-0003 Abstract: This paper discusses continuity between ancient Pythagoreanism and the pseudo-Pythagorean writings, which began to appear after the end of the Pythagorean school ca. 350 BC. Relying on a combination of temporal, formal and substantial criteria, I divide Pseudopythagorica into three categories: 1) early Hellenistic writings (late fourth – late second centuries BC) ascribed to Pytha- goras and his family members; 2) philosophical treatises written mostly, yet not exclusively, in pseudo-Doric from the turn of the first century BC under the names of real or fictional Pythagoreans; 3) writings attributed to Pythagoras and his relatives that continued to appear in the late Hellenistic and Imperial periods. I will argue that all three categories of pseudepigrapha contain astonishingly little that is authentically Pythagorean. Keywords: Pythagoreanism, pseudo-Pythagorean writings, Platonism, Aristote- lianism Forgery has been widespread in time and place and varied in its goals and methods, and it can easily be confused with superficially similar activities. A. Grafton Note: An earlier version of this article was presented at the colloquium “Pseudopythagorica: stratégies du faire croire dans la philosophie antique” (Paris, 28 May 2015). I would like to thank Constantinos Macris (CNRS) for his kind invitation. The final version was written during my fellowship at the IAS of Durham University and presented at the B Club, Cambridge, in Mai 2016. I am grateful to Gábor Betegh for inviting me to give a talk and to the audience for the vivid discussion. -
Assyria & Babylonia
1 Will be published in: Melammu Symposia V. Commerce and Monetary Systems in the Ancient World: Means of Transmission and Cultural Interaction, R. Rollinger/Ch. Ulf (Hg.), Stuttgart 2004 Some Observations on the Image of the Assyrian and Babylonian Kingdoms within the Greek Tradition, by Reinhold Bichler ([email protected]) Preface: Berossus and the former Greek tradition1 Within the field of extant Greek historical writing on the subject of the Assyrian and Babylonian kingdoms the fragments of Berossus’ History of Babylonia, written by a so-called “Chaldean” priest2, but addressed to a Greek-speaking audience, deserve our special attention. How could Berossus’ account correspond to the legendary and speculative tradition presented by the former Greek historians? Since Berossus probably had access to some cuneiform sources and was more familiar with the cultural tradition of his country than any other author of our sources written in Greek, he should be able to give us a more solid information than his famous predecessors, in particular Herodotus and Ctesias. And this is certainly true, as far as only names and dates are concerned and – to a certain extent – also some concrete deeds of the rulers of Babylon in the first millennium BC, mainly during the time of the Neo- Babylonian Empire. But there are a lot of major problems to consider, if we look at the information given in the fragments of his work as far as the history of the Neo-Assyrian Empire and his relationship to the contemporary Babylonian kingdom are concerned. Yet even the fragments relating directly to the Neo-Babylonian kings are in some way dubious since they seem to be written under the influence of former Greek traditions. -
Pyrrhonian Skepticism in Diogenes Laertius
SAPERE Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia Schriften der späteren Antike zu ethischen und religiösen Fragen Herausgegeben von Rainer Hirsch-Luipold, Reinhard Feldmeier und Heinz-Günther Nesselrath unter der Mitarbeit von Natalia Pedrique und Andrea Villani Band XXV Pyrrhonian Skepticism in Diogenes Laertius Introduction, Text, Translation, Commentary and Interpretative Essays by Katja Maria Vogt, Richard Bett, Lorenzo Corti, Tiziano Dorandi, Christiana M. M. Olfert, Elisabeth Scharffenberger, David Sedley, and James Warren edited by Katja Maria Vogt Mohr Siebeck SAPERE is a Project of the Göttingen Academy of Sciences and Humanities within the programme of the Union of the German Academies funded by the Federal Republic of Germany and the State of Lower Saxony. e-ISBN PDF 978-3-16-156430-7 ISBN 978-3-16-153336-5 The Deutsche Nationalbibliothek lists this publication in the Deutsche Natio nal- bibliographie; detailed bibliographic data are available in the Internet at http:// dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This ap- plies particularly to reproductions, translations, microfilms and storage and pro- cessing in electronic systems. This book was supervised by Heinz-Günther Nesselrath (representing the SAPERE Editors) and typeset by Magdalena Albrecht, Janjenka Szillat and Andrea Villani at the SAPERE Research Institute, Göttingen. Printed by Gulde Druck in Tübin- gen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. SAPERE Greek and Latin texts of Later Antiquity (1st–4th centuries AD) have for a long time been overshadowed by those dating back to so-called ‘classi- cal’ times. -
In Search of Hellenistic Intellectual History
Cambridge University Press 978-1-108-41955-0 — Between Greece and Babylonia Kathryn Stevens Excerpt More Information CHAPTER 1 IN SEARCH OF HELLENISTIC INTELLECTUAL HISTORY The unity of the Hellenistic world ...was a unity which comprised the whole of the Greeks (including those of the mother country) but not the whole population of the Eastern monarchies, where it was restricted to its Greek superstructure.1 Between the late fourth and early third century BC, the political and cultural landscapes of the Mediterranean and Near East were transformed. The conquests of Alexander the Great and the for- mation of the successor kingdoms after his death restructured political, socio-cultural and economic relations across an area stretching from western Europe to central Asia. Forged in the flames of Persepolis and quenched with the blood of potential successors and unwilling subjects alike, from the fragments of Alexander’s empire there arose what we call the Hellenistic world. For the first time, communities from the urban heartlands of Greece to the steppes of modern-day Afghanistan became part of the same interlocking imperial system, linked to the Macedonian kingdoms by relations ranging from occasional diplomatic contact to direct subordination. Diaspora groups of Greeks and Macedonians settled in the string of Alexandrias, Seleucias and Antiochs that stamped Graeco-Macedonian imperialism onto the physical and cultural geography of the Near East, marrying with local populations, acting as vectors of cross-cultural contact and establishing or intensifying links of trade and exchange between these areas and the Mediterranean world. Macedonian kingship and Greek cultural practices were enacted across a vastly expanded geographical and socio-cultural arena, and were them- selves transformed in the process. -
The Structure of the Plutarchan Book
CORE Metadata, citation and similar papers at core.ac.uk Provided by Central Archive at the University of Reading TIMOTHY E. DUFF The Structure of the Plutarchan Book This study focuses not on individual Lives or pairs of Lives, but on the book as a whole and its articulation across the full corpus. It argues that the Plutarchan book consists of up to four distinct sections: prologue, first Life, second Life, synkrisis. Each of these sections has a fairly consistent internal structure, and each has a distinct set of strategies for opening, for closure, and for managing the transition from one section to the next. Prologues provide an introduction to both Lives, and are clearly delineated from them, even though in our manuscripts they appear as part of the first Life; in fact, there is often a stronger break between prologue and first Life than there is between the two Lives themselves. Prologues usually begin with generalized reflections, to be followed only later by the naming of the subjects and a statement of their similarities. Most Lives begin with a thematically organized section (the ‘proemial opening’), which surveys the subject’s life as a whole, not just their youth, and which is marked off with varying degrees of distinctness from the narrative that follows. Crucially, proemial openings do not narrate and the logic of their structure is not chronological. Closure in many Lives is signalled by ‘circularity’ and sometimes by a closural or transitional phrase, though first Lives are different here from second Lives. Synkriseis are structured both by a series of themes on which the two subjects are compared, and by a two-part, agonistic structure in which first one of the subjects is preferred, then the other.