Episcopal Nominations Role, Responsibility and Accountability of a Bishop
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John Wesley and the Principle of Ministerial Succession
John Wesley and the Principle of Ministerial Succession By John C. English + SUBJECT of recurring interest among Methodists is John A Wtesley's doctrine of the ministry. Succeeding generations of students have sought to derive from the ambiguous evidence a historically accurate picture of Wesley's thought on this subject. The defense of Wesley's setting apart a ministry for the Methodists in America and the British Isl'es is a staple in Methodist apologetic. Today, when many Christians from all denominations are discuss- ing the reunion of the churches, the question of the Wesleyan un- derstanding of the ministry has taken on additional significance. A common interpretation of Wesley's teaching concerning the ministry has not emerged from the extensive discussion of the question. Why is this the case? Ernst Troeltsch, in his famous book, The Social Teaching of the Christian Churches, introduces a distinction between two types of Christianity, "sect" and "church." Representatives of these types differ, among other things, in their interpretation of the ministry. In the "sect" ministerial functions are usually exercised by laymen. "Sectarians" emphasize the pneumatic and prophetic aspects of the ministry. "Churchmen," on the other hand, stress the hierarchical and -priestly - elements in th,e ministerial office. This emphasis- reflects their sacramentalist understanding of the Christian religion. By and large- students of Wesley have interpreted his doctrine of the ministry in (6 sectarian" terms. certainly one may find in Wesley's actions and writings a considerable amount of support for such a view. Many statements by Wesley, however, cannot be fitted easily into this interpretation. -
And Greetings from Our Bishop
WELCOME AND GREETINGS FROM OUR BISHOP Dear Sisters and Brothers in Christ, Welcome to the annual session of the Florida Conference of the United Methodist Church. We join together during these days as disciples of Jesus Christ and leaders in his mission. This year we will celebrate our calling to be “On Mission Together,” and our vision to cultivate courageous leadership, missional engagement and spirit-led innovation. Our conference will be marked by music and worship, study and prayer, debate and conferencing, fellowship and laughter, business and visioning. We will license, commission and ordain men and women for set apart leadership in the church. We will send clergy into congregational and extension leadership for the coming year. We will elect laity and clergy delegates to the 2020 General Conference. We will celebrate extraordinary faithfulness in response to natural disasters in our region, and we will process the outcomes of the recent Special Session of the 2019 General Conference. And we will return to our local churches, more aware of our connection as Florida United Methodists. Gathering at Florida Southern College in Lakeland, the Annual Conference will begin with the celebration of Holy Communion. Our keynote speakers will be extraordinary: Bishop Will Willimon of Duke Divinity School will be our conference preacher, and Dr. Dana Robert of Boston University will be our teacher. Dr. Gary Spencer will preach the memorial sermon and Dr. Cynthia Weems, dean of the cabinet, will give the cabinet’s report. Inspirational music will be led by Jarvis Wilson and Keith Wilson of Atlanta, Georgia. Our offerings will support the re-development of the Wesley Foundation at Florida A & M University, and the launch of a new church inside Lowell Women’s Prison in Reddick. -
To Stir Them up to Believe, Love, Obey”— Soteriological Dimensions of the Class Meeting in Early Methodism
Methodist History, 48:3 (April 2010) “TO STIR THEM UP to BELIEVE, LOVE, OBEy”— SOTERIOLOGICAL DIMENSIONS OF THE CLASS MEETING IN EARLY METHODISM1 ANDREW C. THOMPSON As leader of the Methodist movement over half a century, John Wesley viewed the practice of Christians meeting together in small groups as a vital part of their growth in holiness of heart and life. Wesley’s initial field preach- ing near Bristol in April of 1739 coincided with his assuming leadership of two religious societies in and around the city, which met together regularly for prayer and holy conversation. After further helping to organize two local bands, Wesley reflects in hisJournal , “How dare any man deny this to be (as to the substance of it) a means of grace, ordained by God?”2 He came to see the intimate interaction fostered by such groups as crucial to the very pos- sibility of sanctification, and his leadership of the Methodist movement in subsequent years was characterized by Societies sub-divided into groupings such as classes, bands, select societies, penitential bands, and trial bands. This essay examines the sub-grouping that became mandatory for all Methodists—the class meeting—and argues that it functioned as a pruden- tial means of grace in early Methodism, best characterized as a Christian practice that facilitated the sanctification of its members through the nurtur- ing process of social holiness. My account of the class meeting builds off of the prevailing interpretation of it, found in the admirable work of David Lowes Watson, while differing from that interpretation in some important respects. -
F:(T/("J~/ R PROCEEDINGS
f:(t/("J~/ r PROCEEDINGS. THE RECENT DISCOVERIES OF W ESLEY JV\55. AT THE BooK ROOJY\. The Standard Edition of Wesley's Journal could scarcely have reached its present stage of comparative completeness but for discoveries. Ancient notebooks, letters yellow with age, a few choice men with leisure and inclination to read them and with knowledge of the niches into which they naturally fit, were found. Yet, as some would argue, the books and papers had never been actually lost. By sale, gift or marriage, they had passed from hand to hand, very often the hands belonging to heads that neither understood nor cared for such things, except as curiosities, which, like inscribed stones and Worcester china, were gaining money-value by age. But just because they were old and once belonged to men of note, they were securely guarded in strong rooms, Chubb's safes, or women's treasure-boxes. They were "lost" in "safe places." I once held in my hand a printed book, now fabulously valuable, which when shown to me had risen in price from two-pence to a hundred pounds. It was " found" on a street-barrow by a man who had eyes to see. But of the hundreds of Wesley MSS. which have passed through my hands not one, so far as I know, was ever "lost " in the book-barrow sense. Someone has always known of its existence, though perhaps for fifty or a hundred years no one has realised its intrinsic importance. This is true of nearly if not quite all of the Wesley MSS. -
Bishop J. W. Alstork, We Need to Impress Upon the White D.D., LLD
= Bishop J. W. Alstork, We need to impress upon the white D.D., LLD. people the fact that there are thou sands who are reaching out for better A. 1'1. E. Zioll Church living, for clean living, and that they Reaidellce: l'Iolltiomery. Alabama ought to be encouraged in this desire l.hSHOP AI.STOHK presiCles over the Ala and conduct. In a certain city, houses bama, Florida. and Mississippi conferences. of ill-repute are put in a section where He wus born in Talludegll, Ala., September some of the best colored people live, I, 1852. He studied lit night schools and and where their children are compelled worked on the railroad during the day as brakeman, baggageman, warehouse mun, to gaze upon the obscenity of this lewd cotton marker, and smnpler. Later, he class of white people, and cannot help attended Talladegu ollege und then tuught themselves. When the mayor of the city school. was appealed to, he said to the com He WllS cnIled to the ministry in 1878, and plainant, "H you do not like it, you after completing his theological course, in 1882, was appointed to some of the strong can sell out and move to another part churches of the denomination. He was of the town." financial secretary for his conference for eight H it were not for a few white friends years, and was then elected financial secretary we have, I don't know what would be for the entire connection, in which position come of us. It would help wonderfully, he served eight years. -
WESLEYAN WISDOM for MISSION-SHAPED DISCIPLESHIP by Phil Meadows Journal of Missional Practice
WESLEYAN WISDOM FOR MISSION-SHAPED DISCIPLESHIP By Phil Meadows Journal of Missional Practice WESLEYAN WISDOM FOR MISSION-SHAPED DISCIPLESHIP In recent years, some scholars have shifted their focus from missional ecclesiology to mission spirituality, by making authentic discipleship the starting point of missional thinking. From this perspective, it is not churches but people that participate in the mission of God. The world is not evangelised by structures, but by mission-shaped disciples who love God and neighbour. Discipleship is the essential bridge between missiology and ecclesiology. The modest aim of this article is to survey some resources of Wesleyan theology and spirituality for points of contact with this evolving conversation about discipleship, and offer some brief reflections on missional practice for the contemporary church. It will be argued that mission spirituality means abiding deeply with God and living missionally in the world. Mission-shaped disciples are those who intentionally pursue this mission spirituality as a way of life; by seeking growth in God’s love through spiritual discipline and small group accountability, and sharing that love with others in the ordinary flow of everyday life. Missional churches are defined as communities of mission-shaped disciples; and missional leadership is that which invests in the formation of discipleship, for the sake of church vitality and missional outreach. https://journalofmissionalpractice.com/wesleyan-wisdom-for-mission-shaped-discip... Page 1 of 12 WESLEYAN WISDOM FOR MISSION-SHAPED DISCIPLESHIP By Phil Meadows Journal of Missional Practice There have been a number of unfolding and overlapping shifts in Western missiological thinking over recent years. First, the dominant understanding of mission as sending people overseas to pre-Christian cultures has been overshadowed by the need for missionary activity in our emerging post-Christian context. -
General-Conference-REVISED-Service-Of-Retirement-2021-07-05
51st Quadrennial Session of the GENERAL CONFERENCE African Methodist Episcopal Church The Service of Retirement for Bishops and General Officers Bishop E. Anne Henning Byfield, President, Council of Bishops Bishop Adam Jefferson Richardson, Jr. Senior and Host Bishop Bishop John Franklin White Chair, General Conference Commission Bishop Vashti Murphy McKenzie Program Chair The Service of Retirement for Bishops and General Officers IN OBSERVANCE OF The Fifty-first Quadrennial Session of the General Conference African Methodist Episcopal Church Orange County Convention Center Orlando, Florida Friday, The Ninth Day of July Two Thousand Twenty-One 3:10 – 4:00 pm EDT 9:10 – 10:00 pm SAST The Order of Service Bishop Adam J. Richardson, Jr. Worship Leader The Moments of Praise The Call to Worship Bishop Adam J. Richardson, Jr. Bishop: The Bible instructs us to give honor to those to whom honor is due. Today we gather to pay tribute to two Bishops and four General Officers for their years of service and labors of love in the African Methodist Episcopal Church. We salute them for a job well done. People: For them, O God, we give Thee thanks. Bishop: We thank you, O God, for their strength to bear burdens and their grace to share blessings. People: For them, O God, we give Thee thanks. Bishop: For their ministries, sacrifices, lives touched, services rendered, and sermons preached, People: For them, O God, we give Thee thanks. Bishop: For the sixty-nine collecJve years of Episcopal Service given by Bishops McKinley Young, VashJ Murphy McKenzie, and Gregory Gerald McKinley Ingram, we praise God for them. -
Red Bank United Methodist Church Glad Tidings
Red Bank UMC Non-Profit Org. Red Bank United Methodist Church 2909 Old Barnwell Road U.S. Postage Lexington, SC 29073-7730 P-A-I-D Phone: (803) 359-4031 Permit No. 59 Glad Tidings - April 2019 Email: [email protected] Lexington, S.C. Website: www.rbumc.com Return Service Requested SCHEDULED EVENTS SANCTIFICATION Lent is a time in which we focus on becoming more like Christ (Though we should be 02 Faith Friends 10am doing this all year.). Becoming like Christ is called sanctification or a s Methodists say Friendship Circle 6:30pm Christian Perfection in which we live God and neighbor as we should. 03 Fellowship Meal 5:30pm How a Christian becomes more like Jesus? 04 RB Stitchers 3:30pm The following is taken from John Wesley’s sermon “The Scripture Way of Salvation”, 06 Easter Egg Hunt 11am-1pm John Wesley on Christian Practice, the Standard Sermons in Modern English 07 Confirmation Class #5 by Kenneth Kinghorn, Abingdon Press, Nashville TN, 2003, Page 199 of Volume III. 08 Margaret Jett Circle 6pm “You may ask, “But what are the good works that you claim are necessary for Emmaus 7pm sanctification? I answer, first, that our works of piety should include: 12-13 Miles/Travis Wedding Public Prayer 14 Palm Sunday Family Prayer Confirmation Class #6 Private Prayer Receiving the Lord’s Supper 15 - 22 Holy Week Searching the scripture by hearing Spring Break Searching the scripture by reading 15 Church Council 6:30pm Searching the scripture by meditating Fasting or abstinence as our health permits 16 Faith Friends 10am Second, our -
The Foreign Minister of Methodism
The Foreign Minister of Methodism By Warren Thomas Smith Saturday, September 18, 1784, may have dawned as just another day in Bristol, England, but in the province of God it was highly significant. “At ten in the morning we sailed from King—Road for New York. A breeze soon sprung up, which carried us with the help of the tides, about a hundred leagues from Bristol by Monday morning . .” so Thomas Coke made the first entry in his Journal, a little volume published in 1793 and dedicated to John Wesley. The small vessel was not unlike other ships of the time, yet it was playing a role in an important scene of church history. Three of the passengers were to open a new chapter in the religious life of America. Of these one was a dedicated Welsh gentleman who would travel at least a hundred thousand miles on a hundred separate voyages as the Foreign Minister of Methodism and Ambassador of Jesus Christ. Thomas Coke was sailing as the executor of John Wesley’s design for the people called Methodists. It is doubtful that this plump little clergyman, who stood just five feet one inch, fully realized the significance of the voyage he was undertaking. A church was about to be born, and he was to be a key figure in the first moment of its breathing. Background of the Time We cannot form an estimate of the life and work of Thomas Coke without considering the time-spirit in which he lived: (1) His was to be a background of war and threat of war. -
John Wesley's Eucharist and the Online Eucharist
John Wesley’s Eucharist and the Online Eucharist By KIOH SHIM A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham March 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Since the late 20th century information technology has changed the lives of individuals and relationships at local, nation and even global levels. In particular the internet is used by many religious groups for theological and spiritual purposes. Some parts of Christianity have confronted the issue of how to deal with the use of internet. As a result, an internet church has emerged, offering Eucharistic services online across the globe. Even though the numbers of internet churches/Eucharistic groups have sharply increased in the last two decades, the attitude of the established churches does not appear to have taken account of this change yet. To achieve this it is necessary for such initiatives to be guided by certain theological norms or church regulations. This may relate to the definition of church, Eucharistic theology, or how to deal with emerging cultures. -
1 Why a New Book of Discipline?
Why A New Book of Discipline? The Book of Discipline has served as the covenanting principles of the Methodist Church since its inception at the Christmas Conference in 1784, and of the United Methodist Church following the merger with the United Brethren Church and Methodist Church in 1968. The creation of The Connection, a new Discipline is an audacious proposal in the face of this long history and tradition. It begs the question: Why is a new Discipline necessary and desirable? You probably already know how challenging it can be to read, understand and find things in The current Book of Discipline. It wasn’t always this complicated. The Book of Discipline has grown by 2000% since 1828 and an additional 500% since 1960. Already the next general conference has 15% more legislation than the 2016 general conference to consider. These additions are now adding more rules and less innovation and fewer people on the Wesleyan Path, more hierarchy and less local decision making and fewer decisions to follow Jesus Christ. What kind of Discipline do you want? Would you want a book that was simplified, easy to read, and helps you find what you are looking for and wouldn’t require a lawyer, parliamentarian or course in polity to understand it? Imagine a simpler and clearer book that celebrates our rich Wesleyan theology, history and methods for being the church without watering it down by continually adding procedure and process. Does it feel like the denomination works for the local church, or does it feel like the congregation exists to work for the denomination? Imagine a book that sees the congregation as the primary unit for mission, and the denomination as a structure to support congregations. -
2021 Preacher Itinerary
51st Quadrennial Session of the GENERAL CONFERENCE African Methodist Episcopal Church Bishop E. Anne Henning Byfield President, Council of Bishops Bishop Adam Jefferson Richardson, Jr. Senior and Host Bishop Bishop John Franklin White Chair, General Conference Commission Bishop Vashti Murphy McKenzie Program Chair PROCLAIMERS OF THE GOSPEL THE OPENING WORSHP SERVICE Tuesday, July 6, 2021 8:00 am EDT/2:00 pm SAST Bishop Vashti Murphy McKenzie, Presiding Bishop, 10th Episcopal District, Program Chair 51st Quadrennial Session, General Conference, Preaching THE EPISCOPAL ADDRESS Tuesday, July 6, 2021 4:25 pm EDT/10:25 pm SAST Bishop Gregory G.M. Ingram, Presiding Bishop, 1st Episcopal District Registered Agent and Chairman, Board of Trustees, African Methodist Episcopal Church THE AME HBCU NIGHT Tuesday, July 6, 2021 6:45 PM EDT/12:45 am SAST *Replay Wednesday, July 7, 2021, 11:00 am SAST Bishop Wilfred J. Messiah, President of the General Board, Presiding Bishop, 17th Episcopal District, Meditation Dr. Michael Sorrell, President, Paul Quinn College, Dallas, Texas, Impact of AME HBCU Schools J. J. Hairston, Gospel Artist Amplifying 14 AME Colleges, Universities and Seminaries 1 THE MEMORIAL SERVICE Thursday, July 8, 2021 2:45 pm EDT/8: 45 pm SAST Bishop Stafford J. N. Wicker, Presiding Bishop, 18th Episcopal District, Presiding THE SERVICE OF WORD AND SACRAMENT Thursday, July 8, 2021 3:30 pm EDT/9:30 pm SAST Bishop Samuel L. Green, Sr., Presiding Bishop, 7th Episcopal District, Preaching THE RETIREMENT SERVICE FOR GENERAL OFFICERS AND BISHOPS Friday, July 9, 2021 3:10 pm EDT/9:10 pm SAST Bishop James L.