Emotions. Impact on Learning and Behaviour

Total Page:16

File Type:pdf, Size:1020Kb

Emotions. Impact on Learning and Behaviour Emotions. Impact on learning and behaviour. Please don’t share this material without my consent. There are 3 types of feelings: - Sensory feelings: taste, cold. We won’t let our animals freeze. - Bodily feelings: hunger, sleepiness. We won’t let our animals starve. - Emotional feelings: fear, happiness. We often ignore these feelings. Freezing and starving would kill an animal within a very short period of time. Ignoring emotional feelings doesn’t often kill the animal, but will change the individual on a fundamental level. Emotions impact personality, stress sensitivity, social skills and learning. They determine who the animal is. This module is about how emotional states impact the outcome of training and influences relationships (one of your training assets). In the 1990s, the field of Affective Neuroscience was born as we learned more through neurological studies of humans and animals in parallel. If you insert electrodes into the brains of human volunteers, and the analogous locations in mammals or birds, and run a small electrical current, emotional feelings can be triggered. These emotional responses could only be triggered in small and distinct regions in the central part of the brain, and involve different neurotransmitters, different facial expressions, different observable behaviour – and different emotions. By rummaging around in brains like this, Jaak Panksepp and others found 7 core emotions, written in caps, typically. They’re all about survival and reproduction, and they all influence learning to a heavy degree. CARE CARE is an emotional state that triggers caregiving behaviours, often including a lot of body contact. When caring for animals, we often get carried away and show physical affection the way WE like it. Studies have shown that animals often don’t appreciate how we touch them, so carrying out a consent test is a good idea to learn more. - Watch the animals and see where and how they touch each other in a friendly, relaxed manner. - Offer that type of touch, and then remove your hand so that the animal has a chance to reinitiate contact – or not. In one study, cats showed a preference for being stroked at their temporal gland. That doesn’t mean that all cats prefer that, there are still individual differences – but it’s a starting point..! If you want to use touch as a reinforcer in your training, finding the best scratching spot will affect both your training assets: the relationship, and the quality of your available reinforcers. GRIEF GRIEF is an aversive emotional state triggered by separation. It’s especially important for young animals, however some species continue to be very sensitive to social separation as adults. Both the physical and the psychological environment are important: being alone in a new place is much worse than being alone in a familiar place: but being with mom in a new place isn’t all that disturbing. So, from a training perspective it’s interesting to try to quickly make new environments familiar, especially if you need to leave the animal alone for a while in that location. The “home away from home”-concept is helpful here: training the animal to feel safe and comfortable in a crate, or on a particular towel, can be extremely helpful in reducing the GRIEF-response when having to visit the vet’s, for instance. PLAY PLAY impacts brain development and function, relationships and social skills, inhibits FEAR and leads to place preference: animals prefer places where they have played. In one study, rats preferred the company of happy adult males who made a lot of happy sounds over grumpy males who made fewer happy sounds. There’s reason to believe that your emotional state (happy/grumpy) influences the animals in your care, too! There are a bunch of different ways that PLAY could affect training: - PLAY leads to place preference – if you play in one location the animal will like being there. Very useful for vet visits or competitions. - PLAY inhibits FEAR to some point. You can use PLAY to overshadow potentially frightening stimuli, as long as they’re not too frightening. PLAY at the vet’s, and the animal might not pay too much attention to all the strange smells and noises. - PLAY strengthens the relationship – one of your assets. Playing with the animal, or being around the animal while it’s playing – the animal learns to associate you with happy emotional states. - PLAY is a reinforcer – another asset. Use it to reinforce desired behaviour. - PLAY increases arousal – which sometimes, as in agility training, is desirable. - PLAY improves memory consolidation after training. Playing after a learning session leads quicker to fluency, shortens the re-learning time and improves memory. LUST LUST is exhibited differently in males and females. In many species of mammals, males’ sexual interest is triggered by the nearness of females in heat. So, when managing male LUST it’s often about managing external stimuli, and teaching the animal impulse control from a young age. Females’ sexual behaviour are typically driven by changes in hormonal levels, which cannot be managed in the same way – they are internal stimuli. The same is true for males of some species, too, of course. Teaching the animal impulse control from a young age is equally useful, and recognizing LUST-related behaviour (such as distractibility, aggression, arousal) is important. Although it can be used as a reinforcer in training, most often the emotional state of LUST is a distractor. SEEKING SEEKING involves vigorous exploration and curiosity, and is activated when animals are looking for resources. Not when they’re consuming resources. When researchers first started studying the interplay between animals behaving to find and receive resources and dopamine, the neurotransmitter involved in the SEEKING system, they were surprised. They expected the rush of dopamine to occur when the animal got the reward. But instead, what they found was that the rush of dopamine occurred when the animal got the signal saying that the reward was available. In other words, SEEKING is more heavily involved in looking for resources, not finding them. This is important, because clicker training is about communicating that the reward is available. It’s a conditioned reinforcer, and as such it engages the SEEKING system in a way that primary reinforcers do not. Engaging the SEEKING system impacts the brain and learning mechanism in three ways: animals learn quicker, they remember better, and they get euphoric. So, from a neurological perspective, clicker training makes sense – it speeds up your training, since it engages the SEEKING system. FEAR Many people don’t recognize the subtle signs of FEAR in animals. When the current is on at a really low level, they start moving in slow motion. When it increases, they freeze. At some point, they flee. There are other signs too, of course, depending on the species, but those are more or less universal. It’s important to learn to recognize the early signs of FEAR, because that’s an emotional state that is problematic in several ways. The most important problems for captive animals are the risk of sensitization (the animal becoming progressively more fearful), and switching into RAGE (the animal becoming dangerous). Let’s look at two dogs, visiting a vet. Dog A and dog B. Dog A visits the vet for the first time, gets a shot and goes home. That sets the stage for contextual fear conditioning: that the animal becomes fearful of visiting the vet. Dog B visits the vet for the first time, gets a treat and goes home. On the next visit, he gets a shot, a treat, and goes home. Dog B is much less likely to develop fear conditioning because the first visit serves to latently inhibit the type of learning, and feeding treats counterconditions him to reduce the aversiveness of the experience. Prevention is key when it comes to reducing the risk of fear – and the problems associated with fearful experiences. The way to deal with established fears is to make changes to the environment, or address the animals’ learning. RAGE Animals end up in RAGE through a few different mechanisms: sensitized through FEAR, by restraint or frustration. This is a big concern, because not only are animals in RAGE potentially dangerous, but they also learn to use aggressive behaviours to get out of situations they don’t like. Escalating distress and triggers I find the concept of triggers very useful when addressing FEAR and RAGE-related behaviour. Imagine a timeline – the X-axis. Then on the Y-axis, escalating arousal from green (relaxed) through yellow and orange, increasing arousal, to red (terrified, very distressed). As triggers occur, the animals’ curve shifts up temporarily. As time passes, they normalize again. When trigger stacking occurs (triggers occurring so fast that there’s no time for full recovery), animals may go from green to red within a very short period of time, and become dangerous. In this example, without the first trigger there would be no growling. Without the second trigger, there’d be no biting. So, triggers are the key. Eliminate the triggers, and eliminate the problem. Triggers can be addressed at several levels. Dealing with triggers is about preventing stimuli from developing into potential triggers, removing triggers, overshadowing them or transforming them. The details of those techniques are beyond the scope of this course, but will be covered in the Solving Behavioural Problems course. Removing even a single trigger may eliminate a biting incident, so it’s important to know what the triggers are, and try remove them from the situation. Core Affect Space Understanding Core emotions is really important, but it’s not the whole story. We can also conceptualize emotions on a two-dimensional scale, with valence (how much we like or dislike the emotion) on one axis, and arousal (how soon and intensely we respond to stimuli) on the other axis.
Recommended publications
  • Interpersonal Attraction
    Dr K Williams 11/19/07 Interpersonal Attraction Psych 240; Fall 2007 Purdue University Prof. Kipling Williams Initial Attraction: What matters at first? Propinquity (we like those who live/work near us; mere exposure) Physical Attractiveness (we like those who are physically attractive; halo, rewards, kernel of truth; evolutionary signs of health and reproductive advantage) Similarity/Complementarity (we like those who are similar to us—it’s rewarding; complementarity of needs) Responsiveness (we like those who are responsive to us; signals belonging, worth, and control) Reciprocal liking (we like those who like us—it’s rewarding) Interpersonal Attraction 1 Dr K Williams 11/19/07 Propinquity Festinger, Schachter & Back (1959)’s “Social pressures in informal groups: A study of human factors in housing” Zajonc’s (1968) “Attitudinal effects of mere exposure” (JPSP) “Mirror exposure” - we like our reflection view better than the view that others see of us; and vice versa. Moreland & Beach’s (1992) “Exposure effects in the classroom…” (JESP) Physical Attractiveness Walster, Aronson, Abrahams & Rottman, 1966: Computer Dating paradigm Take a battery of measures of personality SES interests physical attractiveness Randomly pair college students with person of opposite sex. Asked them to rate their date Only one factor predicted liking and intention to ask out again…physical attractiveness (for males & females!) How about after the fifth date? (Mathes, 1975) Interpersonal Attraction 2 Dr K Williams 11/19/07 Physical Attractiveness How ubiquitous? In the courtroom less likely to be found guilty; if guilty, lighter sentence (except if used to commit crime) In job applications More likely to be hired even for jobs in which appearance could have no conceivable relationship to job performance Class project (High, Med, Low Phys Attractiveness X High, Med, Low Qualifications) • Which matters most? Physical Attractiveness How ubiquitous? With children They are more popular, better liked by parents, teachers, and peers.
    [Show full text]
  • Anger, Murder, Adultery and Lust!
    Mind Blown Lesson 2: Anger, Murder, Adultery and Lust! [Reader: group leader] We’re in the second lesson of a series on the Sermon on the ​ ​ Mount (Matthew 5, 6 and 7). Jesus was the preacher of that sermon, and He said some pretty mind-blowing things. In the first study we read how Jesus said the whole Old Testament centered around Him. Imagine some preacher telling you that in this day and age. Your reaction might be something like that of the kids in this video whose parent hadn’t told them the identity of Darth Vader. Watch Mind=Blown Star Wars Video In this lesson, we’ll see what Jesus has to say about murder, anger, adultery and lust. Hint: It’s not just going to be mind-blowing; it’s going to be completely counter-cultural! But first, let’s be a little counter-cultural ourselves and open in prayer. [Leader prays.] Part 1: MURDER, HATRED, REVENGE AND ANGER [Reader: person with the longest hair)] ​ ​ Here’s what Jesus’ had to say about murder in the Sermon on the Mount: “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. So if you are presenting a sacrifice at the alter in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the alter.
    [Show full text]
  • Lust in Order to Organize the Way That We Go Through the 7 Deadly Sins, We Will Follow the Pattern That Dante
    7 Deadly Sins: Lust In order to organize the way that we go through the 7 deadly sins, we will follow the pattern that Dante gave us in the Purgatory. In the poem, he is being led in a vision through purgatory and he sees it as a vast mountain, near the bottom are the worst sins and near the top the lesser sins. The penitents climb the mountain, leaving sins behind and eventually attaining heaven. We are actually going to go backwards, down the mountain, starting with the lesser sins and working our way to the more grave ones. The sin that, while still deadly, is considered the least, is Lust. Is Lust even a sin? (Obviously we know it is because it is one of the 7 deadly sins, but suspend belief with me for a moment.) It seems as though perhaps it is not a sin. After all, lust is not an action, it is not hurting anybody else, but it is a feeling. Typically, a sin is an action that we willfully carry out. We cannot be judged by what tempts us, after all, Our Lord was tempted in the desert for 40 days and we know that he never sinned. However, Our Lord also says this, “27 You have heard that it was said to them of old: Thou shalt not commit adultery. 28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” This is a part of the Sermon on the Mount, in which Jesus teaches us how to take the law, the rules and precepts of the moral life, and inscribe those rules on our hearts.
    [Show full text]
  • Executing Risk-Based LUST Site Closures in R10 Indian Country
    UNITED STATES ENVIRONMENTAL PROTECTION AGENCY REGION 10 1200 Sixth Avenue, Suite 900 Seattle, WA 98101-3140 OFFICE OF COMPLIANCE AND ENFORCEMENT Reply To: OCE-082 MEMORANDUM SUBJECT: Executing Risk-Based LUST Site Closures in R10 Indian Country FROM: Rob Rau, Ground Water Unit TO: Interested Parties Purpose and Statement of Problem: The purpose of this memo is to provide guidance in executing risk-based leaking underground storage tank (LUST) site closures in Region 10 Indian Country based on human health considerations. It is also intended to promote a consistent decision making process that can address unique site considerations and circumstances. Closing LUST sites that do not meet lookup cleanup concentrations may range from the use of formal risk assessment procedures with the imposition of institutional controls such as deed restrictions, to making a best professional judgment determination that a site does not pose an adverse health risk based on the evaluation of a conceptual site model developed from site-specific data. With this understanding, Region 10 recognizes that between a clean site closure and a comprehensive site-specific risk assessment there is a continuum of activities that could comprise a risk-based closure strategy. In general however, more robust and thorough scientific site evaluations are always preferred, and it is generally not appropriate to close a contaminated site that does not meet cleanup standards simply because it is “good enough” or because it is not practical to do more cleanup. Since few risk-based LUST site closures have been completed at EPA-lead sites, and many questions remain regarding technical implementation and policy decisions, this memo should be regarded as a “living” document, and reevaluated and updated regularly as additional policy decisions are made both regionally and nationally.
    [Show full text]
  • The Evolution of the Seven Deadly Sins: from God to the Simpsons
    96 Journal of Popular Culture sin. A lot. As early Christian doctrine repeatedly points out, the seven deadly sins are so deeply rooted in our fallen human nature, that not only are they almost completely unavoidable, but like a proverbial bag of The Evolution of the Seven Deadly Sins: potato chips, we can never seem to limit ourselves to just one. With this ideology, modern society agrees. However, with regard to the individual From God to the Simpsons and social effects of the consequences of these sins, we do not. The deadly sins of seven were identified, revised, and revised again Lisa Frank in the heads and classrooms of reportedly celibate monks as moral and philosophical lessons taught in an effort to arm men and women against I can personally attest that the seven deadly sins are still very much the temptations of sin and vice in the battle for their souls. These teach- with us. Today, I have committed each of them, several more than once, ings were quickly reflected in the literature, theater, art, and music of before my lunch hour even began. Here is my schedule of sin (judge me that time and throughout the centuries to follow. Today, they remain pop- if you will): ular motifs in those media, as well as having made the natural progres- sion into film and television. Every day and every hour, acts of gluttony, 7:00 - I pressed the snooze button three times before dragging myself out of lust, covetousness, envy, pride, wrath, and sloth are portrayed on televi- bed.
    [Show full text]
  • Lust and Unlust
    Richard B. Wells ©2006 Chapter 15 Third Epilegomenon: Lust and Unlust Whatever passion masters you, it burns you with a flame for which you need not blush, and free-born always is the object of your weakness. Horace § 1. The Noumenal Character of Lust and Unlust The feeling of Lust and Unlust occupies a prominent position in both Critique of Practical Reason and Critique of Judgment as well as in Kant’s lectures and writings on metaphysics and anthropology. But what is it that stands as Object of this idea? The idea of Lust und Unlust is central to both the practical and judicial Standpoints. But it is also one of the least well explained ideas in Kant’s writings. This is not only because Lust and Unlust taken together as disjunction in a single Object (Lust per se) is a noumenon but also because it belongs to the metaphysics of Kantian anthropology, which Kant left as a task for future generations to work out. We have described Lust as “a kind of motivated wanting.” Clearly this is not sufficient. The exposition of Lust and Unlust requires more detail than this, and this detail we must uncover carefully bit by bit. We must begin by clearly understanding the implications of dealing with an Object that is a pure noumenon. Kant remarks: Now one calls the capability to have Lust or Unlust during a representation feeling for this reason: because both contain the merely subjective in the relationship of our representation and contain absolutely no reference to an Object for the possible cognition of the same (not even the cognition of our state) .
    [Show full text]
  • Sullivan: Interpersonal Theory
    CHAPTER 8 Sullivan: Interpersonal Theory B Overview of Interpersonal Theory B Biography of Harry Stack Sullivan B Tensions Needs Anxiety Energy Transformations B Dynamisms Malevolence Intimacy Lust Self-System Sullivan B Personifications Bad-Mother, Good-Mother B Psychological Disorders Me Personifications B Psychotherapy Eidetic Personifications B Related Research B Levels of Cognition The Pros and Cons of “Chums” for Girls and Boys Prototaxic Level Imaginary Friends Parataxic Level B Critique of Sullivan Syntaxic Level B Concept of Humanity B Stages of Development B Key Terms and Concepts Infancy Childhood Juvenile Era Preadolescence Early Adolescence Late Adolescence Adulthood 212 Chapter 8 Sullivan: Interpersonal Theory 213 he young boy had no friends his age but did have several imaginary playmates. TAt school, his Irish brogue and quick mind made him unpopular among school- mates. Then, at age 81/2, the boy experienced an intimate relationship with a 13-year-old boy that transformed his life. The two boys remained unpopular with other children, but they developed close bonds with each other. Most scholars (Alexander, 1990, 1995; Chapman, 1976; Havens, 1987) believe that the relationship between these boys—Harry Stack Sullivan and Clarence Bellinger—was at least in some ways homosexual, but others (Perry, 1982) believed that the two boys were never sexually intimate. Why is it important to know about Sullivan’s sexual orientation? This knowl- edge is important for at least two reasons. First, a personality theorist’s early life his- tory, including gender, birth order, religious beliefs, ethnic background, schooling, as well as sexual orientation, all relate to that person’s adult beliefs, conception of humanity, and the type of personality theory that that person will develop.
    [Show full text]
  • The Roots of Good and Evil Have Found Their Place in a Great Variety of Contexts
    TheThe RootsRoots ofof GoodGood andand EvilEvil Ven. Nyanaponika Thera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. e publisher acknowledges with thanks the following: Buddhist Publication Society (BPS), Kandy, Sri Lanka, for permission to reprint this booklet. May the merits from this Dhamma-dāna be to the welfare and happiness of all beings. T R G E An Inward Journey Book Published by INWARD PATH P.O. Box , Penang, Malaysia Tel/Fax: Email: [email protected] Website: http://www.buddhanet.net/ipp.htm First published by BUDDHIST PUBLICATION SOCIETY (BPS) Kandy, Sri Lanka (). is edition () is published by Inward Path, Penang for free distribution with kind permission from BPS, Sri Lanka. Copyright © Buddhist Publication Society Perpustakaan Negara Malaysia Cataloguing-in-Publication Data e roots of good and evil Buddhist texts / translated from Pali with an introduction and comments by Nyanaponika era. (An Inward Journey Book) Bibliography: p. ISBN 983–9439–26–X . Buddhism-Buddhism. Meditation-Buddhism. eravada Buddhism. I. Nyanaponika era, -. II. Series. III. Title. Book Layout and Design by Sunanda Lim Hock Eng Cover design by Sunanda HELim ––– A I J B IJ/ B P N T Published by INWARD PATH Penang • Malaysia v C e Author ............................................................................................................................................ viii e Roots of Good and Evil .....................................................................................................
    [Show full text]
  • The Seven Capital Sins and Their Opposite Corresponding Capital Virtues and Extremes
    The Seven Capital Sins and their Opposite Corresponding Capital Virtues and Extremes (N.B.: “The vices are often linked with the Seven Capital Sins.”) (Glossary of the Catechism of the Catholic Church) St. Elizabeth Ann Seton: “Our dear Savior was never in extremes.” (Liturgy of the Hours, Vol. I, p. 1690) Capital Sins Capital Virtues Opposite Extreme (Living too lax) (Living proper and balanced) (Living too rigid) Pride Humility Self-Loathing Greed (Avarice) Generosity Wastefulness Lust Chastity Prudishness Anger Meekness or Patience Servility (First Cousin of Pride) (First Cousin of Self-Loathing) Gluttony Temperance Deficiency Envy Kindness or Brotherly Love Pusillanimity (Cowardice/Timidity) (Second Cousin of Pride) (Second Cousin of Self-Loathing) Sloth or Acedia Diligence Workaholism Example: In regard to the virtue of “Diligence”… St. Gregory Nazianzen, Bishop, states: “The grace of a good deed is doubled when it is done with promptness and speed.” (Liturgy of the Hours, Vol. II, p. 266) Isaiah 30:21 : “This is the way; walk in it, when you would rather turn to the right or to the left.” Joshua 1:7 : “Above all, be firm and steadfast…. Do not swerve from the Law either to the right or to the left, that you may succeed wherever you go.” St. John Damascene, Priest and Doctor: “Lead me to pastures, Lord, and graze there with me. Do not let my heart lean either to the right or to the left, but let your good Spirit guide me along the straight path.” (Liturgy of the Hours, Vol. IV, p. 1214) St. Cyril of Jerusalem, Bishop: “Remove all obstacles and stumbling blocks so that you will be able to go straight along the road to Eternal Life.” (Liturgy of the Hours, Vol.
    [Show full text]
  • Virtue: Patience Greed: Virtue
    "You have heard that it was said, 'Do not commit adultery.' But I tell you Week 7 that anyone who looks at a woman lustfully has already committed Lust adultery with her in his heart. Matthew 5:27-28 (NIV) Pride: Temptation comes from our own desires, which Excessive belief in one’s own abilities. entice us and drag us away. These desires Virtue: Humility give birth to sinful actions. And when sin is Envy: allowed to grow, it gives birth to death. The desire for others’ traits, status, abilities James 1:14-15 (NLT)) or situation. Lust is an inordinate craving for the... Virtue: Kindness Gluttony: • Pleasures of the Body Without An inordinate desire to consume more than that which one requires. I have made a solemn promise never to look with lust at a woman. What does Almighty God do to us? How does he repay human Virtue: Self-Control deeds? He sends disaster and ruin to those who do wrong. God Anger: knows everything I do; he sees every step I take. I swear I have A strong feeling of grievance and displeasure. never acted wickedly and never tried to deceive others. Let God Virtue: weigh me on honest scales, and he will see how innocent I am. If I Patience have turned from the right path or let myself be attracted to evil, if Greed: my hands are stained with sin, then let my crops be destroyed, or An overwhelming desire to have more of let others eat the food I grow. If I have been attracted to my something than is actually needed neighbor's wife, and waited, hidden, outside her door, then let my Virtue: Generosity wife cook another man's food and sleep in another man's bed.
    [Show full text]
  • From Pornography to Intimacy: Changing the Triggers for Sexual Arousal
    From Pornography to Intimacy: Changing the Triggers for Sexual Arousal Dr. Mark Schwartz 3 How the Emotional Motor System Controls the Pelvic Organs Gert Holstege, MD, PhD Sexual Medicine Reviews Volume 4, Issue 4, Pages 303–328 (October 2016) DOI: 1016/j.sxmr.2016.002 44 5 5 6 TREATMENT MODEL 7 Love and Compulsion Cannot Coexist u Love is willingness and ability to be affected by another human being and to allow that effort to make a difference in what you do, say, and become. u Compulsion is the act of wrapping ourselves around an activity, a substance, or a person to survive, to tolerate and numb out experience of the moment. u Love is a state of connectedness, one that includes vulnerability, surrender, self-valuing, steadiness, and a willingness to face, rather than run from, the worst of ourselves. u Compulsion is a state of isolation, one that includes self-absorption, invulnerability, low self-esteem, unpredictability and fear that if we faced our pain, it would destroy us. u Love Expands; compulsion diminishes. — Geneen Roth, 1991 8 Layers of Treatment u Address underlying trauma u Disrupt repetition compulsion and reenactments u Establish secure attachment u Maintain emotion regulation u Reconstruct erotic template u Development of coping, social and life skills u Enhance choices for genuine intimacy 9 Developmental Adaptation u Caregiver psychological unavailability, physical abuse, sexual abuse, and serious distortions in the infant-caregiver relationship were strong predictions of adult psychopathology. Emotional problems are developmental outcomes; that is, they derive from a process of successive transactions of the child and the environment.
    [Show full text]
  • Lust 8 Deadly Sins the Power of Lust Has Proven Throughout the Ages to Be the Fall of Many Successful Men and Women Who, While
    Solid Word Bible Church Lust 8 Deadly Sins The power of lust has proven throughout the ages to be the fall of many successful men and women who, while marching forward to their planned achievements, were sidetracked by a side glance. In today’s lesson we will explore the sources, expressions, and biblical approaches for guarding against this sin that is present in the white house and the drug house, rich and poor, men and women, young and old. Key Verse: 1 John 2:16,”For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” Lust of the flesh: Sexually related desire Lust of the eyes: Desire for something perceived, either by the eye or by the heart Ecclesiastes 10:1, “Dead flies make a perfumer’s oil stink, so a little foolishness is weightier than wisdom and honor.” Epithymia (Greek): to set the heart upon, i.e. long for (rightfully or otherwise):—covet, desire, lust after. Châmad (Hebrew); a primitive root; to delight in:—beauty, covet, delectable thing, delight, desire, lust, pleasant thing, precious thing. • Same word used in Deuteronomy 5:21 Ten Commandments: • “You shall not covet (chamad) your neighbor’s wife, and you shall not desire (avah) your neighbor’s house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.” • Same word (chamad) was used for Eve in the garden of Eden in Genesis 3:6 when she looked at the fruit and saw that it was desirable for gaining wisdom.
    [Show full text]